Chapter X: Mahometans and Southern Tribes (2)

The local trade is chiefly in pearls, mother-of-pearl, shells, shark fins, etc. [66] The Sultan, in Spanish times, had a sovereign right to all pearls found which exceeded a certain size fixed by Sulu law--hence it was very difficult to secure an extraordinary specimen. The Mahometans trade at great distances in their small craft, called _vintas_, for they are wonderfully expert navigators. Their largest vessels do not exceed seven tons, and they go as far as Borneo, and even down to Singapore on rare occasions.

I found that almost any coinage was useful for purchasing in the market-places. I need hardly add that the Chinese small traders have found their way to these regions; and it would be an unfavourable sign if a Chinaman were not to be seen there, for where the frugal Celestial cannot earn a living one may well assume there is little prosperity. Small Chinese coins (known as _cash_ in the China Treaty Ports) are current money there, and I think, the most convenient of all copper coins, for, having a hole in the centre, they can be strung together. Chinese began to trade with this island in 1751.

The root of the Sulu language is Sanscrit, mixed with Arabic. Each Friday is dedicated to public worship, and the faithful are called to the temple by the beating of a box or hollow piece of wood. All recite the Iman with a plaintive voice in honour of the Great Prophet; a slight gesticulation is then made whilst the _Pandita_ reads a passage from the Mustah. I observed that no young women put in an appearance at the temple on the occasion of my visit.

At the beginning of each year there is a very solemn ceremonial, and, in the event of the birth or death of a child, or the safe return from some expedition, it is repeated. It is a sort of _Te Deum_ in conformity with Mahometan rites. During a number of days in a certain month of the year they abstain from eating, drinking, and pleasure of all kinds, and suffer many forms of voluntary penance. Strangers are never allowed, I was told, inside the Mosque of the Sultan. The higher clergy are represented by the hereditary _Cherif_, who has temporal power also. The title of _Pandita_ simply means priest, and is the common word used in Mindanao as well as in Palauan Island. He seems to be almost the chief in his district--not in a warlike sense, like the _Datto_; but his word has great influence. He performs all the functions of a priest, receives the vow of the _juramentados_, and expounds the mysteries and the glories of that better world whither they will go without delay if they die taking the blood of a Christian.

In theory, the Moros accept the Koran and the teachings of Mahomet: in practice, they omit the virtues of their religious system and follow those precepts which can be construed into favouring vice; hence they interpret guidance of the people by oppression, polygamy by licentiousness, and maintenance of the faith by bloodshed. Relays of Arabs come, from time to time, under the guise of Koran expounders, to feed on the people and whet their animosity towards the Christian.

The _Panditas_ are doctors also. If a _Datto_ dies, they intone a dolorous chant; the family bursts into lamentations, which are finally drowned in the din of the clashing of cymbals and beating of gongs, whilst sometimes a gun is fired. In rush the neighbours, and join in the shouting, until all settle down quietly to a feast. The body is then sprinkled with salt and camphor and dressed in white, with the kris attached to the waist. There is little ceremony about placing the body in the coffin and burying it. The mortuary is marked by a wooden tablet--sometimes by a stone, on which is an inscription in Arabic. A slip of board, or bamboo, is placed around the spot, and a piece of wood, carved like the bows of a canoe, is stuck in the earth; in front of this is placed a cocoanut shell full of water.

The old native town, or _cotta_ of Sulu (Jolo) was a collection of bamboo houses built upon piles extending a few hundred yards into the sea. This was all demolished by the Spaniards when they permanently occupied the place in 1876, excepting the Military Hospital, which was re-constructed of light materials, native fashion. The sea-beach was cleared, and the native village put back inland.

The site is an extremely pretty little bay on the north of the island, formed by the points Dangapic and Candea, and exactly in front, about four or five miles off, there are several low-lying islets, well wooded, with a hill abruptly jutting out here and there, the whole forming a picturesque miniature archipelago.

Looking from the sea, in the centre stands the modern Spanish town of Sulu (Jolo), built on the shore, rising about a couple of yards above sea-level, around which there is a short stone and brick sea-wall, with several bends pleasantly relieving the monotony of a straight line.

Forming a background to the European town, there are three thickly wooded hillocks almost identical in appearance, and at each extremity of the picture, lying farther back inland, there is a hill sloping down gradually towards the coast. The slope on the eastern extremity has been cleared of undergrowth to the extent of about 50 acres, giving it the appearance of a vast lawn. At the eastern and western extremities are the native suburbs, with huts of light material built a few yards into the sea. On the east side there is a big Moro bungalow, erected on small tree-trunks, quite a hundred yards from the beach seawards. To the west, one sees a long shanty-built structure running out to sea like a jetty; it is the shore market. The panorama could not be more charming and curious. Still farther west, towering above every other, stands the _Bad Tumantangas_ peak (Mount of Tears), the last point discernible by the westward-journeying Joloano, who is said to sigh with patriotic anguish at its loss to view, with all the feeling of a Moorish Boabdil bidding adieu to his beloved Granada.

The town is uniformly planned, with well-drained streets, running parallel, crossed at rectangles by lovely avenues of shading trees. Here and there are squares, pretty gardens, and a clean and orderly market-place. There is a simple edifice for a church, splendid barracks equal to those in Manila when these were built, many houses of brick and stone, others of wood, and all roofed with corrugated iron.

The neighbourhood is well provided with water from natural streams. The town is supplied with drinking-water conducted in pipes, laid for the purpose from a spring about a mile and a quarter distant, whilst other piping carries water to the end of the pier for the requirements of shipping. This improvement, the present salubrity of the town (once a fever focus), and its latest Spanish embellishments, are mainly due to the intelligent activity of its late Governors, Colonel (now General) Gonzalez Parrado, and the late General Juan Arolas.

The town is encircled on the land side by a brick loop-holed wall. The outside (Spanish) defences consisted of two forts, viz:--The "_Princesa de Asturias_" and "_Torre de la Reina_" and within the town those of the "_Puerta Blockaus_", "_Puerta Espana_" and the redoubt "_Alfonso XII._"--this last had a Nordenfeldt gun.

The Spanish Government of Sulu was entirely under martial law, and the Europeans (mostly military men) were constantly on the alert for the ever-recurring attacks of the natives.

The general aspect of Sulu (Jolo) is cheerful and attractive. The day scene, enlivened by the Moro, passing to and fro with his lithe gait, in gay attire, with the _barong_ in a huge sash, and every white man, soldier or civilian, carrying arms in self-defence, may well inflame the imaginative and romantic mind. One can hardly believe one is still in the Philippines. At night, the shaded avenues, bordered by stately trees, illuminated by a hundred lamps, present a beautiful, picturesque scene which carries the memory far, far away from the surrounding savage races. Yet all may change in a trice. There is a hue and cry; a Moro has run _amok_--his glistening weapon within a foot of his escaping victim; the Christian native hiding away in fear, and the European off in pursuit of the common foe; there is a tramping of feet, a cracking of firearms; the Moro is biting the dust, and the memory is brought abruptly back from imagination's flights to full realization of one's Mahometan _entourage_.

By a decree dated September 24, 1877, all the natives, and other races or nationalities settled there, were exempted from all kinds of contributions or taxes for 10 years. In 1887 the term was extended for another 10 years; hence, no imposts being levied, all the Spaniards had to do was to maintain their prestige with peace.

In his relations with the Spaniards, the Sultan held the title of Excellency, and he, as well as several chiefs, received annual pensions from the Government at the following rates:--

Pesos.
Sultan of Sulu 2,400
Sultan of Mindanao 1,000
Datto Beraduren, heir to the Sulu Sultanate 700
Paduca Datto Alimudin, of Sulu 600
Datto Amiral, of Mindanao 800
Other minor pensions 600
=====
P6,100

and an allowance of 2 pesos for each captive rescued, and 3 pesos for each pirate caught, whether in Sulu or Mindanao waters.

The Sultan is the _Majasari_ (the stainless, the spotless)--the Pontiff-king--the chief of the State and the Church; but it is said that he acknowledges the Sultan of Turkey as the _Padishah_. He is the irresponsible lord and master of all life and property among his subjects, although in his decrees he is advised by a Council of Elders.

Nevertheless, in spite of his absolute authority, he does not seem to have perfect control over the acts of his nobles or chiefs, who are a privileged class, and are constantly waging some petty war among themselves, or organizing a marauding expedition along the coast. The Sultan is compelled, to a certain extent, to tolerate their excesses, as his own dignity, or at least his own tranquillity, is in a great measure dependent on their common goodwill towards him. The chiefs collect tribute in the name of the Sultan, but they probably furnish their own wants first and pay differences into the Royal Treasury, seeing that it all comes from their own feudal dependents.

The Sultan claims to be the nominal owner of all the product of Sulu waters. In the valuable Pearl Fisheries he claims to have a prior right to all pearls above a certain value, although the finder is entitled to a relative bounty from the Sultan. "Ambal," a product found floating on the waters and much esteemed by the Chinese as medicine, is subject to royal dues. The great pearl-fishing centre is Siassi Island (in the Tapul group), lying about 20 miles south of Sulu Island.

The Sultanate is hereditary under the Salic Law. The Sultan is supported by three ministers, one of whom acts as Regent in his absence (for he might choose to go to Singapore, or have to go to Mecca, if he had not previously done so); the other is Minister of War, and the third is Minister of Justice and Master of the Ceremonies.

Slavery exists in a most ample sense. There are slaves by birth and others by conquest, such as prisoners of war, insolvent debtors, and those seized by piratical expeditions to other islands. A creole friend of mine was one of these last. He had commenced clearing an estate for cane-growing on the Negros coast, when he was seized and carried off to Sulu Island. In a few years he was ransomed and returned to Negros, where be formed one of the finest sugar haciendas and factories in the Colony.

In 1884 a Mahometan was found on a desolate isle lying off the Antique coast (Panay Is.), and of course had no document of identity, so he was arrested and confined in the jail of San Jose de Buenavista. From prison he was eventually taken to the residence of the Spanish Governor, Don Manuel Castellon, a very humane gentleman and a personal friend of mine. In Don Manuel's study there was a collection of native arms which took the stranger's fancy; one morning he seized a kris and lance, and, bounding into the breakfast-room, capered about, gesticulated, and brandished the lance in the air, much to the amusement of the Governor and his guests. But in an instant the fellow (hitherto a mystery, but undoubtedly a _juramentado_) hurled the lance with great force towards the Public Prosecutor, and the missile, after severing his watch-chain, lodged in the side of the table. The Governor and the Public Prosecutor at once closed with the would-be assassin, whilst the Governor's wife, with great presence of mind, thrust a table-knife into the culprit's body between the shoulder-blade and the collar-bone. The man fell, and, when all supposed he was dead, he suddenly jumped up. No one had thought of taking the kris out of his grasp, and he rushed around the apartment and severely cut two of the servants, but was ultimately despatched by the bayonets of the guards who arrived on hearing the scuffle. The Governor showed me his wounds, which were slight, but his life was saved by the valour of his wife--Dona Justa.

It has often been remarked by old residents, that if free licence were granted to the domesticated natives, their barbarous instincts would recur to them in all vigour. Here was an instance. The body of the Moro was carried off by an excited populace, who tied a rope to it, beat it, and dragged it through the town to a few miles up the coast, where it was thrown on the sea-shore. The priests did not interfere; like the Egyptian mummies cast on the Stygian shores, the culprit was unworthy of sepulture--besides, who would pay the fees?

During my first visit to Sulu in 1881, I was dining with the Governor, when the conversation ran on the details of an expedition about to be sent to Maybun, to carry despatches received from the Gov.-General for the Sultan, anent the Protectorate. The Governor seemed rather surprised when I expressed my wish to join the party, for the journey is not unattended with risk to one's life. [I may here mention that only a few days before I arrived, a young officer was sent on some mission a short distance outside the town of Jolo, accompanied by a patrol of two guards. He was met by armed Mahometans, and sent back with one of his hands cut off. I remember, also, the news reaching us that several military officers were sitting outside a cafe in Jolo Town, when a number of _juramentados_ came behind them and cut their throats.] However, the Governor did not oppose my wish--on the contrary, he jocosely replied that he could not extend my passport so far, because the Sulus would not respect it, yet the more Europeans the better.

Officials usually went by sea to Maybun, and a gunboat was now and again sent round the coast with messages to the Sultan, but there was no Government vessel in Jolo at this time.

Our party, all told, including the native attendants, numbered about 30 Christians, and we started early in the morning on horseback. I carried my usual weapon--a revolver--hoping there would be no need to use it on the journey. And so it resulted; we arrived, without being molested in any way, in about three hours, across a beautiful country.

We passed two low ranges of hills, which appeared to run from S.W. to N.E., and several small streams, whilst here and there was a ranche of the Sultan's subjects. Each ranche was formed of a group of 10 to 20 huts, controlled by the cacique. Agriculture seemed to be pursued in a very pristine fashion, but, doubtless owing to the exuberant fertility of the soil, we saw some very nice crops of Rice, Indian Corn, Sugar Cane, and Indigo and Coffee plantations on a small scale. In the forest which we traversed there were some of the largest bamboos I have ever seen, and fine building timber, such as Teak, Narra, Molave, Mangachapuy, and Camagon (_vide_ Woods). I was assured that Cedars also flourished on the island. We saw a great number of monkeys, wild pigeons, cranes, and parrots, whilst deer, buffaloes, and wild goats are said to abound in these parts.

On our arrival at Maybun, we went first to the bungalow of a Chinaman--the Sultan's brother-in-law--where we refreshed ourselves with our own provisions, and learnt the gossip of the place. On inquiry, we were told that the Sultan was sleeping, so we waited at the Chinaman's. I understood this man was a trader, but there were no visible signs of his doing any business. Most of our party slept the _siesta_, and at about four o'clock we called at the Palace. It was a very large building, well constructed, and appeared to be built almost entirely of materials of the country. A deal of bamboo and wood were used in it, and even the roof was made of split bamboo, although I am told that this was replaced by sheet-iron when the young Sultan came to the throne. The vestibule was very spacious, and all around was pleasantly decorated with lovely shrubs and plants peculiar to most mid-tropical regions. The entrance to the Palace was always open, but well guarded, and we were received by three _Dattos_, who saluted us in a formal way, and, without waiting to ask us any question, invited us, with a wave of the hand, to follow them into the throne-room. [67] The Sultan was seated on our entering, but when the bearer of the despatches approached with the official interpreter by his side, and we following, he rose in his place to greet us.

His Highness was dressed in very tight silk trousers, fastened partly up the sides with showy chased gold or gilt buttons, a short Eton-cut olive-green jacket with an infinity of buttons, white socks, ornamented slippers, a red sash around his waist, a kind of turban, and a kris at his side. His general appearance was that of a Spanish bull-fighter with an Oriental finish off. We all bowed low, and the Sultan, surrounded by his Sultanas, put his hands to his temples, and, on lowering them, he bowed at the same time. We remained standing whilst some papers were handed to him. He looked at them--a few words were said in Spanish, to the effect that the bearer saluted His Highness in the name of the Governor of Sulu. The Sultan passed the documents to the official interpreter, who read or explained them in the Sulu language; then a brief conversation ensued, through the interpreter, and the business was really over. After a short pause, the Sultan motioned to us to be seated on floor-cushions, and we complied. The cushions, covered with rich silk, were very comfortable. Servants, in fantastic costumes, were constantly in attendance, serving betel-nut to those who cared to chew it.

One Sultana was fairly pretty, or had been so, but the others were heavy, languid, and lazy in their movements; and their teeth, dyed black, did not embellish their personal appearance. The Sultan made various inquiries, and passed many compliments on us, the Governor, Gov.-General, etc., which were conveyed to us through the interpreter. Meanwhile, the Sultanas chatted among themselves, and were apparently as much interested in looking at us as we were in their style, features, and attire. They all wore light-coloured "dual garments" of great width, and tight bodices. Their _coiffure_ was carefully finished, but a part of the forehead was hidden by an ungraceful fringe of hair.

We had so little in common to converse on, and that little had to be said through the interpreter, that we were rather glad when we were asked to take refreshments. It at least served to relieve the awkward feeling of glancing at each other in silence. Chocolate and ornamental sweetmeats were brought to us, all very unpalatable. When we were about to take our departure, the Sultan invited us to remain all night in the Palace. The leader of our party caused to be explained to him that we were thankful for his gracious offer, but that, being so numerous, we feared to disturb His Highness by intruding so far on his hospitality. Still the Sultan politely insisted, and whilst the interpretation was being transmitted I found an opportunity to acquaint our chief of my burning curiosity to stay at the Palace. In any case, we were a large number to go anywhere, so our leader, in reply to the Sultan, said that he and four Europeans of his suite would take advantage of His Highness's kindness.

We withdrew from the Sultan's presence, and some of us Europeans walked through the town accompanied by functionaries of the royal household and the interpreter. There was nothing striking in the place; it was like most others. There were some good bungalows of bamboo and thatching. I noticed that men, women, and children were smoking tobacco or chewing, and had no visible occupation. Many of the smaller dwellings were built on piles out to the sea. We saw a number of divers preparing to go off to get pearls, mother-of-pearl, etc. They are very expert in this occupation, and dive as deep as 100 feet. Prior to the plunge they go through a grotesque performance of waving their arms in the air and twisting their bodies, in order--as they say--to frighten away the sharks; then with a whoop they leap over the edge of the prahu, and continue to throw their arms and legs about for the purpose mentioned. They often dive for the shark and rip it up with a kris.

Five of us retired to the Palace that night, and were at once conducted to our rooms. There was no door to my room; it was, strictly speaking, an alcove. During the night, at intervals of about every hour, as it seemed to me, a Palace servant or guard came to inquire how the Senor was sleeping, and if I were comfortable. "Duerme el Senor?" ("Does the gentleman sleep?") was apparently the limit of his knowledge of Spanish. I did not clearly understand more than the fact that the man was a nuisance, and I regretted there was no door with which to shut him out. The next morning we paid our respects to His Highness, who furnished us with an escort--more as a compliment than a necessity--and we reached Jolo Town again, after a very enjoyable ride through a superb country.

The Sultan's subjects are spread so far from the centre of government--Maybun--that in some places their allegiance is but nominal. Many of them residing near the Spanish settlements are quick at learning Castilian sufficiently well to be understood, but the Spaniards tried in vain to subject them to a European order of things.

About 20 miles up the coast, going north from Zamboanga, the Jesuits sent a missionary in 1885 to convert the _Subuanos_. He endeavoured to persuade the people to form a village. They cleared a way through the forest from the beach, and at the end of this opening, about three-quarters of a mile long, I found a church half built of wood, bamboo, and palm-leaves. I had ridden to the place on horseback along the beach, and my food and baggage followed in a canoe. The opening was so roughly cleared that I thought it better to dismount when I got half way. As the church was only in course of construction, and not consecrated, I took up my quarters there. I was followed by a _Subuano_, who was curious to know the object of my visit. I told him I wished to see the headman, so this personage arrived with one of his wives and a young girl. They sat on the floor with me, and as the cacique could make himself understood in Spanish, we chatted about the affairs of the town _in posse_. The visiting priest had gone to the useless trouble of baptizing a few of these people. They appeared to be as much Christian as I was Mahometan. The cacique had more than one wife--the word of the _Pandita_ of the settlement was the local law, and the _Pandita_ himself of course had his seraglio. I got the first man, who had followed me, to direct me to the _Pandita's_ house. My guide was gaily attired in bright red tight acrobat breeches, with buttons up the side, and a jacket like a waistcoat, with sleeves so close-fitting that I suppose he seldom took the trouble to undress himself. I left the cacique, promising to visit his bungalow that day, and then my guide led me through winding paths, in a wood, to the hut of the _Pandita_. On the way I met a man of the tribe carrying spring-water in a bamboo, which he tilted to give me a drink. To my inquiries if he were a Christian, and if he knew the _Castilian Pandita_ (Spanish priest), he replied in the affirmative; continuing the interrogation, I asked him how many gods there were, and when he answered "four," I closed my investigation of his Christianity. My guide was too cunning to take me by the direct path to the _Pandita's_ bungalow. He led me into a half-cleared plot of land facing it, whence the inmates could see us for at least ten minutes making our approach. When we arrived, and after scrambling up the staircase, which was simply a notched trunk of a tree about nine inches diameter, I discovered that the _Pandita_, forewarned, had fled to the mountain close by, leaving his wives to entertain the visitor. I found them all lounging and chewing betel-nut, and when I squatted on the floor amongst them they became remarkably chatty. Then I went to the cacique's bungalow. In the rear of this dwelling there was a small forge, and the most effective bellows of primitive make which I have ever seen in any country. It was a double-action apparatus, made entirely of bamboo, except the pistons, which were of feathers. These pistons, working up and down alternately by a bamboo rod in each hand, sustained perfectly a constant draught of air. One man was squatting on a bamboo bench the height of the bellows' rods, whilst the smith crouched on the ground to forge his kris on the anvil.

The headman's bungalow was built the same as the others, but with greater care. It was rather high up, and had the usual notched log-of-wood staircase, which is perhaps easy to ascend with naked feet. The cacique and one of his wives were seated on mats on the floor. After mutual salutations the wife threw me three cushions, on which I reclined--doing the _dolce far niente_ whilst we talked about the affairs of the settlement. The conversation was growing rather wearisome anent the Spanish priest having ordered huts to be built without giving materials, about the scarcity of palm-leaves in the neighbourhood, and so forth, so I bade them farewell and went on to another hut. Here the inmates were numerous--four women, three or four men, and two rather pretty male children, with their heads shaven so as to leave only a tuft of hair towards the forehead about the size of a crown piece. To entertain me, six copper tom-toms were brought out, and placed in a row on pillows, whilst another large one, for the bass accompaniment, was suspended from a wooden frame. A man beat the bass with a stick, whilst the women took it in turns to kneel on the floor, with a stick in each hand, to play a tune on the series of six. A few words were passed between the three men, when suddenly one of them arose and performed a war-dance, quaintly twisting his arms and legs in attitudes of advance, recoil, and exultation. The dance finished, I mounted my horse and left the settlement in embryo, called by the missionaries Reus, which is the name of a town in Catalonia.

The climate of Mindanao and Sulu Islands is healthy and delightful. The heat of Zamboanga is moderated by daily breezes, and in Sulu, in the month of June, it is not oppressive. A year's temperature readings on the Illana Bay coast (Mindanao Is.) are as follows, viz.:--

Average of Inside the House, Outside in the Shade,
Fahrenheit. Fahrenheit.

6 a.m. Noon. 6 p.m. 6 a.m. Noon. 6 p.m. Jan.-March 73 deg. 84 deg. 83 deg. 72 deg. 84 deg. 80 deg. April-June 74 1/2 deg. 83 deg. 78 1/2 deg. 74 1/2 deg. 92 1/2 deg. 78 deg. July-Sept. 74 deg. 84 deg. 80 deg. 72 1/2 deg. 88 deg. 79 deg. Oct.-Dec. 73 deg. 85 deg. 80 deg. 73 deg. 83 deg. 78 deg.

The Island of Palauan (Paragua) was anciently a dependency of the Sultanate of Brunei (Borneo), hence the dominion over this island of the Sultan of Sulu as suzerain lord of Brunei. At the beginning of the 18th century Spaniards had already settled in the north of it. It had a very sparse population, and a movement was set on foot to subjugate the natives. In order to protect the Spanish settlers from Mahometan attacks a fort was established at Labo. However, the supplies were not kept up, and many of the garrison died of misery, hunger, and nakedness, until 1720, when it was abandoned.

Some years afterwards the island was gratuitously ceded to the Spaniards by the Sultan of Sulu, at their request. Captain Antonio Fabeau was sent there with troops to take formal possession, being awarded the handsome salary of P50 per month for this service. On the arrival of the ships, an officer was sent ashore; the people fled inland, and the formalities of annexation were proceeded with unwitnessed. The only signs of possession left there were the corpses of the troops and sailors who died from eating rotten food, or were murdered by Mahometans who attacked the expedition. Subsequently a fortress was established at Taytay, where a number of priests and laymen in a few years succeeded in forming a small colony, which at length shared the fate of Labo. The only Spanish settlement in the island at the date of the evacuation was the colony of Puerta Princesa, on the east coast. [68]

Before starting on my peregrination in Palauan Island, I sought in vain for information respecting the habits and nature of the _Tagbanuas_, a half-caste Malay-Aeta tribe, disseminated over a little more than the southern half of the island. [69] It was only on my arrival at Puerta Princesa that I was able to procure a vague insight into the peculiarities of the people whom I intended to visit. The Governor, Don Felipe Canga-Argueelles, was highly pleased to find a traveller who could sympathize with his efforts, and help to make known, if only to the rest of the Archipelago, this island almost unexplored in the interior. He constantly wrote articles to one of the leading journals of Manila, under the title of "Echoes from Paragua" (Palauan), partly with the view of attracting the attention of the Government to the requirements of the Colony, but also to stimulate a spirit of enterprise in favour of this island, rich in hardwoods, etc.

Puerta Princesa is a good harbour, situated on a gulf. The soil was levelled, trees were planted, and a slip for repairing vessels was constructed. There was a fixed white light visible eleven miles off. It was a naval station for two gunboats, the Commander of the station being _ex-officio_ Governor of the Colony. It was also a Penal Settlement for convicts, and those suspected by the civil or religious authorities. To give employment to the convicts and suspects, a model sugar-estate was established by the Government. The locality supplied nearly all the raw material for working and preserving the establishment, such as lime, stone, bricks, timber, sand, firewood, straw for bags, rattans, etc.

The aspect of the town is agreeable, and the environs are pretty, but there is a great drawback in the want of drinking-water, which, in the dry season, has to be procured from a great distance.

The Governor showed me great attention, and personally took command of a gunboat, which conducted me to the mouth of the Iguajit River. This is the great river of the district, and is navigable for about three miles. I put off in a boat manned by marines, and was rowed about two miles up, as far as the mission station. The missionary received me well, and I stayed there that night, with five men, whom I had engaged to carry my luggage, for we had a journey before us of some days on foot to the opposite coast.

My luggage, besides the ordinary travelling requisites and provisions, included about 90 yards of printed stuffs of bright colours, six dozen common handkerchiefs, and some 12 pounds' weight of beads on strings, with a few odds and ends of trinkets; whilst my native bearers were provided with rice, dried fish, betel-nut, tobacco, etc., for a week or more. We set out on foot the next day, and in three days and a half we reached the western shore.

The greatest height above the sea-level on our route was about 900 metres, according to my aneroid reading, and the maximum heat at mid-day in the shade (month of January) was 82 deg. Fahr. The nights were cold, comparatively speaking, and at midnight the thermometer once descended to 59 deg. Fahr.

The natives proved to be a very pacific people. We found some engaged in collecting gum from the trees in the forest, and others cutting and making up bundles of rattans. They took these products down to the Iguajit River mission station, where Chinese traders bartered for them stuffs and other commodities. The value of coin was not altogether unknown in the mission village, although the difference in value between copper and silver coinage was not understood. In the interior they lived in great misery, their cabins being wretched hovels. They planted their rice without ploughing at all, and all their agricultural implements were made of wood or bamboo.

The native dress is made of the bark of trees, smashed with stones, to extract the ligneous parts. In the cool weather they make tunics of bark, and the women wear drawers of the same material. They adorn their waists with sea-shell and cocoanut shell ornaments, whilst the fibre of the palm serves for a waistband. The women pierce very large holes in their ears, in which they place shells, wood, etc. They never bathe intentionally. Their arms are bows and arrows, and darts blown through a kind of pea-shooter made of a reed resembling _bojo_ (q.v). They are a very dirty people, and they eat their fish or flesh raw.

I had no difficulty whatever in procuring guides from one group of huts to the next on payment in goods, and my instructions were always to lead me towards the coast, the nearest point of which I knew was due west or a few points to the north.

We passed through a most fertile country the whole way. There were no rivers of any importance, but we were well supplied with drinking-water from the numerous springs and rivulets. The forests are very rich in good timber, chiefly _Ipil_ (_Eperma decandria)_, a very useful hardwood (_vide_ Woods). I estimated that many of these trees, if felled, would have given clean logs of 70 to 80 feet long. I presume the felling of timber was not attempted by these natives on account of the difficulties, or rather, total want of transport means. From a plateau, within half a day's journey of the opposite coast, the scenery was remarkably beautiful, with the sea to the west and an interminable grandeur of forest to the east. There were a few fishermen on the west coast, but further than that, there was not a sign of anything beyond the gifts of Nature. About half a mile from the coast, on the fringe of the forest, there was a group of native huts, two of which were vacated for our accommodation in exchange for goods.

With an abundance of fish, we were able to economize our provisions. One of my men fell ill with fever, so that we had to wait two days on the west coast, whilst I dosed him with Eno's fruit salt and quinine. In the meantime, I studied the habits of these people. Among the many things which astonished them was the use of matches, whilst our cooking highly amused them. Such a thing as a horse I suppose had never been seen here, although I would gladly have bought or hired one, for I was very weary of our delay. We all went on the march again, on foot nearly all the way, by the same passes to the Iguajit River, where we found a canoe, which carried us back to Puerta Princesa.

The island produces many marketable articles, such as beeswax, edible bird's nests, fine shells, dried shell-fish, a few pearls, bush-rope or _palasan_ (q.v.) of enormous length, wild nutmegs, ebony, logwood, etc., which the Chinese obtain in barter for knives and other small manufactures.

The first survey of the Palauan Island coast is said to have been made by the British. A British map of Puerta Princesa, with a few miles of adjoining coast, was shown to me in the Government House of this place. It appears that the west coast is not navigable for ships within at least two miles of the shore, although there are a few channels leading to creeks. Vessels coming from the west usually pass through the Straits of Balabac, between the island of that name and the islets off the Borneo Island coast.

In the Island of Balabac there was absolutely nothing remarkable to be seen, unless it were a little animal about the size of a big cat, but in shape a perfect model of a doe. [70] I took one to Manila, but it died the day we arrived. No part of the island (which is very mountainous and fertile) appeared to be cultivated, and even the officials at the station had to obtain supplies from Manila, whilst cattle were brought from the Island of Cuyo, one of the Calamianes group.

In the latter years, the Home Government made efforts to colonize Palauan Island by offering certain advantages to emigrants. By Royal Order, dated February 25, 1885, the Islands of Palauan and Mindanao were to be occupied in an effectual manner, and outposts established, wherever necessary, to guarantee the secure possession of these islands. The points mentioned for such occupation in Palauan Island were Tagbusao and Malihut on the east coast, and Colasian and Malanut on the west coast. It also confirmed the Royal Decree of July 30, 1860, granting to all families emigrating to these newly established military posts, and all peaceful tribes of the Islands who might choose to settle there, exemption from the payment of tribute for six years. The families would be furnished with a free passage to these places, and each group would be supplied with seed and implements.

A subsequent Royal Order, dated January 19, 1886, was issued, to the effect:--That the Provincial Governors of the Provinces of North and South Ilocos were to stimulate voluntary emigration of the natives to Palauan Island, to the extent of 25 families from each of the two provinces per annum. That any payments due by them to the Public Treasury were to be condoned. That such families and any persons of good character who might establish themselves in Palauan should be exempt from the payment of taxes for ten years, and receive free passage there for themselves and their cattle, and three hectares of land gratis, to be under cultivation within a stated period. That two chupas of rice (_vide_ Rice measure) and ten cents of a peso should be given to each adult, and one chupa of rice to each minor each day during the first six months from the date of their embarking. That the Governor of Palauan should be instructed respecting the highways to be constructed, and the convenience of opening free ports in that island. That the land and sea forces should be increased; and of the latter, a third-rate man-o'-war should be stationed on the west coast. That convicts should continue to be sent to Palauan, and the Governor should be authorized to employ all those of bad conduct in public works. That schools of primary instruction should be established in the island wherever such might be considered convenient, etc., etc. [71]

The Spaniards (in 1898) left nearly half the Philippine Archipelago to be conquered, but only its Mahometan inhabitants ever persistently took the aggressive against them in regular continuous warfare. The attempts of the Jesuit missionaries to convert them to Christianity were entirely futile, for the _Panditas_ and the Romish priests were equally tenacious of their respective religious beliefs. The last treaty made between Spain and Sulu especially stipulated that the Mahometans should not be persecuted for their religion.

To overturn a dynasty, to suppress an organized system of feudal laws, and to eradicate an ancient belief, the principles of which had firmly established themselves among the populace in the course of centuries, was a harder task than that of bringing under the Spanish yoke detached groups of Malay immigrants. The pliant, credulous nature of the Luzon settlers--the fact that they professed no deeply-rooted religion, and--although advanced from the migratory to the settled condition--were mere nominal lieges of their puppet kinglings, were facilities for the achievement of conquest. True it is that the dynasties of the Aztecs of Mexico and the Incas of Peru yielded to Spanish valour, but there was the incentive of untold wealth; here, only of military glory, and the former outweighed the latter.

If the Spaniards failed to subjugate the Mahometans, or to incorporate their territory in the general administrative system of the Colony, after three centuries of intermittent endeavour, it is difficult to conceive that the Philippine Republic (had it subsisted) would have been more successful. It would have been useless to have resolved to leave the Moros to themselves, practically ignoring their existence. Any Philippine Government must needs hold them in check for the public weal, for the fact is patent that the Moro hates the native Christian not one iota less than he does the white man.