Chapter V: Part 5

Delambre (Jean Baptiste Joseph), French astronomer, b. Amiens, 19 Sept. 1749, studied under Lalande and became, like his master, an Atheist. His Tables of the Orbit of Uranus were crowned by the Academy, 1790. In 1807 he succeeded Lalande as Professor of Astronomy at the Collége de France. He is the author of a History of Astronomy in five volumes, and of a number of astronomical tables and other scientific works He was appointed perpetual secretary of the Academy of Sciences. Died 19 Aug. 1822, and was buried at Père la Chaise. Cuvier pronouncing a discourse over his grave.

De la Ramee. See Ramée.

Delboeuf (Joseph Remi Léopold), Belgian writer, b. Liège, 30 Sept. 1831; is Professor at the University of Liège, and has written Psychology as a Natural Science, its Present and its Future; Application of the Experimental Method to the Phenomena of the Soul, '73, and other works. In his Philosophical Prolegomena to Geometry he suggests that even mathematical axioms may have an empirical origin.

Delbos (Léon), linguist, b. 20 Sept. 1849 of Spanish father and Scotch mother. Educated in Paris, Lycée Charlemagne. Is an M.A. of Paris and officier d'Académie. Speaks many languages, and is a good Arabic and Sanskrit scholar. Has travelled widely and served in the Franco-German War. Besides many educational works, M. Delbos has written L'Athée, the Atheist, a Freethought romance '79, and in English The Faith in Jesus not a New Faith, '85. He has contributed to the Agnostic Annual, and is a decided Agnostic.

Delepierre (Joseph Octave), Belgian bibliophile, b. Bruges, 12 March, 1802. Was for thirty-five years secretary of Legation to England. His daughter married N. Truebner, who published his work L'Enfer, 1876, and many other bibliographical studies. Died London, 18 Aug. 1879.

Delescluze (Louis Charles), French journalist and revolutionary, b. Dreux, 2 Oct. 1809, was arrested in '34 for sedition. Implicated in a plot in '35, he took refuge in Belgium. In '48 he issued at Paris La Revolution Démocratique et Sociale, but was soon again in prison. He was banished, came to England with Ledru Rollin, but returning to France in '53 was arrested. In '68 he published the Réveil, for which he was again fined and sentenced to prison for ten years. In '59 he was amnestied and imprisoned. He became head of the Commune Committee of Public Safety, and died at the barricade, 25 May, 1871.

Deleyre (Alexandre), French writer, b. Porbats, near Bordeaux, 6 Jan. 1726. Early in life he entered the order of Jesuits, but changed his faith and became the friend of Rousseau and Diderot. He contributed to the Encyclopédie, notably the article "Fanatisme," and published an analysis of Bacon and works on the genius of Montesquieu and Saint Evremond, and a History of Voyages. He embraced the Revolution with ardor, was made deputy to the Convention, and in 1795 was made member of the Institute. Died at Paris, 27 March, 1797.

Delisle de Sales. See Isoard Delisle (J. B. C.)

Dell (John Henry), artist and poet, b. 11 Aug. 1832. Contributed to Progress, wrote Nature Pictures, '71, and The Dawning Grey, '85, a volume of vigorous verse, imbued with the spirit of democracy and freethought. Died 31 Jan. 1888.

Deluc (Adolphe), Professor of Chemistry at Brussels, b. Paris, 1 Sept. 1811. Collaborated on La Libre Recherche.

De Maillet. See Maillet (Benoît de).

Democritus, a wealthy Atheistic philosopher, b. Abdera, Thrace, B.C. 460. He travelled to Egypt and over a great part of Asia, and is also said to have visited India. He is supposed to have been acquainted with Leucippus, and sixty works were ascribed to him. Died B.C. 357. He taught that all existence consisted of atoms, and made the discovery of causes the object of scientific inquiry. He is said to have laughed at life in general, which Montaigne says is better than to imitate Heraclitus and weep, since mankind are not so unhappy as vain. Democritus was the forerunner of Epicurus, who improved his system.

Demonax, a cynical philosopher who lived in the second century of the Christian era and rejected all religion. An account of him was written by Lucian.

Demora (Gianbattista), director of the Libero Pensatore of Milan, and author of some dramatic works.

Denis (Hector), Belgian advocate and professor of political economy and philosophy at Brussels University, b. Braine-le-Comte, 29 April, 1842. Has written largely on social questions and contributed to La Liberté, la Philosophie Positive, etc. Is one of the Council of the International Federation of Freethinkers.

Denslow (Van Buren), American writer, author of essays on Modern Thinkers, 1880, to which Colonel Ingersoll wrote an introduction. He contributed a paper on the value of irreligion to the Religio Philosophic journal of America, Jan. '78, and has written in the Truthseeker and other journals.

Denton (William F.), poet, geologist, and lecturer, b. Darlington, Durham, 8 Jan. 1823. After attaining manhood he emigrated to the United States, '48, and in '56 published Poems for Reformers. He was a prolific writer, and constant lecturer on temperance, psychology, geology, and Freethought. In '72 he published Radical Discourses on Religious Subjects (Boston, '72), and Radical Rhymes, '79. He travelled to Australasia, and died of a fever while conducting scientific explorations in New Guinea 26 Aug. 1883.

De Paepe (César) Dr., Belgian Socialist, b. Ostend, 12 July, 1842. He was sent to the college of St. Michel, Brussels. He obtained the Diploma of Candidate of Philosophy, but on the death of his father became a printer with Désiré Brismée (founder of Les Solidaires, a Rationalist society). Proudhon confided to him the correction of his works. He became a physician and is popular with the workmen's societies. He was one of the foremost members of the International and attended all its congresses, as well as those of the International Federation of Freethinkers. He has written much on public hygiene, political economy, and psychology, collaborating in a great number of the most advanced journals. Dr. De Paepe is a short, fair, energetic man, capable both as a speaker and writer.

Depasse (Hector), French writer, b. at Armentières in 1843, is editor of La République Française, and member of the Paris Municipal Council. He has written a striking work on Clericalism, in which he urges the separation of Church and State, 1877; and is author of many little books on Contemporary Celebrities, among them are Gambetta, Bert, Ranc, etc.

De Ponnat. See Ponnat (--de), Baron.

De Pontan. See Ponnat.

De Potter (Agathon Louis), Belgian economist, b. Brussels, 11 Nov. 1827. Has written many works on Social Science, and has collaborated to La Ragione (Reason), '56, and La Philosophie de l'Avenir.

De Potter (Louis Antoine Joseph), Belgian politician and writer, father of the above, b. of noble family, Bruges, 26 April, 1786. In 1811 he went to Italy and lived ten years at Rome. In '21 he wrote the Spirit of the Church, in 6 vols., which are put on the Roman Index. A strong upholder of secular education in Belgium, he was arrested more than once for his radicalism, being imprisoned for eighteen months in '28. In Sept. '30 he became a member of the provisional government. He was afterwards exiled and lived in Paris, where he wrote a philosophical and anti-clerical History of Christianity, in 8 vols., 1836-37. He also wrote a Rational Catechism, 1854, and a Rational Dictionary, 1859, and numerous brochures. Died Bruges, 22 July, 1859.

Deraismes (Maria), French writer and lecturer, b. Paris, 15 Aug. 1835. She first made her name as a writer of comedies. She wrote an appeal on behalf of her sex, Aux Femmes Riches, '65. The Masonic Lodge of Le Pecq, near Paris, invited her to become a member, and she was duly installed under the Grand Orient of France. The first female Freemason, was president of the Paris Anti-clerical Congress of 1881, and has written much in her journal, Le Républicain de Seine et Oise.

De Roberty (Eugene). See Roberty.

Desbarreaux (Jacques Vallée), Seigneur, French poet and sceptic, b. Paris, 1602, great-nephew of Geoffrey Vallée, who was burnt in 1574. Many stories are related of his impiety, e.g. the well-known one of his having a feast of eggs and bacon. It thundered, and Des Barreaux, throwing the plate out of window, exclaimed, "What an amount of noise over an omelette." It was said he recanted and wrote a poem beginning, "Great God, how just are thy chastisements." Voltaire, however, assigns this poem to the Abbé Levau. Died at Chalons, 9 May, 1673.

Descartes (René), French philosopher, b. at La Haye, 31 March, 1596. After leaving college he entered the army in '16, and fought in the battle of Prague. He travelled in France and Italy, and in '29 settled in Holland. In '37 he produced his famous Discourses upon the Method of Reasoning Well, etc., and in '41 his Meditations upon First Philosophy. This work gave such offence to the clergy that he was forced to fly his country "parce qu'il y fait trop chaud pour lui." He burnt his Traite du Monde (Treatise on the World) lest he should incur the fate of Gallilei. Though a Theist, like Bacon, he puts aside final causes. He was offered an asylum by Christina, Queen of Sweden, and died at Stockholm 11 Feb. 1650.

Deschamps (Léger-Marie), known also as Dom Deschamps, a French philosopher, b. Rennes, Poitiers, 10 Jan. 1716. He entered the Order of Benedictines, but lost his faith by reading an abridgment of the Old Testament. He became correspondent of Voltaire, Rousseau, d'Alembert, Helvetius, and other philosophers. "Ce prêtre athée," as Ad. Franck calls him, was the author of a treatise entitled La Vérité, ou le Vrai Système, in which he appears to have anticipated all the leading ideas of Hegel. God, he says, as separated from existing things, is pure nothingness. An analysis of his remarkable work, which remained in manuscript for three-quarters of a century, has been published by Professor Beaussire (Paris, 1855). Died at Montreuil-Bellay, 19 April 1774.

Deslandes (André François Boureau), b. Pondichery, 1690. Became member of the Berlin Academy and wrote numerous works, mostly under the veil of anonymity, the principal being A Critical History of Philosophy, 3 vols(1737). His Pygmalion, a philosophical romance, was condemned by the parliament of Dijon, 1742. His Reflexions sur les grands hommes qui sont mort en Plaisantant (Amsterdam, 1732) was translated into English and published in 1745 under the title, Dying Merrily. Another work directed against religion was On the certainty of Human Knowledge, a philosophical examination of the different prerogatives of reason and faith (London, 1741). Died Paris, 11 April, 1757.

Des Maizeaux (Pierre), miscellaneous writer, b. Auvergne, 1673. He studied at Berne and Geneva, and became known to Bayle who introduced him to Lord Shaftesbury, with whom he came to London, 1699. He edited the works of Bayle, Saint Evremond and Toland, whose lives he wrote, as well as those of Hales and Chillingworth. Anthony Collins was his friend, and at his death left him his manuscripts. These he transferred to Collins's widow and they were burnt. He repented and returned the money, 6 Jan. 1730, as the wages of iniquity. He became Secretary of the Royal Society of London, where he died, 11 July, 1745.

Desmoulins (Lucié Simplice Camille Benôit), French revolutionary writer, b. Guise, 2 March, 1760. He was a fellow-student of Robespierre at Paris, and became an advocate and an enthusiastic reformer. In July '89 he incited the people to the siege of the Bastille, and thus began the Revolution. On 29 Dec. 1790 he married Lucile Laridon-Duplessis. He edited Le Vieux Cordelier and the Révolutions de France et de Brabant, in which he stated that Mohammedanism was as credible as Christianity. He was a Deist, preferring Paganism to Christianity. Both creeds were more or less unreasonable; but, folly for folly, he said, I prefer Hercules slaying the Erymanthean boar to Jesus of Nazareth drowning two thousand pigs. He was executed with Danton, 5 April 1794. His amiable wife, Lucile, who was an Atheist (b. 1770), in a few days shared his fate (April 13). Carlyle calls Desmoulins a man of genius, "a fellow of infinite shrewdness, wit--nay, humor."

Des Periers (Jean Bonaventure), French poet and sceptic, b. Arnay le Duc, about 1510. He was brought up in a convent, only to detest the vices of the monks. In 1535 he lived in Lyons and assisted Dolet. He probably knew Rabelais, whom he mentions as "Francoys Insigne." Attached to the court of Marguerite of Valois, he defended Clement Marot when persecuted for making a French version of the Psalms. He wrote the Cymbalum Mundi, a satire upon religion, published under the name of Thomas de Clenier à Pierre Tryocan, i.e., Thomas Incrédule à Pierre Croyant, 1537. It was suppressed and the printer, Jehan Morin, imprisoned. Des Periers fled and died (probably by suicide, to escape persecution) 1544. An English version of Cymbalum Mundi was published in 1712. P. G. Brunet, the bibliographer, conjectures that Des Periers was the author of the famous Atheistic treatise, The Three Impostors.

Destriveaux (Pierre Joseph), Belgian lawyer and politician, b. Liége, 13 March, 1780. Author of several works on public right. Died Schaerbeck (Brussels), 3 Feb. 1853.

Destutt de Tracy (Antoine Louis de Claude) Count, French materialist philosopher, b. 20 July, 1754. His family was of Scotch origin. At first a soldier, he was one of the first noblemen at the Revolution to despoil himself of his title. A friend of Lafayette, Condorcet, and Cabanis, he was a complete sceptic in religion; made an analysis of Dupuis' Origine de tous les Cultes (1804), edited Montesquieu and Cabanis, was made a member of the French Academy (1808), and wrote several philosophical works, of which the principal is Elements of Ideology. He was a great admirer of Hobbes. Died Paris, 9 March, 1836.

Des Vignes (Pietro), secretary to Frederick II. (1245-49). Mazzuchelli attributes to him the treatise De Tribus Impostoribus.

Detrosier (Rowland), social reformer and lecturer, b. 1796, the illegitimate son of a Manchester man named Morris and a Frenchwoman. In his early years he was "for whole days without food." Self-educated, he established the first Mechanics' Institute in England at Hulme, gave Sunday scientific lectures, and published several discourses in favor of secular education. He became secretary of the National Political Union. He was a Deist. Like Bentham, who became his friend, he bequeathed his body for scientific purposes. Died in London, 23 Nov. 1834.

Deubler (Konrad). The son of poor parents, b. Goisern, near Ischl, Upper Austria, 26 Nov. 1814. Self-taught amid difficulties, he became the friend of Feuerbach and Strauss, and was known as "the Peasant Philosopher." In 1854 he was indicted for blasphemy, and was sentenced to two years' hard labor and imprisonment during pleasure. He was incarcerated from 7 Dec. '54, till Nov. '56 at Brünn, and afterwards at Olmutz, where he was released 24 March, 1857. He returned to his native place, and was visited by Feuerbach. In '70 he was made Burgomaster by his fellow-townsmen. Died 30 March, 1884.

Deurhoff (Willem), Dutch writer, b. Amsterdam, March 1650. Educated for the Church, he gave himself to philosophy, translated the works of Descartes, and was accused of being a follower of Spinoza. Forced to leave his country, he took refuge in Brabant, but returned to Holland, where he died 10 Oct. 1717. He left some followers.

De Wette. (See Wette M. L. de).

D'Holbach. See Holbach (P. H. D. von), Baron.

Diagoras, Greek poet, philosopher, and orator, known as "the Atheist," b. Melos. A pupil of Democritus, who is said to have freed him from slavery. A doubtful tradition reports that he became an Atheist after being the victim of an unpunished perjury. He was accused (B.C. 411) of impiety, and had to fly from Athens to Corinth, where he died. A price was put upon the Atheist's head. His works are not extant, but several anecdotes are related of him, as that he threw a wooden statue of Hercules into the fire to cook a dish of lentils, saying the god had a thirteenth task to perform; and that, being on his flight by sea overtaken by a storm, hearing his fellow-passengers say it was because an Atheist was on board, he pointed to other vessels struggling in the same storm without being laden with a Diagoras.

Di Cagno Politi (Niccola Annibale), Italian Positivist, b. Bari, 1857. Studied at Naples under Angiulli, has written on modern culture and on experimental philosophy in Italy, and contributed articles on Positivism to the Rivista Europea.

Diderot (Denis), French philosopher, b. Langres, 6 Oct. 1713. His father, a cutler, intended him for the Church. Educated by Jesuits, at the age of twelve he received the tonsure. He had a passion for books, but, instead of becoming a Jesuit, went to Paris, where he supported himself by teaching and translating. In 1746 he published Philosophic Thoughts, which was condemned to be burnt. It did much to advance freedom of opinion. Three years later his Letters on the Blind occasioned his imprisonment at Vincennes for its materialistic Atheism. Rousseau, who called him "a transcendent genius," visited Diderot in prison, where he remained three years. Diderot projected the famous Encyclopédie, which he edited with Alembert, and he contributed some of the most important articles. With very inadequate recompense, and amidst difficulties that would have appalled an ordinary editor, Diderot superintended the undertaking for many years (1751-65). He also contributed to other important works, such as Raynal's Philosophic History, L'Esprit, by Helvetius, and The System of Nature and other works of his friend D'Holbach. Diderot's fertile mind also produced dramas, essays, sketches, and novels. Died 30 July, 1784. Comte calls Diderot "the greatest thinker of the eighteenth century."

Diercks (Gustav), German author of able works on the History of the Development of Human Spirit (Berlin, 1881-2) and on Arabian Culture in Spain, 1887. Is a member of the German Freethinkers' Union.

Dilke (Ashton Wentworth), b. 1850. Educated at Cambridge, travelled in Russia and Central Asia, and published a translation of Turgenev's Virgin Soil. He purchased and edited the Weekly Dispatch; was returned as M.P. for Newcastle in 1880, but, owing to ill health, resigned in favor of John Morley, and died at Algiers 12 March, 1883.

Dinter (Gustav Friedrich), German educationalist, b. Borna, near Leipsic, 29 Feb. 1760. His Bible for Schoolmasters is his best-known work. It sought to give rational notes and explanations of the Jew books, and excited much controversy. Died at Konigsberg, 29 May, 1831.

Dippel (Johann Konrad), German alchemist and physician, b. 10 Aug. 1672, at Frankenstein, near Darmstadt. His Papismus vapulans Protestantium (1698) drew on him the wrath of the theologians of Giessen, and he had to flee for his life. Attempting to find out the philosopher's stone, he discovered Prussian blue. In 1705 he published his satires against the Protestant Church, Hirt und eine Heerde, under the name of Christianus Democritos. He denied the inspiration of the Bible, and after an adventurous life in many countries died 25 April, 1734.

Dobrolyubov (Nikolai Aleksandrovich), Russian author, b. 1836, at Nijni Novgorod, the son of a priest. Educated at St. Petersburg, he became a radical journalist. His works were edited in four vols. by Chernuishevsky. Died 17 Nov. 1861.

Dodel-Port (Prof. Arnold), Swiss scientist, b. Affeltrangen, Thurgau, 16 Oct. 1843. Educated at Kreuzlingen, he became in '63 teacher in the Oberschule in Hauptweil; then studied from '64-'69 at Geneva, Zürich, and Munich, becoming privat docent in the University of Zürich, '70. In '75 he published The New History of Creation. In '78 he issued his world-famous Botanical Atlas, and was in '80 made Professor of Botany in the Zürich University and Director of the Botanical Laboratory. He has also written Biological Fragments (1885), the Life and Letters of Konrad Deubler, "the peasant philosopher" (1886), and has just published Moses or Darwin? a School Question, 1889. Dr. Dodel-Port is an hon. member of the London Royal Society and Vice-President of the German Freethinkers' Union.

Dodwell (Henry), eldest son of the theologian of that name, was b. Shottesbrooke, Berkshire, about the beginning of the eighteenth century. He was educated at Magdalen Hall, when he proceeded B.A., 9 Feb. 1726. In '42 he published a pamphlet entitled Christianity not Founded on Argument, which in a tone of grave irony contends that Christianity can only be accepted by faith. He was brought up to the law and was a zealous friend of the Society for the Promotion of Arts, Manufactures, and Commerce. Died 1784.

Doebereiner (Johann Wolfgang), German chemist, b. Bavaria, 15 Dec. 1780. In 1810 he became Professor of Chemistry at Jena, where he added much to science. Died 24 March, 1849. He was friend and instructor to Goethe.

Dolet (Etienne), a learned French humanist, b. Orleans 3 Aug. 1509. He studied in Paris, Padua and Venice. For his heresy he had to fly from Toulouse and lived for some time at Lyons, where he established a printing-press and published some of his works, for which he was imprisoned. He was acquainted with Rabelais, Des Periers, and other advanced men of the time. In 1543 the Parliament condemned his books to be burnt, and in the next year he was arrested on a charge of Atheism. After being kept two years in prison he was strangled and burnt, 3 Aug. 1546. It is related that seeing the sorrow of the crowd, he said: "Non dolet ipe Dolet, sed pia turba dolet."--Dolet grieves not, but the generous crowd grieves. His goods being confiscated, his widow and children were left to beggary. "The French language," says A. F. Didot, "owes him much for his treatises, translations, and poesies." Dolet's biographer, M. Joseph Boulmier, calls him "le Christ de la pensée libre." Philosophy has alone the right, says Henri Martin, to claim Dolet on its side. His English biographer, R. C. Christie, says he was "neither a Catholic nor a Protestant."

Dominicis (Saverio Fausto de), Italian Positivist philosopher, b. Buonalbergo, 1846. Is Professor of Philosophy at Bari, and has written on Education and Darwinism.

Dondorf (Dr. A.), See Anderson (Marie) in Supplement.

Doray de Longrais (Jean Paul), French man of letters. b. Manvieux, 1736. Author of a Freethought romance, Faustin, or the Philosophical Age. Died at Paris, 1800.

Dorsch (Eduard), German American Freethinker, b. Warzburg 10 Jan. 1822. He studied at Munich and Vienna. In '49 he went to America and settled in Monroe, Michigan, where he published a volume of poems, some being translations from Swinburne. Died 10 Jan. 1887.

Dorsey (J. M.), author of the The True History of Moses, and others, an attack on the Bible, published at Boston in 1855.

Draparnaud (Jacques Philippe Raymond), French doctor, b. 3 June, 1772, at Montpelier, where he became Professor of Natural History. His discourses on Life and Vital Functions, and on the Philosophy of the Sciences and Christianity (1801), show his scepticism. Died 1 Feb. 1805.

Draper (John William), scientist and historian, b. St. Helens, near Liverpool, 5 May 1811. The son of a Wesleyan minister, he was educated at London University. In '32 he emigrated to America, where he was Professor of Chemistry and Natural History in New York University. He was one of the inventors of photography and the first who applied it to astronomy. He wrote many scientific works, notably on Human Physiology. His history of the American Civil War is an important work, but he is chiefly known by his History of the Intellectual Development of Europe and History of the Conflict of Religion and Science, which last has gone through many editions and been translated into all the principal languages. Died 4 Jan. 1882.

Dreyfus (Ferdinand Camille), author of an able work on the Evolution of Worlds and Societies, 1888.

Droysen (Johann Gustav), German historian, b. Treptoir, 6 July, 1808. Studied at Berlin; wrote in the Hallische Jahrbücher; was Professor of History at Keil, 1840; Jena '51 and Berlin '59. Has edited Frederick the Great's Correspondence, and written other important works, some in conjunction with his friend Max Duncker. Died 15 June, 1882.

Drummond (Sir William), of Logie Almond, antiquary and author, b. about 1770; entered Parliament as member for St. Mawes, Cornwall, 1795. In the following year he became envoy to the court of Naples, and in 1801 ambassador to Constantinople. His principal work is Origines, or Remarks on the Origin of several Empires, States, and Cities (4 vols. 1824-29). He also printed privately The OEdipus Judaicus, 1811. It calls in question, with much boldness and learning, many legends of the Old Testament, to which it gave an astronomical signification. It was reprinted in '66. Sir William Drummond also wrote anonymously Philosophical Sketches of the Principles of Society, 1795. Died at Rome, 29 March, 1828.

Duboc (Julius) German writer and doctor of philosophy b. Hamburg, 10 Oct. 1829. Educated at Frankfurt and Giessen, is a clever journalist, and has translated the History of the English Press. Has written an Atheistic work, Das Leben Ohne Gott (Life without God), with the motto from Feuerbach "No religion is my religion, no philosophy my philosophy," 1875. He has also written on the Psychology of Love, and other important works.

Dubois (Pierre), a French sceptic, who in 1835 published The True Catechism of Believers--a work ordered by the Court of Assizes to be suppressed, and for which the author (Sept. '35) was condemned to six months' imprisonment and a fine of one thousand francs. He also wrote The Believer Undeceived, or Evident Proofs of the Falsity and Absurdity of Christianity; a work put on the Index in '36.

Du Bois-Reymond (Emil), biologist, of Swiss father and French mother, b. Berlin, 7 Nov. 1818. He studied at Berlin and Bonn for the Church, but left it to follow science, '37. Has become famous as a physiologist, especially by his Researches in Animal Electricity, '48-60. With Helmholtz he has done much to establish the new era of positive science, wrongly called by opponents Materialism. Du Bois-Reymond holds that thought is a function of the brain and nervous system, and that "soul" has arisen as the gradual results of natural combinations, but in his Limits of the Knowledge of Nature, '72, he contends that we must always come to an ultimate incomprehensible. Du Bois-Reymond has written on Voltaire and Natural Science, '68; La Mettrie, '75; Darwin versus Galiani, '78; and Frederick II. and Rousseau, '79. Since '67 he has been perpetual secretary of the Academy of Sciences, Berlin.

Dubuisson (Paul Ulrich), French dramatist and revolutionary, b. Lauat, 1746. A friend of Cloots he suffered with him on the scaffold, 24 March, 1794.

Dubuisson (Paul), living French Positivist, author of Grand Types of Humanity.

Du Chatelet Lomont. See Chastelet.

Duclos (Charles Pinot), witty French writer, b. Dinan, 12 Feb. 1704. He was admitted into the French Academy, 1747 and became its secretary, 1755. A friend of Diderot and d'Alembert. His Considerations sur les Moeurs is still a readable work. Died 27 March, 1772.

Ducos (Jean François), French Girondist, b. Bordeaux in 1765. Elected to the Legislative Assembly, he, on the 26th Oct. 1791, demanded the complete separation of the State from religion. He shared the fate of the Girondins, 31 Oct. 1793, crying with his last breath, "Vive la Republique!"

Du Deffand (Marie), Marchioness, witty literary Frenchwoman, b. 1697. Chamfort relates that when young and in a convent she preached irreligion to her young comrades. The abbess called in Massillon, to whom the little sceptic gave her reasons. He went away saying "She is charming." Her house in Paris was for fifty years the resort of eminent authors and statesmen. She corresponded for many years with Horace Walpole, D'Alembert and Voltaire. Many anecdotes are told of her; thus, to the Cardinal de Polignac, who spoke of the miracle of St. Denis walking when beheaded, she said "Il n'y a que le premier pas qui coûte." Died 24 Sept. 1780. To the curé of Saint Sulpice, who came to her death-bed, she said "Ni questions, ni raisons, ni sermons." Larousse calls her "Belle, instruite, spirituelle mais sceptique et materialiste."

Dudgeon (William), a Berwickshire Deist, whose works were published (privately printed at Edinburgh) in 1765.

Dudnevant (A. L. A. Dupin), Baroness. See Sand (Georges).

Duehring (Eugen Karl), German writer, b. Berlin, 12 Jan. 1833; studied law. He has, though blind, written many works on science and political economy, also a Critical History of Philosophy, '69-78, and Science Revolutionized, '78. In Oct. 1879, his death was maliciously reported.

Dulaure (Jacques Antoine), French archæologist and historian, b. Clermont-Ferrand, 3 Dec. 1755. In 1788-90 he published six volumes of a description of France. He wrote many pamphlets, including one on the private lives of ecclesiastics. Elected to the Convention in 1792, he voted for the death of the King. Proscribed as a Girondist, Sept. 1793, he fled to Switzerland. He was one of the Council of Five Hundred, 1796-98. Dulaure wrote a learned Treatise on Superstitions, but he is best known by his History of Paris, and his Short History of Different Worships, 1825, in which he deals with ancient fetishism and phallic worship. Died Paris, 9 Aug. 1835.

Dulaurens (Henri Joseph). French satirist, b. Douay, 27 March, 1719. He was brought up in a convent, and made a priest 12 Nov. 1727. Published a satire against the Jesuits, 1761, he was compelled to fly to Holland, where he lived in poverty. He edited L'Evangile de la Raison, a collection of anti-Christian tracts by Voltaire and others, and wrote L'Antipapisme révelé in 1767. He was in that year condemned to perpetual imprisonment for heresy, and shut in the convent of Mariabaum, where he died 1797. Dulaurens was caustic, cynical and vivacious. He is also credited with the Portfolios of a Philosopher, mostly taken from the Analysis of Bayle, Cologne, 1770.

Dulk (Albert Friedrich Benno), German poet and writer, b. Konigsberg, 17 June, 1819; he became a physician, but was expelled for aiding in the Revolution of '48. He travelled in Italy and Egypt. In '65 he published Jesus der Christ, embodying rationalism in prose and verse. He has also written Stimme der Menschheit, 2 vols., '76, '80, and Der Irrgang des Lebens Jesu, '84, besides numerous plays and pamphlets. Died 29 Oct. 1884.

Dumont (Léon), French writer, b. Valenciennes, 1837. Studied for the bar, but took to philosophy and literature. He early embraced Darwinism, and wrote on Hæckel and the Theory of Evolution, '73. He wrote in La Revue Philosophique, and other journals. Died Valenciennes, 17 Jan. 1877.

Dumarsais (César Chesneau), French grammarian and philosopher, b. Marseilles, 17 July, 1676. When young he entered the congregation of the oratory. This society he soon quitted, and went to Paris, where he married. A friend of Boindin and Alembert, he wrote against the pretensions of Rome and contributed to the Encyclopédie. He is credited with An Analysis of the Christian Religion and with the celebrated Essai sur les Préjugés, par Mr. D. M., but the latter was probably written by Holbach, with notes by Naigeon. Le Philosophe, published in L'Evangile de la Raison by Dulaurens, was written by Voltaire. Died 11 June, 1756. Dumarsais was very simple in character, and was styled by D'Alembert the La Fontaine of philosophers.

Dumont (Pierre Etienne Louis), Swiss writer, b. Geneva, 18 July, 1759. Was brought up as a minister, but went to France and became secretary to Mirabeau. After the Revolution he came to England, where he became acquainted with Bentham, whose works he translated. Died Milan, 29 Sept. 1829.

Duncker (Maximilian Wolfgang), German historian, b. Berlin, 15 Oct. 1811. His chief work, the History of Antiquity, 1852-57, thoroughly abolishes the old distinction of sacred and profane history, and freely criticises the Jewish records. A translation in six volumes has been made by E. Abbot. Duncker took an active part in the events of '48 and '50, and was appointed Director-General of the State Archives. Died 24 July, 1886.

Dupont (Jacob Louis), a French mathematician and member of the National Convention, known as the Abbé Dupont, who, 14 Dec. 1792, declared himself an Atheist from the tribune of the Convention. Died at Paris in 1813.

Dupont de Nemours (Pierre Samuel), French economist, b. Paris, 14 Dec. 1739. He became President of the Constituent Assembly, and was a Theophilantrophist. Died Delaware, U.S.A., 6 Aug. 1817.

Dupuis (Charles François), French astronomer and philosopher, b. Trie-le-Chateau, 16 Oct. 1742. He was educated for the Church, which he left, and married in 1775. He studied under Lalande, and wrote on the origin of the constellations, 1781. In 1788 he became a member of the Academy of Inscriptions. At the Revolution he was chosen a member of the Convention. During the Reign of Terror he saved many lives at his own risk. He was afterwards one of the Council of Five Hundred, and president of the legislative body. His chief work is on the Origin of Religions, 7 vols., 1795, in which he traces solar worship in various faiths, including Christianity. This has been described as "a monument of the erudition of unbelief." Dupuis died near Dijon, 29 Sept. 1809.

Dutrieux (Pierre Joseph), Belgian physician, b. Tournai, 19 July, 1848. Went to Cairo and became a Bey. Died 1 Jan. 1889.

Dutton (Thomas), M.A., theatrical critic, b. London, 1767. Educated by the Moravians. In 1795 he published a Vindication of the Age of Reason by Thomas Paine. He translated Kotzebue's Pizarro in Peru, 1799, and edited the Dramatic Censor, 1800, and the Monthly Theatrical Reporter, 1815.

Duvernet (Théophile Imarigeon), French writer, b. at Ambert 1730. He was brought up a Jesuit, became an Abbé, but mocked at religion. Duvernet became tutor to Saint Simon. For a political pamphlet he was imprisoned in the Bastille. While here he wrote a curious and rare romance, Les Devotions de Mme. de Bethzamooth. He wrote on Religious Intolerance, 1780, and a History of the Sorbonne, 1790, but is best known by his Life of Voltaire (1787). In 1793 he wrote a letter to the Convention, in which he declares that he renounces the religion "born in a stable between an ox and an ass." Died in 1796.

Dyas (Richard H.), captain in the army. Author of The Upas. He resided long in Italy and translated several of the works of C. Voysey.

Eaton (Daniel Isaac), bookseller, b. about 1752, was educated at the Jesuits' College, St. Omer. Being advised to study the Bible, he did so, with the result of discarding it as a revelation. In 1792 he was prosecuted for publishing Paine's Rights of Man, but the prosecution fell through. He afterwards published Politics for the People, which was also prosecuted, 1793, as was his Political Dictionary, 1796. To escape punishment, he fled to America, and lived there for three years and a half. Upon returning to England, his person and property were seized. Books to the value of £2,800 were burnt, and he was imprisoned for fifteen months. He translated from Helvetius and sold at his "Rationcinatory or Magazine for Truths and Good Sense," 8 Cornhill, in 1810, The True Sense and Meaning of the System of Nature. The Law of Nature had been previously translated by him. In '11 he issued the first and second parts of Paine's Age of Reason, and on 6 March, '12, was tried before Lord Ellenborough on a charge of blasphemy for issuing the third and last part. He was sentenced to eighteen months' imprisonment and to stand in the pillory. The sentence evoked Shelley's spirited Letter to Lord Ellenborough. Eaton translated and published Freret's Preservative against Religious Prejudices, 1812, and shortly before his death, at Deptford, 22 Aug. 1814, he was again prosecuted for publishing George Houston's Ecce Homo.

Eberhard (Johann August), German Deist, b. Halberstadt, 31 Aug. 1739, was brought up in the church, but persecuted for heresy in his New Apology for Socrates, 1772, was patronised by Frederick the Great, and appointed Professor of Philosophy at Halle, where he opposed the idealism of Kant and Fichte. He wrote a History of Philosophy, 1788. Died Halle, 7 Jan. 1809.

Eberty (Gustav), German Freethinker, b. 2 July, 1806. Author of some controversial works. Died Berlin, 10 Feb. 1887.

Echtermeyer (Ernst Theodor), German critic, b. Liebenwerda, 1805. He studied at Halle and Berlin, and founded, with A. Ruge, the Hallische Jahrbücher, which contained many Freethought articles, 1837-42. He taught at Halle and Dresden, where he died, 6 May, 1844.

Edelmann (Johann Christian), German Deist, b. Weissenfels, Saxony, 9 July, 1698; studied theology in Jena, joined the Moravians, but left them and every form of Christianity, becoming an adherent of Spinozism. His principal works are his Unschuldige Wahrheiten, 1735 (Innocent Truths), in which he argues that no religion is of importance, and Moses mit Aufgedecktem Angesicht (Moses Unmasked), 1740, an attack on the Old Testament, which, he believed, proceeded from Ezra; Die Göttlichkeit der Vernunft (The Divinity of Reason), 1741, and Christ and Belial. His works excited much controversy, and were publicly burnt at Frankfort, 9 May, 1750. Edelmann was chased from Brunswick and Hamburg, but was protected by Frederick the Great, and died at Berlin, 15 Feb. 1767. Mirabeau praised him, and Guizot calls him a "fameux esprit fort."

Edison (Thomas Alva), American inventor, b. Milan, Ohio, 10 Feb. 1847. As a boy he sold fruit and papers at the trains. He read, however, Gibbon, Hume and other important works before he was ten. He afterwards set up a paper of his own, then became telegraph operator, studied electricity, invented electric light, the electric pen, the telephone, microphone, phonograph, etc. Edison is known to be an Agnostic and to pay no attention to religion.

Eenens (Ferdinand), Belgian writer, b. Brussels, 7 Dec. 1811. Eenens was an officer in the Belgian army, and wrote many political and anti-clerical pamphlets. He also wrote La Vérité, a work on the Christian faith, 1859; Le Paradis Terrestre, '60, an examination of the legend of Eden, and Du Dieu Thaumaturge, '76. He used the pen names "Le Père Nicaise," "Nicodème Polycarpe" and "Timon III." Died at Brussels in 1883.

Effen (Justus van), Dutch writer, b. Utrecht, 11 Feb. 1684. Edited the Misanthrope, Amsterdam, 1712-16; translated Robinson Crusoe, Swift's Tale of a Tub, and Mandeville's Thoughts on Religion, 1722; published the Dutch Spectator, 1731-35. Died at Bois-le-Duc, 18 Sept. 1735.

Eichhorn (Johann Gottfried), German Orientalist and rationalist, b. 16 Oct. 1752, became Professor of Oriental Literature and afterwards Professor of Theology at Gottingen. He published Introductions to the Old and New Testaments and A Commentary on the Apocalypse, in which his criticism tends to uproot belief in the Bible as a divine revelation. He lectured every day for fifty-two years. Died 25 June, 1827.

"Elborch (Conrad von)," the pseudonym of a living learned Dutch writer, whose position does not permit him to reveal his true name. Born 14 Jan. 1865, he has contributed to De Dageraad (The Daybreak), under various pen-names, as "Fra Diavolo," "Denis Bontemps," "J. Van den Ende," etc. He has given, in '88, a translation of the rare and famous Latin treatise, De Tribus Impostoribus (On Three Impostors) [Jesus, Moses, and Muhammad], with an important bibliographic and historical introduction.

"Eliot (George)," the pen-name of Mary Ann Lewes (née Evans) one of the greatest novelists of the century, b. at Arbury Farm, near Griff, Warwickshire, 22 Nov. 1819. In '41 the family removed to Foleshill, near Coventry. Here she made the friendship of the household of Charles Bray, and changed her views from Evangelical Christianity to philosophical scepticism. Influenced by The Inquiry into the Origin of Christianity, by C. C. Hennell (Bray's brother-in-law), she made an analysis of that work. Her first literary venture was translating Strauss' Leben Jesu, published in 1846. After the death of her father ('49) she travelled with the Brays upon the Continent, and upon her return assisted Dr. Chapman in the editorship of the Westminster Review, to which she contributed several articles. She translated Feuerbach's Essence of Christianity, '54, the only work published with her real name, and also translated from Spinoza's Ethics. Introduced by Herbert Spencer to George Henry Lewes, she linked her life with his in defiance of the conventions of society, July, '54. Both were poor, but by his advice she turned to fiction, in which she soon achieved success. Her Scenes of Clerical Life, Adam Bede, Mill on the Floss, Silas Marner, Romola, Felix Holt, Middlemarch, Daniel Deronda, and Theophrastus Such have become classics. As a poet, "George Eliot" does not rank so high, but her little piece, "Oh, may I join the choir invisible," well expresses the emotion of the Religion of Humanity, and her Spanish Gipsy she allowed was "a mass of Positivism." Lewes died in 1878, and within two years she married his friend, J. W. Cross. Her new happiness was short-lived. She died 22 Dec. 1880, and is buried with Lewes at Highgate.

Ellero (Pietro) Italian jurisconsult, b. Pordenone, 8 Oct. 1833, Counsellor of the High Court of Rome, has been Professor of Criminal Law in the University of Bologna. Author of many works on legal and social questions. His Scritti Minori, Scritti Politici and La Question Sociale have the honor of a place on the Roman Index.

Elliotson (John, M.D., F.R.S.), an eminent medical man, b. London, 1791. He became physician at St. Thomas's Hospital in 1822, and made many contributions to medical science. By new prescriptions of quinine, creasote, etc., he excited much hostility in the profession. He was the first in this country to advocate the use of the stethoscope. He was also the first physician to discard knee-breeches and silk stockings, and to wear a beard. In '31 he was chosen Professor at University College, but, becoming an advocate of curative mesmerism, he resigned his appointments, '38. He was founder and President of the London Phrenological Society, and, in addition to many medical works, edited the Zoist (thirteen vols.), translated Blumenbach's Physiology, and wrote an introduction to Engledue's Cerebral Physiology, defending materialism. Thackeray dedicated Pendennis to him, '50, and he received a tribute of praise from Dickens. Died at London, 29 July, 1868.

Eichthal (Gustave d'), French writer, b. of Jewish family, Nancy, 22 March, 1804. He became a follower of Saint Simon, was one of the founders of the Société d'Ethnologie, and published Les Evangiles, a critical analysis of the gospels, 2 vols, Paris, '63. This he followed by The Three Great Mediterranean Nations and Christianity and Socrates and our Time, '84. He died at Paris, April, 1886, and his son published his Mélanges de Critique Biblique (Miscellanies of Biblical Criticism), in which there is an able study on the name and character of "Jahveh."

Emerson (Ralph Waldo), American essayist, poet, and philosopher, b. Boston 25 May, 1803. He came of a line of ministers, and was brought up like his father, educated at Harvard College, and ordained as a Unitarian minister, 1829. Becoming too broad for the Church, he resigned in '32. In the next year he came to Europe, visiting Carlyle. On his return he settled at Concord, giving occasional lectures, most of which have been published. He wrote to the Dial, a transcendentalist paper. Tending to idealistic pantheism, but without systematic philosophy, all his writings are most suggestive, and he is always the champion of mental freedom, self-reliance, and the free pursuit of science. Died at Concord, 27 April, 1882. Matthew Arnold has pronounced his essays "the most important work done in prose" in this century.

Emerson (William), English mathematician, b. Hurworth, near Darlington, 14 May, 1701. He conducted a school and wrote numerous works on Mathematics. His vigorous, if eccentric, individuality attracted Carlyle, who said to Mrs. Gilchrist, "Emerson was a Freethinker who looked on his neighbor, the parson, as a humbug. He seems to have defended himself in silence the best way he could against the noisy clamor and unreal stuff going on around him." Died 21 May, 1782. He compiled a list of Bible contradictions.

Emmet (Robert), Irish revolutionist, b. in Dublin 1778, was educated as a barrister. Expelled from Dublin University for his sympathy with the National Cause in 1798; he went to the Continent, but returned in 1802 to plan an ill-starred insurrection, for which he was executed 20 Sept. 1803. Emmet made a thrilling speech before receiving sentence, and on the scaffold refused the services of a priest. It is well known that his desire to see once more his sweetheart, the daughter of Curran, was the cause of his capture and execution.

Engledue (William Collins), M.D., b. Portsea 1813. After taking his degree at Edinburgh, he became assistant to Dr. Lizars and was elected President of the Royal Medical Society of Edinburgh. He returned to Portsmouth in 1835; originated the Royal Portsmouth Hospital and established public baths and washhouses. He contributed to the Zoist and published an exposition of materialism under the title of Cerebral Physiology, 1842, republished by J. Watson, 1857. Died Jan. 1859.

English (George Bethune), American writer and linguist, b. Cambridge, Mass., 7 March, 1787. He studied law and divinity, and graduated at Harvard, 1807, but becoming sceptical published Grounds of Christianity Examined, 1813. The work excited some controversy, and has been reprinted at Toronto, 1839. He joined the Egyptian service and became General of Artillery. He had a variable genius and a gift of languages. At Marseilles he passed for a Turk with a Turkish ambassador; and at Washington he surprised a delegation of Cherokees by disputing with them in their own tongue. He wrote a reply to his critics, entitled Five Smooth Stones out of the Brook, and two letters to Channing on his sermons against infidelity. Died at Washington, 20 Sept. 1828.

Ense (Varnhagen von). See Varnhagen.

Ensor (George), an Irish writer, b. Loughgall, 1769. Educated at Trinity College; he became B.A. 1790. He travelled largely, and was a friend of liberty in every country. Besides other political works he published, The Independent Man, 1806; On National Government, 1810; A Review of the Miracles, Prophecies and Mysteries of the Old and New Testaments, first printed as Janus on Sion, 1816, and republished 1835; and Natural Theology Examined, 1836, the last being republished in The Library of Reason. Bentham described him as clever but impracticable. Died Ardress, Co. Armagh, 3 Dec. 1843.

Epicurus, Greek philosopher, b. Samos, B.C. 342. He repaired to Athens, B.C. 323. Influenced by the works of Demokritos, he occupied himself with philosophy. He purchased a garden in Athens, in which he established his school. Although much calumniated, he is now admitted to have been a man of blameless life. According to Cicero, he had no belief in the gods, but did not attack their existence, in order not to offend the prejudices of the Athenians. In physics he adopted the atomic theory, and denied immortality. He taught that pleasure is the sovereign good; but by pleasure he meant no transient sensation, but permanent tranquility of mind. He wrote largely, but his works are lost. His principles are expounded in the great poem of Lucretius, De Rerum Natura. Died B.C. 270, leaving many followers.

"Erdan (Alexandre)," the pen-name of Alexandre Andre Jacob, a French writer, b. Angles 1826. He was the natural son of a distinguished prelate. Educated at Saint Sulpice for the Church, he read Proudhon, and refused to take holy orders. He became a journalist and an advocate of phonography. His work, La France Mystique (1855), in which he gives an account of French religious eccentricities, was condemned for its scepticism which appears on every page. Sentenced to a year's imprisonment and a fine of three thousand francs, he took refuge in Italy. Died at Frascati, near Rome, 24 Sept. 1878.

Ernesti (Johann August), German critic, b. Tennstadt, 4 Aug. 1707. Studied at Wittenberg and Leipsic, where he was appointed professor of classical literature. Renowned as a philologist, he insisted that the Bible must be interpreted like any other book. Died Leipsic, 11 Sept. 1781.

Escherny (François Louis d') Count, Swiss litterateur, b. Neufchatel, 24 Nov. 1733. He spent much of his life in travel. At Paris he became the associate of Helvetius, Diderot, and particularly Rousseau, whom he much admired. He wrote Lacunes de la Philosophie (Amsterdam, 1783) and a work on Equality (1795), in which he displays his Freethought. Died at Paris, 15 July, 1815.

Espinas (Alfred), French philosopher, b. Saint-Florentin, 1844. Has translated, with Th. Ribot, H. Spencer's Principles of Psychology, and has written studies on Experimental Philosophy in Italy, and on Animal Societies (1877).

Espronceda (José), popular Spanish poet, b. Almendralejo (Estremadura) in 1810. After the War of Independence he went to Madrid and studied under Alberto Lista, the poet and mathematician. He became so obnoxious to the government by his radical principles that he was imprisoned about the age of fifteen, and banished a few years later. He passed several years in London and Paris, and was brought under the influence of Byron and Hugo. He fought with the people in the Paris Revolution of July, 1830. On the death of the Spanish King in '33 he returned to Madrid, but was again banished for too free expression of his opinions. He returned and took part in the revolutionary contest of '35-36. He was elected to the Cortes in '41, and appointed secretary of embassy to The Hague. Died 23 May, 1842. Among his works are lyrical poems, which often remind us of Heine; an unfinished epic, El Pelayo; and El Diablo-Mundo (the Devil-World), a fine poem, due to the inspiration of Faust and Don Juan. Espronceda was a thorough sceptic. In his Song of the Pirate he asks, "Who is my God?--Liberty"; and in his concluding lines to a star he says:

I unheedingly follow my path,
At the mercy of winds and of waves.
Wrapt thus within the arms of Fate,
What care I if lost or saved.

Estienne (Henri), the ablest of a family of learned French printers, known in England as Stephens; b. Paris, 1528. At the age of eighteen he assisted his father in collating the MSS. of Dionysius of Halicarnassus. In 1557 he established a printing office of his own, and issued many Greek authors; and in 1572 the Thesaurus Linguæ Græcæ. His Apologie pour Herodote (Englished as a World of Wonders) is designed as a satire on Christian legends, and directed against priests and priestcraft. He was driven from place to place. Sir Philip Sidney highly esteemed him, and "kindly entertained him in his travaile." Died 1598. Garasse classes him with Atheists.

Esteve (Pierre), French writer, b. Montpelier at the beginning of the eighteenth century. He wrote a History of Astronomy and an anonymous work on the Origin of the Universe explained from a Principle of Matter; Berlin, 1748.

Ettel (Konrad), Austrian Freethinker, b. 17 Jan. 1847, at Neuhof, Sternberg. Studied at the Gymnasium Kremsier, and at the wish of his parents at the Theological Seminary Olmütz, which he left to study philosophy at Vienna. He has written many poems and dramas. His Grundzuge der Natürlichen Weltanschauung (Sketch of a Natural View of the World), a Freethinker's catechism, 1886, has reached a fourth edition.

Evans (George Henry), b. at Bromyard, Herefordshire, 25 March, 1803. While a child, his parents emigrated to New York. He set up as a printer, and published the Correspondent, the first American Freethought paper. He also published the Working Man's Advocate, Man, Young America, and the Radical. He labored for the transportation of mails on Sundays, the limitation of the right to hold lands, the abolition of slavery, and other reforms. His brother became one of the chief elders of the Shakers. Died in Granville, New Jersey, 2 Feb. 1855.

Evans (William), b. Swansea, 1816, became a follower of Robert Owen. He established The Potter's Examiner and Workman's Advocate, '43, and wrote in the Co-operative journals under the anagram of "Millway Vanes." Died 14 March, 1887.

Evanson (Edward), theological critic, b. Warrington, Lancashire, 21 April, 1731. He graduated at Cambridge, became vicar of South Mimms, and afterwards rector of Tewkesbury. Entertaining doubts on the Trinity, he submitted them to the Archbishop of Canterbury without obtaining satisfaction. He made some changes in reading the Litany, and for expressing heretical opinions in a sermon in 1771, he was prosecuted, but escaped in consequence of some irregularity in the proceedings. In 1772 he published an anonymous tract on the Trinity. In 1797 he addressed a letter to the Bishop of Lichfield on the Prophecies of the New Testament, in which he tried to show that either Christianity was false or the orthodox churches. In the following year he resigned both his livings and took pupils. In 1792 he published his principal work, The Dissonance of the Four Generally-Received Evangelists, in which he rejected all the gospels, except Luke, as unauthentic. This work involved him in a controversy with Dr. Priestley, and brought a considerable share of obloquy and persecution from the orthodox. Died 25 Sept. 1805.

Eve'merus or Euhemerus, a Sicilian author of the time of Alexander the Great, who sought to rationalise religion, and treated the gods as dead heroes. He is usually represented as an Atheist.

Eudes (Emile François Désiré), French Communist, b. Roncey, 1844. He became a chemist, and was condemned, with Régnard, to three months' imprisonment for writing in La Libre Pensée, '67, of which he was director. He joined the ranks of the Commune and became a general. When the Versailles troops entered Paris he escaped to Switzerland. On his return after the Amnesty, he wrote with Blanqui. Died at a public meeting in Paris, 5 Aug. 1888.