Chapter XXXIII: Part 33

The lady, seeing the fruits and flowers and having already from many heard tell of the miraculous garden, began to repent of her promise. Natheless, curious, for all her repentance, of seeing strange things, she went with many other ladies of the city to view the garden and having with no little wonderment commended it amain, returned home, the woefullest woman alive, bethinking her of that to which she was bounden thereby. Such was her chagrin that she availed not so well to dissemble it but needs must it appear, and her husband, perceiving it, was urgent to know the reason. The lady, for shamefastness, kept silence thereof a great while; but at last, constrained to speak, she orderly discovered to him everything; which Gilberto, hearing, was at the first sore incensed, but presently, considering the purity of the lady's intent and chasing away anger with better counsel, he said, 'Dianora, it is not the part of a discreet nor of a virtuous woman to give ear unto any message of this sort nor to compound with any for her chastity under whatsoever condition. Words received into the heart by the channel of the ears have more potency than many conceive and well nigh every thing becometh possible to lovers. Thou didst ill, then, first to hearken and after to enter into terms of composition; but, for that I know the purity of thine intent, I will, to absolve thee of the bond of the promise, concede thee that which peradventure none other would do, being thereto the more induced by fear of the nigromancer, whom Messer Ansaldo, an thou cheat him, will maybe cause make us woeful. I will, then, that thou go to him and study to have thyself absolved of this thy promise, preserving thy chastity, if thou mayst anywise contrive it; but, an it may not be otherwise, thou shalt, for this once, yield him thy body, but not thy soul.'

The lady, hearing her husband's speech, wept and denied herself willing to receive such a favour from him; but, for all her much denial, he would e'en have it be so. Accordingly, next morning, at daybreak, the lady, without overmuch adorning herself, repaired to Messer Ansaldo's house, with two of her serving-men before and a chamberwoman after her. Ansaldo, hearing that his mistress was come to him, marvelled sore and letting call the nigromancer, said to him, 'I will have thee see what a treasure thy skill hath gotten me.' Then, going to meet her, he received her with decency and reverence, without ensuing any disorderly appetite, and they entered all[454] into a goodly chamber, wherein was a great fire. There he caused set her a seat and said, 'Madam, I prithee, if the long love I have borne you merit any recompense, let it not irk you to discover to me the true cause which hath brought you hither at such an hour and in such company.' The lady, shamefast and well nigh with tears in her eyes, answered, 'Sir, neither love that I bear you nor plighted faith bringeth me hither, but the commandment of my husband, who, having more regard to the travails of your disorderly passion than to his honour and mine own, hath caused me come hither; and by his behest I am for this once disposed to do your every pleasure.' If Messer Ansaldo had marvelled at the sight of the lady, far more did he marvel, when he heard her words, and moved by Gilberto's generosity, his heat began to change to compassion and he said, 'God forbid, madam, an it be as you say, that I should be a marrer of his honour who hath compassion of my love; wherefore you shall, what while it is your pleasure to abide here, be no otherwise entreated than as you were my sister; and whenas it shall be agreeable to you, you are free to depart, so but you will render your husband, on my part, those thanks which you shall deem befitting unto courtesy such as his hath been and have me ever, in time to come, for brother and for servant.'

[Footnote 454: _i.e._ Ansaldo, Dianora and the nigromancer.]

The lady, hearing these words, was the joyfullest woman in the world and answered, saying, 'Nothing, having regard to your fashions, could ever make me believe that aught should ensue to me of my coming other than this that I see you do in the matter; whereof I shall still be beholden to you.' Then, taking leave, she returned, under honourable escort, to Messer Gilberto and told him that which had passed, of which there came about a very strait and loyal friendship between him and Messer Ansaldo. Moreover, the nigromancer, to whom the gentleman was for giving the promised guerdon, seeing Gilberto's generosity towards his wife's lover and that of the latter towards the lady, said, 'God forbid, since I have seen Gilberto liberal of his honour and you of your love, that I should not on like wise be liberal of my hire; wherefore, knowing it[455] will stand you in good stead, I intend that it shall be yours.' At this the gentleman was ashamed and studied to make him take or all or part; but, seeing that he wearied himself in vain and it pleasing the nigromancer (who had, after three days, done away his garden) to depart, he commended him to God and having extinguished from his heart his lustful love for the lady, he abode fired with honourable affection for her. How say you now, lovesome ladies? Shall we prefer [Gentile's resignation of] the in a manner dead lady and of his love already cooled for hope forspent, before the generosity of Messer Ansaldo, whose love was more ardent than ever and who was in a manner fired with new hope, holding in his hands the prey so long pursued? Meseemeth it were folly to pretend that this generosity can be evened with that."

[Footnote 455: _i.e._ the money promised him by way of recompense.]

THE SIXTH STORY

[Day the Tenth]

KING CHARLES THE OLD, THE VICTORIOUS, FALLETH ENAMOURED OF A
YOUNG GIRL, BUT AFTER, ASHAMED OF HIS FOND THOUGHT,
HONOURABLY MARRIETH BOTH HER AND HER SISTER

It were over longsome fully to recount the various discourse that had place among the ladies of who used the greatest generosity, Gilberto or Messer Ansaldo or the nigromancer, in Madam Dianora's affairs; but, after the king had suffered them debate awhile, he looked at Fiammetta and bade her, telling a story, put an end to their contention; whereupon she, without hesitation, began as follows: "Illustrious ladies, I was ever of opinion that, in companies such as ours, it should still be discoursed so much at large that the overstraitness[456] of intent of the things said be not unto any matter for debate, the which is far more sortable among students in the schools than among us [women,] who scarce suffice unto the distaff and the spindle. Wherefore, seeing that you are presently at cross-purposes by reason of the things already said, I, who had in mind a thing maybe somewhat doubtful [of meaning,] will leave that be and tell you a story, treating nowise of a man of little account, but of a valiant king, who therein wrought knightly, in nothing attainting his honour.

[Footnote 456: _i.e._, nicety, minuteness (_strettezza_).]

Each one of you must many a time have heard tell of King Charles the Old or First, by whose magnanimous emprise, and after by the glorious victory gained by him over King Manfred, the Ghibellines were expelled from Florence and the Guelphs returned thither. In consequence of this a certain gentleman, called Messer Neri degli Uberti, departing the city with all his household and much monies and being minded to take refuge no otherwhere than under the hand of King Charles, betook himself to Castellamare di Stabia.[457] There, belike a crossbowshot removed from the other habitations of the place, among olive-trees and walnuts and chestnuts, wherewith the country aboundeth, he bought him an estate and built thereon a goodly and commodious dwelling-house, with a delightsome garden thereby, amiddleward which, having great plenty of running water, he made, after our country fashion, a goodly and clear fishpond and lightly filled it with good store of fish. Whilst he concerned himself to make his garden goodlier every day, it befell that King Charles repaired to Castellamare, to rest himself awhile in the hot season, and there hearing tell of the beauty of Messer Neri's garden, he desired to behold it. Hearing, moreover, to whom it belonged, he bethought himself that, as the gentleman was of the party adverse to his own, it behoved to deal the more familiarly with him, and accordingly sent to him to say that he purposed to sup with him privily in his garden that evening, he and four companions. This was very agreeable to Messer Neri, and having made magnificent preparation and taken order with his household of that which was to do, he received the king in his fair garden as gladliest he might and knew. The latter, after having viewed and commended all the garden and Messer Neri's house and washed, seated himself at one of the tables, which were set beside the fishpond, and seating Count Guy de Montfort, who was of his company, on one side of him and Messer Neri on the other, commanded other three, who were come thither with them, to serve according to the order appointed of his host. Thereupon there came dainty meats and there were wines of the best and costliest and the ordinance was exceeding goodly and praiseworthy, without noise or annoy whatsoever, the which the king much commended.

[Footnote 457: A town on the Bay of Naples, near the ruins of Pompeii.]

Presently, as he sat blithely at meat, enjoying the solitary place, there entered the garden two young damsels of maybe fifteen years of age, with hair like threads of gold, all ringleted and hanging loose, whereon was a light chaplet of pervinck-blossoms. Their faces bespoke them rather angels than otherwhat, so delicately fair they were, and they were clad each upon her skin in a garment of the finest linen and white as snow, the which from the waist upward was very strait and thence hung down in ample folds, pavilionwise, to the feet. She who came first bore on her left shoulder a pair of hand-nets and in her right hand a long pole, and the other had on her left shoulder a frying-pan and under the same arm a faggot of wood, whilst in her left hand she held a trivet and in the other a flask of oil and a lighted flambeau. The king, seeing them, marvelled and in suspense awaited what this should mean. The damsels came forward modestly and blushingly did obeisance to him, then, betaking themselves whereas one went down into the fishpond, she who bore the frying-pan set it down and the other things by it and taking the pole that the other carried, they both entered the water, which came up to their breasts. Meanwhile, one of Messer Neri's servants deftly kindled fire under the trivet and setting the pan thereon, poured therein oil and waited for the damsels to throw him fish. The latter, the one groping with the pole in those parts whereas she knew the fish lay hid and the other standing ready with the net, in a short space of time took fish galore, to the exceeding pleasure of the king, who eyed them attently; then, throwing some thereof to the servant, who put them in the pan, well nigh alive, they proceeded, as they had been lessoned, to take of the finest and cast them on the table before the king and his table-fellows. The fish wriggled about the table, to the marvellous diversion of the king, who took of them in his turn and sportively cast them back to the damsels; and on this wise they frolicked awhile, till such time as the servant had cooked the fish which had been given him and which, Messer Neri having so ordered it, were now set before the king, more as a relish than as any very rare and delectable dish.

The damsels, seeing the fish cooked and having taken enough, came forth of the water, their thin white garments all clinging to their skins and hiding well nigh nought of their delicate bodies, and passing shamefastly before the king, returned to the house. The latter and the count and the others who served had well considered the damsels and each inwardly greatly commended them for fair and well shapen, no less than for agreeable and well mannered. But above all they pleased the king, who had so intently eyed every part of their bodies, as they came forth of the water, that, had any then pricked him, he would not have felt it, and as he called them more particularly to mind, unknowing who they were, he felt a very fervent desire awaken in his heart to please them, whereby he right well perceived himself to be in danger of becoming enamoured, an he took no heed to himself thereagainst; nor knew he indeed whether of the twain it was the more pleased him, so like in all things was the one to the other. After he had abidden awhile in this thought, he turned to Messer Neri and asked him who were the two damsels, to which the gentleman answered, 'My lord, these are my daughters born at a birth, whereof the one is called Ginevra the Fair and the other Isotta the Blonde.' The king commended them greatly and exhorted him to marry them, whereof Messer Neri excused himself, for that he was no more able thereunto. Meanwhile, nothing now remaining to be served of the supper but the fruits, there came the two damsels in very goodly gowns of sendal, with two great silver platters in their hands, full of various fruits, such as the season afforded, and these they set on the table before the king; which done, they withdrew a little apart and fell to singing a canzonet, whereof the words began thus:

Whereas I'm come, O Love,
It might not be, indeed, at length recounted, etc.

This song they carolled on such dulcet wise and so delightsomely that to the king, who beheld and hearkened to them with ravishment, it seemed as if all the hierarchies of the angels were lighted there to sing. The song sung, they fell on their knees and respectfully craved of him leave to depart, who, albeit their departure was grievous to him, yet with a show of blitheness accorded it to them. The supper being now at an end, the king remounted to horse with his company and leaving Messer Neri, returned to the royal lodging, devising of one thing and another. There, holding his passion hidden, but availing not, for whatsoever great affair might supervene, to forget the beauty and grace of Ginevra the Fair, (for love of whom he loved her sister also, who was like unto her,) he became so fast entangled in the amorous snares that he could think of well nigh nought else and feigning other occasions, kept a strait intimacy with Messer Neri and very often visited his fair garden, to see Ginevra.

At last, unable to endure longer and bethinking himself, in default of other means of compassing his desire, to take not one alone, but both of the damsels from their father, he discovered both his passion and his intent to Count Guy, who, for that he was an honourable man, said to him, 'My lord, I marvel greatly at that which you tell me, and that more than would another, inasmuch as meseemeth I have from your childhood to this day known your fashions better than any other; wherefore, meseeming never to have known such a passion in your youth, wherein Love might lightlier have fixed his talons, and seeing you presently hard upon old age, it is so new and so strange to me that you should love by way of enamourment[458] that it seemeth to me well nigh a miracle, and were it my office to reprove you thereof, I know well that which I should say to you thereanent, having in regard that you are yet with your harness on your back in a kingdom newly gained, amidst a people unknown and full of wiles and treasons, and are all occupied with very grave cares and matters of high moment, nor have you yet availed to seat yourself [in security;] and yet, among such and so many affairs, you have made place for the allurements of love. This is not the fashion of a magnanimous king; nay, but rather that of a pusillanimous boy. Moreover, what is far worse, you say that you are resolved to take his two daughters from a gentleman who hath entertained you in his house beyond his means and who, to do you the more honour, hath shown you these twain in a manner naked, thereby attesting how great is the faith he hath in you and that he firmly believeth you to be a king and not a ravening wolf. Again, hath it so soon dropped your memory that it was the violences done of Manfred to women that opened you the entry into this kingdom? What treason was ever wroughten more deserving of eternal punishment than this would be, that you should take from him who hospitably entreateth you his honour and hope and comfort? What would be said of you, an you should do it? You think, maybe, it were a sufficient excuse to say, "I did it for that he is a Ghibelline." Is this of the justice of kings, that they who resort on such wise to their arms should be entreated after such a fashion, be they who they may? Let me tell you, king, that it was an exceedingly great glory to you to have overcome Manfred, but a far greater one it is to overcome one's self; wherefore do you, who have to correct others, conquer yourself and curb this appetite, nor offer with such a blot to mar that which you have so gloriously gained.'

[Footnote 458: _Per amore amiate_ (Fr. aimiez par amour).]

These words stung the king's conscience to the quick and afflicted him the more inasmuch as he knew them for true; wherefore, after sundry heavy sighs, he said, 'Certes, Count, I hold every other enemy, however strong, weak and eath enough to the well-lessoned warrior to overcome in comparison with his own appetites; natheless, great as is the travail and inexpressible as is the might it requireth, your words have so stirred me that needs must I, ere many days be past, cause you see by deed that, like as I know how to conquer others, even so do I know how to overcome myself.' Nor had many days passed after this discourse when the king, having returned to Naples, determined, as well to deprive himself of occasion to do dishonourably as to requite the gentleman the hospitality received from him, to go about (grievous as it was to him to make others possessors of that which he coveted over all for himself) to marry the two young ladies, and that not as Messer Neri's daughters, but as his own. Accordingly, with Messer Neri's accord, he dowered them magnificently and gave Ginevra the Fair to Messer Maffeo da Palizzi and Isotta the Blonde to Messer Guglielmo della Magna, both noble cavaliers and great barons, to whom with inexpressible chagrin consigning them, he betook himself into Apulia, where with continual fatigues he so mortified the fierceness of his appetite that, having burst and broken the chains of love, he abode free of such passion for the rest of his life. There are some belike who will say that it was a little thing for a king to have married two young ladies, and that I will allow; but a great and a very great thing I call it, if we consider that it was a king enamoured who did this and who married to another her whom he loved, without having gotten or taking of his love leaf or flower or fruit. On this wise, then, did this magnanimous king, at once magnificently guerdoning the noble gentleman, laudably honouring the young ladies whom he loved and bravely overcoming himself."

THE SEVENTH STORY

[Day the Tenth]

KING PEDRO OF ARRAGON, COMING TO KNOW THE FERVENT LOVE BORNE
HIM BY LISA, COMFORTETH THE LOVE-SICK MAID AND PRESENTLY
MARRIETH HER TO A NOBLE YOUNG GENTLEMAN; THEN, KISSING HER
ON THE BROW, HE EVER AFTER AVOUCHETH HIMSELF HER KNIGHT

Fiammetta having made an end of her story and the manful magnanimity of King Charles having been much commended, albeit there was one lady there who, being a Ghibelline, was loath to praise him, Pampinea, by the king's commandment, began thus, "There is no one of understanding, worshipful ladies, but would say that which you say of good King Charles, except she bear him ill-will for otherwhat; but, for that there occurreth to my memory a thing, belike no less commendable than this, done of one his adversary to one of our Florentine damsels, it pleaseth me to relate it to you.

At the time of the expulsion of the French from Sicily, one of our Florentines was an apothecary at Palermo, a very rich man called Bernardo Puccini, who had by his wife an only daughter, a very fair damsel and already apt for marriage. Now King Pedro of Arragon, become lord of the island, held high festival with his barons at Palermo, wherein he tilting after the Catalan fashion, it chanced that Bernardo's daughter, whose name was Lisa, saw him running [at the ring] from a window where she was with other ladies, and he so marvellously pleased her that, looking upon him once and again, she fell passionately in love with him; and the festival ended and she abiding in her father's house, she could think of nothing but of this her illustrious and exalted love. And what most irked her in this was the consciousness of her own mean condition, which scarce suffered her to cherish any hope of a happy issue; natheless, she could not therefor bring herself to leave loving the king, albeit, for fear of greater annoy, she dared not discover her passion. The king had not perceived this thing and recked not of her, wherefor she suffered intolerable chagrin, past all that can be imagined. Thus it befell that, love still waxing in her and melancholy redoubling upon melancholy, the fair maid, unable to endure more, fell sick and wasted visibly away from day to day, like snow in the sun. Her father and mother, sore concerned for this that befell her, studied with assiduous tenderness to hearten her and succoured her in as much as might be with physicians and medicines, but it availed nothing, for that, despairing of her love, she had elected to live no longer.

It chanced one day that, her father offering to do her every pleasure, she bethought herself, and she might aptly, to seek, before she died, to make the king acquainted with her love and her intent, and accordingly she prayed him bring her Minuccio d'Arezzo. Now this Minuccio was in those days held a very quaint and subtle singer and player and was gladly seen of the king; and Bernardo concluded that Lisa had a mind to hear him sing and play awhile. Accordingly, he sent to tell him, and Minuccio, who was a man of a debonair humour, incontinent came to her and having somedele comforted her with kindly speech, softly played her a fit or two on a viol he had with him and after sang her sundry songs, the which were fire and flame unto the damsel's passion, whereas he thought to solace her. Presently she told him that she would fain speak some words with him alone, wherefore, all else having withdrawn, she said to him, 'Minuccio, I have chosen thee to keep me very faithfully a secret of mine, hoping in the first place that thou wilt never discover it to any one, save to him of whom I shall tell thee, and after that thou wilt help me in that which lieth in thy power; and of this I pray thee Thou must know, then, Minuccio mine, that the day our lord King Pedro held the great festival in honour of his exaltation to the throne, it befell me, as he tilted, to espy him at so dour a point[459] that for the love of him there was kindled in my heart a fire that hath brought me to this pass wherein thou seest me, and knowing how ill my love beseemeth to a king, yet availing not, let alone to drive it away, but even to abate it, and it being beyond measure grievous to me to bear, I have as a lesser evil elected to die, as I shall do. True it is that I should begone hence cruelly disconsolate, an he first knew it not; wherefore, unknowing by whom I could more aptly acquaint him with this my resolution than by thyself, I desire to commit it to thee and pray thee that thou refuse not to do it, and whenas thou shalt have done it, that thou give me to know thereof, so that, dying comforted, I may be assoiled of these my pains.' And this said, she stinted, weeping.

[Footnote 459: _In si forte punto_, or, in modern parlance, at so critical or ill-starred a moment.]

Minuccio marvelled at the greatness of the damsel's soul and at her cruel resolve and was sore concerned for her; then, it suddenly occurring to his mind how he might honourably oblige her, he said to her, 'Lisa, I pledge thee my faith, whereof thou mayst live assured that thou wilt never find thyself deceived, and after, commending thee of so high an emprise as it is to have set thy mind upon so great a king, I proffer thee mine aid, by means whereof I hope, an thou wilt but take comfort, so to do that, ere three days be past, I doubt not to bring thee news that will be exceeding grateful to thee; and to lose no time, I mean to go about it forthright.' Lisa, having anew besought him amain thereof and promised him to take comfort, bade him God speed; whereupon Minuccio, taking his leave, betook himself to one Mico da Siena, a mighty good rhymer of those days, and constrained him with prayers to make the following canzonet:

Bestir thee, Love, and get thee to my Sire
And tell him all the torments I aby;
Tell him I'm like to die,
For fearfulness concealing my desire.

Love, with clasped hands I cry thee mercy, so
Thou mayst betake thee where my lord doth dwell.
Say that I love and long for him, for lo,
My heart he hath inflamed so sadly well;
Yea, for the fire wherewith I'm all aglow,
I fear to die nor yet the hour can tell
When I shall part from pain so fierce and fell
As that which, longing, for his sake I dree
In shame and fear; ah me,
For God's sake, cause him know my torment dire.

Since first enamoured, Love, of him I grew,
Thou hast not given me the heart to dare
So much as one poor once my lord unto
My love and longing plainly to declare,
My lord who maketh me so sore to rue;
Death, dying thus, were hard to me to bear.
Belike, indeed, for he is debonair,
'Twould not displease him, did he know what pain
I feel and didst thou deign
Me daring to make known to him my fire.

Yet, since 'twas not thy pleasure to impart,
Love, such assurance to me that by glance
Or sign or writ I might make known my heart
Unto my lord, for my deliverance
I prithee, sweet my master, of thine art
Get thee to him and give him souvenance
Of that fair day I saw him shield and lance
Bear with the other knights and looking more,
Enamoured fell so sore
My heart thereof doth perish and expire.

These words Minuccio forthwith set to a soft and plaintive air, such as the matter thereof required, and on the third day he betook himself to court, where, King Pedro being yet at meat, he was bidden by him sing somewhat to his viol. Thereupon he fell to singing the song aforesaid on such dulcet wise that all who were in the royal hall appeared men astonied, so still and attent stood they all to hearken, and the king maybe more than the others. Minuccio having made an end of his singing, the king enquired whence came this song that himseemed he had never before heard. 'My lord,' replied the minstrel, 'it is not yet three days since the words were made and the air.' The king asked for whom it had been made; and Minuccio answered, 'I dare not discover it save to you alone.' The king, desirous to hear it, as soon as the tables were removed, sent for Minuccio into his chamber and the latter orderly recounted to him all that he had heard from Lisa; wherewith Don Pedro was exceeding well pleased and much commended the damsel, avouching himself resolved to have compassion of so worthful a young lady and bidding him therefore go comfort her on his part and tell her that he would without fail come to visit her that day towards vespers. Minuccio, overjoyed to be the bearer of such pleasing news, betook himself incontinent, viol and all, to the damsel and bespeaking her in private, recounted to her all that had passed and after sang her the song to his viol; whereat she was so rejoiced and so content that she straightway showed manifest signs of great amendment and longingly awaited the hour of vespers, whenas her lord should come, without any of the household knowing or guessing how the case stood.

Meanwhile, the king, who was a debonair and generous prince, having sundry times taken thought to the things heard from Minuccio and very well knowing the damsel and her beauty, waxed yet more pitiful over her and mounting to horse towards vespers, under colour of going abroad for his diversion, betook himself to the apothecary's house, where, having required a very goodly garden which he had to be opened to him, he alighted therein and presently asked Bernardo what was come of his daughter and if he had yet married her. 'My lord,' replied the apothecary, 'she is not married; nay, she hath been and is yet very sick; albeit it is true that since none she hath mended marvellously.' The king readily apprehended what this amendment meant and said, 'In good sooth, 'twere pity so fair a creature should be yet taken from the world. We would fain go visit her.' Accordingly, a little after, he betook himself with Bernardo and two companions only to her chamber and going up to the bed where the damsel, somedele upraised,[460] awaited him with impatience, took her by the hand and said to her, 'What meaneth this, my mistress? You are young and should comfort other women; yet you suffer yourself to be sick. We would beseech you be pleased, for the love of us, to hearten yourself on such wise that you may speedily be whole again.' The damsel, feeling herself touched of his hands whom she loved over all else, albeit she was somewhat shamefast, felt yet such gladness in her heart as she were in Paradise and answered him, as best she might, saying, 'My lord, my having willed to subject my little strength unto very grievous burdens hath been the cause to me of this mine infirmity, whereof, thanks to your goodness, you shall soon see me quit.' The king alone understood the damsel's covert speech and held her momently of more account; nay, sundry whiles he inwardly cursed fortune, who had made her daughter unto such a man; then, after he had tarried with her awhile and comforted her yet more, he took his leave.

[Footnote 460: _Sollevata_, syn. solaced, relieved or (3) agitated, troubled.]

This humanity of the king was greatly commended and attributed for great honour to the apothecary and his daughter, which latter abode as well pleased as ever was woman of her lover, and sustained of better hope, in a few days recovered and became fairer than ever. When she was whole again, the king, having taken counsel with the queen of what return he should make her for so much love, mounting one day to horse with many of his barons, repaired to the apothecary's house and entering the garden, let call Master Bernardo and his daughter; then, the queen presently coming thither with many ladies and having received Lisa among them, they fell to making wonder-merry. After a while, the king and queen called Lisa to them and the former said to her, 'Noble damsel, the much love you have borne us hath gotten you a great honour from us, wherewith we would have you for the love of us be content; to wit, that, since you are apt for marriage, we would have you take him to husband whom we shall bestow on you, purposing, notwithstanding this, to call ourselves still your knight, without desiring aught from you of so much love but one sole kiss.' The damsel, grown all vermeil in the face for shamefastness, making the king's pleasure hers, replied in a low voice on this wise, 'My lord, I am well assured that, were it known that I had fallen enamoured of you, most folk would account me mad therefor, thinking belike that I had forgotten myself and knew not mine own condition nor yet yours; but God, who alone seeth the hearts of mortals, knoweth that, in that same hour whenas first you pleased me, I knew you for a king and myself for the daughter of Bernardo the apothecary and that it ill beseemed me to address the ardour of my soul unto so high a place. But, as you know far better than I, none here below falleth in love according to fitness of election, but according to appetite and inclination, against which law I once and again strove with all my might, till, availing no farther, I loved and love and shall ever love you. But, since first I felt myself taken with love of you, I determined still to make your will mine; wherefore, not only will I gladly obey you in this matter of taking a husband at your hands and holding him dear whom it shall please you to bestow on me, since that will be mine honour and estate, but, should you bid me abide in the fire, it were a delight to me, an I thought thereby to pleasure you. To have you, a king, to knight, you know how far it befitteth me, wherefore to that I make no farther answer; nor shall the kiss be vouchsafed you, which alone of my love you would have, without leave of my lady the queen. Natheless, of such graciousness as hath been yours towards me and that of our lady the queen here God render you for me both thanks and recompense, for I have not the wherewithal.' And with that she was silent.

Her answer much pleased the queen and she seemed to her as discreet as the king had reported her. Don Pedro then let call the girl's father and mother and finding that they were well pleased with that which he purposed to do, summoned a young man, by name Perdicone, who was of gentle birth, but poor, and giving certain rings into his hand, married him, nothing loath, to Lisa; which done, he then and there, over and above many and precious jewels bestowed by the queen and himself upon the damsel, gave him Ceffalu and Calatabellotta, two very rich and goodly fiefs, and said to him, 'These we give thee to the lady's dowry. That which we purpose to do for thyself, thou shalt see in time to come.' This said, he turned to the damsel and saying, 'Now will we take that fruit which we are to have of your love,' took her head in his hands and kissed her on the brow. Perdicone and Lisa's father and mother, well pleased, (as indeed was she herself,) held high festival and joyous nuptials; and according as many avouch, the king very faithfully kept his covenant with the damsel, for that, whilst she lived, he still styled himself her knight nor ever went about any deed of arms but he wore none other favour than that which was sent him of her. It is by doing, then, on this wise that subjects' hearts are gained, that others are incited to do well and that eternal renown is acquired; but this is a mark at which few or none nowadays bend the bow of their understanding, most princes being presently grown cruel and tyrannical."

THE EIGHTH STORY

[Day the Tenth]

SOPHRONIA, THINKING TO MARRY GISIPPUS, BECOMETH THE WIFE OF
TITUS QUINTIUS FULVUS AND WITH HIM BETAKETH HERSELF TO ROME,
WHITHER GISIPPUS COMETH IN POOR CASE AND CONCEIVING HIMSELF
SLIGHTED OF TITUS, DECLARETH, SO HE MAY DIE, TO HAVE SLAIN A
MAN. TITUS, RECOGNIZING HIM, TO SAVE HIM, AVOUCHETH HIMSELF
TO HAVE DONE THE DEED, AND THE TRUE MURDERER, SEEING THIS,
DISCOVERETH HIMSELF; WHEREUPON THEY ARE ALL THREE LIBERATED
BY OCTAVIANUS AND TITUS, GIVING GISIPPUS HIS SISTER TO WIFE,
HATH ALL HIS GOOD IN COMMON WITH HIM

Pampinea having left speaking and all having commended King Pedro, the Ghibelline lady more than the rest, Fiammetta, by the king's commandment, began thus, "Illustrious ladies, who is there knoweth not that kings, when they will, can do everything great and that it is, to boot, especially required of them that they be magnificent? Whoso, then, having the power, doth that which pertaineth unto him, doth well; but folk should not so much marvel thereat nor exalt him to such a height with supreme praise as it would behove them do with another, of whom, for lack of means, less were required. Wherefore, if you with such words extol the actions of kings and they seem to you fair, I doubt not anywise but those of our peers, whenas they are like unto or greater than those of kings, will please you yet more and be yet highlier commended of you, and I purpose accordingly to recount to you, in a story, the praiseworthy and magnanimous dealings of two citizens and friends with each other.

You must know, then, that at the time when Octavianus Cæsar (not yet styled Augustus) ruled the Roman empire in the office called Triumvirate, there was in Rome a gentleman called Publius Quintius Fulvus,[461] who, having a son of marvellous understanding, by name Titus Quintius Fulvus, sent him to Athens to study philosophy and commended him as most he might to a nobleman there called Chremes, his very old friend, by whom Titus was lodged in his own house, in company of a son of his called Gisippus, and set to study with the latter, under the governance of a philosopher named Aristippus. The two young men, coming to consort together, found each other's usances so conformable that there was born thereof a brotherhood between them and a friendship so great that it was never sundered by other accident than death, and neither of them knew weal nor peace save in so much as they were together. Entering upon their studies and being each alike endowed with the highest understanding, they ascended with equal step and marvellous commendation to the glorious altitudes of philosophy; and in this way of life they continued good three years, to the exceeding contentment of Chremes, who in a manner looked upon the one as no more his son than the other. At the end of this time it befell, even as it befalleth of all things, that Chremes, now an old man, departed this life, whereof the two young men suffered a like sorrow, as for a common father, nor could his friends and kinsfolk discern which of the twain was the more in need of consolation for that which had betided them.

[Footnote 461: Sic, _Publio Quinzio Fulvo_; but _quære_ should it not rather be _Publio Quinto Fulvio_, _i.e._ Publius Quintus Fulvius, a form of the name which seems more in accordance with the genius of the Latin language?]

It came to pass, after some months, that the friends and kinsfolk of Gisippus resorted to him and together with Titus exhorted him to take a wife, to which he consenting, they found him a young Athenian lady of marvellous beauty and very noble parentage, whose name was Sophronia and who was maybe fifteen years old. The term of the future nuptials drawing nigh, Gisippus one day besought Titus to go visit her with him, for that he had not yet seen her. Accordingly, they being come into her house and she seated between the twain, Titus proceeded to consider her with the utmost attention, as if to judge of the beauty of his friend's bride, and every part of her pleasing him beyond measure, what while he inwardly commended her charms to the utmost, he fell, without showing any sign thereof, as passionately enamoured of her as ever yet man of woman. After they had been with her awhile, they took their leave and returned home, where Titus, betaking himself alone into his chamber, fell a-thinking of the charming damsel and grew the more enkindled the more he enlarged upon her in thought; which, perceiving, he fell to saying in himself, after many ardent sighs, 'Alack, the wretchedness of thy life, Titus! Where and on what settest thou thy mind and thy love and thy hope? Knowest thou not that it behoveth thee, as well for the kindness received from Chremes and his family as for the entire friendship that is between thee and Gisippus, whose bride she is, to have yonder damsel in such respect as a sister? Whom, then, lovest thou? Whither lettest thou thyself be carried away by delusive love, whither by fallacious hope? Open the eyes of thine understanding and recollect thyself, wretch that thou art; give place to reason, curb thy carnal appetite, temper thine unhallowed desires and direct thy thoughts unto otherwhat; gainstand thy lust in this its beginning and conquer thyself, whilst it is yet time. This thou wouldst have is unseemly, nay, it is dishonourable; this thou art minded to ensue it behoveth thee, even wert thou assured (which thou art not) of obtaining it, to flee from, an thou have regard unto that which true friendship requireth and that which thou oughtest. What, then, wilt thou do, Titus? Thou wilt leave this unseemly love, an thou wouldst do that which behoveth.'

Then, remembering him of Sophronia and going over to the contrary, he denounced all that he had said, saying, 'The laws of love are of greater puissance than any others; they annul even the Divine laws, let alone those of friendship; how often aforetime hath father loved daughter, brother sister, stepmother stepson, things more monstrous than for one friend to love the other's wife, the which hath already a thousand times befallen! Moreover, I am young and youth is altogether subject to the laws of Love; wherefor that which pleaseth Him, needs must it please me. Things honourable pertain unto maturer folk; I can will nought save that which Love willeth. The beauty of yonder damsel deserveth to be loved of all, and if I love her, who am young, who can justly blame me therefor? I love her not because she is Gisippus's; nay, I love her for that I should love her, whosesoever she was. In this fortune sinneth that hath allotted her to Gisippus my friend, rather than to another; and if she must be loved, (as she must, and deservedly, for her beauty,) Gisippus, an he came to know it, should be better pleased that I should love her, I, than another.' Then, from that reasoning he reverted again to the contrary, making mock of himself, and wasted not only that day and the ensuing night in passing from this to that and back again, but many others, insomuch that, losing appetite and sleep therefor, he was constrained for weakness to take to his bed.

Gisippus, having beheld him several days full of melancholy thought and seeing him presently sick, was sore concerned and with every art and all solicitude studied to comfort him, never leaving him and questioning him often and instantly of the cause of his melancholy and his sickness. Titus, after having once and again given him idle tales, which Gisippus knew to be such, by way of answer, finding himself e'en constrained thereunto, with tears and sighs replied to him on this wise, 'Gisippus, had it pleased the Gods, death were far more a-gree to me than to live longer, considering that fortune hath brought me to a pass whereas it behoved me make proof of my virtue and that I have, to my exceeding shame, found this latter overcome; but certes I look thereof to have ere long the reward that befitteth me, to wit, death, and this will be more pleasing to me than to live in remembrance of my baseness, which latter, for that I cannot nor should hide aught from thee, I will, not without sore blushing, discover to thee.' Then, beginning from the beginning, he discovered to him the cause of his melancholy and the conflict of his thoughts and ultimately gave him to know which had gotten the victory and confessed himself perishing for love of Sophronia, declaring that, knowing how much this misbeseemed him, he had for penance thereof resolved himself to die, whereof he trusted speedily to make an end.

Gisippus, hearing this and seeing his tears, abode awhile irresolute, as one who, though more moderately, was himself taken with the charms of the fair damsel, but speedily bethought himself that his friend's life should be dearer to him than Sophronia. Accordingly, solicited to tears by those of his friend, he answered him, weeping, 'Titus, wert thou not in need as thou art of comfort, I should complain of thee to thyself, as of one who hath transgressed against our friendship in having so long kept thy most grievous passion hidden from me; since, albeit it appeared not to thee honourable, nevertheless dishonourable things should not, more than honourable, be hidden from a friend; for that a friend, like as he rejoiceth with his friend in honourable things, even so he studieth to do away the dishonourable from his friend's mind; but for the present I will refrain therefrom and come to that which I perceive to be of greater urgency. That thou lovest Sophronia, who is betrothed to me, I marvel not: nay, I should marvel, indeed, if it were not so, knowing her beauty and the nobility of thy mind, so much the more susceptible of passion as the thing that pleaseth hath the more excellence. And the more reason thou hast to love Sophronia, so much the more unjustly dost thou complain of fortune (albeit thou expressest this not in so many words) in that it hath awarded her to me, it seeming to thee that thy love for her had been honourable, were she other than mine; but tell me, if thou be as well advised as thou usest to be, to whom could fortune have awarded her, whereof thou shouldst have more cause to render it thanks, than of having awarded her to me? Whoso else had had her, how honourable soever thy love had been, had liefer loved her for himself[462] than for thee,[463] a thing which thou shouldst not fear[464] from me, an thou hold me a friend such as I am to thee, for that I mind me not, since we have been friends, to have ever had aught that was not as much thine as mine. Now, were the matter so far advanced that it might not be otherwise, I would do with her as I have done with my other possessions;[465] but it is yet at such a point that I can make her thine alone; and I will do so, for that I know not why my friendship should be dear to thee, if, in respect of a thing that may honourably be done, I knew not of a desire of mine to make thine. True it is that Sophronia is my promised bride and that I loved her much and looked with great joyance for my nuptials with her; but, since thou, being far more understanding than I, with more ardour desirest so dear a thing as she is, live assured that she shall enter my chamber, not as my wife, but as thine. Wherefore leave thought-taking, put away melancholy, call back thy lost health and comfort and allegresse and from this time forth expect with blitheness the reward of thy love, far worthier than was mine.'

[Footnote 462: Or "his" (_a sè_).]

[Footnote 463: Or "thine" (_a te_).]

[Footnote 464: Lit. "hope" (_sperare_). See note, p. 5.]

[Footnote 465: _i.e._ I would have her in common with thee.]

When Titus heard Gisippus speak thus, the more the flattering hopes given him of the latter afforded him pleasure, so much the more did just reason inform him with shame, showing him that, the greater was Gisippus his liberality, the more unworthy it appeared of himself to use it; wherefore, without giving over weeping, he with difficulty replied to him thus, 'Gisippus, thy generous and true friendship very plainly showeth me that which it pertaineth unto mine to do. God forfend that her, whom He hath bestowed upon thee as upon the worthier, I should receive from thee for mine! Had He judged it fitting that she should be mine, nor thou nor others can believe that He would ever have bestowed her on thee. Use, therefore, joyfully, thine election and discreet counsel and His gifts, and leave me to languish in the tears, which, as to one undeserving of such a treasure, He hath prepared unto me and which I will either overcome, and that will be dear to thee, or they will overcome me and I shall be out of pain.' 'Titus,' rejoined Gisippus, 'an our friendship might accord me such license that I should enforce thee to ensue a desire of mine and if it may avail to induce thee to do so, it is in this case that I mean to use it to the utmost, and if thou yield not to my prayers with a good grace, I will, with such violence as it behoveth us use for the weal of our friends, procure that Sophronia shall be thine. I know how great is the might of love and that, not once, but many a time, it hath brought lovers to a miserable death; nay, unto this I see thee so near that thou canst neither turn back nor avail to master thy tears, but, proceeding thus, wouldst pine and die; whereupon I, without any doubt, should speedily follow after. If, then, I loved thee not for otherwhat, thy life is dear to me, so I myself may live. Sophronia, therefore, shall be thine, for that thou couldst not lightly find another woman who would so please thee, and as I shall easily turn my love unto another, I shall thus have contented both thyself and me. I should not, peradventure, be so free to do this, were wives as scarce and as uneath to find as friends; however, as I can very easily find me another wife, but not another friend, I had liefer (I will not say _lose_ her, for that I shall not lose her, giving her to thee, but shall transfer her to another and a better self, but) transfer her than lose thee. Wherefore, if my prayers avail aught with thee, I beseech thee put away from thee this affliction and comforting at once thyself and me, address thee with good hope to take that joyance which thy fervent love desireth of the thing beloved.'