Chapter LXX: Part II (9)

31. By this means also may the combustible stinking Sulphur, the greatest enemy of Metals be fixed, which afterwards being cast upon the imperfect Metals in Flux, doth meliorate them, and make them afford _Sol_ and _Luna_ on the Cupel with profit. _See my second Appendix._

32. In like manner may Antimony without any loss of weight be fixed, so as no more to cause vomiting, but casts all evil out of the Body insensibly by sweat, restoring health, and renewing youth. _See my proper Agent._

33. In the same manner may Orpiment be fixed, so as no longer to be a Poison, but a Meliorator of imperfect Metals.

34. Likewise also may Arsenick be fixed within two or three days time, so as it may safely be taken inwardly, being an excellent Diaphoretick for the cure of Diseases, and good to exalt Metals, so that in separation they afford Gold and _Lune_. _See my proper Agent._

35. Much after the same manner may Mercury, without any considerable loss of weight (though with longer time and more patience) be fixed, so as to suffer himself to be melted and hammer’d like any other Metal, and on the Cupel leaves _Sol_ and _Luna_. _See my Treatise of the universal Coagulator._

36. In like manner may the martial _Regulus_ of Antimony be fixed into a tinging Stone, that meliorates all imperfect metals.

37. A wonderfull Magnet which being put into any watry Liquors or Oils, draws the water to it self leaving the Oils more pure, subtile and penetrating. _See_ Elias Artista.

38. By means of this Magnet, we can separate from the highest rectified Spirit of Wine, one half of insipid water, which Spirit of Wine after this separation is an effecter of wonders.

39. This Spirit of Wine when poured on pulverised Coral and thence abstracted, brings their red Tincture over the Helm, being a wonderfull Cordial and purifier of the Blood.

40. By means of this Spirit of Wine, may the Cordial Virtue of Pearls be brought over the Helm, being of great efficacy for the recovery of sick and weak Persons.

41. This Q. Essence of Wine being poured upon clean washed Egg-shells, dissolves them, and distilled from them, brings over with it their Stone-breaking and dissolving virtue, and is a singular remedy in the Gout, and the Stone of Kidney or Bladder.

42. The same also dissolves the _Lapis Lyncis_ and _Judaicus_, as also Crabs Eyes so called, and other Stones found in Fishes, carrying their virtues with it over the Helm. _See my fifth Century._

43. The same Spirit of Wine dissolves, extracts and brings over the Helm, the inmost virtues of all Animals and Vegetables carrying them over the Helm, whence incomparable medicaments may be prepared.

44. Black Snails such as are found in _May_ on the Grass dissolved in the same, and brought over the Helm, and duely exhibited to those that have the Gout or Stone, carries off all tartareous slimy matter from the Kidneys, Bladder, and other parts of the Body by Seige and Urine.

45. Aloes, Saffron and Myrrh dissolved in the same, and their Tinctures carried over the Helm, affords an excellent _Elixir Proprietatis_, very conducive to long Life. _See =Paracelsus= concerning =Elixirs=._

46. Cantharides dissolved therewith, and brought over, are a powerfull Diaphoretick, above all others, cleansing the Kidneys and Bladder, but ought to be heedfully used, because it is a vehement Medicine, which being overdos’d will hurt the Kidneys, Bladder and Ureters.

47. The Leaves of Helleboraster, extracted and brought over with the same, affords an Excellent _Aqua Vitæ_, conducing to long Life. _See Paracelsus._

48. Sea Squills being dissolved in this Spirit of Wine, and spiritualized by being brought over the helm, is of great use for removing of Diseases, and maintaining of health.

49. _Nux Vomica_, being first grated and then dissolved therein, and their restorating Vertue being brought over the Helm, doth wonders in restoring the decayed strength and health of man, but must be used with understanding.

50. Common Mercury dissolved and brought over with the same, is the highest Medicine against the French Pox and all venereal Diseases.

51. Mercury of Antimony prepared after the same manner, affords a Medicine against all Diseases of mankind.

52. Fixed Antimony thus extracted and brought over is a Diaphoretick curing all Diseases, and restoring the highest degree of health.

53. In like manner may many excellent Remedies be prepared, out of all Vegetables and Minerals, for restoring and preserving of health.

54. A further use of our Water attracting Magnet is this. Abstract the Oil of Tartar, Hartshorn, Amber, Soot, or that which is distill’d from Smiths Coals, and the Magnet will attract all the Water and bad Smell to it self, which remains with the Magnet, and the pure clear and subtil Oil, onely comes over, which Magnet being made red hot, loseth its water and stink and may be made use of as before.

55. In like manner may the Oil of Wax and Bricks, commonly called the Oil of Philosophers, be deprived of their bad Scents, and made exceeding penetrative and pleasant.

56. So also may all Vegetable and Animal Oils distill’d by retort, be purified and made pleasant.

57. Likewise all the Oils of Herbs, Seeds, Woods and Spices, which with the addition of Water are distill’d by a common Still, may by distilling them from our Magnet be made much more subtil, and their sweet Smells much more strong and piercing; so that a little of these Oils set in an open Vessel, perfumes not onely the Room in which it is but also the whole house, they being so volatile that without any Fire they vanish in the Air.

58. And as by means of this volatalizing fiery Spirit, the pleasant and well scented Oils of Spices may be greatly meliorated and exalted; so likewise may all stinking and poisonous Vegetables, Animals or Minerals, thereby be made much more stinking and venemous, so as their Smell alone will be sufficient to kill men, doing it with far greater expedition than any Corporal poisons whatsoever. See _Elias Artista_.

59. All well scented Oils, may by means of our volatile saline Spirit, be purified to the highest Degree, and afterwards be reduced to a hard Body: which Body then is no common gross Body (as being a coagulated Spirit) but a clear, transparent spiritual pure Body.

60. This Labour may with profit be practis’d on Amber, whose Oil being by rectification made clear and transparent, and then digested with our fiery salt Spirit, becomes hard again as it was before distillation; by which means we may make pieces of Amber as big as we please, and may mix with it some small Threds of _Sol_, and so shall have the old highly esteemed Stone called Chrysophoros; or else we may put into it, whilst yet it is soft, little Worms, Flies, Spiders, Pismires, or whatever else we please, which is a notable Curiosity and shews as if they were grown there, to those that are ignorant of this Art.

61. In the same manner may the Oil of Turpentine be reduced to a hard Gum, to very good use and purpose.

62. All distilled Oils of Seeds, Woods and Spices, when by long standing, they turn yellow, red or thick, may by means of this fiery salt Spirit be again made clear, thin and transparent, when some of the said Spirit is poured on the said Oils and so distilled, some part of the Oil comes over clear and transparent, the other part remaining in the Glass, in the form of an hard Gum, in which small Insects may be inclosed as before said of the Amber.

63. Amongst all Oils these following are apt to grow thick and ropy, _viz._ the Oils of _Lignum Rhodii_, Oranges, Limmons, Juniper-berries; those of Cloves and Cinamon are apt to grow red. The Oils of Fennel-seed, Anniss, Coriander, Caroway and Cumin-seed, and all other Oils distill’d from Herbs and Seeds, that have hollow Stalks, and are umbelliferous, forasmuch as they abound with much volatile Salt, are apt to turn thick: If any of these be rectified with an acid saline Spirit, it immediately destroys the volatile Salt, and the Oil becomes clear and transparent, and the remaining part of the Oil becomes hard as a Gum, and is a special inward and outward Medicine.

64. And forasmuch as a fiery saline Spirit can make old and red Oils clear, thin and transparent, we may conclude, that such a Spirit is able also to volatilize and bring over by distillation those Oils which by length of time are become hard and dry in Seeds, Herbs and Woods, and cannot by maceration in water be brought over, but must by this more powerfull means be made thin and volatile, that they may afford their Oils as easily in distillation, as green Seeds and Woods are used to do.

65. Now as thick and ropy distill’d Oils may be made thin, by means of saline Spirits; so there are some salt Spirits wherewith we can coagulate all thin and subtil Oils, in the form of a volatile pleasant strong scented Salt, of great use in Physick.

66. In this manner, _viz._ by pouring a strong saline Spirit upon them, we can distill subtil and powerfull Oils from all rosins, gums and thick juices, and afterwards reduce them again to the hardness of Amber.

Thus Mastick, Frankincense, Benzoin, Storax, Camphir, _&c._ afford very pure clear and transparent Oils, which when hardned to the consistence of Amber, draw straws and other light matters to them like it.

67. In like manner also can all sulphureous Minerals be purified to the highest degree, when distill’d with such a Spirit, and then may be reduced again to hard transparent clarified Bodies: and amongst the rest Antimony and Orpiment do afford in this way most powerfull and superlatively penetrating medicinal Stones.

68. And as these fiery saline Spirits do bring over by distillation all unfixt sulphureous Subjects, and purifie them; so they do the same in fixt Sulphureous Metals, e.g. _Mars_ and _Venus_, which Metals being thus purified may be fixed into tinging medicinal Stones.

69. They who know the art of the metallick purification and fixation, are possessours of an incomparable Treasure, forasmuch as by this means in three days time with the charge of one Crown, a true universal Medicine may be prepared, for the Bodies of men and metals, not in great quantity indeed but sufficient to assure the Possibility of it, and may afterwards be tryed in greater quantity.

70. By means of such a fiery salt Spirit fixt Chrystals, Flints, and other hard Stones may be made volatile and spiritual, and then may tinge them with what colours we please, and coagulate them again into hard transparent colour’d Stones, and that of what form and fashion we please. This is a very gainfull Art, because fair transparent colour’d Stones are always preferrable to _Sol_.

71. And as we have understood that by means of volatilizing waters, nor onely Vegetables and Animals, but also minerals and fixt metals may be made volatile, and their purest parts brought over the Helm, and by this means do wonders as well in Physick as Alchymy. Now though this separation of the pure part from the impure, by means of Distillation be high’y to be valued, yet there is a better, easier and less chargeable way to separate the purer parts from all Metals, Minerals, Stones, Sand, and coloured Earths containing _Sol_ and Tincture, by means of a Magnet, which being laid in the Solutions of Metals, and extractions of Stones, within a few hours time draws to it all the spiritual as well as fixt _Sol_ and Tincture contain’d in the said Solutions; so that after abstraction of the dissolvent by Distillation, we find the dis-animated dead Body, which being put aside, we separate the attracted _Sol_ or Tincture from the Magnet, and thus obtain whatsoever good was hid in the foresaid gross Bodies. _N. B._ Though indeed this extraction of _Sol_ and Tinctures be very easie, as hath been said, yet I shall here, for further information of the Reader, set down what ought to be observed in the extracting of _Sol_ from each Metal, Mineral, Stone, or Earth. And first of fixt _Sol_.

72. When there is fixt _Sol_ in Sand or Stones, we need onely to pulverize them, and pour upon them _Aq. Regis_ wherein common Salt hath been dissolved, and let them boil together a quarter of an hour, by which means the _Aq. Regis_ draws the _Sol_ out of the Sand and Stones, in which extraction if we then put the _Sol_ attracting Magnet, it will draw the _Sol_ to it self, which being separated from the Magnet, is melted down with fluxing Powder, the _Aq. Regis_ continuing good to be employed on the like occasion.

73. But when in the Sand or Stones there is no fixt but onely a volatile unripe _Sol_, then we must put the Sand or pulverized Stones into a Glass Retort, and pour upon them of our volatilizing fiery Alkaliest, and abstract the same from the Sand or Stone, by which means it carries the _Sol_ over with it, which hath been attracted by the golden Magnet, which being reduced will be found good and fix’d _Sol_. The dissolvent may again be used to the same purpose.

74. But if the Stones besides the _Sol_, do also contain _Lune_, then an _Aq. Fortis_ must first be poured upon them to extract the _Lune_, and afterwards precipitate it by casting some common Salt into the Solution, by which addition of Salt the _Aq. Fortis_ is turned into an _Aq. Regis_, and being poured upon the Stones, it extracts the _Sol_ also.

75. For if at first we should pour an _Aq. Regis_ upon these Stones, it would indeed extract the _Sol_, but withall so alter the _Lune_, that it would be impossible afterwards to extract it with _Aq. Fortis_, and therefore we are to proceed in the manner abovesaid.

76. In like manner also we are to proceed with white, yellow and red Earths, for to extract the _Lune_ and _Sol_ that is in them. And if it be a fat Earth and contains fix’d _Sol_, it must first be made red hot to rob it of its fatness, because else it would devour too much _Aq. Fortis_.

77. But when the Earth contains onely volatile _Sol_, as the yellow Earth of _Silesia_ and the red _Terra Lemnia Sigillata_, it must not be made red hot, but pour some Alkahest upon it, and so bring the _Sol_ over the Helm.

78. Yellow and red Earths do commonly contain _Sol_ or _Lune_ or both, and therefore we may boldly make trial of them; for oftentimes a great treasure is shut up in very contemptible Earth, such as might serve to maintain many thousands.

79. In the same manner we may extract the fixt as well as immature _Sol_ out of Ruddie, red Jasper, and red Blood-stones, which in some parts are found in great quantities.

80. With our _Sol_ attracting Magnet, we can extract much _Sol_ out of any common Vitriol, and after the _Sol_ is extracted, reduce the Solution to Vitriol again, which is as good for the Dyers use as it was before.

81. With the same Magnet, good _Sol_ may be extracted out of those yellowish, reddish, and greenish waters which flow from some Mountains, which waters being to be had for nothing, must make this work very gainfull.

82. And in case we should not be able to meet with this sort of running waters, then we may take the Copperas Stones which are often found in Sand, but for the most part grow in fat Earth, which when they are expos’d to the Air, fall in pieces, and having water poured upon them afford a good Vitriol, which easily yields the spiritual _Sol_ it contains to our Magnet. So that an Artist can scarcely be to seek for subjects, from whence unripe volatile or fixt _Sol_ may be had with profit.

83. _N. B._ But when we have a mind to bring the volatile _Sol_ which is in red Sand, Stones and Clay, with volatilizing waters by Distillation over the Helm, it is good to add to our Eagles Wings, or volatilizing water, some of our most secret _Sal Armoniack_, by which the same is extreamly strengthned and animated, so that like a _Griffin_ for strength, it carries the Man on Horseback away in the Air to his Nest.

84. _N. B._ This _Griffin_ is the Artist, that prepares this fiery water, wherewith he seizeth as with his Talons the Man armed Cap a Pe; that is, red Stones, Sand and Earth, abounding with a martial Tincture, extracts and carries them to the young ones in his Nest, that is, provides a good maintenance for his Family thereby.

85. But because to these operations of extracting _Sol_ volatile and fixt, and Tinctures from the subjects just now mentioned, when we work them in quantities, much _Aq. Regis_, or other like waters are required, which every one hath not an oportunity to prepare for himself, and therefore must buy them, which encreaseth the charges of the operation; wherefore I am willing to teach a near way to prepare these corrosive waters.

86. Forasmuch then as we know that Vitriol is an universal acid, and the chief of all Salts, and the Spirit it yields by Distillation, much more fiery than that which is forc’d from other Salts, therefore we may make use of the Oil of Vitriol, for a _Basis_ with the help of others Salts, to prepare several sorts of saline Spirits, with small labour and charges, in manner as follows.

87. _Recipe_ two parts of Niter dissolved in water and one part of Oil of Vitriol, distill them in an Allembick, and you will obtain a good _Aq. Fortis_ to dissolve _Lune_, _Saturn_, and _Mercury_. This operation spends little Fire and comes over easily.

88. And if we dissolve one pound of Salt, and as much Niter in three pound of Water, adding thereto one pound of Oil of Vitriol, and distill it in Sand, by Alembick or Retort we shall get six pound of good and strong _Aq. Regis_ to dissolve _Sol_, _Venus_, _Mars_ and _Jupiter_.

89. But when we take two pound of Salt, and dissolve it in three pound of Water adding one pound of Oil of Vitriol, we get five pound of good Spirit of Salt. The Salt that stays behind is called _Sal Mirabilis_ or wonderfull Salt, because wonders may be done with it, as appears from several parts of my Writings, these Salts being of divers vertues according to the nature of those Salts that are added to the Oil of Vitriol in Distillation.

90. These Salts are commonly added to metals, and melted down with them in Crucibles, by which means they become dissolved in the dry way, which is much easier and readier than the wet way of dissolving.

91. In particular by this way we can dissolve Sulphur, which resists all corrosive saline Spirits, and remains undissolved by them.

92. Now to obtain Oil of Vitriol with ease and in great quantity, we may proceed several ways, and especially thus, by dissolving Vitriol in water, adding a contrary to it, which separates all its impurities, by which means the purified Vitriol may with a small Fire be reduced to Oil, so as one pound of Oil of Vitriol will not require above ten pound of Coals.

93. And because Oil of Sulphur is of the same nature with Oil of Vitriol, yea is more proper for some operations than it, therefore we may make use of the same Oil of Sulphur, to prepare strong saline Spirits, especially because the same may be prepared in quantity and very compendiously, according to a particular way described by the Ancient Philosophers.

94. They have taught us the preparation of Oil of Sulphur in their wittily devised Fables, giving to this Oil the name of _Venus_, whom _Vulcan_ when come to Man’s estate took to Wife: by the word _Vulcan_, we are to understand every combustible Sulphur, and by the word _Venus_, its incombustible corrosive Oil, which for this reason probably they called _Venus_, because when a drop of it falls on burning Coals, it gives forth a red smoak like to _Venus_, or because this acid Oil like a wicked Woman, has sharp Teeth, and a keen deceitfull Tongue, wherewith they lay hold of Men, and lead them astray in the same manner as this Oil cleaves to, and enters a League with every metal to which it is joyned, forasmuch as all metals proceed from Sulphur, and have great affinity with it, as the Woman hath with Man.

_Here follows an Explication of the Poetical Table, teaching us to
make the Oil of Sulphur in quantity._

95. We reade that _Vulcan_, that is, a combustible Sulphur, took _Venus_ to Wife, by which is meant the incombustible Oil of Sulphur; now whilst _Vulcan_ was busie at his work in the Caves of the Earth, for he was a Miner and a Black-smith, _Venus_ betakes her self to Mars, who lies with her; now when _Vulcan_ found his Wife in the embraces of another Man, he calls all the Gods to his help, who appearing, cast an Iron Net over _Mars_ and _Venus_ that they might not escape, but with great shame be exposed to the derision of the Gods.

96. When _Vulcan_ is kindled in a Furnace made for that purpose, that is, labours in metals, the flame carries _Venus_, _i. e._ the Oil of Sulphur into _Mars_ his lodging, that is, into the Recipient, which must be fill’d with Steel Wire, where she commits Adultery with _Mars_, that is, begins to dissolve the same, and produceth a Vitriol, which when exposed to the moist Air, becomes resolved into a clear sweet water, which from the Steel Wire runs into the Vessel appointed to recieve it, which sweet water is nothing else but _Arostrus_ the Son of _Mars_ and _Venus_, or the martial Oil of Sulphur, or to speak more plainly, the Vitriol of _Mars_.

97. This Vitriol of _Mars_ is called by the Philosophers the juice or water of the Birch Tree, and of which they say the Philosophers Stone may be prepared, for many of them have writ concerning it, and pointed to this sweet Iron Juice, which they have termed Birch Tree Waters, because of the likeness it has therewith, for when in the Spring-time we make a hole with a Piercer, reaching to the Pith of the Tree, and thrust into it a Quill or Faucet, much sweet water proceeds from it, which some make use of to brew Beer, because the same is accounted very good against the Stone in the Kidneys and Bladder.

98. This Vitriol also is _Virgil’s Arbor Opaca_, or dark Tree, whose Branches he declares to be easily flexible; now what is more flexible than Iron, or Copper Wire, which are therefore compared to the Birch, which is a very juicy Tree, and hath very flexible branches.

99. That this shady Tree is the fittest, according to _Virgil_’s Doctrine, to break off one golden Twig after another is also certain, for I have tried it divers ways and found it to be true, that it affords its golden Twigs very freely to him that knows how to handle _Proserpina_.

100. But if the Artist be acquainted with the use of our _Sol_ attracting Magnet, he may then with ease and more profit, without Distillation or Fire, break off the said Twigs, than he could do with the help of _Proserpina_.

And thus I conclude this third Century, the fourth and fifth follows, which will be found of better use than this.

THE FOURTH CENTURY.

_To extract the =Sol= that is in Granates._

1. If Granates be melted with Glass, that contains _Lune_, the _Lune_ containing Glass will unite it self with the _Sol_ that is in the Granates, which with an _Aq. Regia_ may be afterwards separated.

_To make a good =Mercury= of Wine._

2. _Recipe_ Crude Tartar and pour upon it a Lye of Salt of Tartar, distill in an Alembick, and you’ll have a strong Mercury of Wine, which is a much stronger and more fiery Spirit, than Spirit of Urine, especially if some _Sal Armoniack_ be added to it.

_To make a Mercury of Metals._

3. And if before we dissolve a Metal or Mineral in the foresaid lye of Salt of Tartar, or in the Crude Tartar, before that both these contraries be put together, then the volatile Spirit of Tartar will bring over the Tincture or Mercury of the said metal or mineral in the form of a subtile Spirit. In this manner we may drive the Mercury of all minerals and metals over the Helm.

_What the Soul of the greater and lesser World is._

4. _Plato_ call’d common Salt the Soul of the great World, and if so, then Salt of Tartar may very well be accounted the Soul of the lesser World: for whatsoever is in the Macrocosm, the same is also in the Microcosm.

_All superfluities of Nature afford a volatile Salt._

5. For the Salt of Hartshorn of Hair, Soot, Blood, and of the Seeds of Mustard, Cresses and Scurvygrass, _&c._ are much of the same Nature as _Salt_ of Tartar.

_A Good Bath._

6. Common water sprinkled upon red hot Flints or Pebbles that are found in running Streams, affords an hot Vapour, which by reason of the subtil Sulphur of the Stones it carries up with it, is very penetrating, so that in this manner without any other Fire we may prepare an hot dry Bath, very available to cure many Diseases by sweating, the great vertue of it chiefly proceeding from the sulphureous Spirit of the Stones.

_To separate =Sol= from =Luna= by fluxing in a Crucible._

7. When we have a mind to separate _Sol_ from _Luna_ by means of Sulphur we need not make use of granulated or filed _Saturn_ for precipitation, but instead thereof we may make use of Antimony, because the granulated or filed _Saturn_ is made hard and influxible by the Sulphur: neither shall we make use of common _Venus_ for precipitation, as _Erker_ teaches, but such a _Venus_ as hath been made friable with Arsenick or Orpiment, by which means we shall get more _Sol_ than without Arsenick, because Arsenick and Orpiment contain much volatile _Sol_, which in this Operation becomes fixed with the _Luna_.

_To recover the =Sol= and =Luna= which is got into the Pores of the
Crucible._

8. The Crucible must be beaten into fine Powder, and put into a reverberatory fire, stirring it continually by which means the Antimony and Sulphur vapour away, and the _Sol_ and _Luna_ remains with the Earth, which, with strong Waters may be separated.

_Another way to perform the same._

9. Or we may add filings of _Saturn_ to the powder of the Crucibles, and give them a strong heat, by which means the _Saturn_ will take in the _Sol_ and _Luna_. _N. B._ But the Separation with strong Waters is the more easie way of the two.

_To extract the Colour from =Sol=._

10. _Venus_, _Jupiter_ and _Regulus Martis_ melted into a mass with _Sol_, and _Venus_, the _Jupiter_ and _Regulus Martis_ afterwards separated from the _Sol_ by _Niter_, then melt other metals as before with the _Sol_, and separate them as before with Niter, which must be continued till the _Sol_ have lost his Colour.

11. The dross being afterwards melted in a Crucible, and a small quantity of Coles made of Blood cast upon it, the extracted Tincture of _Sol_ will separate it self from the dross, falling to the bottom like a _Regulus_. _N. B._ The metals _Venus_, _Jupiter_ and the martial _Regulus_ may be separated from the dross onely with common wood Coal.

12. Niter fixed by the _Regulus_ of Antimony, and distill’d with _Sal Armoniack_, gives an excellent _Mercury_ of metals, which hath a scent like musk.

_To extract =Sol= out of Stones._

13. If we take Sand or Stones that contain _Sol_, and melt them with Lead ashes into Glass, and reduce them again with fixed Salt, then by cupelling this Lead ashes, and the reduced Sand or Stones severaltimes, we shall have the _Sol_ that was in the Stones.

_To extract =Sol= from Stones._

14. The black or brown Pebbles found in Brooks, and which break smooth like Glass, being mixed with the best Eagles wings and distilled by retort, yield much _Sol_.

_A Tincture from Metals._

15. _Jupiter_ is the highest Regent over the upper Constellations. _Sol_ gives to all Stars their Light, _Mars_ rules upon Earth, and _Saturn_ in the Earth, and of these four an universal Tincture may be prepared.

16. _Mars_ and _Saturn_ in particular yields great riches, when being reduced to Glass they are several times driven through a Reverberatory, according to that of the Ancient Philosophers; by _Saturn_ and _Mars_, fire and art, great wealth may be found.

_That there is a renovating vertue hid in Spiders._

17. Spiders renew themselves every month by casting their skins, wherefore a medicine prepared of them by the Flame of Spirit of Wine renews man.

18. It is also to be observed that all Birds, especially those that feed upon Flies and Worms, when they are sick, cure themselves by eating Spiders.

_Secrets of Serpents._

19. All sorts of Serpents renovate themselves once a year by casting their skins, wherefore if we extract them with Spirit of Wine, and correct them by burning away the Spirit of Wine, they yield an assured medicine against all Poyson, and renews man.

20. _Regulus_ of Antimony being duely fixed with _Sol_, tingeth as well in the wet as dry way.

_=Sol= and Sulphur yield a Tincture._

21. Common combustible Sulphur cannot join with the incombustible Sulphur of _Sol_, without such a medium as partakes of both their Natures, _viz._ Antimony: when by this means the combustible Sulphur is fixed by the incombustible Sulphur of _Sol_, the _Sol_ gives it ingress into imperfect metals to tinge them.

_To make =Sol= red._

22. If the Blood of the Lion be digested with Tartar and _Aqua Fortis_, this purple Colour will be changed into a red, and separate it self from the Salt, falling in form of red powder to the bottom, and is a most excellent Colour for Painters.

_To make =Purpurissa=, or a Paint to make the Face look ruddy._

23. Dissolve _Sol_ and _Jupiter_ in _Aqua Regis_, digest and edulcorate with Water, yields an excellent paint for Women. _N. B._ But a little Oil of Talk ought to be added to it.

_An Experiment upon =Purpurissa= or the Blood of the Lyon._

24. When we digest or boil the Blood of the Lion so long till the red Colour becomes as white as milk, and then pour upon it as much Water, as has been evaporated during the boiling, this milk will be chang’d again to Blood.

25. Of the blue Paint called Smalt, by means of Salt of Tartar may a most excellent Paint be made for Limners, not inferiour to Ultramarine.

26. Of _Mercury_, _Jupiter_, Sulphur and _Sal. Armoniack_ is made the Paint called _Aurum Musicum_.

_A Cementation that graduates =Venus= into =Sol=._

27. _Recipe_ Vitriol calcined to Redness, mix it with Salt and Coal dust, lay this with thin Copper Plates _stratum super stratum_, put them into a Fire that may keep the Plates of _Venus_ red hot for six hours without melting them, by which means the _Sol_ in the _Venus_ will be encreased; if we repeat this Cementation several times till the _Venus_ be of a golden colour, the gain will be much greater. _N. B._ The cause of this melioration is, because the Coal Dust hinders the corrosive Spirits of the Vitriol and Salt from corroding the _Venus_, and therefore onely penetrates and graduates the same.

_To make all Corrosives sweet._

28. Vitriol distilled with Salt yields a Corrosive Spirit, but if Coal Dust be mixed with them, they give a sweet Spirit, which graduates _Lune_ into _Sol_ when digested therein.

29. _Recipe_, _Calx_ of _Jupiter_ mixed with _Mercury_ of _Lune_, and therewith Cement plates of _Venus_, by which means the saline Spirits introduce the white Sulphur of _Jupiter_ into the _Venus_, and change it into Lune containing much _Sol_.

_A sweet graduating Spirit, usefull to the Melioration of Metals._

30. _Recipe_, Coal Dust, mix them with _Sal Mirabilis_, and distill by retort, and you will get a sweet graduating Spirit, exalting some Metals to _Sol_.

_The Philosophical Work._

31. The Father of all things is the warm Son, their Mother is the moist Moon, the Earth is the Womb, the Wind carries the Seed through the Suns driving into the Womb the Earth, which foments, and at last brings forth the Child.

_Sulphur is the Father of all Metals._

32. The Central Fire in the Earth mounts upward continually into the hollow places of the Earth, and meeting with water or moisture, cleaves to it and makes Stones, as also all Metals and Minerals of different natures and properties, according as the water is pure or impure.

_Sulphur is the universal Coagulator._

33. A sulphureous vapour is that which coagulates Mercury, as well in Vegetables and Animals as Minerals.

_Demogorgon the Grand-father of all things._

34. The Central Fire in the great World keeps it in continual motion, and causeth the growth of all things as well upon, as under the Earth, being the Governour of the great World.

_The Vital Spirit, or radical moisture, is the Life and Growth of
all Men._

35. As the great World is governed and maintained by the Demogorgon or Central Fire, so Man the little World is governed, and maintained in continual motion and growth, by the Vital Spirit seated in his heart.

36. Fire is the Father of all things, Water the Mother, the Earth is the Womb, the Wind or Air drives the Fire, being the universal Agent, into the Water, being the universal Patient, in order to bring forth Fruit. _See my Treatise of the divine Character._

37. Man, Beasts, Fish and Fowl, and all that lives and grows, draw their life from the Air, onely the _Salamander_ draws his life, and has his Body from the Fire, wherefore also in power and strength he excells all living Creatures.

38. The secret Fire of the _Chaldeans_, which at all times draws Fire out of the Air, wherewith the Jewish Priests kindled their Sacrifice, as may be seen in the _Maccabees_, is made of Steel, Niter and Sulphur.

39. When we abstract an _Aqua Regia_ wherein Sol is dissolved from the Butter of Antimony, the Soul of _Sol_ and Antimony comes Bloud-red over the helm, which poured upon a Solution of _Lune_, the _Lune_ falls to the bottom, and draws the Tincture of _Sol_ and Antimony to its self out of the Water, and the _Lune_ by this means becomes red, and is a Tincture and Universal medicine for humane and metallick Bodies. _N. B._ The remainder of the _Sol_ and Antimony that did not come over is wholly fixt, and a good Diaphoretick, thus the Souls of the dead, _i. e._ of _Sol_ and _Lune_ are brought up from Hell. _See Nuisement de spiritu & sale Mundi._

40. When in the manner now said with the Butter of Antimony, we bring over the Soul of _Mars_ we get a much higher Tincture than from that of _Sol_, and in coming over becomes wholly fixt. _See my Treatise de 3 principiis Metallorum._

41. In like manner may from the Butter of Arsenick and _Lune_ a white Tincture be brought over the helm, tinging _Venus_, _Mars_, _Jupiter_ and _Saturn_ into _Lune_. _N. B._ These Tinctures in coming over are fixed by _Plato_’s Stygian Water, so as to need no further fixation.

42. But if we precipitate these Tinctures of _Mars_ and Antimony with the Solution of _Sol_, and then edulcorate and dry the same, we by this means do obtain a dry graduating Water, which being molten with any white or red metals makes them yield good Gold, and _Lune_ on the Cupel to the great profit of the Artist.

43. Oil of Vitriol mixed with _Sal Armoniack_, is also of good use to bring over Tinctures, but not in that quantity as Butter of Antimony.

44. Our dry, sweet universal tinging water dissolves white Pebbles and Crystals, and changeth the same into precious Stones of several colours, excepting onely their hardness, which it cannot communicate.

45. The easiest way to get the _Sol_ or _Lune_ that is in _Jupiter_, is by casting it upon molten _Venus_, which draws the _Sol_ and _Lune_ to it self out of the _Jupiter_.

46. In like manner doth the _Regulus_ of Antimony when in flux readily draw to it the _Sol_ and _Luna_ in _Jupiter_, and then washing the _Regulus_ with Niter we get the _Sol_ and _Luna_ contained in _Jupiter_.

47. But this operation ought not to be done in Crucibles made of common Earth, which easily break and spill the metal, but in those that are made of a fat crucible Clay, mix’d with coal dust, as is taught in the fifth part of my Furnaces.

48. As the Sulphur in Tartar coagulates a thin water into a hard Hepar, or Liver so called, so likewise doth a fixt Sulphur coagulate _Mercury_ into _Sol_ and _Luna_.

49. The often calcining of Salts and dissolving them in Water, doth purifie them, and makes them easily fluxible, and in particular Vitriol may by this means be so purified, as to yield its Oil with a very small heat.

50. The Solution of _Saturn_ and _Lune_ poured into a volatile Spirit of _Mars_ or _Venus_, draws the tinging volatile Sulphur out of the Water to it self, and makes the same Corporal and fixed.

51. Tartar contains a coagulating and tinging Sulphur, for it coagulates Water into a Hepar, and tinges red metals to a white Stone, which may be pulverized; this Sulphur is the cause why Tartar will not dissolve in cold Water as other Salts.

52. When therefore the Tartar is freed of this Sulphur that coagulates all Water, then much good may be done therewith as well in Physick as Alchimy, and many other Arts besides.

53. Tartar by being boiled in a strong Lye, lets go its coagulating Sulphur, and a neutral Salt proceeds from them both; but if we have a mind to separate the Lye from the purified Tartar we must do it with an acid, that may mortifie the Lye, by which means the purified Tartar will be left snow white.

54. If the Lye be kill’d with a Spirit of Niter or _Aqua Fortis_, then from both these contraries proceeds a good Niter.

55. But if we make use of a Spirit of Salt, then there is made up of both a tartarized Spirit of Salt.

56. If we take distill’d Vinegar to mortifie the Lye, then from the joyning of those both proceeds a neutral volatile Salt which is a good Diuretick in the Gout and Stone.

57. This is the best way of purifying Tartar, which after this Operation is of far greater use in Physick and Alchimy than the common Tartar.

58. Tartar as hath been said, contains a coagulating and tinging Sulphur, coagulating all Water into a thick Hepar, and exalting the Colours of metals. Thus we see that by boiling Golden or Silver Vessels with Tartar, their several Colours are exalted.

59. And whosoever has the Art of separating this Sulphur from Tartar, may by means thereof effect great and wonderfull things.

60. A like wonder working Sulphur is likewise found in Animals, and more especially in man, who brings it with him into the World.

61. Whence some Philosophers tell us, that _Adam_ brought the Philosophers Stone with him out of Paradise, and after his death carried it with him into his grave.

62. Minerals also afford the same coagulating fixing and tinging Sulphur, for which reason the Philosophers Stone is said to be Animal, Vegetable and Mineral, because of each of these three Kingdoms an Universal medicine may be made for men and metals.

63. But the easiest way is, when we extract the best part of all these three Kingdoms, and conjoyn them according to Art for an Universal medicine.

64. Wine is the chief of Vegetables, Man of Animals, and Gold of Metals.

65. Spirit of Wine purges and purifies all things, with its purifying Flame; as may be seen in my Purgatory of the Philosophers.

66. The volatile Salt of Animals, and especially of Man purifies all things by its volatilizing Virtue, as appears in our most secret _Sal Armoniack_.

67. The incombustible Sulphur of metals tingeth the Bodies of men and metals, to the highest pitch of Health, as may be seen in the third _Appendix_ to the seventh part of my _Pharmacopœa Spagyrica_.

68. _Demogorgon_ with his Russet mantle and green Coat, is the Grandfather of all the Heathen Gods _i. e._ of all metals.

69. And like as in the Earth he doth generate and bring to perfection all metals, so also out of the same, if the Artist knows how to manage him, he perfects all unripe and imperfect metals, in a short time, with the help of Fire, to that degree that they shall endure the Test as well as _Sol_ or _Luna_.

70. This wonderfull virtue of fixing all volatile minerals, the Philosophers call their secret Fire or proper Agent, wherewith not onely the imperfect metals, as _Saturn_, _Jupiter_, _Venus_, and _Mars_, but also volatile _Mercury_, combustible common Sulphur, Antimony, Orpiment, and Arsenick may be fixed, so as on the Cupel to leave _Sol_ and _Lune_.

71. And as this Demogorgon, or invisible secret Fire of the wise Men, doth fix the unripe minerals and metals into _Lune_ and _Sol_; so likewise can it fix the said minerals and metals, and exalt them to an higher degree than that of _Sol_, even to the _plusquam_ perfection of true Tinctures, whereby all imperfect metals may be changed into _Sol_.

72. This our Demogorgon hath the virtue even as it comes raw and unprepared out of the Earth to change and meliorate all metals as follows.

73. It makes _Saturn_ as hard and white as _Lune_, when tinged with it, of which all manner of Vessels and Dishes may be made, it onely wants the sound of _Lune_ and enduring of the Test.

74. If a little of this Tincture be cast upon fluxed _Venus_ it presently becomes white and hard as Steel, continues as fusible as before, and yet is so hard that it cannot be filed, so that several Vessels may be made of it, not subject to bending or breaking.

75. When cast upon melted _Jupiter_, it makes it hard as _Lune_, and sounding like it, is of great use to make all sorts of Vessels of.

76. And amongst other things that may be made of it with great profit, this is one, _viz._ that Looking-Glasses may be made thereof, which being polished continue a long time clear and fair, without being obscured in moist Weather, as other metalline Glasses are, and all this by reason of the extraordinary hardness of the metal. _See my Treatise of Looking-glasses._

77. This Tincture cast upon _Lune_, makes the same Coal-black throughout, so that it is no more like _Lune_, of which Bells and Clocks may be made of a far better and clearer sound than those that are made of _Venus_ and _Jupiter_.

78. By this means also in times of War, or other danger _Lune_ may so be disguised as not to be known for such, and so may be a good way to preserve it from being taken by the Enemy.

79. In like manner it makes _Sol_ so hard that it can no way be bent or destroyed, and therefore might be of good use in many of the following cases.

80. It would be very proper for some great Emperour or King to make his Statue of, it being indestructible, and not to be diminished or injur’d by any way whatsoever.

81. Money coin’d of this _Sol_ would be of good use if a King or Prince had a mind that his Coin should not be transported elsewhere, because differing so much from common _Sol_ it would not be passible in other Countries.

82. This golden Coin also would not be subject to be clipt or fil’d.

83. Medals also might be made of this _Sol_, and would be a great curiosity besides the indefectibleness of them.

84. It would be excellent also to make Rings of, especially such as are designed for the remembrance of Friends, as lasting for ever.

85. It would be very proper to cast Seals of, or the divine Character or other secret _Sigils_. _See my Treatise of the Divine Character and Seal of God._

86. Or the said Divine Character being exprest upon my _Lapis Ignis_ (which being but for a little while carried in ones mouth, cures many grievous Diseases without any other Medicine) might be set in this hard _Sol_, and so without wasting be carried constantly about one. _See my Treatise of the Mineral =Squilla= in order to a long life._

87. Great Princes also might have Armour and Arms made of this hardned _Sol_, which would be much better than any of Iron or Steel, which easily take rust, to which _Sol_ is not Subject.

88. Of this _Sol_ might also very conveniently be made Candlesticks and Lamps, with other Vessels for the use of the Church and Altar.

89. To many more uses this _Sol_ might be put, especially for that by reason of its hardness, it suffers it self to be polished to that degree, as to cast a great lustre from it, like the Sun.

90. As to the further use hereof, _See my Treatise_ de tribus Lapidibus ignium secretorum.

91. With the hardned _Lune_, _Venus_, _Jupiter_, _Mars_ and _Saturn_, many profitable and curious things may be done, which for brevitiy sake are here omitted.

92. The Sulphur of the Philosophers when set free from his dark Prison, wherein he is detain’d by his Brethren, by our Key that opens all Locks, gives his Deliverer for reward, the possession of the three Kingdoms in the World, _viz._ enabling him to make all Vegetables grow swiftly, and very fruitfull, to cure the Diseases of all Animals, and to meliorate and exalt all Metals.

93. And when the Philosophers, saith _Sendivogius_, see this Sulphur restor’d to liberty, swimming in their Sea, they worship it, and draw it out with a Silver Line, though others do it with their _Sol_ attracting Magnet, and fix it into an universal Medicine, wherewith they afterwards effect wonders: _As may be seen in my =Elias Artista=, and Purgatory of Philosophers_.

94. The Philosophers say, except first you make our _Sol_ (that is, the redeemed Sulphur) and Mercury white, you’l never be able to make them red.

95. They say also, our _Sol_ tingeth not except it be first tinged it self, that is exalted in its colour.

96. All things in the World have their rise from Fire and Water, and derive their Purity or Impurity, from the Purity or Impurity of their Parents.

97. The common Fire brings forth its Fruits very slowly, whether they be Stones, Minerals, Animals, or Vegetables.

98. And so do likewise the warm and dry Sun, and moist Earth: but when we assist Nature with Art, then she works much more swiftly, and brings her Fruits to maturity in much shorter time.

99. The Meteors in the Firmament which are made of Fire and Water, especially Thunder and Lightning, produce sometimes Stones, and cast them to the Earth.

100. A common fulminating Powder made of Sulphur, Niter and Tartar gives a stinking offensive smoak, corrupting some things, and meliorating others: whereas a Fulmen prepared of Niter, _Jupiter_ and _Mercury_, yields a particular tinging mercurial Water. The Fulmen of _Venus_ tinges _Mars_ into Copper, that of _Lune_ graduates _Venus_ into _Lune_; and the Fulmen of _Sol_ graduates and tinges _Mars_ into _Sol_.

The universal Fulmen of the great Tincture graduates all Metals into _Sol_, which God of his mercy grant unto us, Amen.

THE FIFTH CENTURY.

_The best particular and cheapest Universal._

1. When with the help of _Sendivogius_ his _Chalybs_, or _Glauber_’s Magnet, we have extracted the colour from _Sol_, and again restored it through _Venus_ and Antimony, we may by oft repeating the said extraction and restoration get great profit, this being one of the best particulars that can be. This multiplication of _Sol_ may very well be compared with the generation of Man, for as a Man in generating, doth with meat and drink restore the loss of his Seed, by which means he continues the said multiplication for a long time, by turning the meat he eats into Prolifick Seed; so likewise the Chymist changeth _Venus_, _Mars_, _Jupiter_, _Saturn_, _Mercury_ and _Lune_ into _Sol_, by feeding the dis-spirited _Sol_ that has lost its colour with them, restoring it to its former strength and vigour.

2. The Sperm of Man is not the Seed of Man, but onely the Shell and receptacle thereof, as may be seen in Old Men, whose Sperm is unfit for generation by reason of the weakness of their vital Spirit.

3. So likewise the Seeds of Vegetables, are not all pure Seed, but the House and Vehicle thereof, that is, of the growing and multiplying virtue, which appears in that when the Seeds have been kept so long till this vital virtue is exhaled from them, they never bring forth any thing.

4. No more can _Sol_ be said to be the Seed of metals, but onely the receptacle thereof, for the Seed is not the whole Body, but onely the lively colour of the Body, and the vegetative and multiplicative virtue that is hid in it.

5. Now as the Seed of Vegetables is more perfect and noble than the Vegetables, so likewise is mature fixt _Sol_, more perfect than _Mercury_, _Saturn_, _Jupiter_, _Venus_, _Mars_, though in the imperfect metals also a Seed be hid, but not so fixt and good as that in Gold.

6. The imperfect metals may be compared to an Herb, whose Seed is not yet ripe, which being put into the ground cannot grow or multiply, but rots in the Earth.

7. The virtue of Corals lies not in their whole Bodies, but in their colour; and therefore _Paracelsus_ bids us not to make use of Corals in substance, but extract their Tincture, and use that for Physick, wherefore also he rejects white Corals, as being an unripe Fruit, from any use in Physick.

8. For this reason also the immature gray Pearls, which are frequently found in Cockle Shells in fresh running waters, are looked upon as useless in Physick.

9. And this not without reason, for as unripe Grapes are the cause of griping of the Guts, and hurt the Body; so ripe Grapes nourish and strengthen the same, especially when by fermentation they have quitted their Fæces.

10. All imperfect metals subvert and trouble the Stomach, and cause vomiting and purging, and that by reason of their unripeness.

11. Whereas on the contrary _Sol_ taken into the Body causeth not the least alteration, but powerfully strengthens the same when reduc’d to Potability.

12. Thus _Sol_ may be compared to ripe Grapes, which when eaten raw, do indeed no hurt to the Body, but rather affords some nourishment, yet cannot strengthen the Heart, Brain, and whole Body, and make a chearfull mind; but when by fermentation they are delivered from their skins and other impurities, they readily and as it were in a moment perform all this.

13. In like manner when _Sol_ by fermentation hath laid aside his gross Body and become Spiritual, if then made use of, it not onely nourisheth as ripe Grapes, but exerts its virtue like a Spirit or Q. Essence of Wine, penetrating the whole, and making it lively, strong and vigorous throughout.

14. Neither do the other metals display their hidden virtue, untill by fermentation and distillation, they be subtilized and their gross Bodies laid aside.

15. Thus when _Lune_ by fermentation and distillation is subtilized, then it draws away all Diseases of the Brain, and corroborates the same exceedingly even as _Sol_ doth the Heart.

16. _Venus_ so purified strengthens the Reins and procreative faculty.

17. The volatile sweet Spirit of _Mars_, removes all obstructions whatsoever, provokes the terms in Women, and opens the Hæmorroides in Men.

18. The sweet Spirit of _Saturn_ cures all inward and outward hot Distempers.

19. The sweet Spirit of _Jupiter_ cures all Distempers of the Lungs.

20. The volatile Spirit of _Mercury_ cures the venereal Distemper.

21. _N. B._ These volatile spirits of metals must be cautiously used, as being of very great force.

22. The manner of preparing them, may be seen in my Book of Fires, but most plainly set down in my description of the most secret _Sal Armoniack_.

23. All Spirits act according to their nature and property either good or ill, as the Bodies are good or evil from whence they are taken.