Chapter IV: Part 4

Emilia's pleasantness and her story moved the queen and all the rest to laugh and applaud the rare conceit of this new-fangled crusader. Then, after the laughter had subsided and all were silent again, Filostrato, whose turn it was to tell, began to speak on this wise: "It is a fine thing, noble ladies, to hit a mark that never stirreth; but it is well-nigh miraculous if, when some unwonted thing appeareth of a sudden, it be forthright stricken of an archer. The lewd and filthy life of the clergy, in many things as it were a constant mark for malice, giveth without much difficulty occasion to all who have a mind to speak of, to gird at and rebuke it; wherefore, albeit the worthy man, who pierced the inquisitor to the quick touching the hypocritical charity of the friars, who give to the poor that which it should behove them cast to the swine or throw away, did well, I hold him much more to be commended of whom, the foregoing tale moving me thereto, I am to speak and who with a quaint story rebuked Messer Cane della Scala, a magnificent nobleman, of a sudden and unaccustomed niggardliness newly appeared in him, figuring, in the person of another, that which he purposed to say to him concerning themselves; the which was on this wise.

As very manifest renown proclaimeth well nigh throughout the whole world, Messer Cane della Scala, to whom in many things fortune was favourable, was one of the most notable and most magnificent gentlemen that have been known in Italy since the days of the Emperor Frederick the Second. Being minded to make a notable and wonder-goodly entertainment in Verona, whereunto many folk should have come from divers parts and especially men of art[59] of all kinds, he of a sudden (whatever might have been the cause) withdrew therefrom and having in a measure requited those who were come thither, dismissed them all, save only one, Bergamino by name, a man ready of speech and accomplished beyond the credence of whoso had not heard him, who, having received neither largesse nor dismissal, abode behind, in the hope that his stay might prove to his future advantage. But Messer Cane had taken it into his mind that what thing soever he might give him were far worse bestowed than if it had been thrown into the fire, nor of this did he bespeak him or let tell him aught.

[Footnote 59: _i.e._ gleemen, minstrels, story-tellers, jugglers and the like, lit. men of court (_uomini di corte_).]

Bergamino, after some days, finding himself neither called upon nor required unto aught that pertained to his craft and wasting his substance, to boot, in the hostelry with his horses and his servants, began to be sore concerned, but waited yet, himseeming he would not do well to depart. Now he had brought with him three goodly and rich suits of apparel, which had been given him of other noblemen, that he might make a brave appearance at the festival, and his host pressing for payment, he gave one thereof to him. After this, tarrying yet longer, it behoved him give the host the second suit, an he would abide longer with him, and withal he began to live upon the third, resolved to abide in expectation so long as this should last and then depart. Whilst he thus fed upon the third suit, he chanced one day, Messer Cane being at dinner, to present himself before him with a rueful countenance, and Messer Cane, seeing this, more by way of rallying him than of intent to divert himself with any of his speech, said to him, 'What aileth thee, Bergamino, to stand thus disconsolate? Tell us somewhat.'[60] Whereupon Bergamino, without a moment's hesitation, forthright, as if he had long considered it, related the following story to the purpose of his own affairs.

[Footnote 60: _Dinne alcuna cosa._ If we take the affix _ne_ (thereof, of it), in its other meaning (as dative of _noi_, we), of "to us," this phrase will read "Tell somewhat thereof," _i.e._ of the cause of thy melancholy.]

'My lord,' said he, 'you must know that Primasso was a very learned grammarian[61] and a skilful and ready verse-maker above all others, which things rendered him so notable and so famous that, albeit he might not everywhere be known by sight, there was well nigh none who knew him not by name and by report. It chanced that, finding himself once at Paris in poor case, as indeed he abode most times, for that worth is[62] little prized of those who can most,[63] he heard speak of the Abbot of Cluny, who is believed to be, barring the Pope, the richest prelate of his revenues that the Church of God possesseth, and of him he heard tell marvellous and magnificent things, in that he still held open house nor were meat and drink ever denied to any who went whereas he might be, so but he sought it what time the Abbot was at meat. Primasso, hearing this and being one who delighted in looking upon men of worth and nobility, determined to go see the magnificence of this Abbot and enquired how near he then abode to Paris. It was answered him that he was then at a place of his maybe half a dozen miles thence; wherefore Primasso thought to be there at dinner-time, by starting in the morning betimes.

[Footnote 61: _i.e._ Latinist.]

[Footnote 62: Lit. was (_era_); but as Boccaccio puts "can" (_possono_) in the present tense we must either read _è_ and _possono_ or _era_ and _potevano_. The first reading seems the more probable.]

[Footnote 63: _i.e._ have most power or means of requiting it.]

Accordingly, he enquired the way, but, finding none bound thither, he feared lest he might go astray by mischance and happen on a part where there might be no victual so readily to be found; wherefore, in order that, if this should betide, he might not suffer for lack of food, he bethought himself to carry with him three cakes of bread, judging that water (albeit it was little to his taste) he should find everywhere. The bread he put in his bosom and setting out, was fortunate enough to reach the Abbot's residence before the eating-hour. He entered and went spying all about and seeing the great multitude of tables set and the mighty preparations making in the kitchen and what not else provided against dinner, said in himself, "Of a truth this Abbot is as magnificent as folk say." After he had abidden awhile intent upon these things, the Abbot's seneschal, eating-time being come, bade bring water for the hands; which being done, he seated each man at table, and it chanced that Primasso was set right over against the door of the chamber, whence the Abbot should come forth into the eating-hall.

Now it was the usance in that house that neither wine nor bread nor aught else of meat or drink should ever be set on the tables, except the Abbot were first came to sit at his own table. Accordingly, the seneschal, having set the tables, let tell the Abbot that, whenas it pleased him, the meat was ready. The Abbot let open the chamber-door, that he might pass into the saloon, and looking before him as he came, as chance would have it, the first who met his eyes was Primasso, who was very ill accoutred and whom he knew not by sight. When he saw him, incontinent there came into his mind an ill thought and one that had never yet been there, and he said in himself, "See to whom I give my substance to eat!" Then, turning back, he bade shut the chamber-door and enquired of those who were about him if any knew yonder losel who sat at table over against his chamber-door; but all answered no.

Meanwhile Primasso, who had a mind to eat, having come a journey and being unused to fast, waited awhile and seeing that the Abbot came not, pulled out of his bosom one of the three cakes of bread he had brought with him and fell to eating. The Abbot, after he had waited awhile, bade one of his serving-men look if Primasso were gone, and the man answered, "No, my lord; nay, he eateth bread, which it seemeth he hath brought with him." Quoth the Abbot, "Well, let him eat of his own, an he have thereof; for of ours he shall not eat to-day." Now he would fain have had Primasso depart of his own motion, himseeming it were not well done to turn him away; but the latter, having eaten one cake of bread and the Abbot coming not, began upon the second; the which was likewise reported to the Abbot, who had caused look if he were gone.

At last, the Abbot still tarrying, Primasso, having eaten the second cake, began upon the third, and this again was reported to the Abbot, who fell a-pondering in himself and saying, "Alack, what new maggot is this that is come into my head to-day? What avarice! What despite! And for whom? This many a year have I given my substance to eat to whosoever had a mind thereto, without regarding if he were gentle or simple, poor or rich, merchant or huckster, and have seen it with mine own eyes squandered by a multitude of ribald knaves; nor ever yet came there to my mind the thought that hath entered into me for yonder man. Of a surety avarice cannot have assailed me for a man of little account; needs must this who seemeth to me a losel be some great matter, since my soul hath thus repugned to do him honour."

So saying, he desired to know who he was and finding that it was Primasso, whom he had long known by report for a man of merit, come thither to see with his own eyes that which he had heard of his magnificence, was ashamed and eager to make him amends, studied in many ways to do him honour. Moreover, after eating, he caused clothe him sumptuously, as befitted his quality, and giving him money and a palfrey, left it to his own choice to go or stay; whereupon Primasso, well pleased with his entertainment, rendered him the best thanks in his power and returned on horseback to Paris, whence he had set out afoot.

Messer Cane, who was a gentleman of understanding, right well apprehended Bergamino's meaning, without further exposition, and said to him, smiling, 'Bergamino, thou hast very aptly set forth to me thy wrongs and merit and my niggardliness, as well as that which thou wouldst have of me; and in good sooth, never, save now on thine account, have I been assailed of parsimony; but I will drive it away with that same stick which thou thyself hast shown me.' Then, letting pay Bergamino's host and clothing himself most sumptuously in a suit of his own apparel, he gave him money and a palfrey and committed to his choice for the nonce to go or stay."

THE EIGHTH STORY

[Day the First]

GUGLIELMO BORSIERE WITH SOME QUAINT WORDS REBUKETH THE
NIGGARDLINESS OF MESSER ERMINO DE' GRIMALDI

Next Filostrato sat Lauretta, who, after she had heard Bergamino's address commended, perceiving that it behoved her tell somewhat, began, without awaiting any commandment, blithely to speak thus: "The foregoing story, dear companions,[64] bringeth me in mind to tell how an honest minstrel on like wise and not without fruit rebuked the covetise of a very rich merchant, the which, albeit in effect it resembleth the last story, should not therefore be less agreeable to you, considering that good came thereof in the end.

[Footnote 64: Fem.]

There was, then, in Genoa, a good while agone, a gentleman called Messer Ermino de' Grimaldi, who (according to general belief) far overpassed in wealth of lands and monies the riches of whatsoever other richest citizen was then known in Italy; and like as he excelled all other Italians in wealth, even so in avarice and sordidness he outwent beyond compare every other miser and curmudgeon in the world; for not only did he keep a strait purse in the matter of hospitality, but, contrary to the general usance of the Genoese, who are wont to dress sumptuously, he suffered the greatest privations in things necessary to his own person, no less than in meat and in drink, rather than be at any expense; by reason whereof the surname de' Grimaldi had fallen away from him and he was deservedly called of all only Messer Ermino Avarizia.

It chanced that, whilst, by dint of spending not, he multiplied his wealth, there came to Genoa a worthy minstrel,[65] both well-bred and well-spoken, by name Guglielmo Borsiere, a man no whit like those[66] of the present day, who (to the no small reproach of the corrupt and blameworthy usances of those[67] who nowadays would fain be called and reputed gentlefolk and seigniors) are rather to be styled asses, reared in all the beastliness and depravity of the basest of mankind, than [minstrels, bred] in the courts [of kings and princes]. In those times it used to be a minstrel's office and his wont to expend his pains in negotiating treaties of peace, where feuds or despites had befallen between noblemen, or transacting marriages, alliances and friendships, in solacing the minds of the weary and diverting courts with quaint and pleasant sayings, ay, and with sharp reproofs, father-like, rebuking the misdeeds of the froward,--and this for slight enough reward; but nowadays they study to spend their time in hawking evil reports from one to another, in sowing discord, in speaking naughtiness and obscenity and (what is worse) doing them in all men's presence, in imputing evil doings, lewdnesses and knaveries, true or false, one to other, and in prompting men of condition with treacherous allurements to base and shameful actions; and he is most cherished and honoured and most munificently entertained and rewarded of the sorry unmannerly noblemen of our time who saith and doth the most abominable words and deeds; a sore and shameful reproach to the present age and a very manifest proof that the virtues have departed this lower world and left us wretched mortals to wallow in the slough of the vices.

[Footnote 65: _Uomo di corte._ This word has been another grievous stumbling block to the French and English translators of Boccaccio, who render it literally "courtier." The reader need hardly be reminded that the minstrel of the middle ages was commonly jester, gleeman and story-teller all in one and in these several capacities was allowed the utmost license of speech. He was generally attached to the court of some king or sovereign prince, but, in default of some such permanent appointment, passed his time in visiting the courts and mansions of princes and men of wealth and liberty, where his talents were likely to be appreciated and rewarded; hence the name _uomo di corte_, "man of court" (not "courtier," which is _cortigiano_).]

[Footnote 66: _i.e._ those minstrels.]

[Footnote 67: _i.e._ the noblemen their patrons.]

But to return to my story, from which a just indignation hath carried me somewhat farther astray than I purposed,--I say that the aforesaid Guglielmo was honoured by all the gentlemen of Genoa and gladly seen of them, and having sojourned some days in the city and hearing many tales of Messer Ermino's avarice and sordidness, he desired to see him. Messer Ermino having already heard how worthy a man was this Guglielmo Borsiere and having yet, all miser as he was, some tincture of gentle breeding, received him with very amicable words and blithe aspect and entered with him into many and various discourses. Devising thus, he carried him, together with other Genoese who were in his company, into a fine new house of his which he had lately built and after having shown it all to him, said, 'Pray, Messer Guglielmo, you who have seen and heard many things, can you tell me of something that was never yet seen, which I may have depictured in the saloon of this my house?' Guglielmo, hearing this his preposterous question, answered, 'Sir, I doubt me I cannot undertake to tell you of aught that was never yet seen, except it were sneezings or the like; but, an it like you, I will tell you of somewhat which me thinketh you never yet beheld.' Quoth Messer Ermino, not looking for such an answer as he got, 'I pray you tell me what it is.' Whereto Guglielmo promptly replied, 'Cause Liberality to be here depictured.'

When Messer Ermino heard this speech, there took him incontinent such a shame that it availed in a manner to change his disposition altogether to the contrary of that which it had been and he said, 'Messer Guglielmo, I will have it here depictured after such a fashion that neither you nor any other shall ever again have cause to tell me that I have never seen nor known it.' And from that time forth (such was the virtue of Guglielmo's words) he was the most liberal and the most courteous gentleman of his day in Genoa and he who most hospitably entreated both strangers and citizens."

THE NINTH STORY

[Day the First]

THE KING OF CYPRUS, TOUCHED TO THE QUICK BY A GASCON LADY,
FROM A MEAN-SPIRITED PRINCE BECOMETH A MAN OF WORTH AND
VALIANCE

The Queen's last commandment rested with Elisa, who, without awaiting it, began all blithely, "Young ladies, it hath often chanced that what all manner reproofs and many pains[68] bestowed upon a man have not availed to bring about in him hath been effected by a word more often spoken at hazard than of purpose aforethought. This is very well shown in the story related by Lauretta and I, in my turn, purpose to prove to you the same thing by means of another and a very short one; for that, since good things may still serve, they should be received with a mind attent, whoever be the sayer thereof.

[Footnote 68: Syn. penalties, punishments (_pene_).]

I say, then, that in the days of the first King of Cyprus, after the conquest of the Holy Land by Godefroi de Bouillon, it chanced that a gentlewoman of Gascony went on a pilgrimage to the Holy Sepulchre and returning thence, came to Cyprus, where she was shamefully abused of certain lewd fellows; whereof having complained, without getting any satisfaction, she thought to appeal to the King for redress, but was told that she would lose her pains, for that he was of so abject a composition and so little of worth that, far from justifying others of their wrongs, he endured with shameful pusillanimity innumerable affronts offered to himself, insomuch that whose had any grudge [against him] was wont to vent his despite by doing him some shame or insult.

The lady, hearing this and despairing of redress, bethought herself, by way of some small solacement of her chagrin, to seek to rebuke the king's pusillanimity; wherefore, presenting herself in tears before him, she said to him, 'My lord, I come not into thy presence for any redress that I expect of the wrong that hath been done me; but in satisfaction thereof, I prithee teach me how thou dost to suffer those affronts which I understand are offered unto thyself, so haply I may learn of thee patiently to endure mine own, the which God knoweth, an I might, I would gladly bestow on thee, since thou art so excellent a supporter thereof.'

The King, who till then had been sluggish and supine, awoke as if from sleep and beginning with the wrong done to the lady, which he cruelly avenged, thenceforth became a very rigorous prosecutor of all who committed aught against the honour of his crown."

THE TENTH STORY

[Day the First]

MASTER ALBERTO OF BOLOGNA CIVILLY PUTTETH A LADY TO THE
BLUSH WHO THOUGHT TO HAVE SHAMED HIM OF BEING ENAMOURED OF
HER

Elisa being now silent, the last burden of the story-telling rested with the queen, who, with womanly grace beginning to speak, said, "Noble damsels, like as in the lucid nights the stars are the ornament of the sky and as in Spring-time the flowers of the green meadows, even so are commendable manners and pleasing discourse adorned by witty sallies, which latter, for that they are brief, are yet more beseeming to women than to men, inasmuch as much and long speech, whenas it may be dispensed with, is straitlier forbidden unto women than to men, albeit nowadays there are few or no women left who understand a sprightly saying or, if they understand it, know how to answer it, to the general shame be it said of ourselves and of all women alive. For that virtue,[69] which was erst in the minds of the women of times past, those of our day have diverted to the adornment of the body, and she on whose back are to be seen the most motley garments and the most gaudily laced and garded and garnished with the greatest plenty of fringes and purflings and broidery deemeth herself worthy to be held of far more account than her fellows and to be honoured above them, considering not that, were it a question of who should load her back and shoulders with bravery, an ass would carry much more thereof than any of them nor would therefore be honoured for more than an ass.

[Footnote 69: _Virtù_, in the old Roman sense of strength, vigour, energy.]

I blush to avow it, for that I cannot say aught against other women but I say it against myself; these women that are so laced and purfled and painted and parti-coloured abide either mute and senseless, like marble statues, or, an they be questioned, answer after such a fashion that it were far better to have kept silence. And they would have you believe that their unableness to converse among ladies and men of parts proceedeth from purity of mind, and to their witlessness they give the name of modesty, as if forsooth no woman were modest but she who talketh with her chamberwoman or her laundress or her bake-wench; the which had Nature willed, as they would have it believed, she had assuredly limited unto them their prattle on other wise. It is true that in this, as in other things, it behoveth to have regard to time and place and with whom one talketh; for that it chanceth bytimes that women or men, thinking with some pleasantry or other to put another to the blush and not having well measured their own powers with those of the latter, find that confusion, which they thought to cast upon another, recoil upon themselves. Wherefore, so you may know how to keep yourselves and that, to boot, you may not serve as a text for the proverb which is current everywhere, to wit, that women in everything still take the worst, I would have you learn a lesson from the last of to-day's stories, which falleth to me to tell, to the intent that, even as you are by nobility of mind distinguished from other women, so likewise you may show yourselves no less removed from them by excellence of manners.

It is not many years since there lived (and belike yet liveth) at Bologna a very great and famous physician, known by manifest renown to well nigh all the world. His name was Master Alberto and such was the vivacity of his spirit that, albeit he was an old man of hard upon seventy years of age and well nigh all natural heat had departed his body, he scrupled not to expose himself to the flames of love; for that, having seen at an entertainment a very beautiful widow lady, called, as some say, Madam Malgherida[70] de' Ghisolieri, and being vastly taken with her, he received into his mature bosom, no otherwise than if he had been a young gallant, the amorous fire, insomuch that himseemed he rested not well by night, except the day foregone he had looked upon the delicate and lovesome countenance of the fair lady. Wherefore he fell to passing continually before her house, now afoot and now on horseback, as the occasion served him, insomuch that she and many other ladies got wind of the cause of his constant passings to and fro and oftentimes made merry among themselves to see a man thus ripe of years and wit in love, as if they deemed that that most pleasant passion of love took root and flourished only in the silly minds of the young and not otherwhere.

[Footnote 70: Old form of Margherita.]

What while he continued to pass back and forth, it chanced one holiday that, the lady being seated with many others before her door and espying Master Alberto making towards them from afar, they one and all took counsel together to entertain him and do him honour and after to rally him on that his passion. Accordingly, they all rose to receive him and inviting him [to enter,] carried him into a shady courtyard, whither they let bring the choicest of wines and sweetmeats and presently enquired of him, in very civil and pleasant terms, how it might be that he was fallen enamoured of that fair lady, knowing her to be loved of many handsome, young and sprightly gentlemen. The physician, finding himself thus courteously attacked, put on a blithe countenance and answered, 'Madam, that I love should be no marvel to any understanding person, and especially that I love yourself, for that you deserve it; and albeit old men are by operation of nature bereft of the vigour that behoveth unto amorous exercises, yet not for all that are they bereft of the will nor of the wit to apprehend that which is worthy to be loved; nay, this latter is naturally the better valued of them, inasmuch as they have more knowledge and experience than the young. As for the hope that moveth me, who am an old man, to love you who are courted of many young gallants, it is on this wise: I have been many a time where I have seen ladies lunch and eat lupins and leeks. Now, although in the leek no part is good, yet is the head[71] thereof less hurtful and more agreeable to the taste; but you ladies, moved by a perverse appetite, commonly hold the head in your hand and munch the leaves, which are not only naught, but of an ill savour. How know I, madam, but you do the like in the election of your lovers? In which case, I should be the one chosen of you and the others would be turned away.'

[Footnote 71: _i.e._ the base or eatable part of the stem.]

The gentlewoman and her companions were somewhat abashed and said, 'Doctor, you have right well and courteously chastised our presumptuous emprise; algates, your love is dear to me, as should be that of a man of worth and learning; wherefore, you may in all assurance command me, as your creature, of your every pleasure, saving only mine honour.' The physician, rising with his companions, thanked the lady and taking leave of her with laughter and merriment, departed thence. Thus the lady, looking not whom she rallied and thinking to discomfit another, was herself discomfited; wherefrom, an you be wise, you will diligently guard yourselves."

* * * * *

The sun had begun to decline towards the evening, and the heat was in great part abated, when the stories of the young ladies and of the three young men came to an end; whereupon quoth the queen blithesomely, "Henceforth, dear companions, there remaineth nought more to do in the matter of my governance for the present day, save to give you a new queen, who shall, according to her judgment, order her life and ours, for that[72] which is to come, unto honest pleasance. And albeit the day may be held to endure from now until nightfall, yet,--for that whoso taketh not somewhat of time in advance cannot, meseemeth, so well provide for the future and in order that what the new queen shall deem needful for the morrow may be prepared,--methinketh the ensuing days should commence at this hour. Wherefore, in reverence of Him unto whom all things live and for our own solacement, Filomena, a right discreet damsel, shall, as queen, govern our kingdom for the coming day." So saying, she rose to her feet and putting off the laurel-wreath, set it reverently on the head of Filomena, whom first herself and after all the other ladies and the young men likewise saluted as queen, cheerfully submitting themselves to her governance.

[Footnote 72: _i.e._ that day.]

Filomena blushed somewhat to find herself invested with the queendom, but, calling to mind the words a little before spoken by Pampinea,[73]--in order that she might not appear witless, she resumed her assurance and in the first place confirmed all the offices given by Pampinea; then, having declared that they should abide whereas they were, she appointed that which was to do against the ensuing morning, as well as for that night's supper, and after proceeded to speak thus:

[Footnote 73: See ante, p. 8.]

"Dearest companions, albeit Pampinea, more of her courtesy than for any worth of mine, hath made me queen of you all, I am not therefore disposed to follow my judgment alone in the manner of our living, but yours together with mine; and that you may know that which meseemeth is to do and consequently at your pleasure add thereto or abate thereof, I purpose briefly to declare it to you.

If I have well noted the course this day held by Pampinea, meseemeth I have found it alike praiseworthy and delectable; wherefore till such time as, for overlong continuance or other reason, it grow irksome to us, I judge it not to be changed. Order, then, being taken for [the continuance of] that which we have already begun to do, we will, arising hence, go awhile a-pleasuring, and whenas the sun shall be for going under, we will sup in the cool of the evening, and after sundry canzonets and other pastimes, we shall do well to betake ourselves to sleep. To-morrow, rising in the cool of the morning, we will on like wise go somewhither a-pleasuring, as shall be most agreeable to every one; and as we have done to-day, we will at the due hour come back to eat; after which we will dance and when we arise from sleep, as to-day we have done, we will return hither to our story-telling, wherein meseemeth a very great measure to consist alike of pleasance and of profit. Moreover, that which Pampinea had indeed no opportunity of doing, by reason of her late election to the governance, I purpose now to enter upon, to wit, to limit within some bound that whereof we are to tell and to declare it[74] to you beforehand, so each of you may have leisure to think of some goodly story to relate upon the theme proposed, the which, an it please you, shall be on this wise; namely, seeing that since the beginning of the world men have been and will be, until the end thereof, bandied about by various shifts of fortune, each shall be holden to tell OF THOSE WHO AFTER BEING BAFFLED BY DIVERS CHANCES HAVE WON AT LAST TO A JOYFUL ISSUE BEYOND THEIR HOPE."

[Footnote 74: _i.e._ the terms of the limitation aforesaid.]

Ladies and men alike all commended this ordinance and declared themselves ready to ensue it. Only Dioneo, the others all being silent, said, "Madam, as all the rest have said, so say I, to wit that the ordinance given by you is exceeding pleasant and commendable; but of especial favour I crave you a boon, which I would have confirmed to me for such time as our company shall endure, to wit, that I may not be constrained by this your law to tell a story upon the given theme, an it like me not, but shall be free to tell that which shall most please me. And that none may think I seek this favour as one who hath not stories, in hand, from this time forth I am content to be still the last to tell."

The queen,--who knew him for a merry man and a gamesome and was well assured that he asked this but that he might cheer the company with some laughable story, whenas they should be weary of discoursing,--with the others' consent, cheerfully accorded him the favour he sought. Then, arising from session, with slow steps they took their way towards a rill of very clear water, that ran down from a little hill, amid great rocks and green herbage, into a valley overshaded with many trees and there, going about in the water, bare-armed and shoeless, they fell to taking various diversions among themselves, till supper-time drew near, when they returned to the palace and there supped merrily. Supper ended, the queen called for instruments of music and bade Lauretta lead up a dance, whilst Emilia sang a song, to the accompaniment of Dioneo's lute. Accordingly, Lauretta promptly set up a dance and led it off, whilst Emilia amorously warbled the following song:

I burn for mine own charms with such a fire,
Methinketh that I ne'er
Of other love shall reck or have desire.

Whene'er I mirror me, I see therein[75]
That good which still contenteth heart and spright;
Nor fortune new nor thought of old can win
To dispossess me of such dear delight.
What other object, then, could fill my sight,
Enough of pleasance e'er
To kindle in my breast a new desire?

This good flees not, what time soe'er I'm fain
Afresh to view it for my solacement;
Nay, at my pleasure, ever and again
With such a grace it doth itself present
Speech cannot tell it nor its full intent
Be known of mortal e'er,
Except indeed he burn with like desire.

And I, grown more enamoured every hour,
The straitlier fixed mine eyes upon it be,
Give all myself and yield me to its power,
E'en tasting now of that it promised me,
And greater joyance yet I hope to see,
Of such a strain as ne'er
Was proven here below of love-desire.

[Footnote 75: _i.e._ in the mirrored presentment of her own beauty.]

Lauretta having thus made an end of her ballad,[76]--in the burden of which all had blithely joined, albeit the words thereof gave some much matter for thought,--divers other rounds were danced and a part of the short night being now spent, it pleased the queen to give an end to the first day; wherefore, letting kindle the flambeaux, she commanded that all should betake themselves to rest until the ensuing morning, and all, accordingly, returning to their several chambers, did so.

[Footnote 76: _Ballatella_, lit. little dancing song or song made to be sung as an accompaniment to a dance (from _ballare_, to dance). This is the origin of our word ballad.]

HERE ENDETH THE FIRST DAY OF THE DECAMERON

_Day the Second_

HERE BEGINNETH THE SECOND DAY OF THE DECAMERON WHEREIN UNDER
THE GOVERNANCE OF FILOMENA IS DISCOURSED OF THOSE WHO AFTER
BEING BAFFLED BY DIVERS CHANCES HAVE WON AT LAST TO A JOYFUL
ISSUE BEYOND THEIR HOPE

The sun had already everywhere brought on the new day with its light and the birds, carolling blithely among the green branches, bore witness thereof unto the ear with their merry songs, when the ladies and the three young men, arising all, entered the gardens and pressing the dewy grass with slow step, went wandering hither and thither, weaving goodly garlands and disporting themselves, a great while. And like as they had done the day foregone, even so did they at present; to wit, having eaten in the cool and danced awhile, they betook them to repose and arising thence after none, came all, by command of their queen, into the fresh meadows, where they seated themselves round about her. Then she, who was fair of favour and exceeding pleasant of aspect, having sat awhile, crowned with her laurel wreath, and looked all her company in the face, bade Neifile give beginning to the day's stories by telling one of her fashion; whereupon the latter, without making any excuse, blithely began to speak thus:

THE FIRST STORY

[Day the Second]

MARTELLINO FEIGNETH HIMSELF A CRIPPLE AND MAKETH BELIEVE TO
WAX WHOLE UPON THE BODY OF ST. ARRIGO. HIS IMPOSTURE BEING
DISCOVERED, HE IS BEATEN AND BEING AFTER TAKEN [FOR A
THIEF,] GOETH IN PERIL OF BEING HANGED BY THE NECK, BUT
ULTIMATELY ESCAPETH

"It chanceth oft, dearest ladies, that he who studieth to befool others, and especially in things reverend, findeth himself with nothing for his pains but flouts and whiles cometh not off scathless. Wherefore, that I may obey the queen's commandment and give beginning to the appointed theme with a story of mine, I purpose to relate to you that which, first misfortunately and after happily, beyond his every thought, betided a townsman of ours.

No great while agone there was at Treviso a German called Arrigo, who, being a poor man, served whoso required him to carry burdens for hire; and withal he was held of all a man of very holy and good life. Wherefore, be it true or untrue, when he died, it befell, according to that which the Trevisans avouch, that, in the hour of his death, the bells of the great church of Treviso began to ring, without being pulled of any. The people of the city, accounting this a miracle, proclaimed this Arrigo a saint and running all to the house where he lay, bore his body, for that of a saint, to the Cathedral, whither they fell to bringing the halt, the impotent and the blind and others afflicted with whatsoever defect or infirmity, as if they should all be made whole by the touch of the body.

In the midst of this great turmoil and concourse of folk, it chanced that there arrived at Treviso three of our townsmen, whereof one was called Stecchi, another Martellino and the third Marchese, men who visited the courts of princes and lords and diverted the beholders by travestying themselves and counterfeiting whatsoever other man with rare motions and grimaces. Never having been there before and seeing all the folk run, they marvelled and hearing the cause, were for going to see what was toward; wherefore they laid up their baggage at an inn and Marchese said, 'We would fain go look upon this saint; but, for my part, I see not how we may avail to win thither, for that I understand the Cathedral place is full of German and other men-at-arms, whom the lord of this city hath stationed there, so no riot may betide; more by token that they say the church is so full of folk that well nigh none else might enter there.' 'Let not that hinder you,' quoth Martellino, who was all agog to see the show; 'I warrant you I will find a means of winning to the holy body.' 'How so?' asked Marchese, and Martellino answered, 'I will tell thee. I will counterfeit myself a cripple and thou on one side and Stecchi on the other shall go upholding me, as it were I could not walk of myself, making as if you would fain bring me to the saint, so he may heal me. There will be none but, seeing us, will make way for us and let us pass.'

The device pleased Marchese and Stecchi and they went forth of the inn without delay, all three. Whenas they came to a solitary place, Martellino writhed his hands and fingers and arms and legs and eke his mouth and eyes and all his visnomy on such wise that it was a frightful thing to look upon, nor was there any saw him but would have avouched him to be verily all fordone and palsied of his person. Marchese and Stecchi, taking him up, counterfeited as he was, made straight for the church, with a show of the utmost compunction, humbly beseeching all who came in their way for the love of God to make room for them, the which was lightly yielded them. Brief, every one gazing on them and crying well nigh all, 'Make way! Make way!' they came whereas Saint Arrigo's body lay and Martellino was forthright taken up by certain gentlemen who stood around and laid upon the body, so he might thereby regain the benefit of health. Martellino, having lain awhile, whilst all the folk were on the stretch to see what should come of him, began, as right well he knew how, to make a show of opening first one finger, then a hand and after putting forth an arm and so at last coming to stretch himself out altogether. Which when the people saw, they set up such an outcry in praise of Saint Arrigo as would have drowned the very thunder.

Now, as chance would have it, there was therenigh a certain Florentine, who knew Martellino very well, but had not recognized him, counterfeited as he was, whenas he was brought thither. However, when he saw him grown straight again, he knew him and straightway fell a-laughing and saying, 'God confound him! Who that saw him come had not deemed him palsied in good earnest?' His words were overheard of sundry Trevisans, who asked him incontinent, 'How! Was he not palsied?' 'God forbid!' answered the Florentine. 'He hath ever been as straight as any one of us; but he knoweth better than any man in the world how to play off tricks of this kind and counterfeit what shape soever he will.'

When the others heard this, there needed nothing farther; but they pushed forward by main force and fell a-crying out and saying, 'Seize yonder traitor and scoffer at God and His saints, who, being whole of his body, hath come hither, in the guise of a cripple, to make mock of us and of our saint!' So saying, they laid hold of Martellino and pulled him down from the place where he lay. Then, taking him by the hair of his head and tearing all the clothes off his back, they fell upon him with cuffs and kicks; nor himseemed was there a man in the place but ran to do likewise. Martellino roared out, 'Mercy, for God's sake!' and fended himself as best he might, but to no avail; for the crowd redoubled upon him momently. Stecchi and Marchese, seeing this, began to say one to the other that things stood ill, but, fearing for themselves, dared not come to his aid; nay, they cried out with the rest to put him to death, bethinking them the while how they might avail to fetch him out of the hands of the people, who would certainly have slain him, but for a means promptly taken by Marchese; to wit, all the officers of the Seignory being without the church, he betook himself as quickliest he might, to him who commanded for the Provost and said, 'Help, for God's sake! There is a lewd fellow within who hath cut my purse, with a good hundred gold florins. I pray you take him, so I may have mine own again.'

Hearing this, a round dozen of sergeants ran straightway whereas the wretched Martellino was being carded without a comb and having with the greatest pains in the world broken through the crowd, dragged him out of the people's hands, all bruised and tumbled as he was, and haled him off to the palace, whither many followed him who held themselves affronted of him and hearing that he had been taken for a cutpurse and themseeming they had no better occasion[77] of doing him an ill turn,[78] began each on like wise to say that he had cut his purse. The Provost's judge, who was a crabbed, ill-conditioned fellow, hearing this, forthright took him apart and began to examine him of the matter; but Martellino answered jestingly, as if he made light of his arrest; whereat the judge, incensed, caused truss him up and give him two or three good bouts of the strappado, with intent to make him confess that which they laid to his charge, so he might after have him strung up by the neck.

[Footnote 77: Or pretext (_titolo_).]

[Footnote 78: Or "having him punished," lit. "causing give him ill luck" (_fargli dar la mala ventura_). This passage, like so many others of the Decameron, is ambiguous and may also be read "themseeming none other had a juster title to do him an ill turn."]

When he was let down again, the judge asked him once more if that were true which the folk avouched against him, and Martellino, seeing that it availed him not to deny, answered, 'My lord, I am ready to confess the truth to you; but first make each who accuseth me say when and where I cut his purse, and I will tell you what I did and what not.' Quoth the judge, 'I will well,' and calling some of his accusers, put the question to them; whereupon one said that he had cut his purse eight, another six and a third four days agone, whilst some said that very day. Martellino, hearing this, said, 'My lord, these all lie in their throats and I can give you this proof that I tell you the truth, inasmuch as would God it were as sure that I had never come hither as it is that I was never in this place till a few hours agone; and as soon as I arrived, I went, of my ill fortune, to see yonder holy body in the church, where I was carded as you may see; and that this I say is true, the Prince's officer who keepeth the register of strangers can certify you, he and his book, as also can my host. If, therefore, you find it as I tell you, I beseech you torture me not neither put me to death at the instance of these wicked, men.'

Whilst things were at this pass, Marchese and Stecchi, hearing that the judge of the Provostry was proceeding rigorously against Martellino and had already given him the strappado, were sore affeared and said in themselves, 'We have gone the wrong way to work; we have brought him forth of the frying-pan and cast him into the fire.' Wherefore they went with all diligence in quest of their host and having found him, related to him how the case stood. He laughed and carried them to one Sandro Agolanti, who abode in Treviso and had great interest with the Prince, and telling him everything in order, joined with them in beseeching him to occupy himself with Martellino's affairs. Sandro, after many a laugh, repaired to the Prince and prevailed upon him to send for Martellino.

The Prince's messengers found Martellino still in his shirt before the judge, all confounded and sore adread, for that the judge would hear nothing in his excuse; nay, having, by chance, some spite against the people of Florence, he was altogether determined to hang him by the neck and would on no wise render him up to the Prince till such time as he was constrained thereto in his despite. Martellino, being brought before the lord of the city and having told him everything in order, besought him, by way of special favour, to let him go about his business, for that, until he should be in Florence again, it would still seem to him he had the rope about his neck. The Prince laughed heartily at his mischance and let give each of the three a suit of apparel, wherewith they returned home safe and sound, having, beyond all their hope, escaped so great a peril."

THE SECOND STORY

[Day the Second]

RINALDO D'ASTI, HAVING BEEN ROBBED, MAKETH HIS WAY TO CASTEL
GUGLIELMO, WHERE HE IS HOSPITABLY ENTERTAINED BY A WIDOW
LADY AND HAVING MADE GOOD HIS LOSS, RETURNETH TO HIS OWN
HOUSE, SAFE AND SOUND

The ladies laughed immoderately at Martellino's misfortunes narrated by Neifile, as did also the young men and especially Filostrato, whom, for that he sat next Neifile, the queen bade follow her in story-telling. Accordingly he began without delay, "Fair ladies, needs must I tell you a story[79] of things Catholic,[80] in part mingled with misadventures and love-matters, which belike will not be other than profitable to hear, especially to those who are wayfarers in the perilous lands of love, wherein whoso hath not said St. Julian his Paternoster is oftentimes ill lodged, for all he have a good bed.

[Footnote 79: Lit. a story striveth in (draweth) me to be told or to tell itself (_a raccontarsi mi tira una novella_).]

[Footnote 80: _i.e._ religious matters (_cose cattoliche_).]

In the days, then, of the Marquis Azzo of Ferrara, there came a merchant called Rinaldo d'Asti to Bologna on his occasions, which having despatched and returning homeward, it chanced that, as he issued forth of Ferrara and rode towards Verona, he fell in with certain folk who seemed merchants, but were in truth highwaymen and men of lewd life and condition, with whom he unwarily joined company and entered into discourse. They, seeing him to be a merchant and judging him to have monies about him, took counsel together to rob him, at the first opportunity that should offer; wherefore, that he might take no suspicion, they went devising with him, like decent peaceable folk, of things honest and seemly and of loyalty, ordering themselves toward him, in so far as they knew and could, with respect and complaisance, so that he deemed himself in great luck to have met with them, for that he was alone with a serving-man of his on horseback.

Thus faring on and passing from one thing to another, as it chanceth in discourse, they presently fell to talking of the orisons that men offer up to God, and one of the highwaymen, who were three in number, said to Rinaldo, 'And you, fair sir, what orison do you use to say on a journey?' Whereto he answered, 'Sooth to say, I am but a plain man and little versed in these matters and have few orisons in hand; I live after the old fashion and let a couple of shillings pass for four-and-twenty pence.[81] Nevertheless, I have still been wont, when on a journey, to say of a morning, what time I come forth of the inn, a Pater and an Ave for the soul of St. Julian's father and mother, after which I pray God and the saint to grant me a good lodging for the ensuing night. Many a time in my day have I, in the course of my journeyings, been in great perils, from all of which I have escaped and have still found myself at night, to boot, in a place of safety and well lodged. Wherefore I firmly believe that St. Julian, in whose honour I say it, hath gotten me this favour of God; nor meseemeth should I fare well by day nor come to good harbourage at night, except I had said it in the morning.' 'And did you say it[82] this morning?' asked he who had put the question to him. 'Ay did I,' answered Rinaldo; whereupon quoth the other in himself, knowing well how the thing was to go, 'May it stand thee in stead![83] For, an no hindrance betide us, methinketh thou art e'en like to lodge ill.' Then, to Rinaldo, 'I likewise,' quoth he, 'have travelled much and have never said this orison, albeit I have heard it greatly commended, nor ever hath it befallen me to lodge other than well; and this evening maybe you shall chance to see which will lodge the better, you who have said it or I who have not. True, I use, instead thereof, the _Dirupisti_ or the _Intemerata_ or the _De Profundis_, the which, according to that which a grandmother of mine used to tell me, are of singular virtue.'

[Footnote 81: _i.e._ take things by the first intention, without seeking to refine upon them, or, in English popular phrase, "I do not pretend to see farther through a stone wall than my neighbours."]

[Footnote 82: _i.e._ the aforesaid orison.]

[Footnote 83: Or "'Twill have been opportunely done of thee."]