Chapter XXIV: Section 2: G

11 (return) [ The modern Parsees (and in some degree the Sadder)
exalt Ormusd into the first and omnipotent cause, whilst they
degrade Ahriman into an inferior but rebellious spirit. Their
desire of pleasing the Mahometans may have contributed to refine
their theological systems.]

1101 (return) [ According to the Zendavesta, Ahriman will not be
annihilated or precipitated forever into darkness: at the
resurrection of the dead he will be entirely defeated by Ormuzd,
his power will be destroyed, his kingdom overthrown to its
foundations, he will himself be purified in torrents of melting
metal; he will change his heart and his will, become holy,
heavenly establish in his dominions the law and word of Ormuzd,
unite himself with him in everlasting friendship, and both will
sing hymns in honor of the Great Eternal. See Anquetil’s
Abridgment. Kleuker, Anhang part iii. p 85, 36; and the Izeschne,
one of the books of the Zendavesta. According to the Sadder
Bun-Dehesch, a more modern work, Ahriman is to be annihilated:
but this is contrary to the text itself of the Zendavesta, and to
the idea its author gives of the kingdom of Eternity, after the
twelve thousand years assigned to the contest between Good and
Evil.—G.]