Chapter III: Part 3

{9} Now if Aeschines had confined his charges to the subject of the indictment, I too, in making my defence, would have dealt at once with the actual resolution of the Council. But since he has devoted no less a portion of his speech to the relation of other matters, and for the most part has spoken against me falsely, I think it is necessary, and at the same time just, that I should deal briefly, men of Athens, with these, in order that none of you may be led by irrelevant arguments to listen less favourably to my pleas in answer to the indictment itself.

{10} As for his slanderous vituperation of my private life, mark how straightforward and how just is the reply that I make. If you know me as the man that he charged me with being (for my life has been spent nowhere but in your own midst), do not even suffer me to speak--no, not though my whole public career has been one of transcendent merit--but rise and condemn me without delay. But if, in your judgement and belief, I am a better man than Aeschines, and come of better men; if I and mine are no worse than any other respectable persons (to use no offensive expression); then do not trust him even in regard to other points, for it is plain that all that he said was equally fictitious; but once more accord to me to-day the goodwill which throughout the past you have so often displayed towards me in previous trials. {11} Knave as you are,[n] Aeschines, you were assuredly more fool than knave, when you thought that I should dismiss all that I had to say with regard to my past acts and political life, and should turn to meet the abuse that fell from you. I shall not do so; I am not so brain-sick; but I will review the falsehoods and the calumnies which you uttered against my political career; and then, if the court desires it, I will afterwards refer to the ribald language that has been so incontinently used.

{12} The offences charged against me are many; and for some of them the laws assign heavy and even the most extreme penalties. But I will tell you what is the motive which animates the present suit. It gives play to the malice of a personal enemy, to his insolence, his abuse, his contumelies, and every expression of his hostility: and yet, assuming that the charges and the imputations which have been made are true, it does not enable the State[n] to exact a penalty that is adequate, or nearly adequate, to the offences. {13} For it is not right to seek to debar another from coming before the people[n] and receiving a hearing, nor to do so in a spirit of malice and envy. Heaven knows, it is neither straightforward, nor citizen-like, nor just, men of Athens! If the crimes by which he saw me injuring the city were of such a magnitude as he just now so theatrically set forth, he should have had recourse to the punishments enjoined by the laws at the time of the crimes themselves. If he saw me so acting as to deserve impeachment, he should have impeached me, and so brought me to trial before you; if he saw me proposing illegal measures, he should have indicted me for their illegality. For surely, if he can prosecute Ctesiphon on my account, he would not have failed to indict me in person, had he thought that he could convict me. {14} And further, if he saw me committing any of those other crimes against you, which he just now slanderously enumerated, or any other crimes whatsoever, there are laws which deal with each, and punishments, and lawsuits and judgements involving penalties that are harsh and severe: to all of these he could have had recourse; and from the moment when it was seen that he had acted so, and had conducted his hostilities against me on that plan, his present accusation of me would have been in line with his past conduct. {15} But as it is, he has forsaken the straight path of justice; he has shrunk from all attempts to convict me at the time; and after all these years, with the imputations, the jests, the invectives, that he has accumulated, he appears to play his part. So it is, that though his accusations are against me, it is Ctesiphon that he prosecutes; and though he sets his quarrel with me in the forefront of the whole suit, he has never faced me in person to settle the quarrel, and it is another whom we see him trying to deprive of his civil rights. {16} Yet surely, besides everything else that may be pleaded on behalf of Ctesiphon, this, I think, may surely be most reasonably urged--that we ought in justice to have brought our own quarrel to the test by ourselves, instead of avoiding all conflict with one another, and looking for a third party to whom we could do harm. Such iniquity really passes all bounds.

{17} From this one may see the nature of all his charges alike, uttered, as they have been, without justice or regard for truth. Yet I desire also to examine them severally, and more particularly the false statements which he made against me in regard to the Peace and the Embassy, when he ascribed to me[n] the things which he himself had done in conjunction with Philocrates. And here it is necessary, men of Athens, and perhaps appropriate,[n] that I should remind you of the state of affairs subsisting during that period, so that you may view each group of actions in the light of the circumstances of the time.

{18} When the Phocian war had broken out[n] (not through any action of mine, for I had not yet entered public life), your own attitude, in the first place, was such, that you wished for the preservation of the Phocians, although you saw that their actions were unjustifiable; while you would have been delighted at anything that might happen to the Thebans, against whom you felt an indignation that was neither unreasonable nor unfair; for they had not used their good fortune at Leuctra with moderation. And, in the second place, the Peloponnese was all disunited: those who detested the Spartans [n] were not strong enough to annihilate them, and those who had previously governed with the support of Sparta [n] were no longer able to maintain their control over their cities; but both these and all the other states were in a condition of indeterminate strife and confusion. {19} When Philip saw this (for it was not hard to see), he tried, by dispensing money to the traitors whom each state contained, to throw them all into collision and stir up one against another; and thus, amid the blunders and perversity of others, he was making his own preparations, and growing great to the danger of all. And when it became clear to all that the then overbearing (but now unhappy) Thebans, distressed by the length of the war, would be forced to fly to you for aid,[n] Philip, to prevent this--to prevent the formation of any union between the cities--made offers of peace to you, and of assistance to them. {20} Now what was it that helped him, and enabled him to find in you his almost willing dupes? It was the baseness (if that is the right name to use), or the ignorance, or both, of the rest of the Hellenes, who, though you were engaged in a long and continuous war, and that on behalf of the interests of all, as has been proved by the event, never assisted you either with money or with men, or in any other way whatsoever. And in your just and proper indignation with them, you listened readily to Philip. It was for these reasons, therefore, and not through any action of mine, that the Peace which we then conceded was negotiated; and any one who investigates the matter honestly will find that it is the crimes and the corrupt practices of these men, in the course of the negotiations, that are responsible for our position to-day. {21} It is in the interests of truth that I enter into all these events with this exactitude and thoroughness; for however strong the appearance of criminality in these proceedings may be, it has, I imagine, nothing to do with me. The first man to suggest or mention the Peace was Aristodemus[n] the actor; and the person who took the matter up and moved the motion, and sold his services for the purpose, along with Aeschines, was Philocrates of Hagnus--your partner, Aeschines, not mine, even if you split your sides with lying; while those who supported him, from whatever motive (for of that I say nothing at present), were Eubulus and Cephisophon. I had no part in the matter anywhere. {22} And yet, although the facts are such as with absolute truth I am representing them to be, he carried his effrontery so far as to dare to assert that I was not only responsible for the Peace, but had also prevented the city from acting in conjunction with a general assembly of the Hellenes in making it. What? and you--oh! how can one find a name that can be applied to you?--when you saw me (for you were there) preventing the city from taking this great step and forming so grand an alliance as you just now described, did you once raise a protest or come forward to give information and to set forth the crimes with which you now charge me? {23} If I had covenanted with Philip for money that I would prevent the coalition of the Hellenes, your only course was to refuse to keep silence--to cry aloud, to protest, to reveal the fact to your fellow countrymen. On no occasion did you do this: no such utterance of yours was ever heard by any one. In fact there was no embassy away at the time on a mission to any Hellenic state; the Hellenes had all long ago been tried and found wanting;[n] and in all that he has said upon this matter there is not a single sound word. {24} And, apart from that, his falsehoods involve the greatest calumnies upon this city. For if you were at one and the same time convoking the Hellenes with a view to war, and sending ambassadors yourselves to Philip to discuss peace, it was a deed for a Eurybatus,[n] not a task for a state or for honest men, that you were carrying out. But that is not the case; indeed it is not. For what could possibly have been your object in summoning them at that moment? Was it with a view to peace? But they all had peace already. Or with a view to war? But you were yourselves discussing peace. It is therefore evident that neither was it I that introduced or was responsible for the Peace in its original shape, nor is one of all the other falsehoods which he told of me shown to be true.

{25} Again, consider the course of action which, when the city had concluded the Peace, each of us now chose to adopt. For from this you will know who it was that co-operated with Philip throughout, and who it was that acted in your interest and sought the good of the city. As for me, I proposed, as a member of the Council, that the ambassadors should sail as quickly as possible to any district in which they should ascertain Philip to be, and receive his oath from him. {26} But even when I had carried this resolution, they would not act upon it. What did this mean, men of Athens? I will inform you. Philip's interest required that the interval before he took the oath should be as long as possible; yours, that it should be as short as possible. And why? Because you broke off all your preparations for the war, not merely from the day when he took the oath, but from the day when you first hoped that Peace would be made; and for his part, this was what he was all along working for; for he thought (and with truth) that whatever places he could snatch from Athens before he took the oath, would remain securely his, since no one would break the Peace for their sake. {27} Foreseeing and calculating upon this, men of Athens, I proposed this decree--that we should sail to any district in which Philip might be, and receive his oath as soon as possible, in order that the oaths might be taken while the Thracians, your allies, were still in possession of those strongholds[n] of which Aeschines just now spoke with contempt--Serrhium, Myrtenum, and Ergiske; and that Philip might not snatch from us the keys of the country and make himself master of Thrace, nor obtain an abundant supply of money and of soldiers, and so proceed without difficulty to the prosecution of his further designs. {28} And now, instead of citing or reading this decree he slanders me on the ground that I thought fit, as a member of the Council, to introduce the envoys. But what should I have done? Was I to propose _not_ to introduce those who had come for the express purpose of speaking with you? or to order the lessee of the theatre not to assign them seats? But they would have watched the play from the threepenny seats,[n] if this decree had not been proposed. Should I have guarded the interests of the city in petty details, and sold them wholesale, as my opponents did? Surely not. (_To the clerk_.) Now take this decree, which the prosecutor passed over, though he knew it well, and read it.

{29} [_The decree of Demosthenes is read_.]

{30} Though I had carried this decree, and was seeking the good not of Philip, but of the city, these worthy ambassadors paid little heed to it, but sat idle in Macedonia for three whole months,[n] until Philip arrived from Thrace, after subduing the whole country; when they might, within ten days, or equally well[n] within three or four, have reached the Hellespont, and saved the strongholds, by receiving his oath before he could seize them. For he would not have touched them when we were present; or else, if he had done so, we should have refused to administer the oath to him; and in that case he would have failed to obtain the Peace: he would not have had both the Peace and the strongholds as well.

{31} Such was Philip's first act of fraud, during the time of the Embassy, and the first instance of venality on the part of these wicked men; and over this I confess that then and now and always I have been and am at war and at variance with them. Now observe, immediately after this, a second and even greater piece of villainy. {32} As soon as Philip had sworn to the Peace, after first gaining possession of Thrace because these men did not obey my decree, he obtained from them--again by purchase--the postponement of our departure from Macedonia, until all should be in readiness for his campaign against the Phocians; in order that, instead of our bringing home a report of his intentions and his preparations for the march, which would make you set out and sail round to Thermopylae with your war-ships as you did before,[n] you might only hear our report of the facts when he was already on this side of Thermopylae, and you could do nothing. {33} And Philip was beset with such fear and such a weight of anxiety, lest in spite of his occupation of these places, his object should slip from his grasp, if, before the Phocians were destroyed, you resolved to assist them, that he hired this despicable creature, not now in company with his colleagues, but by himself alone, to make to you a statement and a report of such a character that owing to them all was lost. {34} But I request and entreat you, men of Athens, to remember throughout this whole trial, that, had Aeschines made no accusation that was not included in the indictment, I too would not have said a word that did not bear upon it; but since he has had recourse to all kinds of imputation and slander at once, I am compelled also to give a brief answer to each group of charges. {35} What then were the statements uttered by him that day, in consequence of which all was lost? 'You must not be perturbed,' he said, 'at Philip's having crossed to this side of Thermopylae; for you will get everything that you desire, if you remain quiet; and within two or three days you will hear that he has become the friend of those whose enemy he was, and the enemy of those whose friend he was, when he first came. For,' said he, 'it is not phrases that confirm friendships' (a finely sententious expression!) 'but identity of interest; and it is to the interest of Philip and of the Phocians and of yourselves alike, to be rid of the heartless and overbearing demeanour of the Thebans.' {36} To these statements some gave a ready ear, in consequence of the tacit ill-feeling towards the Thebans at the time. What then followed--and not after a long interval, but immediately? The Phocians were overthrown; their cities were razed to the ground; you, who had believed Aeschines and remained inactive, were soon afterwards bringing in your effects from the country; while Aeschines received his gold; and besides all this, the city reaped the ill-will of the Thebans and Thessalians, while their gratitude for what had been done went to Philip. {37} To prove that this is so, (_to the clerk_) read me both the decree of Callisthenes,[n] and Philip's letter. (_To the jury_.) These two documents together will make all the facts plain. (_To the clerk_.) Read.

{38} [_The decree of Callisthenes is read_.]

Were these the hopes, on the strength of which you made the Peace? Was this what this hireling promised you? {39} (_To the clerk_.) Now read the letter which Philip sent after this.

[_Philip's letter is read_.]

{40} You hear how obviously, in this letter sent to you, Philip is addressing definite information to his own allies. 'I have done these things,' he tells them, 'against the will of the Athenians, and to their annoyance; and so, men of Thebes and Thessaly, if you are wise, you will regard them as enemies, and will trust me.' He does not write in those actual terms, but that is what he intends to indicate. By these means he so carried them away, that they did not foresee or realize any of the consequences, but allowed him to get everything into his own power: and that is why, poor men, they have experienced their present calamities. {41} But the man who helped him to create this confidence, who co-operated with him, who brought home that false report and deluded you, he it is who now bewails the sufferings of the Thebans and enlarges upon their piteousness--he, who is himself the cause both of these and of the misery in Phocis, and of all the other evils which the Hellenes have endured. Yes, it is evident that you are pained at what has come to pass, Aeschines, and that you are sorry for the Thebans, when you have property in Boeotia[n] and are farming the land that was theirs; and that I rejoice at it--I, whose surrender was immediately demanded by the author of the disaster! {42} But I have digressed into subjects of which it will perhaps be more convenient to speak presently. I will return to the proofs which show that it is the crimes of these men that are the cause of our condition to-day.

For when you had been deceived by Philip, through the agency of these men, who while serving as ambassadors had sold themselves and made a report in which there was not a word of truth--when the unhappy Phocians had been deceived and their cities annihilated--what followed? {43} The despicable Thessalians and the slow-witted Thebans regarded Philip as their friend, their benefactor, their saviour. Philip was their all-in-all. They would not even listen to the voice of any one who wished to express a different opinion. You yourselves, though you viewed what had been done with suspicion and vexation, nevertheless kept the Peace; for there was nothing else that you could have done. And the other Hellenes, who, like yourselves, had been deluded and disappointed of their hopes,[n] also kept the Peace, and gladly;[n] since in a sense they also were remotely aimed at by the war. {44} For when Philip was going about and subduing the Illyrians and Triballi and some of the Hellenes as well, and bringing many large forces into his own power, and when some of the members of the several States were taking advantage of the Peace to travel to Macedonia, and were being corrupted--Aeschines among them--at such a time all of those whom Philip had in view in thus making his preparations were really being attacked by him. {45} Whether they failed to realize it is another question, which does not concern me. For I was continually uttering warnings and protests, both in your midst and wherever I was sent. But the cities were stricken with disease: those who were engaged in political and practical affairs were taking bribes and being corrupted by the hope of money; while the mass of private citizens either showed no foresight, or else were caught by the bait of ease and leisure from day to day; and all alike had fallen victims to some such delusive fancy, as that the danger would come upon every one but themselves, and that through the perils of others they would be able to secure their own position as they pleased. {46} And so, I suppose, it has come to pass that the masses have atoned for their great and ill-timed indifference by the loss of their freedom, while the leaders in affairs, who fancied that they were selling everything except themselves, have realized that they had sold themselves first of all. For instead of being called friends and guest-friends, as they were called at the time when they were taking their bribes, they now hear themselves called flatterers, and god-forsaken, and all the other names that they deserve. {47} For no one, men of Athens, spends his money out of a desire to benefit the traitor; nor, when once he has secured the object for which he bargains, does he employ the traitor to advise him with regard to other objects: if it were so, nothing could be happier than a traitor. But it is not so, of course. Far from it! When the aspirant after dominion has gained his object, he is also the master of those who have sold it to him: and because then he knows their villainy, he then hates and mistrusts them, and covers them with insults. {48} For observe--for even if the time of the events is past, the time for realizing truths like these is ever present to wise men. Lasthenes[n] was called his 'friend'; but only until he had betrayed Olynthus. And Timolaus;[n] but only until he had destroyed Thebes. And Eudicus and Simus[n] of Larissa; but only until they had put Thessaly in Philip's power. And now, persecuted as they are, and insulted, and subjected to every kind of misery, the whole inhabited world has become filled with such men. And what of Aristratus[n] at Sicyon? what of Perillus[n] at Megara? Are they not outcasts? {49} From these instances one can see very clearly, that it is he who best protects his own country and speaks most constantly against such men, that secures for traitors and hirelings like yourselves, Aeschines, the continuance of your opportunities for taking bribes. It is the majority of those who are here, those who resist your will, that you must thank for the fact that you live and draw your pay; for, left to yourselves, you would long ago have perished.

{50} There is still much that I might say about the transactions of that time, but I think that even what I have said is more than enough. The blame rests with Aeschines, who has drenched me with the stale dregs[n] of his own villainy and crime, from which I was compelled to clear myself in the eyes of those who are too young to remember the events; though perhaps you who knew, even before I said a single word, of Aeschines' service as a hireling, may have felt some annoyance as you listened. {51} He calls it, forsooth, 'friendship' and 'guest-friendship'; and somewhere in his speech just now he used the expression, 'the man who casts in my teeth my guest-friendship with Alexander.' _I_ cast in your teeth your guest-friendship with Alexander? How did you acquire it? How came you to be thought worthy of it? Never would I call you the guest-friend of Philip or the friend of Alexander--I am not so insane--unless you are to call harvesters and other hired servants the friends and guest-friends of those who have hired them. [But that is not the case, of course. Far from it!] {52} Nay, I call you the hireling, formerly of Philip, and now of Alexander, and so do all who are present. If you disbelieve me, ask them--or rather I will ask them for you. Men of Athens, do you think of Aeschines as the hireling or as the guest-friend of Alexander? You hear what they say.

{53} I now wish, without more delay, to make my defence upon the indictment itself, and to go through my past acts, in order that Aeschines may hear (though he knows them well) the grounds on which I claim to have a right both to the gifts which the Council have proposed, and even to far greater than these. (_To the clerk_.) Now take the indictment and read it.

{54, 55} [The indictment is read.]

{56} These, men of Athens, are the points in the resolution which the prosecutor assails; and these very points will, I think, afford me my first means of proving to you that the defence which I am about to offer is an absolutely fair one. For I will take the points of the indictment in the very same order as the prosecutor: I will speak of each in succession, and will knowingly pass over nothing. {57} Any decision upon the statement that I 'consistently do and say what is best for the People, and am eager to do whatever good I can', and upon the proposal to vote me thanks for this, depends, I consider, upon my past political career: for it is by an investigation of my career that either the truth and the propriety, or else the falsehood, of these statements which Ctesiphon has made about me will be discovered. {58} Again, the proposal to crown me, without the addition of the clause 'when he has submitted to his examination', and the order to proclaim the award of the crown in the theatre, must, I imagine, stand or fall with my political career; for the question is whether I deserve the crown and the proclamation before my fellow countrymen or not. At the same time I consider myself further bound to point out to you the laws under which the defendant's proposal could be made. In this honest and straightforward manner, men of Athens, I have determined to make my defence; and now I will proceed to speak of my past actions themselves. {59} And let no one imagine that I am detaching my argument from its connexion with the indictment, if I break into a discussion of international transactions. For it is the prosecutor who, by assailing the clause of the decree which states that I do and say what is best, and by indicting it as false, has rendered the discussion of my whole political career essentially germane to the indictment; and further, out of the many careers which public life offers, it was the department of international affairs that I chose; so that I have a right to derive my proofs also from that department.

{60} I will pass over all that Philip snatched from us and secured, in the days before I took part in public life as an orator. None of these losses, I imagine, has anything to do with me. But I will recall to you, and will render you an account of all that, from the day when I entered upon this career, he was _prevented_ from taking, when I have made one remark. {61} Philip, men of Athens, had a great advantage in his favour. For in the midst of the Hellenic peoples--and not of some only, but of all alike--there had sprung up a crop of traitors--corrupt, god-forsaken men--more numerous than they have ever been within the memory of man. These he took to help and co-operate with him; and great as the mutual ill-will and dissensions of the Hellenes already were, he rendered them even worse, by deceiving some, making presents to others, and corrupting others in every way; and at a time when all had in reality but one interest--to prevent his becoming powerful--he divided them into a number of factions. {62} All the Hellenes then being in this condition, still ignorant of the growing and accumulating evil, you have to ask yourselves, men of Athens, what policy and action it was fitting for the city to choose, and to hold me responsible for this; for the person who assumed that responsibility in the State was myself. {63} Should she, Aeschines, have sacrificed her pride and her own dignity? Should she have joined the ranks of the Thessalians and Dolopes,[n] and helped Philip to acquire the empire of Hellas, cancelling thereby the noble and righteous deeds of our forefathers? Or, if she should not have done this (for it would have been in very truth an atrocious thing), should she have looked on, while all that she saw would happen, if no one prevented it--all that she realized, it seems, at a distance--was actually taking place? {64} Nay, I should be glad to ask to-day the severest critic of my actions, which party he would have desired the city to join--the party which shares the responsibility for the misery and disgrace which has fallen upon the Hellenes (the party of the Thessalians and their supporters, one may call it), or the party which looked on while these calamities were taking place, in the hope of gaining some advantage for themselves--in which we should place the Arcadians and Messenians and Argives. {65} But even of these, many--nay, all--have in the end fared worse than we. For if Philip had departed immediately after his victory, and gone his way; if afterwards he had remained at peace, and had given no trouble whatever to any of his own allies or of the other Hellenes; then there would have been some ground for blaming and accusing those who had opposed his plans. But if he has stripped them all alike of their dignity, their paramountcy, and their independence--nay, even of their free constitutions,[n] wherever he could do so--can it be denied that the policy which you adopted on my advice was the most glorious policy possible?

{66} But I return to my former point. What was it fitting for the city to do, Aeschines, when she saw Philip establishing for himself a despotic sway over the Hellenes? What language should have been used, what measures proposed, by the adviser of the people at Athens (for that it was at Athens makes the utmost difference), when I knew that from the very first, up to the day when I myself ascended the platform, my country had always contended for pre-eminence, honour, and glory, and in the cause of honour, and for the interests of all, had sacrificed more money and lives than any other Hellenic people had spent for their private ends: {67} when I saw that Philip himself, with whom our conflict lay, for the sake of empire and absolute power, had had his eye knocked out, his collar-bone broken, his hand and his leg maimed, and was ready to resign any part of his body that Fortune chose to take from him, provided that with what remained he might live in honour and glory? {68} And surely no one would dare to say that it was fitting that in one bred at Pella, a place then inglorious and insignificant, there should have grown up so lofty a spirit that he aspired after the empire of Hellas, and conceived such a project in his mind; but that in you, who are Athenians, and who day by day in all that you hear and see behold the memorials of the gallantry of your forefathers, such baseness should be found, that you would yield up your liberty to Philip by your own deliberate offer and deed. {69} No man would say this. One alternative remained, and that, one which you were bound to take--that of a righteous resistance to the whole course of action by which he was doing you injury. You acted thus from the first, quite rightly and properly; while I helped by my proposals and advice during the time of my political activity, and I do not deny it. But what ought I to have done? For the time has come to ask you this, Aeschines, and to dismiss everything else. {70} Amphipolis, Pydna, Poteidaea, Halonnesus--all are blotted from my memory. As for Serrhium, Doriscus, the sack of Peparethus, and all the other injuries inflicted upon the city, I renounce all knowledge of their ever having happened--though you actually said that _I_ involved my countrymen in hostility by talking of these things, when the decrees which deal with them were the work of Eubulus and Aristophon[n] and Diopeithes,[n] and not mine at all--so glibly do you assert anything that suits your purpose! {71} But of this too I say nothing at present. I only ask you whether Philip, who was appropriating Euboea,[n] and establishing it as a stronghold to command Attica; who was making an attempt upon Megara, seizing Oreus, razing the walls of Porthmus, setting up Philistides as tyrant at Oreus and Cleitarchus at Eretria, bringing the Hellespont into his own power, besieging Byzantium, destroying some of the cities of Hellas, and restoring his exiled friends to others--whether he, I say, in acting thus, was guilty of wrong, violating the truce and breaking the Peace, or not? Was it fit that one of the Hellenes should arise to prevent it, or not? {72} If it was not fit--if it was fit that Hellas should become like the Mysian booty[n] in the proverb before men's eyes, while the Athenians had life and being, then I have lost my labour in speaking upon this theme, and the city has lost its labour in obeying me: then let everything that has been done be counted for a crime and a blunder, and those my own! But if it was right that one should arise to prevent it, for whom could the task be more fitting than for the people of Athens? That then, was the aim of _my_ policy; and when I saw Philip reducing all mankind to servitude, I opposed him, and without ceasing warned and exhorted you to make no surrender.

{73} But the Peace, Aeschines, was in reality broken by Philip, when he seized the corn-ships, not by Athens. (_To the clerk_.) Bring the decrees themselves, and the letter of Philip, and read them in order. (_To the jury_.) For they will make it clear who is responsible, and for what.

{74} [_A decree is read_.]

{75} This decree then was proposed by Eubulus, not by me; and the next by Aristophon; he is followed first by Hegesippus, and he by Aristophon again, and then by Philocrates, then by Cephisophon, and then by all of them. But I proposed no decree upon this subject. (_To the clerk_.) Read.

[_Decrees are read_.]

{76} As then I point to these decrees, so, Aeschines, do you point to a decree of any kind, proposed by me, which makes me responsible for the war. You cannot do so: for had you been able, there is nothing which you would sooner have produced. Indeed, even Philip himself makes no charge against me as regards the war, though he complains of others. (_To the clerk_.) Read Philip's letter itself.

{77, 78} [_Philip's letter is read_.]

{79} In this letter he has nowhere mentioned the name of Demosthenes, nor made any charge against me. Why is it then that, though he complains of others, he has not mentioned my own actions? Because, if he had written anything about me, he must have mentioned his own acts of wrong; for it was these acts upon which I kept my grip, and these which I opposed. First of all, when he was trying to steal into the Peloponnese, I proposed the embassy to the Peloponnese;[n] then, when he was grasping at Euboea, the embassy to Euboea;[n] then the expedition--not an embassy any more--to Oreus,[n] and that to Eretria, when he had established tyrants in those cities. {80} After that I dispatched all the naval expeditions, in the course of which the Chersonese and Byzantium and all our allies were saved. In consequence of this, the noblest rewards at the hands of those who had benefited by your action became yours--votes of thanks, glory, honours, crowns, gratitude; while of the victims of his aggression, those who followed your advice at the time secured their own deliverance, and those who neglected it had the memory of your warnings constantly in their minds, and regarded you not merely as their well-wishers, but as men of wisdom and prophetic insight; for all that you foretold has come to pass. {81} And further, that Philistides would have given a large sum to retain Oreus, and Cleitarchus to retain Eretria, and Philip himself, to be able to count upon the use of these places against you, and to escape all exposure of his other proceedings and all investigation, by any one in any place, of his wrongful acts--all this is not unknown to any one, least of all to you, Aeschines. {82} For the envoys sent at that time by Cleitarchus and Philistides lodged at your house, when they came here, and you acted as their patron.[n] Though the city rejected them, as enemies whose proposals were neither just nor expedient, to you they were friends. None of their attempts succeeded, slander me though you may, when you assert that I say nothing when I receive money, but cry out when I spend it. That, certainly, is not _your_ way: for you cry out with money in your hands, and will never cease, unless those present cause you to do so by taking away your civil rights[n] to-day. {83} Now on that occasion, gentlemen, you crowned me for my conduct. Aristonicus proposed a decree whose very syllables were identical with those of Ctesiphon's present proposal; the crown was proclaimed in the theatre; and this was already the second proclamation[n] in my honour: and yet Aeschines, though he was there, neither opposed the decree, nor indicted the mover. (_To the clerk_.) Take this decree also and read it.

{84} [_The decree of Aristonicus is read_.]

{85} Now is any of you aware of any discredit that attached itself to the city owing to this decree? Did any mockery or ridicule ensue, such as Aeschines said must follow on the present occasion, if I were crowned? But surely when proceedings are recent and well known to all, then it is that, if they are satisfactory, they meet with gratitude, and if they are otherwise, with punishment. It appears, then, that on that occasion I met with gratitude, not with blame or punishment.

{86} Thus the fact that, up to the time when these events took place, I acted throughout as was best for the city, has been acknowledged by the victory of my advice and my proposals in your deliberations, by the successful execution of the measures which I proposed, and the award of crowns in consequence of them to the city and to myself and to all, and by your celebration of sacrifices to the gods, and processions, in thankfulness for these blessings.

{87} When Philip had been expelled from Euboea--and while the arms which expelled him were yours, the statesmanship and the decrees (even though some of my opponents may split their sides) were mine--he proceeded to look for some other stronghold from which he could threaten the city. And seeing that we were more dependent than any other people upon imported corn, and wishing to get our corn-trade into his power, he advanced to Thrace. First, he requested the Byzantines, his own allies, to join him in the war against you; and when they refused and said (with truth) that they had not made their alliance with him for such a purpose, he erected a stockade against the city, brought up his engines, and proceeded to besiege it. {88} I will not ask again what you ought to have done when this was happening; it is manifest to all. But who was it that went to the rescue of the Byzantines, and saved them? Who was it that prevented the Hellespont from falling into other hands at that time? It was you, men of Athens--and when I say 'you', I mean this city. And who was it that spoke and moved resolutions and acted for the city, and gave himself up unsparingly to the business of the State? It was I. {89} But of the immense benefit thus conferred upon all, you no longer need words of mine to tell you, since you have had actual experience of it. For the war which then ensued, apart from the glorious reputation that it brought you, kept you supplied with the necessaries of life in greater plenty and at lower prices than the present Peace, which these worthy men are guarding to their country's detriment, in their hopes of something yet to be realized. May those hopes be disappointed! May they share the fortune which you, who wish for the best, ask of the gods, rather than cause you to share that upon which their own choice is fixed! (_To the clerk_.) Read out to the jury the crowns awarded to the city in consequence of her action by the Byzantines and by the Perinthians.

{90, 91} [_The decree of the Byzantines is read_.]

{92} Read out also the crowns awarded by the peoples of the Chersonese.

[_The decree of the peoples of the Chersonese is read_.]

{93} Thus the policy which I had adopted was not only successful in saving the Chersonese and Byzantium, in preventing the Hellespont from falling at that time into the power of Philip, and in bringing honours to the city in consequence, but it revealed to the whole world the noble gallantry of Athens and the baseness of Philip. For all saw that he, the ally of the Byzantines, was besieging them--what could be more shameful or revolting? {94} and on the other hand, it was seen that you, who might fairly have urged many well-founded complaints against them for their inconsiderate conduct[n] towards you at an earlier period, not only refused to remember your grudge and to abandon the victims of aggression, but actually delivered them; and in consequence of this, you won glory and goodwill on all hands. And further, though every one knows that you have crowned many public men before now, no one can name any but myself--that is to say, any public counsellor and orator--for whose merits the city has received a crown.

{95} In order to prove to you, also, that the slanders which he uttered against the Euboeans and Byzantines, as he recalled to you any ill-natured action that they had taken towards you in the past, are disingenuous calumnies, not only because they are false (for this, I think, you may all be assumed to know), but also because, however true they might be, it was still to your advantage to deal with the political situation as I have done, I desire to describe, and that briefly, one or two of the noble deeds which this city has done in your own time. For an individual and a State should strive always, in their respective spheres, to fashion their future conduct after the highest examples that their past affords. {96} Thus, men of Athens, at a time when the Spartans were masters of land and sea,[n] and were retaining their hold, by means of governors and garrisons, upon the country all round Attica--Euboea, Tanagra, all Boeotia, Megara, Aegina, Ceos, and the other islands--and when Athens possessed neither ships nor walls, you marched forth to Haliartus, and again, not many days later, to Corinth, though the Athenians of that day might have borne a heavy grudge against both the Corinthians and the Thebans for the part they had played in reference to the Deceleian War.[n] {97} But they bore no such grudge. Far from it! And neither of these actions, Aeschines, was taken by them to help benefactors; nor was the prospect before them free from danger. Yet they did not on that account sacrifice those who fled to them for help. For the sake of glory and honour they were willing to expose themselves to the danger; and it was a right and a noble spirit that inspired their counsels. For the life of all men must end in death, though a man shut himself in a chamber and keep watch; but brave men must ever set themselves to do that which is noble, with their joyful hope for their buckler, and whatsoever God gives, must bear it gallantly. {98} Thus did your forefathers, and thus did the elder among yourselves: for, although the Spartans were no friends or benefactors of yours, but had done much grievous wrong to the city, yet, when the Thebans, after their victory at Leuctra, attempted to annihilate them, you prevented it, not terrified by the strength or the reputation which the Thebans then enjoyed, nor reckoning up what the men had done to you, for whom you were to face this peril. {99} And thus, as you know, you revealed to all the Hellenes, that whatever offences may be committed against you, though under all other circumstances you show your resentment of them, yet if any danger to life or freedom overtakes the transgressors, you will bear no grudge and make no reckoning. Nor was it in these instances only that you were thus disposed. For once more, when the Thebans were appropriating Euboea,[n] you did not look on while it was done; you did not call to mind the wrong which had been done to you in the matter of Oropus[n] by Themison and Theodorus: you helped even these; and it was then that the city for the first time had voluntary trierarchs, of whom I was one.[n] But I will not speak of this yet. {100} And although to save the island was itself a noble thing to do, it was a yet nobler thing by far, that when their lives and their cities were absolutely in your power, you gave them back, as it was right to do, to the very men who had offended against you, and made no reckoning, when such trust had been placed in you, of the wrongs which you had suffered. I pass by the innumerable instances which I might still give--battles at sea, expeditions [by land, campaigns] both long ago and now in our day; in all of which the object of the city has been to defend the freedom and safety of the other Hellenic peoples. {101} And so, when in all these striking examples I had beheld the city ever ready to strive in defence of the interests of others, what was I likely to bid her do, what action was I likely to recommend to her, when the debate to some extent concerned her own interests? 'Why,' you would say, 'to remember her grudge against those who wanted deliverance, and to look for excuses for sacrificing everything!' And who would not have been justified in putting me to death, if I had attempted to bring shame upon the city's high traditions, though it were only by word? The deed itself you would never have done, I know full well; for had you desired to do it, what was there to hinder you? Were you not free so to act? Had you not these men here to propose it?

{102} I wish now to return to the next in succession of my political acts; and here again you must ask yourselves, what was the best thing for the city? For, men of Athens, when I saw that your navy was breaking up, and that, while the rich were obtaining exemption on the strength of small payments,[n] citizens of moderate or small means were losing all that they had; and further, that in consequence of these things the city was always missing her opportunities; I enacted a law in accordance with which I compelled the former--the rich--to do their duty fairly; I put an end to the injustice done to the poor, and (what was the greatest service of all to the State) I caused our preparations to be made in time. {103} When I was indicted for this, I appeared before you at the ensuing trial, and was acquitted; the prosecutor failed to obtain the necessary fraction of the votes. But what sums do you think the leaders of the Taxation-Boards, or those who stood second or third, offered me, to induce me, if possible, not to enact the law, or at least to let it drop and lie under sworn notice of prosecution?[n] They offered sums so large, men of Athens, that I should hesitate to mention them to you. It was a natural course for them to take. {104} For under the former laws it was possible for them to divide their obligation between sixteen persons, paying little or nothing themselves, and grinding down their poorer fellow citizens: while by my law each must pay down a sum calculated in proportion to his property; and a man came to be charged with two warships, who had previously been one of sixteen subscribers to a single one (for they used now to call themselves no longer captains of their ships, but subscribers). Thus there was nothing that they were not willing to give, if only the new plan could be brought to nothing, and they could escape being compelled to do their duty fairly. (_To the clerk_.) {105} Now read me, first, the decree[n] in accordance with which I had to meet the indictment; and then the lists of those liable under the former law, and under my own, respectively. Read.

[_The decree is read_.]

{106} Now produce that noble list.

[_A list is read_.]

Now produce, for comparison with this, the list under my own law.

[_A list is read_.]

Was this, think you, but a trifling assistance which I rendered to the poor among you? {107} Would the wealthy have spent but a trifling sum to avoid doing their duty fairly? I am proud not only of having refused all compromise upon the measure, not only of having been acquitted when I was indicted, but also of having enacted a law which was beneficial, and of having given proof of it in practice. For throughout the war the armaments were equipped under my law, and no trierarch ever laid the suppliants' branch[n] before you in token of grievance, nor took sanctuary at Munychia; none was imprisoned by the Admiralty Board; no warship was abandoned at sea and lost to the State, or left behind here as unseaworthy. Under the former laws all these things used to happen; {108} and the reason was that the obligation rested upon the poor, and in consequence there were many cases of inability to discharge it. I transferred the duties of the trierarchy from the poor to the rich; and therefore every duty was properly fulfilled. Aye, and for this very reason I deserve to receive praise--that I always adopted such political measures as brought with them accessions of glory and honour and power to the city. No measure of mine is malicious, harsh, or unprincipled; none is degrading or unworthy of the city. The same spirit will be seen both in my domestic and my international policy. {109} For just as in home affairs I did not set the favour of the rich above the rights of the many, so in international affairs I did not embrace the gifts and the friendship of Philip, in preference to the common interests of all the Hellenes.