Chapter V: Introduction: To the Fine Arts Courts (2)

In front of all the courts facing the Nave, are placed many very interesting examples of Mediæval and Renaissance Art, a brief notice of which will be found later in this volume.

The entrance to the gallery at the back of the Byzantine Court is formed by the Chancel Arch of Tuam Cathedral in Ireland, built about the beginning or middle of the 13th century, a most interesting relic of art in the Sister Isle.

Entering through the arches from the North Transept, we turn to the right into a cool cloister of the Romanesque school, a restored copy of a cloister at the church of Santa Maria in Capitolo, at Cologne, an ancient edifice said to have been commenced about the year 700. The cloister is, however, of the close of the 10th century. The restoration gives us an excellent notion of the arches, columns, and capitals of this period, and shows the difference that exists between Byzantine and ancient Greek or Roman art. Proceeding through the cloister, the roof of which is beautifully decorated with Byzantine ornament, in imitation of the glass mosaic work, we remark various pieces of sculpture, chiefly from Venice: at the extreme end, to the left, having our back to the Nave, is a recumbent effigy of Richard Cœur de Lion, from Rouen; at the farthest end, to the right, is placed the Prior’s doorway from Ely, in a late Norman style; and next to this, to the right, a representation of the Baptism of Christ, from St. Mark’s, at Venice. We enter the court itself. The marble fountain in the centre is an exact copy of one at Heisterbach on the Rhine. We may now obtain some notion of the different features which mark the Byzantine, the German Romanesque, and Norman styles; all agreeing in general character, but all varying in treatment. The cloister we have just quitted, with the cubical capitals of its external columns and its profuse mosaics, presents a strongly marked impress of the Byzantine style, the same influence being also remarked in the external mosaic work of the small but beautiful portion of the cloisters of St. John Lateran at Rome; on each side of which are fine examples of German Romanesque, which is frequently also called the Lombard style, as indicative of its origin; and beyond these again, in the extreme angles, are interesting specimens of the Norman style as practised in England during the 12th century. These examples will enable the visitor to judge in some measure of the differences that characterise the three. To the left is a very curious Norman doorway, from Kilpeck Church, in Herefordshire; the zigzag moulding around it is peculiar to the Norman; and in the sculptured reliefs which surround the doorway a symbolism is hidden, for the meaning of which we must refer our readers to the Handbook of this Court. Next to this is a doorway from Mayence Cathedral, the bronze doors within it, which are from Augsburg Cathedral, in Germany, being interesting examples of the art of bronze-casting in the latter half of the 11th century. The rudely-executed subjects in the panels are mostly taken from the Old Testament, but no attempt at chronological arrangement has been made. Above the St. John Lateran cloister is an arcade from Gelnhausen in Germany, a good specimen of grotesque and symbolic sculpture quite in the style of the early Lombard work in Northern Italy. The doorway on the opposite side of the St. John Lateran cloister is a composition showing the general characteristics of the Romanesque style; the doors are from Hildesheim Cathedral, and were executed in 1015, by order of Bishop Bernwardus. They contain sixteen panels, arranged in proper order, eight representing scenes in the Old Testament, commencing with the creation of man, and eight representing subjects from the New Testament, beginning with the Annunciation. Next to this, and corresponding to the Kilpeck doorway, is a second side door from Shobdon Church, Herefordshire. The circles ornamented with foliage over the Shobdon Chancel Arch, are from Moissac. On the side wall next to the Arch, is the monument, from Salisbury Cathedral, of Bishop Roger, who died A.D. 1139; it is transitional in style, from the Norman to the Early English.

On either side of the fountain in this court are placed the celebrated effigies of Fontevrault Abbey (the burying-place of the Plantagenets), consisting of Henry II. and his Queen Eleonora; Richard I.; and Isabella, wife of King John. These date from the 13th century, and they are not only interesting as works of art, but valuable as portraits, and as evidences of costumes of that period. The effigy of Henry II. is the earliest-known statue of any English king. An effigy of King John from Worcester, and another of Berengaria, wife of Richard I., from the Abbey of L’Espan, near Mans, in France, are also to be found here.

The inlaid marble pavement of the Court is copied from churches in Florence, and is of the beginning of the 13th century.

Having thoroughly examined the various contents of this Court, we pass through the opening in the arcade of St. John Lateran, before mentioned, and enter a vestibule, the vaulting of which is from the convent of the Franciscans, at Assisi, in Central Italy, with the paintings in the four compartments of the vault, from their originals by Cimabue.

In the centre of this compartment is a large black marble Norman font from Winchester Cathedral: the date of which has given rise to much controversy; those assigned, ranging from 630 to 1150. Next to this font is another from Eardsley Church, Herefordshire, of the 12th century.

Passing now to the left, we see on the back wall, looking towards the Garden, three openings, the central one of which is a doorway from the church of Freshford, in Kilkenny, of about the latter end of the 11th or beginning of the 12th century, and on either side of it are windows from the church of Tuam, in Ireland. Above the Freshford doorway is a large circular window from Rathain Church, remarkable for its great antiquity, and said to have been erected as early as the middle of the 8th century. In this compartment are also placed Irish crosses, affording examples of the sculptural antiquities of the Sister Isle; and some interesting crosses from the Isle of Man. On the shaft of the Kilcrispeen Cross, which stands in the centre of the gallery, amongst other ornamental pieces of enlacement, will be seen four human figures platted together. The influence of Byzantine Art in these Irish antiquities is clearly marked. Having examined this compartment, we proceed for a short distance southwards, down the corridor or gallery, and pass, on the back wall of the Byzantine Court, first, a doorway composed principally from an existing example at Romsey Abbey, the bas-relief in the door-head being from Shobdon: and on the other side of the St. John Lateran arcade, a beautiful Norman doorway from Birkin Church, Yorkshire: after which we reach the smaller division of the Mediæval Court, dedicated to works of German Mediæval Art, the entrance to which is beneath the Pointed arcade on our right. Before passing from this Court, the visitor should step into the large chamber on the left of the vestibule which contains the Irish antiquities of Byzantine art, where he will find an unique collection of modern ecclesiastical sculpture, consisting of the original models from the study of the late Charles Geerts, the famous sculptor of Louvain, the originals of which are mostly existing in the churches of Belgium, but some are in England. These beautiful and masterly productions will repay the careful student of art, as well as all lovers of the beautiful, for a special inspection.

THE GERMAN MEDIÆVAL COURT.[13]

This small Court is devoted exclusively to examples of Gothic art and architecture in Germany, and, taken with the English and French Mediæval Courts,--which we shall presently reach,--gives an excellent idea of the style and character of architecture in these three countries during the Middle Ages. Such remarks as are required to explain the transition from the Romanesque and Byzantine to the Pointed style of architecture, we shall defer until we find ourselves in the Mediæval Court of our own country. We, therefore, without preface, conduct the visitor from the gallery of the Byzantine Court, through the side arches, directly into the German Mediæval Court. The large doorway in the centre at once attracts attention. This is cast from a celebrated church doorway at Nuremberg, and is especially worthy of notice. On the wall to the right is a doorway leading into the Byzantine Court. This is not copied from any one particular example, but is a composition displaying the elements of the German style. The equestrian statue of St. George is from the Cathedral square at Prague, a work of the 14th century. The seven round bas-reliefs at the top of the doorway, representing scenes from the life of Christ, are fac-simile copies of the originals by Veit Stoss, at the Church of St. Lawrence, in Nuremberg. On either side of this doorway are two monuments, of Bishops Siegfrid von Epstein and Peter Von Aspelt, opposite to which are the fine monuments of Albert of Saxony, and of Bishop Von Gemmingen; all of these are cast from the originals, in Mayence Cathedral. Above the arches, and all round the Court, is a small arcade, the capitals, brackets, and other monuments of which are taken from various German churches, but more especially from the Cathedral of Cologne. Immediately over the arches through which we have entered, and between the columns of the arcade, are four bosses with the symbols of the Evangelists, also from Cologne Cathedral.

[13] See “Handbook to the Mediæval Court,” by M. Digby Wyatt and J. B.
Waring.

Passing through the Nuremberg doorway, in the centre, we see immediately before us, and over the arches leading to the nave, eight dancing mummers, from the Town-hall at Munich; they are represented as exhibiting before an audience, probably at some civic festival, and are full of grotesque drollery. Beneath the mummers are placed consoles or brackets, from the hall of Gurzenich, at Cologne, remarkable for the humour displayed in their conception. On the wall to the right are three large reliefs, from the church of St. Sebald, at Nuremberg. They are the work of Adam Krafft, and represent:--1. The Betrayal of our Saviour; 2. The Mount of Olives; 3. The Last Supper;--and in their execution show great power and much less stiffness than is generally found in Mediæval works. Adam Krafft was an excellent sculptor, who flourished at the close of the 15th century. His works, which are chiefly to be found at Nuremberg, possess great merit both in their search after truth and the unusual manual ability they display. Immediately beneath these reliefs is another by the same artist, taken from the Frauen-Kirche, or Church of our Lady, at Nuremberg. It represents an Adoration of the Virgin, and shows even more vigorous handling than the other three. On the other side of the adjoining doorway, from the Monastery of Denkendorf, in Wurtemburgh, is another piece, representing the “Coronation of the Virgin,” also by Krafft. The monument beneath is from Munich, and is of the 16th century. On the left-hand wall, next to the Nuremberg door, is a bas-relief of “Justice with the Rich and Poor,” by Veit Stoss, from the Town-hall at Nuremberg. Above and below this are others by Krafft. The upper, the “Meeting of Christ and St. Veronica,” from the Via Crucis, Nuremberg; the lower, another “Coronation of the Virgin,” from the Frauen-Kirche, Nuremberg. Under this last are two ascribed to Albert Durer--a “Circumcision,” and “Christ teaching in the Temple;” and on the other side of the doorway, leading into the English Mediæval Court, is the celebrated garland representing the triumph of the Church, by Veit Stoss, from the church of St. Lawrence, at Nuremberg, which deserves especial examination as one of the master-pieces of that sculptor, and on account of its very peculiar arrangement. Other subjects in this Court present excellent examples of German Mediæval Art down to the time of Peter Vischer, whose works evince an evident influence derived from the Renaissance School of Italy, at the close of the 15th and at the commencement of the 16th centuries.

We now emerge into the Nave, and turning to the left, find ourselves in front of

THE ENGLISH MEDIÆVAL COURT.[14]

It will have been remarked in the German Mediæval Court, that architecture has undergone another change. No sooner had the Lombard or Romanesque style become systematised, than features arose which contained the germs of yet more important changes.

[14] See “Handbook to the Mediæval Court,” by M. Digby Wyatt and J. B.
Waring.

The Horizontal line principle of antique Art was gradually given up, and a marked inclination towards the Vertical line principle took its place. The full change was not yet by any means complete, and it remained for the introduction of the Pointed arch, under Norman influence in England and France, in the 12th century, to effect a gradual revolution in the whole system of construction and ornamentation, until nearly every trace of the preceding style was lost, and another essentially distinct in all its characteristics arose in its stead.

As we are now standing before the ecclesiastical architecture of our own country, it may be interesting to notice briefly, and in chronological order, the progress of Pointed architecture in England, and to specify a few of those leading features which serve to distinguish the style of one period from that of another.

Prior to our doing this, it will be well briefly to notice the Norman style which preceded the Pointed, and which was extensively practised by the Normans and English in this country, after the successful invasion by William in 1066. Its leading features are extreme solidity, absence of ornament (at its earliest period), semicircular or horse-shoe arches, and the peculiar zigzag mouldings before noted. The buttresses or supports placed against walls to give them strength are broad, but project very little. The pillars are short, massive, and frequently circular, whilst the capitals are usually cubical and channeled in a peculiar manner, sometimes being quite plain, and at others carved with grotesque and symbolic figures and foliage.

The Norman lasted until the 13th century, when it made way for the first pointed style, which is known as _Early English_. The arches in this style are lancet-shaped; the pillars consist frequently of small shafts clustering round a circular pier, and are much slighter and taller than the Norman: the capitals are frequently without ornament, being simply plain mouldings. When the capital is carved with foliage, the work is boldly executed. Spires, too, although originating in the later Norman, rose in the Early English high into the air, like landmarks to the people, to point out where they might congregate to worship their Divine Creator. The buttresses are bold, generally rising in diminishing stages, and either terminating in a triangular head or sloping off into the wall. Windows, two or three in number, were often grouped together under a moulded arch, between the point of which and the tops of the windows an intervening space was formed. This space, pierced with one or more openings, gave rise to that most distinctive and beautiful element of the Gothic style--TRACERY.

The _Decorated_ style, which succeeded to the Early English, flourished during the 14th century, and the Court we are now about to enter possesses numerous examples of this, the best and brightest period of English Gothic; for in the Early English the style had not yet reached its highest point of beauty, and in the later _Perpendicular_ it already suffered decline. Tracery, as we have stated, was the chief characteristic of the Decorated style; and it consists either of geometrical forms or of flowing lines. As an example of the former, the visitor may examine the arches of the cloister, containing the two figures now before us, on the side niche of the Tintern door. The foliated details and carvings, which also give character to this style, may, in like manner, be studied with advantage in this Court. The pillars are either clustered or single, and generally of octangular or circular form; the capitals are sometimes carved with foliage, at other times they are plain. The buttress is in stages and terminated occasionally with Decorated pinnacles. The execution of the details of this style was admirable, and the variety and beauty of the ornaments, founded chiefly on natural subjects, gives to the _Decorated_ style an effect which has seldom, if ever, been surpassed.

From the latter part of the 14th to the beginning of the 16th century the _Perpendicular_ style was in vogue. It derives its name from the tracery, which, instead of taking flowing forms, consists chiefly of vertical lines. The arches became depressed in form, the Tudor arch being distinctive of its later phase, whilst the ornaments were crowded, and departed more from natural models. The more important buildings were covered throughout with shallow panelled work and profuse ornament, over which the eye wanders in vain for much-needed repose, and the effect of breadth and grandeur of parts is lost and frittered away.

These few observations, imperfect as they are, may perhaps assist the visitor’s appreciation of the Court we are about to examine. Without further preface, then, we proceed through the archway, as usual, from the Nave.

We are in a cloister of the _Decorated_ period, founded in its arches and columns on the Abbey of Guisborough, Yorkshire. Looking through the cloister to the left, we see before us a doorway from the Chapel of Prince Arthur, son of Henry VII., in Worcester Cathedral, which will enable us to test in a measure the truth of our summary of the Perpendicular style. On the extreme right we see the door of Bishop West’s Chapel, from Ely, a capital example of the Later Perpendicular style as it began to feel the influence of the coming Renaissance period. Crossing the cloister we enter the Mediæval Court, which contains architectural specimens taken from our ancient churches and magnificent cathedrals.

The upper portion of the Court is formed of arches, containing, in the spandrels, figures of angels illustrative of the gradual unfolding of Divine revelation, taken from the “Angels’ Choir,” in Lincoln Cathedral. The sculptures in the tympanum are mostly from Tewkesbury, and the figures under the canopies are from Wells Cathedral.

Entering the Court from the Nave, we find, immediately facing us, the magnificent doorway from Rochester Cathedral, coloured so as to give an idea of its appearance when first erected. The different faces, “making mouths,” introduced amongst the tracery of this door, afford a good example of the grotesque spirit which forms so strong an element of Gothic architecture. We may remark here that the practice of colouring and gilding was carried to an almost extravagant extent in the Gothic style, although the effacing hand of Time has left comparatively few examples in a perfect state.

On the left of the door is a portion of the arcading from the Chapter House of Wells Cathedral, and next is the richly-decorated Easter sepulchre, from Hawton Church, Nottinghamshire, representing the Resurrection and Ascension of Christ,--a very remarkable monument of the 14th century. At the foot are the soldiers on guard at the Sepulchre, sleeping, and in the centre (the altar-table) the Resurrection of our Lord, bearing his cross; the three Marys in adoration at his feet. Above is the Ascension, the Apostles standing around. This last subject is treated in an original and ingenious manner, to come within the lines of the architecture. This monument was used as an altar; various rites being performed before it, between Good-Friday and Easter-day. A seated figure, from the front of Lincoln Cathedral, is the next subject; and further on, in the angle, is a Virgin and Child, in a niche,--a beautiful piece of early 14th century work from York Minster; and next is a portion of Bishop Alcock’s chantry chapel, from Ely Cathedral; on the other side of the adjoining doorway, which is a composition chiefly from the triforium of Lincoln Cathedral, we remark the very beautiful oriel window of John o’Gaunt, at Lincoln, and next to it a portion of the elaborate altar-screen of Winchester Cathedral.

On the right of the Rochester door is the finely designed monument of Humphrey de Bohun, from Hereford Cathedral, with the effigy of the knight in complete armour. Next to this, in the angle, we see the recumbent figure of the “Boy Bishop” from Salisbury Cathedral. It used to be the custom in the Catholic Church, annually to elect a bishop from the children of the choir, who, throughout the year, kept all the state of a regular bishop; and, in the event of his dying within the period of his office, had his effigy erected as here we see. For further particulars of this singular custom, see the “Handbook of the Mediæval Court.” The door beyond corresponds to the one opposite; and further on, near the cloister, is one of the doors of Lichfield Cathedral, with its beautiful ironwork, the painting of which, to represent oak, is remarkably clever; and a portion of Bishop Bubwith’s monument from Wells. The exquisite niches and canopies round the walls of the court are from Southwell Minster, Ely Cathedral, Beverley Minster, &c. The statues on a line with, and corresponding to those on the monument of Bishop Bubwith, are excellent examples of late Gothic work, from Armagh Cathedral. The upper tier, consisting principally of sculpture, presents valuable examples of that art. The large statues beneath the canopies are from the façade of Wells; they are all of the highest interest with reference to the history of sculpture in England. The floor presents a remarkable and interesting series of the best sepulchral monuments of the Gothic period which England possesses, viz., those of Queen Eleanor, from Westminster; Edward II., from Gloucester; the celebrated monument of William of Wykeham, from Winchester; and that of Edward the Black Prince, in gilt armour and emblazoned surcoat, from Canterbury Cathedral. The individuality observable in most of the faces indicates that they are portraits. The very lovely face of the good Queen Eleanor should not escape the notice of the visitor.

Indeed all the subjects in this Court are full of value and interest, and the numerous examples of Gothic art here collected, which we have not space to describe in detail, form a museum in which the visitor may obtain no inadequate idea of the rich treasures in this wise of our country. Passing beneath the Rochester doorway, we enter a vaulted and groined vestibule, the window of which is a beautiful example of the Decorated style, from Holbeach, in Lincolnshire, filled in with rich stained glass. Beneath the window is the painted monument of John of Eltham, son of Edward II., from Westminster Abbey, on either side statues from Wells Cathedral. In the centre is the very richly-decorated font, from Walsingham, in Norfolk, an excellent example of the Perpendicular style. The walls of the gallery are lined with statues and monuments; those on the Garden side are all English, principally from the façade of Wells Cathedral; those on the side of the Court are chiefly from Germany and France. Amongst the latter, we draw particular attention to the bas-reliefs on the walls, from Notre-Dame, Paris, as excellent examples of early French Gothic. Amongst the central monuments should be particularly remarked, behind the German Mediæval Court, the Arderne tomb, from Elford church, Staffordshire; the monument of Henry IV., and Joan of Navarre (his queen), from Canterbury Cathedral; the tombs of Sir Giles Daubeny, Richard II., and Anne of Bohemia (his queen), from Westminster Abbey, of about the year 1507; and behind the French and Italian Mediæval Court, the splendid monument of Richard Beauchamp, Earl of Warwick, from Warwick, one of the finest Gothic sepulchral monuments remaining in England. Passing beneath the arcade, near the Beauchamp monument, we enter the next architectural illustration of the series.

THE FRENCH AND ITALIAN MEDIÆVAL COURT,[15]

On the walls of which, on the ground row, are ranged a series of arches from the choir of Notre-Dame, at Paris, the greater number of the canopies which surmount them being taken from the Cathedral of Chartres, both fine examples of early French Gothic art. The very excellent statues, bosses, &c., are from various French churches. The statue on the floor is by the great Italian sculptor, Giovanni Pisano (13th century), and serves as a lectern, or reading-stand. The subject towards the nave is composed of portions of the celebrated altar-piece of Or San Michele, at Florence, by Andrea Orgagna (14th century). One of the two statues nearest the gallery is by Nino Pisano, son of Giovanni. The very elaborate example of iron-work near the nave entrance is from one of the great west doors of the Cathedral of Notre-Dame, Paris, and evinces such consummate skill in workmanship as to have obtained for its artist, when first made public, the unenviable credit of being in close league with the Evil One. The exact date of this iron-work is not ascertained, but it is of the best period of the French Pointed style.

[15] See “Handbook to the Mediæval Court,” by M. Digby Wyatt and J. B.
Waring.

Once more regaining the Nave, we proceed on our journey southward, until a few steps bring us to

THE RENAISSANCE COURT.[16]

Man had wrought for centuries patiently and laboriously at Gothic architecture, and had advanced, by regular stages, to the perfection of that style, which, after reaching its zenith in the 14th century, as regularly and decidedly declined in excellence, until the indispensable principles of true art--simplicity and good taste--were, towards the close of the 15th century, overwhelmed by excess of ornament. Whilst this downward road was followed by most European artists, various causes led to the revival of the Antique in Italy, and at the commencement of the 15th century, the celebrated Brunelleschi produced a work founded on the Antique Roman style, of the highest merit, viz., the Dome of Florence Cathedral. In the year 1420, Ghiberti executed his wonderful bronze doors; and from thenceforward the new style of the revived art, or the Renaissance, as it is now usually called, advanced rapidly, first throughout Italy, and, in the succeeding century, throughout Europe. Amongst the causes which led to this revival may be included the decline of the feudal system, the growing freedom of thought, the recent discoveries of the New World, and of the art of Printing. With the rise of the spirit of personal independence was created a thirst for ancient literature and art; and a search for the hidden fountains of antiquity was enthusiastically persevered in, until in the end it proved eminently successful.

[16] See “Handbook to the Renaissance Court,” by M. Digby Wyatt and J.
B. Waring.

Monastic libraries, in obedience to the demands of the public voice, yielded up their treasures of ancient literature, whilst the soil of Italy was made to disgorge its mutilated fragments of antique art. The effects of these sudden, unexpected, and precious acquisitions may readily be imagined; they created a complete revolution in literature and art throughout Italy, which spread thence into other countries. The two beautiful arts of Painting and Sculpture saw with emulative shame their present inferiority in the ranks of Art; and in their noble aspirations towards the perfection newly placed before them, they assumed their position as distinct and legitimate creations. But if the Gothic system was now dying out, it had left at least one valuable legacy to the future, in its appreciation and adoption of natural models. The Italian artists of the 15th century received the gift joyfully, and, combining it with what treasures antiquity afforded them, produced a style which, in sculpture especially, has all the freshness of nature and the refinement of the antique, as both were capable of being united by the gifted men whose names have come down in glory to our own day, and will command the admiration of the latest posterity.

On no branch of art did the revival of the antique more strongly act than on the art of architecture; the Gothic style, which had never taken deep root in the soil of classic Italy, speedily fell altogether in that country before the recent discovery and imitation of the Roman antiquities. No powerful body of Freemasons was there, as in England, France, and Germany, to oppose the progress of the new style; and the individual energy of such men as Brunelleschi, Bramante, and the great architects of the northern states, soon established it on an indestructible basis. And, however much a partisan spirit may decry this or that particular style, the productions influenced by the revival of the antique, throughout the 15th century, especially in architecture and sculpture, will never fail to excite our astonishment and emulation.

The façade before us is a restored copy of a portion of the Hôtel Bourgtheroulde, at Rouen. It was built at the end of the 15th and the beginning of the 16th centuries. The bas-relief before us represents the Field of the Cloth of Gold, and the memorable meeting (in 1520) of Francis I. of France and our own Henry VIII. The frieze above, by members of the “della Robbia” family, is from the Hospital of the Poor, at Pistoia, in Tuscany, and shows monks or priests relieving the poor; the original is in coloured porcelain. Entering the court, we find in the lunettes under the ceiling of the small loggia, or gallery, portraits of twelve of the most celebrated patrons of art in the Renaissance period of Italy, Spain, France, and Germany, containing in the central compartment Francis I. of France and Catherine de’ Medici, in the compartment to the right, Lorenzo de’ Medici and Lucrezia Borgia, and in that to the left, Mary of Burgundy and Maximilian of Germany. In the centre of the court we find a fountain of the Renaissance period, from the Château de Gaillon, in France; and on either side of the fountain are two bronze wells, from the Ducal Palace at Venice, the one to the right surmounted by a statue from the goose-market, Nuremberg, that to the left by the figure of a Cupid, with a dolphin, from Florence. Both these wells have been arranged as fountain basins. Directing our steps to the right, we may first examine the decorations on the lower part of the interior of the façade, the bas-relief of which is taken from the high altar at Granada Cathedral, in Spain. The statue in the centre is that of the wife of Louis de Poncher, the original of which is now in the Louvre; its date may be assigned to the early portion of the 16th century. The altar on which the statue is placed is from the Certosa, near Pavia, in Northern Italy. The first object on the side wall is a door, by Jean Goujon (a French sculptor who executed many works at the Louvre), from the Church of Saint Maclou, at Rouen; then a doorway from the Doria Palace at Genoa, a fine specimen of the cinque-cento; above this are five bas-reliefs from the museum at Florence, representing Faith, Prayer, Wisdom, Justice, and Charity; and beyond it, one of the most beautiful objects in the Palace, a copy of the far-famed gates from the Baptistery at Florence, executed by Lorenzo Ghiberti, who was occupied upon his work for the space of twenty-one years. One glance is sufficient to assure the spectator that sculpture had indeed advanced to an extraordinary degree of excellence at the period which we have now reached. The visitor having sufficiently admired these “Gates of Paradise,” as Michael Angelo termed them, will proceed on his way, passing another doorway, which, like that on the other side, already seen, is from Genoa. Close to it is a door by Goujon, corresponding to the door in the opposite corner.

On the back wall we first notice a composition made up from various examples of cinque-cento work from the Certosa at Pavia. Adjoining it is a portion of an altar also from the same Certosa--a beautiful specimen of sculptural art of the time. Next to this is another piece of cinque-cento composition, from specimens obtained from this prolific source, Milan, &c. The sculptured figures of angels, and other figures in high and low relief in this composition, are worthy of a careful study. In the centre, two colossal figures (Caryatides), from the Louvre, by Jean Goujon, support a large cast of the Nymph of Fontainebleau, executed for Francis I., by the celebrated Benvenuto Cellini. Next to the Caryatides we see an exquisite specimen of a portion of the interior of the principal entrance to the Certosa most elaborately carved, and the panels filled in with bas-reliefs; the doorway by its side is from the Hôtel de Ville, of Oudenarde, in Belgium. Above is a composition of French Renaissance art. It stands out from the wall, and looks very like an antique cabinet or screen. Another architectural example from the Certosa follows, being a sort of military monument erected to the memory of Gian Galeazzo Visconti, Duke of Milan; the date of its execution is the end of the 15th century. Within it are bas-reliefs by Luca della Robbia and Donatello. On the side next the French Mediæval Court is first another oak door from Saint Maclou, by Jean Goujon, and then a doorway from Genoa; and, above it, the frieze of “The Singers,” by Luca della Robbia, the original of which is at Florence, a most charming work, fall of life and animation. In the centre of this--the northern--side of the court, is a cast from one of the windows of the façade of the Certosa, a remarkably fine example of cinque-cento; next to it, another doorway, from the Doria Palace at Genoa; and in the corner a fourth door from Saint Maclou, by Goujon, the central bas-relief of which represents the Baptism of Christ. The lower part of the interior of the façade is devoted to examples of Italian sculpture of the 15th century, including a head of St. John by Donatello.

The monument placed against the wall is that of Ilaria di Caretto, from Lucca Cathedral, executed by Jacopo della Quercia, of Sienna, early in the 15th century: it is a very fine example of the cinque-cento style.

Two statues by Donatello cannot fail to be noticed--his Saint John in marble, and David in bronze, both of which display great power and study of nature.

We now pass out through the doorway under the Nymph of Fontainebleau, and enter a vestibule in the Renaissance style. Here, on the ceiling, is a copy of a painting from the Sala del Cambio (Exchange) at Perugia, in Italy, by Perugino, the master of Raffaelle, who assisted Perugino in the work. The painting represents the Seven Planets, with Apollo in the centre, as the personification of the Sun. The wall of the Renaissance Court to the left of the entrance is decorated with arches, and a frieze from the terra-cotta originals in the Certosa; the singing boys in the frieze are of great merit. The bronze monument in the centre of this wall is that of Lewis of Bavaria, a very interesting example of late German Gothic, remarkable for the finish of its details. In the centre of the gallery are placed Germain Pilon’s “Graces,” a charming example of the French school of sculpture. The four angles under the Perugia ceiling are occupied by four statues, also by Pilon; these statues are all now in the Louvre, and the very remarkable bronze monumental effigy in the centre, against the garden, is from the Museum at Florence; it is ascribed to Vecchietta of Sienna. On either side of the doorway are parts of Goujon’s doors from St. Maclou, at Rouen.

On the back wall, to the right of the doorway, are richly ornamented arches, from the large cloisters in terra-cotta of the Certosa, and also bas-reliefs and specimens of the Renaissance style from various parts of Italy. The central monument of Bernard von Gablenz is an exceedingly fine example of the style as practised in Germany, at the close of the 16th century. After examining these objects, we turn into the narrow court adjoining the Renaissance Court, and find ourselves in

THE ELIZABETHAN COURT.

The architectural details in this Court are taken from Holland House, at Kensington, a fine old mansion made interesting to us by many associations. Elizabethan architecture, which was in its flower during the latter half of the 16th century--more than a hundred years after the revival of classical architecture in Italy--shows the first symptoms of the adoption of the new style in England. The Elizabethan style--the name reaches back over the century--is characterised by much-pierced stonework, rectangular ornamentation, and a rough imitation of antique detail applied to masses of building, in which many Gothic features were still retained as regards general form, but altered as to ornament. The style being in its very nature transitory, it gradually gave way, although characterised by a certain palatial grandeur and striking picturesqueness, before the increasing knowledge which England obtained of Italian architecture, until we find it entirely displaced in the first half of the 17th century by the excellent style of building introduced by Inigo Jones. We must add, that, although it has no pretensions to the character of a regular or complete system, yet few who have visited the great Elizabethan mansions scattered over England can have failed to admire their picturesque and solid appearance, their stately halls, corridors, staircases, and chimney-pieces, and the beautiful garden terraces, which form so important a feature in their general design.

The kneeling effigies in the gallery at the back of this court are from the Hertford monument in Salisbury Cathedral, and represent the sons of the Countess of Norfolk, who lay on either side of her. The Court contains several tombs of the period. The first is that of Sir John Cheney, from Salisbury Cathedral: a soldier who distinguished himself in the wars of the Roses, and was attached to the party of Henry VII. The original effigy is in alabaster, a material much used during the early part of the 16th century. The next monument is that of Mary Queen of Scots from Westminster Abbey, executed in the beginning of the 17th century, and displaying in its treatment all the characteristics of the Elizabethan style. Under the arch in the centre is the bust of Shakspeare, from his monument in Stratford-on-Avon Church. The succeeding monument is that of Queen Elizabeth, also from Westminster, constructed at about the same period as that of Queen Mary; the original effigy is of white marble. The last monument is that of Margaret, Countess of Richmond and Derby (the mother of Henry VII.), at Westminster. It is the work of the Florentine sculptor Torrigiano; the original is in copper, and its date the early part of the 16th century; it is of unusual merit. Advancing a few paces, the visitor again reaches the Nave, and turning still southward, finds himself before

THE ITALIAN COURT,[17]

Which, as will be at once remarked, closely resembles the style of antique Roman art, on which, indeed, the modern is professedly founded. Although Brunelleschi, as we have before observed, revived the practice of antique architecture as early as the year 1420, yet various causes combined to delay a thorough investigation of the antique remains until the close of the century; and it even is not until the commencement of the 16th century that we find the Italian style, or modernised Roman, regularly systematised and generally received throughout Italy; from whence it gradually extended, first to Spain and to France, and at a somewhat later period into England and Germany. The power and excellence of the style are nobly exhibited in a large number of buildings, amongst which may be noted the ancient Library at Venice; St. Peter’s, at Rome; the Pitti Palace, Florence; the Basilica of Vicenza, the great Colonnade of the Louvre, Paris; St. Paul’s Cathedral, London; and the Escurial Palace, near Madrid.

[17] See “Handbook to the Italian Court,” by M. Digby Wyatt and J. B.
Waring.

In this style, architecture rests chiefly on its own intrinsic excellence, or on proportion, symmetry, and good taste. The arts of sculpture and painting, in a great measure, become independent of architecture; and their absence in buildings of a later period (the 17th and 18th centuries, for instance) led to a coldness of character, which happily promises at the present day to find its remedy.

The Court before which we stand is founded on a portion of the finest palatial edifice in Rome,--the Farnese Palace, commenced by the architect Antonio Sangallo, for Cardinal Farnese, and finished under the direction of Michael Angelo. A curious fact in connexion with the original building is, that the stones which compose it were taken from the ancient Coliseum, within whose mighty walls the early Christians suffered martyrdom; so that, in truth, the same stones which bore witness to the faith and courage of the early devotees, served afterwards to build for the faith triumphant a palace in which luxury, worldliness, and pride found a genial home.

Prior to entering the Court, we may remark, in the niches, the bronze statues by Sansovino, from the Campanile Loggia at Venice, amongst which Apollo is conceived quite in the old Roman spirit. Passing beneath, the columns in the centre of the court, we see the fountain of the Tartarughe, or “of the Tortoises,” at Rome, designed by Giacomo della Porta: the copies of the bronze statues by Taddeo Landini belonging to it are, for the present, placed in front of the Vestibule of the Italian Court. Turning to the right, the first object that attracts our attention is a statue of the Virgin and Child, by Michael Angelo, the original of which is in the Church of Lorenzo, Florence. Advancing to the south side, we enter a loggia or arcade, the interior of which is richly ornamented with copies of Raffaelle’s celebrated frescoes in the Loggie of the Vatican palace at Rome. They consist of a most fanciful, yet tasteful, combination of landscape figures, architecture and foliage, founded on antique models, and bearing a close resemblance to the ornamental work discovered in various Roman ruins, having been imitated by Raffaelle from the baths of Titus, discovered about this time. The towns of Pompeii and Herculaneum, which have so much enlarged our knowledge of ancient arabesque ornament, were at that time unknown. In the centre of the arcade, towards the Court, is the monument of Giuliano de’ Medici, from San Lorenzo, Florence. On each side of his statue are the reclining figures Night and Day (part of the same monument). The face of the right-hand figure is left rough-hewn by the poet-sculptor to indicate the indistinct aspect of Night. The face of Twilight, on the opposite monument, though still in the rough, is more clearly expressed, as it should be. This is one of Michael Angelo’s masterpieces, and is remarkably characteristic of the sculptor’s style. At the back of it, in the Loggia, is a fine specimen of bronze casting, from the gates of the enclosure at the foot of the Campanile, Venice. On each side of the entrance to the gallery are two groups of a Virgin with the dead Christ, that to the right being by Bernini, the other to the left by Michael Angelo, both especially interesting as serving to indicate the state of art in the 16th and 17th centuries respectively. The remaining statues, viz.,--the Slave, now in the Louvre, the Christ in the Church of S. Maria Minerva, Rome, and the Pietà in St. Peter’s, Rome, are by Michael Angelo. The visitor may now enter the loggia, which, like its companion on the other side of the Court, is ornamented with copies of Raffaelle’s frescoes from the Vatican; in the centre of this side of the Court is placed Michael Angelo’s celebrated monument of Lorenzo de’ Medici, from the church of San Lorenzo at Florence; the reclining figures on each side of the statue of Lorenzo represent Dawn and Twilight. At the back of this monument within the arcade is the fine bronze door by Sansovino from St. Mark’s, Venice, on which he is said to have laboured from twenty to thirty years. The projecting heads are supposed to be portraits; amongst them are those of Titian, Aretino, and of the sculptor himself. Proceeding onwards, the beautiful composition of Jonah and the Whale, by Raffaelle, is from the Chigi Chapel at Rome. Passing into the gallery on the Garden side, we remark in the four angles portions of the pedestals of the Venetian standards, from the Piazza of St. Mark, Venice. The painted ceilings of this gallery deserve special attention. The first on entering the gallery is from an existing example at the “Old Library,” Venice; the last is from the “Camera della Segnatura,” by Raffaelle, at the Vatican; beneath which is the wonderful statue of Moses, by Michael Angelo,--a production the grandeur of which amounts to sublimity, expressing in every line, with, the noblest conception, the inspired lawgiver and appointed leader of a nation.

VESTIBULE TO THE ITALIAN COURT.[18]

The decoration of the vestibule is founded on the very elegant Casa Taverna at Milan, by Bernardino Luini, a pupil of Leonardo da Vinci, and affords an excellent idea of the peculiar painted mural ornament prevailing in Italy at the commencement of the 16th century. The doors are from the Palace of the Cancellaria at Rome, by Bramante, the famous designer of St. Peter’s in that city, and the immediate predecessor of the great architects of the 16th century. The vestibule itself is rich in very beautiful water-colour drawings after the old masters, by Mr. West. These drawings are well worthy of study, since they afford admirable specimens of the manner of many old masters, who are but poorly represented in the National Gallery.

[18] See “Handbook to the Italian Court,” by M. Digby Wyatt and J. B.
Waring.

Madonna della Scarpa.

Sacrarium of the Maddelena from Certosa.

Ground Plan of Italian Vestibule.]

We now pass out of the gallery into the Vestibule, by turning through the pillars to the right. The monuments on the external wall of the vestibule afford excellent examples of the later Renaissance style. Amongst them may be particularly noted the monument of Lancino Curzio (nearest the gallery), from Milan, by Agostino Busti, evincing that delicate execution for which the sculptor was famous; underneath is the tomb of St. Pelagius Martyr, from Genoa; and, in the centre of the wall, the central altar of La Madonna della Scarpa, from the Leno Chapel in the Cathedral of St. Mark, Venice--an elaborate specimen of bronze casting, completed early in the 16th century by Pietro Lombardo and others. The upper part of the monument nearest the Nave is an excellent example of the Renaissance style, being the Sacrarium of the Chapel of the Maddelena at the Certosa, Pavia; the bas-relief in the centre is by Donatello, and the remaining portions of the composition are from Sansovino.

We have now completed our survey of one of the most interesting features of the Crystal Palace. We have performed our promise to guide the visitor through the various Fine Art Courts, bringing before his notice some of the principal objects that have adorned his road, and endeavouring, by our brief remarks, to heighten the pleasure he must necessarily have experienced from the sight of so noble an assemblage of architectural and sculptural examples. Much however requires patient examination and study--examination that will yield fresh beauty, and study that will be rewarded by permanent and useful knowledge. For guidance and help we refer the visitor to the handbooks of the several Courts. The mission of this little work, as far as the Fine Art Courts are concerned, is accomplished: and “THE GUIDE BOOK” now only waits until the visitor has sufficiently recovered from his fatigue, in order to resume, in other parts of the building, the part of cicerone.

COURT OF MONUMENTS OF ART.

We enter this Court (which is formed in one angle of the Great Transept with the Nave), as with the other Courts, from the Nave. The first objects that attract our notice are some beautiful statues of the Italian school, amongst which will be found many of Canova’s, several beautiful works by Richard Wyatt, and some from the chisel of Gibson. The statues at the garden end of the Court are mostly French. Some of the most conspicuous objects however in the Court are the very interesting crosses of the early Irish Church, and the richly sculptured bronze column from Hildesheim Cathedral in Germany, a fine example of the Byzantine period. Also a very interesting cross, from Pocklington, in Yorkshire,--a fine example of the monumental art of the latter part of the 15th century. This specimen has been liberally presented by Samuel Leigh Sotheby, Esq.

Beyond these are monuments of the Gothic period, amongst which are conspicuous the Cantilupe shrine from Hereford Cathedral, and the effigy of Edward III., from Westminster; the central tombs, of Bishop Wakeman, from Tewkesbury, and of Bishop Bridport, from Salisbury (the last-named being that to the left).

The tomb of Henry VII., an interesting example of the Italian Renaissance style in England, at an early period of its introduction, and the fine bronze monument of Cardinal Zeno from Venice, occupy the further end; and the equestrian statue of Gattamelata, by Donatello, forms a conspicuous feature in this portion of the Court, where also is a fine bust of Cosmo de’ Medici, by Benvenuto Cellini. Under the gallery at the further end are two fine equestrian groups in bronze of Castor and Pollux, by San Giorgio of Milan. The originals stand in that beautiful city. Here also, in a corresponding position to the statue of Gattamelata, but nearer towards the nave, is the superb statue of Colleone. In the glass cases on the side next the Transept may be seen a most interesting collection of casts from ivory carvings, from the 2nd to the 15th century. These have been published by the Arundel Society.[19]

[19] The Arundel Society has been formed by a number of gentlemen,
lovers of the Fine Arts, for the laudable purpose of publishing such
works as, however valuable in themselves, are not likely by an
extensive sale to repay a publisher; its means for this purpose being
provided by such annual subscriptions as it may secure.

For minute and interesting information respecting the monuments, and all the statues on this side of the Palace, the visitor is referred to the Handbooks of the Mediæval and Italian Courts (by Messrs. M. D. Wyatt and J. B. Waring), where they are fully described.

Crossing the great transept to the west, we proceed towards the south end of the building, and, keeping to the right-hand, commence our pilgrimage through the Industrial Courts. The first that we arrive at is

THE STATIONERY COURT.[20]

In the formation of this and of the other Industrial Courts, the several architects have been solicitous to express, both in the construction and the decoration, as far as possible, the specific destination; with the view of maintaining some harmony between the objects exhibited and the building in which they are contained. The Stationery Court was designed and erected by Mr. J. G. Crace. The style of this Court is composite, and may be regarded as the application of cinque-cento ornamental decoration to a wooden structure. Externally the aim has been to furnish certain coloured surfaces, which shall harmonise with the plants around and with the general aspect of the Palace. In the interior of the Court, the colour on the lower level will be seen to serve as an admirable background to the objects exhibited; whilst the panels covered with cinque-cento decoration, combined with the elegant imitation of marquetrie work, produce an effect which deserves the highest praise. Over the opening through which we enter this Court, and between the stained glass windows let into the wall, have been introduced allegorical figures of the arts and sciences applied in the manufacture of the articles exhibited in the Court, and over the opening at the back the artist has depicted the _Genii_ of Manufacture, Commerce, &c. In the centre of the panels throughout the Court representations are painted of the processes which the objects exhibited undergo during their manufacture.

[20] See “Exhibitors’ Descriptive Catalogue,” Part IV. of this book.

As the visitor passes round this Court, let him step out at one of the entrances on the north side, close to which he will find erected “THE CRYSTAL PALACE MEDAL PRESS.” This machine, which is official, and worked on behalf of the Company by Messrs. T. R. Pinches & Co., is employed from time to time in striking commemorative medals, designed by Mr. Pinches or other artists connected with the Palace. The machine is worked by four men, one of whom adjusts the metal to be stamped between the sunk dies: as soon as the metal is fixed, the other workmen swing the lever rapidly round, and the great pressure produces impressions of the dies on the metal, which is turned out sharp and distinct, and then put into a lathe and completed. In the glass cases placed near, the visitor will have an opportunity of inspecting numerous specimens of the medals produced by the machine, amongst which those in frosted silver deserve especial notice for the beauty of their appearance.