Chapter M: C. Baillairgé, Quebec (19)

=Labelle, Rev. François Xavier Antoine=, the “Apostle of Colonization,” Parish Priest, St. Jerome, county of Terrebonne, Province of Quebec, was born in the village of Ste. Rose, Laval county, on the 14th November, 1834, his father being Antoine Labelle, a master shoemaker, who was married to Angélique Mayer. In 1844 he was sent to the Seminary of Ste. Thérèse, and in that institution completed a full course of classical studies. He was chiefly remarkable at college for his sound judgment and his happy and retentive memory. The consideration he enjoyed among his fellow-students caused him to be chosen president of the Grammar Society, and vice-president of the Literary Society of the college. His favorite studies were history and philosophy, and his favorite authors DeMaistre, Balmès, DeBonald, and Nicholas, chiefly the latter, whom he possessed almost by heart, and thereby gained the surname of “Nicholas,” given him by his companions. He chose the ecclesiastical state, and received the first of the minor orders in 1852, at the Seminary of Ste. Thérèse, where during three years he was a teacher, performing at the same time the humble duties of recreation room master and attendant of the convocation room. In 1855 he went to the Grand Seminary of Montreal, where he devoted himself exclusively to the study of theology. He was only twenty-two years old when he was ordained priest, in 1856, in his native village, by Mgr. Pinsonneault, eight days after the consecration of that prelate. By virtue of an edict of the Holy See the privilege of ordaining a certain number of priests before they had attained the required age, was granted to the bishop of Montreal, and Father Labelle was one of the first on whom the honor was conferred. He was appointed vicar to Father Vinet, since promoted to the dignity of prelate to the Holy See, then parish priest of the beautiful and wealthy parish of Sault-au-Récollet. The young vicar rendered great services to his _curé_ in the difficulties the latter had to encounter in connection with the building of the Convent of the Sacred Heart. Father Labelle resided two years and a half in the parish of Sault-au-Récollet, and the parishioners expressed the livliest regret when he was sent to help the parish priest of St. Jacques-le-Mineur, Rev. Father Morin, who required rest; in this parish he resided nine months. In 1859 he was appointed parish priest of St. Antoine Abbé, a mixed parish on the border. Here he had many difficulties to smooth over as first resident _curé_ of this parish, which had been divided in two for civil purposes by the division of the counties of Huntingdon and Chateauguay. In the midst of the greatest obstacles he had to create everything; he succeeded, however, in having the parish civilly erected and organized as a scholastic and municipal corporation, in spite of the electoral influences which prevented him from attaining his aim immediately. Religious embarrassments also existed, but thanks to the energy and tact displayed by Father Labelle, these were overcome. The impetus given to St. Antoine Abbé during the four years’ residence of the _curé_ in that parish, placed it in the way of progress, and it is at the present day one of the most prosperous in the province of Quebec. A few years ago the humble chapel, which had been erected in the first days of the village, was demolished, and in its place stands one of the finest church edifices in the county. It was here that Rev. Father Labelle experienced a deep sorrow in the death of his father, who had followed the fortunes of his only son. In 1863 he was sent to Lacolle by his bishop, Mgr. Bourget, who had had occasion to appreciate his energy and charity. Grave difficulties had arisen, owing to the choice of a site for a new church, which had been selected outside of the village as the centre of the parish, causing division, fed by a few Protestants, who went even so far as to offer help to build the church in the village. When Father Labelle arrived to take the place of Father Bourbonnais, the situation was almost desperate; but the inhabitants of St. Antoine predicted to those of Lacolle that nothing would resist the efforts of their new pastor. And, in fact, despite the intelligence and wealth in league against him, despite the efforts of the Protestants who owned the greater portion of the territory, he succeeded through perseverance and diplomatic acuteness to make Lacolle what it is to-day, one of the finest villages in the country. When he left the parish, both Protestants and Catholics recognized his ability and admitted the justice of his previous claims. It was during his sojourn in Lacolle that the Fenian invasion of 1866 took place. The spot offered an easy access to the enemy, being at the entrance of the plain leading to St. John’s. The patriotism roused by the _curé_, however, in the hearts of his parishioners caused the enemies of the country to choose another point to enter Canada. “If the Fenians come here,” the pastor said, “I will place myself at your head to repel them.” In 1868 he was transferred to the curacy of St. Jerome. After having passed his first years of priesthood in the midst of struggles, it was a welcome change to the good man to settle in a quiet and well organized parish. He fell on his knees on the threshold of his presbytery to return thanks to God for his mercy. He discovered in his parishioners the spirit of union, so efficacious in the performance of noble works. The site of the village, the progress already made, the intelligence and ambition of its inhabitants, everything tended to forebode an era of happiness such as he had never before experienced. He knew the North only from geographical descriptions and hearsay; but the position of St. Jerome at the foot of the Laurentian mountains, in that broad and fertile valley of the Ottawa river, opened up to his view the perspective of a vast field for the exercise of his patriotism. He wanted to convince himself _de visu_ of the resources of the country, and with that end in view, he organized an expedition to explore the valley to its most extreme limits, and he returned with the conviction that this vast plain should be the cradle of a numerous and vigorous population, whose industry and needs would develop an important trade. The best means to attain that end, he thought, was to build a railroad, which, reaching the Gatineau, would in after years be an immense feeder to Montreal, whilst helping to colonize that part of the province; for he had found, during his voyage, a fertile soil and a wealth of timber and minerals hardly surpassed in any other part of the Dominion. He was also thinking of the great number of willing and vigorous workers who, after receiving so many favors in their native land, left it to go and enrich the foreigner, while their own country’s resources were undeveloped for the want of their sturdy sinews. “Any subject,” he would say, “who willingly leaves the benevolent shadow of the British flag, proves a loss to the country and an evil to the subject.” Before undertaking to build a railroad, however, colonization roads must be built, the country must be opened; so he turned his attention to the roads at once. Public men know what it costs to obtain favors from a government which, in spite of its patriotism and good-will, is often-times hampered in the distribution of its favors. The influences of the southern part of the province, which set up the plea that they had not obtained enough at the hands of the government, tempered the generous impulses of the ministers. To this Father Labelle offered a strong argument: “The south has received a great deal, the north almost nothing; when the south receives, the north derives no benefit; whilst, when the north is prosperous, the overflow of its wealth benefits the south.” He begged and supplicated, but was repulsed. Nothing daunted, he kept asking. “I wish you would send your _curé_ to his parishioners,” a minister said one day to the member for Terrebonne. “You can do that yourself,” said the latter; “if he annoys you, give him what he asks, otherwise you will never get rid of him.” After months of waiting and innumerable requests, the ministry acquiesced to the just demands of the north, and granted subsidies according to the means at the disposal of the government. Let us say right here that the zeal of Father Labelle was vigorously seconded by the Hon. Mr. Chapleau, who has always done all he could in the interest of his constituents, and also by the Hon. Mr. Masson, the late lieutenant-governor of the Province of Quebec, and the then representative of the county in the House of Commons. The zealous priest was also sustained by the successive administrations of the province, and by the sympathy and energy of the citizens of St. Jerome, among whom may be mentioned Messrs. Laviolette, M. J. B. Lefebvre-Villemure, Prévost, de Montigny, William Scott, J. A. Hervieux, and many others. The whole parish is in accord with its _curé_, for, in French Canada, when works of public utility are in view, political divisions are laid aside. The priests of the adjoining parishes also accorded a loyal and energetic support to Father Labelle. The principal work of this indefatigable man is certainly the railroad commenced under his auspices, known at first under the name of “Chemin à lisses de bois,” but laid to-day with steel rails. His matchless energy was displayed in its construction; and in the pursuit of this object he undertook struggles, voyages, writing, etc., the recital of which would be the recital of the stormy beginnings of two great railways which at the present day are the pride of the country. Father Labelle has always looked upon the “Colonization Railroad of the North” as part of the Canadian Pacific, and also took a great interest in the latter, which he considered as the artery destined to carry the wealth of the West, as well as the treasures of Japan and China, to our seaports through Canadian territory, favoring and feeding industry and commerce all along its immense length. He admired the plan of Sir George E. Cartier, and regretted the failure of Sir Hugh Allan, through the intrigues of his opponents, in his attempt to float the loan necessary to its construction. He foresaw, in the construction of the Pacific Railway, a powerful means of immigration, and calculated that in ten years, the indirect contributions paid by the new settlers into the Federal treasury, and the increase in value of the North-West lands, would pay the largest portion of the debt contracted for the undertaking. It is needless to add that his predictions were correct, as it has been amply proved since. His appreciation of the advantages and disadvantages offered by the diverse routes proposed, reveal the foresight of a true statesman. He worked also in the interest of the North Shore road, and helped it by his writings, visits and timely interference at critical periods. But his favorite road has always been the Colonization road. He is called its father, and he cannot possibly disclaim his offspring. He said one time, on the occasion of a visit paid him by the members of the Montreal press, that such children were the only ones the members of his calling were allowed to beget. At the same time he thanked the newspapers for the tender care they had exercised in nursing and clothing his child. If doubts existed on any one’s mind as to the important share of glory accruing to Father Labelle on account of this work, the following extracts which were communicated to us by an indiscreet friend of the _curé_ of St. Jerome, would be sufficient to dissipate them. Sir Hugh Allan wrote him on the 25th July, 1883:—

MY DEAR FATHER LABELLE,—You have been happy to hear, I am sure,
that the contract for the construction of the Colonization
railroad has at last been signed. This result is in a great
measure due to your industry and increasing efforts, and if
there is a man who ought to reap any glory from the completion
of this work, that man is yourself.

The Hon. Mr. Abbott wrote from London, under date May 5, 1873:—

It is to be regretted that your holy office should prevent you
from occupying in the enterprise the position to which your
efforts and influence entitle you. I know, however, that the
satisfaction of having accomplished a good work on behalf of
your countrymen will reward you sufficiently, from your own
standpoint, for the important help you have given us from the
beginning.

To-day the road is completed, and whoever is entitled to merit should receive it. Everyone knows that in consequence of unforeseen difficulties the future of the road was threatened even after the work had been undertaken. Father Labelle had arranged to get one million dollars voted by the city of Montreal, and he induced the ministry of the province to take the road under its control and to complete it. It is also said that the idea of getting the “Grand Trunk of the North” built by the government originated with him. The part he had taken in these events was recognized in a measure by the commissioners who named one of the first engines placed on the line, “Rev. A. Labelle.” On the fiftieth anniversary of Father Labelle’s birthday, at a dinner given at St. Jerome, on the 29th November, 1884, were gathered together ministers, journalists, members of parliament, aldermen and representative men from all parts of the province, and all with common accord applauded the work he had done. And we may say here that the tact he displayed in the circumstance justified what had been said of him on a previous occasion by a citizen distinguished among his English and Protestant brethren: “Father Labelle,” he said, “should be prime minister of Canada instead of _curé_ of St. Jerome.” The following is an extract of a speech delivered on that eventful occasion:—

Father Labelle to-day can look back on thirty years of feverish
and unceasing activity; thirty years of courageous and plodding
energy; his career has been stormy rather than peaceful, and has
already borne more abundant fruit than many ordinary existences.
His physical health is good, but requires a rest which the will
instinctively refuses on account of this fever of labor and
activity which unceasingly devours and consumes. The mind is
ever vigorous and keenly perceptive, while the intellect and
judgment have ripened under the influence of work and time, and
to-day the results are most abundant and precious. The nature of
our good _curé_ is so full of vigor and exuberance that in his
fiftieth year he spreads movement, activity and life everywhere
around him; his character is so essentially expansive that his
ideas, his projects, his hopes, so clearly elucidated, pervade
those who come in contact with him. He carries so much
conviction that one must needs yield to him. Is it astonishing
that he should have wielded, in all spheres, an influence often
dominating and decisive? The grandeur of conception, the vigor
displayed in the execution of the most difficult enterprises,
his proverbial disinterestedness, his sound judgment constantly
seconded by deep and varied studies, an astonishing memory, a
character bending itself to the most dissimilar circumstances,
unassailable honesty of purpose, an openness of heart which has
always proved to him the best of policies, are certainly, among
others, enough qualities to make him, perhaps, the most popular
and most enlightened man of our country. His influence has been
felt everywhere. His counsels have ever been wise and cautious.
His practical mind was never embarrassed by the most difficult
problems of theology or social and political economy. His
courage has ever been undaunted, either before obstacles or
adversaries, and his honesty has never flinched or given way to
the wiles of a corrupt world. The holy robes he wears have never
been soiled, and at the present time they are as immaculate as
on the day the young Levite donned them to devote himself to the
service of the Divine Master. As the drop of water, slowly and
patiently wending its way through the obstacles which men and
accidents may throw on its passage; as the impetuous torrent
upsetting all obstacles in its mad race, Father Labelle has
succeeded in all his enterprises; but then these enterprises
were great, they were national, they were undertaken in the
interest of religion and for the welfare of the country, and
only those who were traitors to their religion and their country
were opposed to their execution. Is it to be wondered at, under
such conditions, that he was enabled to occupy the most
difficult positions and master fortresses, until his advent
thought impregnable? He was never known, however, to soil his
hands with the booty of the vanquished, to take a share of the
spoils of the victor, or impose hard and unjust conditions under
the assumption that might is right. He never exalted his
victories over the weakness of those he disarmed. He always
looked forward to the triumph of truth and justice and the
greatness of our country; not to the humiliation of men and the
abasement of character. Richelieu once said: ‘I never undertake
anything without mature reflection; but my resolution once
taken, I go straight to the end I have in view; I break all
obstacles and I cover the whole with my purple robe.’ In his
case the prince of the church gave way to the statesman. In the
latter respect, it was not Richelieu who was the model of Father
Labelle. But let us change the scene; we will transport
ourselves to a more genial climate, far from the tainted
atmosphere of the court of Louis XIII., far from the bloody
fields of battle, of murder and assassination, where Richelieu
had to play his rôle of statesman, and we will find, from the
Canadian standpoint, a great similarity of character and works
between the great French minister and the humble Canadian priest
who, in the course of a few years, will change the face of a
considerable portion of this province. The former contributed in
large measure to the foundation of the colony; the latter, when
his colonization scheme will be realized in all the grandeur of
its conception, will have doubled the value, the wealth, the
power of our province; both will have had the same energy and
the same courage; on a different theatre, they will have
obtained wonderful success. Let me add that the life of Father
Labelle is an illustrious example to those who aim at being true
patriots: to serve God and country. He is one of the most
accomplished types of that hardy Franco-Canadian race which is
called upon to accomplish grand and noble deeds, provided its
descendants remember the history of its origin, its struggles
and its triumphs; and rise to the height of the mission assigned
them by Providence. To attain that end they must set aside the
cruel broils of politics, the rancour of partyism we witness
to-day, and they must work together for the common good of our
common country, and, following the example of the beloved
pastor, take as a motto: ‘Energy, faith in God, and hope in the
future.’ The true Franco-Canadian race, the French-Catholic
race, has become incarnate in the large heart of Father Labelle,
and even to-day a monument might be raised to him bearing the
inscription dedicated to the heroes of all times and all climes:
‘To Father Labelle, a tribute of love from a grateful country.’

Father Labelle’s winning affability is proverbial, and in the midst of his enormous labors he always finds a moment to speak on any subject that might be of interest to his listeners. Ever ready to help the humblest of his parishioners, his generosity often oversteps the limit of his means, for he has not the leisure to figure up his fortune. The following incident is an example of his charity, which we publish at the risk of raising his ire: During a very severe winter the price of cordwood had risen in the city of Montreal to the fabulous figure of $20 a cord, owing to a “combine” of men who would have been insulted had anyone dared to assert that they were not honest. Father Labelle called on his parishioners, in the name of charity, to help the poor of Montreal in their sore need of fuel, and the result was that an immense procession of sleds loaded with cordwood, the good _curé_ leading, was seen wending its way from St. Jerome to Montreal (a distance of thirty-three miles), and there distributed to the most needy and deserving poor of the city. This generous action was repeated the following winter. Besides his railroad undertakings, Father Labelle has been the means of a college being built in St. Jerome; a three-story brick building, having a frontage of eighty feet, with a lateral chapel, where the youth of the surrounding district receive a commercial, agricultural, and religious education under the direction of the Rev. Fathers of the Holy Cross. As soon as the railroad was completed to St. Jerome, Father Labelle undertook to supply the necessary traffic. He is convinced that the Laurentian range contains considerable mineral wealth, and geological reports prove his assertions. With the view of working and developing these mines, he immediately applied at every door to raise the necessary capital. His parishioners subscribed a few thousand dollars; but the resources are so slender, and the expenses so heavy to start on a solid basis, that he must receive more substantial help. It may be said, by the way, that minerals being one of the greatest sources of wealth of a country, there is no reason why the government should not give grants to the energetic men who undertake to search for those treasures in a practical manner. His many and varied occupations do not interfere with the exemplary regularity of the exercise of his holy ministry. His sermons are always remarkable for their characteristic clearness and practical common sense. Thoroughly orthodox, he never deviates from the strict doctrines of his church, which he believes accords with progress; as a result, in his parish, church and state go hand-in-hand, to the satisfaction of all parties. Far from feeling any pride in his successes, he makes them subservient to the glory of God, the primary cause and author of all greatness. The theological lore of Father Labelle is very profound, and he has had many occasions to elucidate very intricate questions. His lordship, Bishop Duhamel, honored him with his confidence, and delegated to him a part of his power for the purpose of erecting canonical parishes in the southern part of his diocese. Right Rev. Mgr. Conroy, delegated by the Holy See to adjust certain differences which had arisen in Canada in connection with the establishment of the branch of Laval University, at Montreal, wrote the following letter to Father Labelle, on the 19th March, 1877: “I reckon on your great and well-deserved influence. I shall always be glad to see you, and I shall do my best to meet your wishes as far as I possibly can do so.” After the decision of the Holy See in favor of Laval, Father Labelle was one of the most energetic workers, and did no small amount of work in connection with the establishment of the branch university in Montreal. The late Bishop Bourget was ably seconded by Father Labelle in the erection, for civil purposes, of the new parishes of Montreal. After the Guibord case had been settled, a bill was passed to prevent the recurrence of such difficulties and to meet the views of her Majesty, Queen Victoria, as intimated by her to Lord Dufferin; Father Labelle was entrusted with the drawing up of the bill. He was also instrumental, and did more than his share of the work, both here and at Rome, to obtain the division of the ecclesiastical provinces of Montreal and Ottawa. Since 1883, he has been sent to France by the Federal government for the purpose of making our country better known in Europe and promoting more extended commercial relations. At the present time (1887), he is engaged on the extension of the Montreal and Western Railway to Lake Temiscamingue, and there are already seventy miles under contract. He is also interested in a new cattle ranch at Wood Mountain, near Regina, N.W.T., etc. We cannot conclude this imperfect sketch without mentioning the charming _bonhomie_ which in Father Labelle’s case, takes the place of the most refined courteousness. When his wine cellar is empty, his smoking-room is abundantly supplied, and in either case he receives the most illustrious men of the country with the greatest ease. Let us add that his venerable mother, who presides over the internal administration of his household, contributes, by her politeness and kind attentions, to make the presbytery of St. Jerome the most popular resort of the surrounding parishes. The priests of the neighborhood and the notable men of the province frequently visit the worthy pastor when in need of information, or in quest of rest and relaxation from their onerous duties.

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=Hale, Frederick Harding=, Lumber Merchant, Woodstock, M.P. for Carleton, New Brunswick, was born at Northampton, in the county of Carleton, N.B., on the 8th December, 1844. His father, Martin Hale, was born in Ireland, and came to Canada, when a child, with his parents. His mother was Hulda Dickinson, daughter of Harding Dickinson, a U. E. loyalist. Mr. Hale received his education in the schools in Carleton county; and afterwards turned his attention to mercantile pursuits, and for the last twenty-five years has been heavily engaged in the manufacture and sale of all kinds of lumber at Northampton and Woodstock. A few years ago he entered the political arena, and at the general election held in the spring of 1887 was elected to represent the county of Carleton in the Dominion parliament at Ottawa. Mr. Hale is a director of the St. John Valley Railway. He takes an interest in Masonry, and is a member of the Woodstock lodge; and also a member of the Woodstock Royal Arch Chapter. In politics he is a Liberal; and in religion an adherent of the Free Baptist church. Mr. Hale has been twice married. On the 20th June, 1869, to Rhoda, daughter of the late George McGee; she died on the 16th June, 1870. And on the 17th June, 1873, to Emma E., daughter of Moses Boyer.

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=Nelles, Samuel Sobieski=, D.D., LL.D., who died at Cobourg, on the 17th October, 1887, on his sixty-fourth birthday, was born of worthy Methodist parents at Mount Pleasant, near Brantford, Ontario, on 17th October, 1823. He attended the Lewiston Academy, New York, during 1839 and 1840, under the tutorship of the poet, J. G. Saxe, whose peculiarly pungent wit the doctor often rivalled in after life. The year following he entered the Genesee Wesleyan Seminary, where he was converted and where he connected himself with the Methodist church. Two years later he became one of the two first matriculating students at Victoria University, Cobourg, the institution that was afterwards to achieve prosperity under his guidance, then presided over by Rev. Egerton Ryerson, D.D. During the two subsequent years spent at Victoria College he obtained a local preacher’s license, and distinguished himself, the venerable Dr. Carroll says, for “intellect and eloquence.” Seeking his degree at an older institution, he graduated at the Wesleyan University, Middleton, Conn., in 1846, and spent the next year as head master of the Newburgh Academy, whence he was recommended to the ministry by the Napanee Quarterly Official Board. In 1847 he was received on trial at Port Hope, and preached during 1848 and 1849 at Toronto East, in the old Adelaide street church, which has since been replaced by the Metropolitan, when he was received into full connection, ordained and sent to London as colleague of Rev. John Carroll, D.D., for the first quarter of 1850. It was then that the church wanted a man to take the presidency of their connexional university at Cobourg, an institution that had been founded in 1837 as an academy, had been created a university in 1841, and was then fighting a hard battle for a precarious existence. Samuel S. Nelles, M.A., was the man unanimously chosen, and taken, sorely against his will, from the London charge early in 1850 and installed as successor to the Rev. Alex. McNabb, D.D., in the president’s chair of Victoria University. From this time forward the career of Dr. Nelles is very closely identified with that of the college to which he fully devoted his best energies, his keen intellect, his marvellous power of management and his ripe culture. Finding the institution financially feeble, he travelled the country with persistent energy, appealing, and seldom in vain, to Methodists to support their college, and its rapid growth and success in keeping abreast with the times are largely due to his untiring labors. Together with the late Rev. Dr. Punshon, he undertook to raise an endowment of $100,000 for the college, and the best comment upon their faithful efforts is that they succeeded in swelling that amount to $150,000. Some ten years ago this indefatigable worker persuaded the people of Cobourg to erect a magnificent science building, known as Faraday Hall. In 1861 he received the honorary degree of D.D. from Queen’s University, which was followed in 1872 by the degree of LL.D. He was elected General Conference representative to the conference of the Methodist Episcopal church, United States, in 1864; and associate representative to the Eastern British American Conference in 1868; to the English Wesleyan Conference with Rev. Dr. Dewart in 1873, and to the British Conference, held in Newcastle, in 1883. The deceased was professor of moral and mental philosophy, as well as president at Victoria College, since his first connection with that institution; and in the University Act, passed at the time of Methodist union, he was created chancellor of the university. The doctor was one of the original framers of the University Federation scheme, and gave it vigorous advocacy by platform and press, but as the face of the scheme was changed, largely because of the defection of other colleges, he withdrew his support. He was married early in life to the eldest daughter of Rev. Dr. Wood, of Davenport, who survives him. Four children have blessed the union, all of whom are living. The only son is now practising law with Cameron & Co., at Tilbury Centre; the eldest daughter is the widow of the late Kenneth Dingwall, an eminent barrister of Hamilton, while the two youngest are still unmarried.

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=Drolet, Jacques Francois Gaspard=, Quebec, Auditor of the Province of Quebec, was born at Quebec on the 23rd January, 1828. His parents were Gaspard Drolet, advocate; and Marie Antoinette LeBlond, daughter of Jacques LeBlond, advocate. He received a full and complete course of classics at the Quebec Seminary. He entered the public service in 1862 in the department of Public Works of Canada; and was appointed auditor of the province of Quebec in 1867, under section 20 of the Treasury Department Act, 31 Vict., cap. 9, province of Quebec; 46 Vict., cap. 4, section 3, 1883, which enacts “that the provincial auditor shall hold office during good behavior, but be removable by the lieutenant-governor upon an address of the Legislative Council and the Legislative Assembly.” He was president of the Institut Canadien in 1859-60. In 1869, he, along with J. W. Dunscomb, collector of her Majesty’s Customs at the port of Quebec, and François Vézina, cashier of La Banque Nationale, were appointed a Board of Commissioners to enquire into and report upon the civil service of the province. In 1875 he was on a commission with J. G. Bossé, Q.C., and James Dunbar, Q.C., to enquire into the settlement of the Quebec Fire Loan; and in 1883 he was appointed a commissioner along with L. Tellier and Lieut.-Colonel A. A. Stevenson, on an enquiry on the public service. He has taken an active interest in the Volunteer movement; and during the _Trent_ difficulty held the rank of captain in the 7th battalion of Chasseurs. Mr. Drolet is a member of the Roman Catholic church, and holds the position of church warden. He was married at Montreal, in August, 1850, to Marie Louise Eugénie, daughter of the Hon. Jean Casimir Bruneau, judge of the Superior Court, and niece of the Hon. F. P. Bruneau, one of the Legislative councillors appointed by Lord Sydenham in 1841, and of Dr. Bruneau, for a number of years professor and lecturer of McGill College, Montreal. The living issue of this marriage is three sons and three daughters. The eldest son is Joseph Eugène, advocate; Jean Casimir, Roman Catholic priest; third son, Joseph Charles Gaspard, captain in the 9th battalion Quebec Rifles. Captain Joseph C. G. Drolet went through the North-West campaign with his regiment, and is now adjutant of the Royal School of Mounted Infantry at Winnipeg, Manitoba.

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=Whitney, Henry A.=, Moncton, New Brunswick, Mechanical Superintendent of the Intercolonial Railway, was born at St. Stephen, New Brunswick, on the 11th February, 1834. His parents were Beriah Whitney and Lucy Hall, and both were descended from very early settlers in America. The first of the Whitney family emigrated from Wales, England, about the year 1640, and settled in the state of Connecticut. Of the mother’s progenitors, the Howland branch came over with the Pilgrim Fathers in 1620; and the Hall branch emigrated from Hull, England, about 1650, and made their home on Long Island. Henry A. Whitney received a common school education at St. Stephen, New Brunswick, and at Calais, Maine. As early as 1852 he began his connection with railways, and with the exception of a short interval in the years 1853-4, has been in the railway service ever since. During these thirty years he has occupied various positions on government railways, such as foreman, engine driver, shop hand, locomotive foreman, and is now mechanical superintendent of the Intercolonial Railway. He has been obliged to change his residence several times since he began his useful career, having removed from St. Stephen to Moncton in 1857; to St. John in 1858; to Shediac in 1861; and lastly to Moncton in 1872, where he has since resided. In politics Mr. Whitney takes little interest; but in religion he may be classed among the Universalists, having held, from youth up, that our Heavenly Father will finally bring all his erring children home to his house of many mansions. He was married on the 13th of December, 1861, to Margaret J. Lindsay, of St. John, New Brunswick. This lady died on the 22nd May, 1872. On the 5th of May, 1874, he was married to his second wife, Henrietta Elliott, of Moncton, New Brunswick.

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=Fitch, Edson=, Manufacturer, Quebec, Grand First Principal of Royal Arch Masonry in the province of Quebec, is a native of Glen’s Falls, New York state, having been born there in 1838. He is a direct descendant of Governor Thomas Fitch, who was governor of the colony of Connecticut, in 1756, under the reign of George II. The family is one of the oldest in the United States. They were originally from Eltham, county of Kent, England, and came to America, landing in Boston, Mass., in 1634. The homestead of the governor, in Norwalk, Conn., is still in possession of the family, being owned by the subject of this sketch and his sister. Mr. Fitch received his educational training in his native parish. In 1861 he entered the American army as a lieutenant, and was at once sent to the front on active service. During the winter of 1862-3 he received a commission as captain, and was present with General McClellan during the peninsular campaign, and took part in all the principal engagements until the first day’s fight in the battle of the Wilderness, 5th May, 1864, when he was severely wounded, having been shot through the body. This confined him to the rear for about three months, at the end of which time he returned to his post, where he remained till the close of 1864, when, his time having expired, he was mustered out of the service. He was on staff duty most of the time, having been in twenty-seven engagements, fighting under Generals McClellan, Burnside, Hooker, Meade and Grant. When he returned from the service he held the position of acting assistant inspector-general and chief of staff of the first brigade of the second division of the Second Army Corps. On that occasion he received the following flattering letter:—

HEAD-QUARTERS 1ST BRIGADE
2nd Div. 2nd Army Corps,
Army of the Potomac, near Petersburg, Va.
Nov. 3, 1864.
Capt. Edson Fitch,
Brig. In. 2nd Brig. 2nd Div., 2nd A.C.,

CAPTAIN,—Having learned that you are about to retire from the
military service of the United States government, I avail myself
of what may be the only opportunity I shall have of
communicating to you an expression of the high regard I
entertain for you as a brave, competent, efficient and
gentlemanly officer, and of the regret that you are to be even
temporarily lost to the service which you have honored on so
many occasions by your gallant conduct. As chief of staff of the
brigade which I had the honor to command at the late battle at
Hatcher’s Run, you in no small degree contributed to that
success which won for our brave troops the encomiums of the
generals commanding. To the consciousness of having faithfully
discharged your whole duty, which you will carry with you to
private life, I desire to add the assurance that you also have
the confidence and kindest regards of your old comrades in arms,
who still hope, at no very distant period, to welcome you again
to the tented field.

I am, Captain, very truly yours,
JAS. M. WILLET,
Col. 8th N. Y. H. Art’y,
Comdg. 1st Brigade.

In 1867, Captain Fitch came to Canada with the intention of organizing the business he is now engaged in, that of manufacturing match splints, and settled at Montmorency, Quebec, but was burnt out there. He then removed to Etchemin, county of Levis, where he established his business, and has had a most successful career. Twice he has seen his factory destroyed by fire, but his indomitable pluck and perseverance have carried him through. The business of manufacturing match splints is one the magnitude of which few outsiders can realize. The factory owned by Mr. Fitch is the largest of its kind in the world, making nearly ninety millions of matches in a single day To reach this almost inconceivable result, five hundred hands are employed, and no less than twenty millions of feet of timber are cut up in the course of a single year. Early in life Mr. Fitch connected himself with Masonry, having, in 1861, been initiated in Senate lodge, No. 456, G.R. of N.Y., held at Glen’s Falls. In 1868, desiring further knowledge in Masonry, he applied for the Royal Arch degrees to Stadacona Chapter, No. 2, G.R.Q., and was exalted in that chapter on 22nd October, 1868. In 1873, he affiliated with Tuscan lodge, No. 28, G.R.Q., held at Levis, and occupied the worshipful master’s chair in that lodge in 1876 and 1877. In 1877 he was elected grand senior warden of the Grand Lodge of Quebec, and in 1880 was appointed D.D.G. Master for Quebec and Three Rivers district, and held that office two years and a half. In 1882 he was unanimously elected deputy grand master of the Grand Lodge. In 1884, the Grand Chapter of Royal Arch Masons chose him as their grand third principal; in 1885 and again in 1886 as grand second principal, and at the last meeting of the Grand Chapter, held in the city of Montreal, in January, 1887, he was placed, by the voice of the companions assembled, in the exalted position of grand first principal. He was one of the charter members of William de la More, the Martyr Preceptory of Knights Templars at Quebec, with which body he is still connected. He has been chairman of the Committee of Benevolence and Charity of the Grand Lodge since 1882. He is representative in Quebec of the Grand Lodge of California and Grand Chapter of Indiana. And he has always taken an active part in all matters pertaining to the craft in his district and province, and is an ardent supporter of the principle of Grand Lodge sovereignty. In politics Mr. Fitch is a Liberal; and in religion is an adherent of the Baptist church. He was married to Mary A., second daughter of the late James Bowen, of Quebec.

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=Badgley, Rev. Prof. E. I.=, M.A., B.D., LL.D., Victoria University, Cobourg.—Professor Badgley, of United Empire loyalist descent, was born in Prince Edward county, which county was also the birth place of his father and mother. At the time of the American revolution his great-grandfather owned a large landed property in the state of New Jersey, but having espoused the royalists’ cause, his property was confiscated. Preferring citizenship under the British Crown rather than in the Republic, he determined to find a home in the then wilderness of Canada. Pursued as an enemy and a fugitive, he suffered many hair-breadth escapes. For several days he lay concealed in his hayloft, where more than once the enemy searched for him, repeatedly walking over him as he lay buried beneath the hay. From this place of concealment he escaped to find refuge for three days in a potato pit. After many adventures scarcely less perilous, he finally was enabled to reach Canada, whither his family in due time followed him. They settled about six miles from Belleville, in what is now the township of Thurlow. Dr. Canniff, in his work on the “Settlement of Upper Canada,” mentions him and his sons as among the first settlers north of the village of Cannifton. His wife’s name was Lawrence, whom he married in England, and through that connection repeated efforts have been made to secure for the heirs a supposed fortune lying to their credit, so far, however, without any success. One of the sons, Professor Badgley’s grandfather, finally settled in Prince Edward county, from which place he went to Kingston to do service for his country, in 1812. By an exchange of property the family removed to Thurlow, where his mother, whose maiden name was Howard, still lives. With an ardent desire for a better training than the public school could furnish, Professor Badgley left the farm when seventeen years of age, and entered as a student at Belleville Seminary, afterwards Albert University. He graduated with the second-class in 1868, and immediately entered upon the work of the ministry, in connection with the late Methodist Episcopal church. After three years of successful labor, he returned to Albert College as an adjunct professor in metaphysics and mathematics. Three years later, on the election of Dr. Carman, president of the university, to the episcopacy, Professor Badgley was appointed to the chair of mental and moral philosophy, which he satisfactorily filled for a period of ten years. While in the ministry, and during the period he served as adjunct professor, he pursued a definite line of reading, and regularly graduated in both theology and law. As a result of Methodist union, Albert University was consolidated with Victoria, in 1884, since which date he has held the chair of mental philosophy and logic in the latter university. For several years Professor Badgley was a regular contributor to the editorial columns of the _Canada Christian Advocate_, and has frequently written for the “Canadian Methodist Magazine.” He was a delegate to the Ecumenical Methodist Conference, in London, in 1881, where he read an important paper on ministerial education. At different times and places he has delivered several addresses on metaphysical and philosophical subjects, the publication of which has been frequently requested. In May, 1887, he delivered the tenth annual lecture before the Theological Union of Victoria University, on “Faith, _vs._ Knowledge.” In 1870 he was married to Emma Bell, daughter of John S. Bell, Napanee, whose father was an officer in the British army, and on whose confiscated property a part of the city of Albany now stands. They have three children, two sons and a daughter.

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=McConnell, John=, M.D., M.C.P.S.O., Toronto, Lieutenant 12th Battalion York Rangers, was born in the township of Scarboro’, on the 4th March, 1846. His father, John McConnell, served under Mr. Howard, of High Park, in the defence of Little York (Toronto), during the time of the William Lyon McKenzie rebellion. He was an adherent of the Methodist church, and acted in the capacity of local preacher for about forty years; he was also a justice of the peace, and a man greatly respected in his day. His mother, Elizabeth McGaw, was a daughter of the late Andrew McGaw, of Port Hope. Both families first settled in Scarboro’ about 1836. Dr. McConnell’s father, after a residence of about ten years there, bought the farm, lot twenty-three, second concession, of Markham, and removed there in 1849. The subject of our sketch was the fourth son of the above union, born in the old homestead in Scarboro’, and accompanied his parents to their new home. He received his primary education in the public schools of Markham, where he remained until 1859. Then he began to entertain ideas of supporting himself, and hired out to a farmer at $10 a month, for the summer season. This engagement completed, he returned home, and his father sent him to the Grammar School, Richmond Hill, then under the charge of the late Rev. John Boyd, B.A. Soon after he entered this school, Mr. Boyd resigned, and was succeeded by L. H. Evans, B.A., of Trinity College, under whose able tuition young McConnell remained for three years. Early in 1863 he underwent an examination, and succeeded in gaining a second-class A. certificate, which gave him great satisfaction. He then applied for a situation as teacher in a number of school sections, but owing to his youth, he did not succeed until December of that year, when he obtained a school in York township, with a salary of £67 10s. per annum, when he began his real battle with the world. During the following year he undertook the somewhat difficult task of preparing himself for a matriculation examination in the Toronto University, and also to prepare for a first-class certificate as a teacher. He succeeded in both, and moreover, secured an advance of £10 to his salary for the next year, which was of great use to him. During 1864 he commenced the study of medicine. In 1866 he left York township and removed to Scarboro’, where he secured a school at £90 a year. From here he was in the habit of driving thirteen miles four days a week to prosecute his medical studies in Toronto, and the following spring he matriculated in medicine. He continued teaching until October, when he relinquished his school and became a student in the Toronto School of Medicine. In the spring of 1867 he passed his primary examination at the University of Toronto, and was admitted as an undergraduate in the Toronto Hospital, and also placed in charge of the Burnside Lying-in Hospital, Sheppard street. Notwithstanding these somewhat onerous duties, he attached himself to the military school in connection with the 13th Hussars, a British regiment of cavalry then stationed at the New Fort, Toronto, under the command of the late Colonel Jennings, one of the heroes of the Light Brigade, and from whom he received many evidences of respect and kindness. He was attached as an officer of the Oak Ridge troop of cavalry, to which he had belonged from 1860, when, on the occasion of the visit of the Prince of Wales, it was stationed in Toronto, and was with this troop, under arms, at Richmond Hill (headquarters) during the Fenian troubles, in 1866. Before leaving the Military School, in the autumn of 1868, he received from Colonel Jennings a first-class certificate, which he is proud still to possess. He then returned to his lectures in the university—still retaining his position in the hospital—and worked hard both in and out of school, so that when the examination came on in the spring, he passed a most critical examination, and succeeded in securing the degree of M.B. He received his diploma on the 11th June, 1869, and commenced to practise his profession at Thornhill, township of Vaughan, York county, where he practised for fifteen years, when he removed to Brockton, in 1882, then a suburb of, and now part of, the city of Toronto. Shortly after taking up his residence in Brockton, he was elected reeve of the village by acclamation; and in 1884, when it was annexed to Toronto as St. Mark’s ward, the doctor represented it in the city council. He is coroner for the county of York, and has held the position of president of the West York Reform Association, and also of the Reform Association of Vaughan. In June, 1886, Dr. McConnell was gazetted second lieutenant of the 12th Battalion York Rangers, and in June, 1887, was attached to “C.” Royal School of Infantry, New Fort Barracks, Toronto, under the command of Lieutenant-Colonel Otter, and was awarded a second-class certificate, and received his commission as first lieutenant of the York Rangers. As a professional man, he is endowed with a kindly disposition, and is never slow to help any poor person-visiting his office for medical advice or medicine. Dr. McConnell has been for four years attendant physician to the Protestant Orphans’ Home, of Toronto, where two hundred orphan children are supported by the charitable people of the city and neighborhood, and his watchful care has not only been gratuitous, but productive of the most gratifying results. Besides practising his profession, he has interested himself in real estate, and is now one of the largest property owners in the ward of St. Mark. His career points a moral which our young men would do well to study, showing as it does that perseverance and attention to duty is a greater requisite to success in life than to be born to affluence. He was married previous to his beginning his practice, to Miss Powell, of York township, and during their residence at Thornhill, eight children were born to them, five daughters and three sons, and of these, three daughters and one son survive.

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=Roberts, Charles George Douglas=, M.A., Professor of Modern Literature, King’s College, Windsor, Nova Scotia, was born at Douglas, near Fredericton, New Brunswick, on the 10th of January, 1860. His father, the Rev. G. Goodridge Roberts, M.A., rector of Fredericton, was the eldest son of the late George Roberts, Ph.D., a gentleman of English descent, formerly headmaster of Fredericton Collegiate School, and professor of classics in the University of New Brunswick. Our poet comes of a line of ancestors more or less conspicuous as scholars, upon both maternal and paternal sides. His mother, Emma Wetmore Bliss Roberts, daughter of the late Judge Bliss, also of Fredericton, comes of an old loyalist family, of which Emerson’s mother was a member. Mr. Roberts, the subject of this sketch, was educated at Fredericton Collegiate School, where he took the Douglas medal for classics. In 1877, while at the University of New Brunswick, he took a classical scholarship, with honors in Greek and Latin; in 1878, the alumni gold medal for an essay in Latin; and in 1879 graduating with honors in metaphysics and ethics. In this year he was appointed head-master of Chatham, New Brunswick, Grammar School. In 1880 his first volume of verse, entitled “Orion and other Poems,” was published by J. B. Lippincott & Co., Philadelphia; and in 1881 he took his degree of M.A., and according to the ordinary acceptation of the term, “finished his education,” though a man’s education may never truly be said to be finished while he is an inhabitant of this mortal sphere, and retains his faculties. Yet the foregoing statements prove that Mr. Roberts had acquired much knowledge at a very early age, and at a very early age was inspired by the soul of song. No one can doubt this who has read the following extract, which we take from his lines entitled “To the Spirit of Song”:

Surely I have seen the majesty and wonder,
Beauty, might, and splendor, of the soul of song;
Surely I have felt the spell that lifts asunder
Soul from body, when lips faint and thought is strong.

These lines are to be found on the first page of his volume, entitled “Orion, and other Poems,” and unquestionably show genius in the boy under twenty years of age, for it would have been impossible for any one not possessed of the soul of song to have conceived them. Had the first, third, fourth, eleventh, and thirteenth lines been equal to those we have quoted, the concluding line—

Lowly I wait the song upon my lips conferred