Chapter I (2)
In the most ancient accounts of the Grecian ships, the only mode by which we can form a conjecture of their size, is from the number of men they were capable of holding. At the siege of Troy, Homer describes the ships of the Beotians as the largest; and they carried, he says, one hundred and twenty men. As Thucydides informs us that at this period soldiers served as rowers, the number mentioned by Homer must comprehend all the ship could conveniently accommodate. In general the Roman trading vessels were very small. Cicero represents those that could hold two thousand amphorae, or about sixty tons, as very large; there were, however, occasionally enormous ships built: one of the most remarkable for size was that of Ptolemy; it was four hundred and twenty feet long, and if it were broad and deep in proportion, its burden must have been upwards of seven thousand tons, more than three times the burden of one of our first rates; but it is probable that it was both flat bottomed and narrow. Of the general smallness of the Greek and Roman ships, we need no other proof, than that they were accustomed to draw them on land when in port, and during the winter; and that they were often conveyed for a considerable space over land. They were sometimes made in such a manner that they could easily and quickly be taken to pieces, and put together again. Thucydides asserts that the ships which carried the Greeks to Troy were not covered; but in this he is contradicted by Homer.
The principal officer in ships intended for trade was the pilot: he was expected to know the right management of the sails, rudder, &c. the wind, and celestial bodies, the harbours, rocks, quick-sands, and course to be steered. The Greeks were far behind the Phoenicians in many parts of nautical knowledge: we have seen that the latter at an early period changed the Greater for the Lesser Bear, for the direction of their course; whereas the Greeks steered by the Greater Bear. In very early periods it was the practice to steer all day by the course of the sun, and at night to anchor near the shore. Several stars were observed by the pilot for the purpose of foretelling the weather, the principal of which were Arcturus, the Dog Star, Orion, Castor and Pollux, &c. In the time of Homer, the Greeks knew only the four cardinal winds; they were a long time ignorant of the art of subdividing the intermediate parts of the horizon, and of determining a number of rhombs sufficient to serve the purposes of a navigation of small extent. Even so late as the date of the Periphes of the Erythræan Sea, which Dr. Vincent has fixed about the tenth year of Nero's reign, only eight points of the compass are mentioned; these are the same as are marked upon the temple of the winds at Athens. The utmost length to which the ancients arrived in subdividing the compass, was by adding two intermediate winds between each of the cardinal winds. We have noticed these particulars relative to the winds and the constellations, in order to illustrate the duty which the pilot had to perform, and the difficulty and responsibility of his office, at a period when navigators possessed such a small portion of experience and knowledge.
Besides the chief pilot, there was a subordinate one, whose duty it was to keep a look out at the prow, to manage and direct the sails and rowers, and to assist the principal pilot by his advice: the directions of the subordinate pilot were conveyed to the rowers by another officer, who seems to have answered to the boatswain of our men of war. The rowers were enabled to pull all at once, or to keep time, by a person who sung and played to them while they were employed. During the night, or in difficult navigations, the charge of the sounding lead, or of the long poles, which were used either for the same purpose, or to push the ship off, when she got a-ground, was committed to a particular officer. There were, besides, men whose duty it was to serve out the victuals, to keep the ship's accounts, &c.
The usual day's sail of a ship of the ancients was five hundred stadia, or fifty miles; and the course run over, when they sailed night and day, double that space.
We have confined ourselves, in this account of the ships of the ancients, principally to those particulars that are connected with the construction, equipment, &c. of those employed for commercial purposes, and shall now proceed to a historical sketch of the progress of discovery among the Greeks, from the earliest records to the era of Herodotus, the father of geographical knowledge.
The first maritime expedition of the Greeks, of which we have a particular narration, and certainly one of the most celebrated in ancient times, is the Argonautic expedition. As we purpose to go into some length on the subject of this expedition, it may be proper to defend ourselves from the charge of occupying too much space, and giving too much attention to an enterprize generally deemed fabulous, and so obscured by fable and uncertainty, as to be little capable of illustration, and little conducive to the improvement of geographical knowledge. This defence we shall borrow from a name deservedly high among those who have successfully illustrated ancient geography, for the happy and successful mutual adaptation of great learning and sound judgment, and not less worthy of respect and imitation for his candour and liberality: we allude to Dr. Vincent, the illustrator of the Voyage of Nearchus, and the Periplus of the Erythræan Sea.
"The reality of the Argonautic expedition, (he observes in the Preliminary Disquisition to the latter work), has been questioned; but if the primordial history of every nation but one is tinctured with the fabulous, and if from among the rest a choice is necessary to be made, it must be allowed that the traditions of Greece are less inconsistent than those of the more distant regions of the earth. Oriental learning is now employed in unravelling the mythology of India, and recommending it as containing the seeds of primæval history; but hitherto we have seen nothing that should induce us to relinquish the authority we have been used to respect, or to make us prefer the fables of the Hindoos or Guebres, to the fables of the Greeks. Whatever difficulties may occur in the return of the Argonauts, their voyage to Colchis is consistent: it contains more real geography than has yet been discovered in any record of the Bramins or the Zendevesta, and is truth itself, both geographical and historical, when compared with the portentous expedition of Rám to Ceylon."
In discussing the subject of the Argonautic expedition, we shall successively consider its probable era--its supposed object--the voyage to Colchis, and the various tracks by which the Argonauts are said to have returned.
I. Archbishop Usher fixes the era of this expedition at about 1280 years before Christ: Sir Isaac Newton, on the other hand, fixes it much later, about 937 years before Christ. His opinion is grounded principally on a supposition, that the Greek sphere was invented by two of the Argonauts, who delineated the expedition under the name of Argo, one of the constellations. And as the equinoctial colure passed through the middle of Aries, when that sphere was constructed, he infers, by calculations of their retrograde motion from their place then till the year A.D. 1690, that the expedition took place in 937 before Christ. To this, however, there seem to be insurmountable objections, which it is surprising did not occur to this great man. The chief star in Argo is only 37 degrees from the south pole; and the greatest part of the constellation is much nearer. The course of the Argonauts from Greece to Colchis, necessarily lay between 39 and 45 degrees of north latitude. It will be evident to any person acquainted with astronomy, that within these latitudes no star of the first magnitude, or such as would attract observation, especially in those times, could be visible. But, what is still more decisive against the whole of Sir Isaac Newton's hypothesis, he takes for granted that the sphere was invented by the Argonauts: if this indeed could be proved, it would be easy to fix the era of the Argonautic expedition; but till such proof is given, all that can be fairly inferred from an inspection of this sphere is, that it was constructed 937 years before Christ. We have dwelt upon this point, because, thinking that the Argonautic expedition was not nearly so late as Newton supposes, we hence regard it as, proportionally to its antiquity, more creditable to the Greeks, and a stronger proof of their advancement in maritime skill and enterprize.
II. Its alleged object was the Golden Fleece: what that actually was can only be conjectured;--that no commercial advantages would tempt the people of that age is obvious, when we reflect on their habits and manners;--that the precious metals would be a powerful attraction, and would be regarded as cheaply acquired by the most hazardous enterprizes, is equally obvious. If Sir Walter Raleigh, sound as he was for his era in the science of political economy, was so far ignorant of the real wealth of nations, as to be disappointed when he did not find El Dorado in America, though that country contained much more certain and abundant sources of wealth,--can we be surprized if the Greeks, at the time of the Argonautic expedition, could be stimulated to such an enterprize, only by the hope of obtaining the precious metals? It may, indeed, be contended that plunder was their object; but it does not seem likely that they would have ventured to such a distance from Greece, or on a navigation which they knew to be difficult and dangerous, as well as long, for the sake of plunder, when there were means and opportunities for it so much nearer home. We must equally reject the opinion of Suidas, that the Golden Fleece was a parchment book, made of sheep-skin, which contained the whole secret of transmuting all metals into gold; and the opinion of Varro, that the Argonauts went to obtain skins and other rich furs, which Colchis furnished in abundance. And the remarks which we have made, also apply against the opinion of Eustathius, that the voyage of the Argonauts was at once a commercial and maritime expedition, to open the commerce of the Euxine Sea, and to establish forts on its shore.
Having rendered it probable, from general considerations, that the object was the obtaining of the precious metals, we shall next proceed to strengthen this opinion, by showing that they were the produce of the country near the Black Sea. The gold mines to the south of Trebizond, which are still worked with sufficient profit, were a subject of national dispute between Justinian and Chozroes; and, as Gibbon remarks, "it is not unreasonable to believe that a vein of precious metal may be equally diffused through the circle of the hills." On what account these mines were shadowed out under the appellation of a Golden Fleece, it is not easy to explain. Pliny, and some other writers, suppose that the rivers impregnated with particles of gold were carefully strained through sheeps-skins, or fleeces; but these are not the materials that would be used for such a purpose: it is more probable that, if fleeces were used, they were set across some of the narrow parts of the streams, in order to stop and collect the particles of gold.
III. It is said that there was an ancient law in Greece, which forbad any ship to be navigated with more than fifty men, and that Jason was the first who offended against this law. There can be little doubt, from all the accounts of the ancients, that Jason's ship was larger than the Greeks at that period were accustomed to. Diodorus and Pliny represent it as the first ship of war which went out of the ports of Greece; that it was comparatively large, well built and equipped, and well navigated in all respects, must be inferred from its having accomplished such a voyage at that era.
In their course to the Euxine Sea, they visited Lemnos, Samothrace, Troas, Cyzicum, Bithynia, and Thrace; these wanderings must have been the result of their ignorance of the navigation of those seas. From Thrace they directed their course, without further wanderings, to the Euxine Sea. At the distance of four or five leagues from the entrance to the sea, are the Cyanean rocks; the Argonauts passed between them not without difficulty and danger; before this expedition, the passage was deemed impracticable, and many fables were told regarding them: their true situation and form were first explored by the Argonauts. They now safely entered the Euxine Sea, where they seem to have been driven about for some time, till they discovered Mount Caucasus; this served as a land mark for their entrance into the Phasis, when they anchored near OEa, the capital of Colchis.
IV. The course of the Argonauts to Colchis is well ascertained; and the accessions to the geographical knowledge of that age, which we derive from the accounts given of that course, are considerable. But with respect to the route they followed on their return, there is much contradiction and fable. All authors agree that they did not return by the same route which they pursued in their outward voyage. According to Hesiod, they passed from the Euxine into the Eastern Ocean; but being prevented from returning by the same route, in consequence of the fleet of Colchis blockading the Bosphorus, they were obliged to sail round Ethiopia, and to cross Lybia by land, drawing their vessels after them. In this manner they arrived at the Gulph of Syrtis, in the Mediterranean. Other ancient writers conduct the Argonauts back by the Nile, which they supposed to communicate with the Eastern Ocean; while, by others, they are represented as having sailed up the Danube to the Po or the Rhine.
Amidst such obscure and evidently fictitious accounts, it may appear useless to offer any conjecture; but there is one route by which the Argonauts are supposed to have returned, in favour of which some probability may be urged. All writers agree in opinion that they did not return by the route they followed on going to the Euxine; if this be true, the least absurd and improbable mode of getting back into the Mediterranean is to be preferred: of those routes already mentioned, all are eminently absurd and impossible. Perhaps the one we are about to describe, may, in the opinion of some, be deemed equally so; but to us it appears to have some plausibility. The tradition to which we allude is, that the Argonauts sailed up some sea or river from the Euxine, till they reached the Baltic Sea, and that they returned by the Northern Ocean through the straits of Hercules, into the Mediterranean. The existence of an ocean from the east end of the Gulf of Finland to the Caspian or the Euxine Sea, was firmly believed by Pliny, and the same opinion prevailed in the eleventh century; for Adam of Bremen says, people [could sail->could formerly sail] from the Baltic down to Greece. Now the whole of that tract of country is flat and level, and from the sands near Koningsberg, through the calcareous loam of Poland and the Ukraine, evidently alluvial and of comparatively recent formation.
If the Trojan war happened, according to the Arundelian Marbles, 1209 years before Christ, this event must have been subsequent to the Argonautic expedition only about fifty years: yet, in this short space of time, the Greeks had made great advances in the art of ship building, and in navigation. The equipment of the Argonautic expedition was regarded, at the period it took place, as something almost miraculous; yet the ships sent against Troy seem to have excited little astonishment, though, considering the state of Greece at that period, they were very numerous.
It is foreign to our purpose to regard this expedition in any other light than as it is illustrative of the maritime skill and attainments of Greece at this era, and so far connected with our present subject. The number of ships employed, according to Homer, amounted to 1186: Thucydides states them at 1200; and Euripides, Virgil, and some other authors, reduce their number to 1000. The ships of the Boeotians were the largest; they carried 120 men each; those of the Philoctetæ were the smallest, each carrying only fifty men. Agamemnon had 160 ships; the Athenians fifty; Menelaus, king of Sparta, sixty; but some of his ships seem to have been furnished by his allies; whereas all the Athenian vessels belonged to Athens alone. We have already mentioned that Thucydides is contradicted by Homer, in his assertion that the Greek ships, at the siege of Troy, had no decks; perhaps, however, they were only half-decked, as it would appear, from the descriptions of them, that the fore-part was open to the keel: they had a mainsail, and were rowed by oars. Greece is so admirably situated for maritime and commercial enterprize, that it must have been very early sensible of its advantages in these respects. The inhabitants of the isle of Egina are represented as the first people in Greece who were distinguished for their intelligence and success in maritime traffic: soon after the return of the Heraclidæ they possessed considerable commerce, and for a long time they are said to have held the empire of the adjoining sea. Their naval power and commerce were not utterly annihilated till the time of Pericles.
The Corinthians, who are not mentioned by Homer as having engaged in the Trojan war, seem, however, not long afterwards, to have embarked with great spirit and success in maritime commerce; their situation was particularly favourable for it, and equally well situated to be the transit of the land trade of Greece. Corinth had two ports, one upon each sea. The Corinthians are said to have first built vessels with three banks of oars, instead of galleys.
Although the Athenians brought a considerable force against Troy, yet they did not engage in maritime commerce till long after the period of which we are at present treating.
Of the knowledge which the Greeks possessed at this time, on the subject of geography, we must draw our most accurate and fullest account from the writings of Homer and Hesiod. The former represents the shield of Achilles as depicting the countries of the globe; on it the earth was figured as a disk surrounded by the ocean; the centre of Greece was represented as the centre of the world; the disk included the Mediterranean Sea, much contracted on the west, and the Egean and part of the Euxine Seas. The Mediterranean was so much contracted on this side, that Ithaca, and the neighbouring continent, or at the farthest, the straits which separate Sicily from Italy, were its limits. Sicily itself was just known only as the land of wonders and fables, though the fable of the Cyclops, who lived in it, evidently must nave been derived from some obscure report of its volcano. The fables Homer relates respecting countries to the west of Sicily, cannot even be regarded as having any connection with, or resemblance to the truth. Beyond the Euxine also, in the other direction, all is fable. Colchis seems to have been known, though not so accurately as the recent Argonautic expedition might have led us to suppose it would have been. The west coast of Asia Minor, the scene of his great poem, is of course completely within his knowledge; the Phoenicians and Egyptians are particularly described, the former for their purple stuffs, gold and silver works, maritime science and commercial skill, and cunning; the latter for their river Egyptos, and their knowledge of medicine. To the west of Egypt he places Lybia, where he says the lambs are born with horns, and the sheep bring forth three times a year.
In the Odyssey he conducts Neptune into Ethiopia; and the account he gives seems to warrant the belief, that by the Ethiopians he meant not merely the Ethiopians of Africa, but the inhabitants of India: we know that the ancients, even so late as the time of Strabo and Ptolemy, considered all those nations as Ethiopians who lived upon the southern ocean from east to west; or, as Ptolemy expresses it, that under the zodiac, from east to west, inhabit the inhabitants black of colour. Homer represents these two nations as respectively the last of men, one of them on the east and the other on the west. From his description of the gardens of Alcinous, it may even be inferred that he had received some information respecting the climate of the tropical regions; for this description appears to us rather borrowed from report, than entirely the produce of imagination.
Close to the gates a spacious garden lies,
From storms defended and inclement skies.
Four acres was th' allotted space of ground,
Fenc'd with a green enclosure all around,
Tall thriving trees confess'd the fruitful mould;
The red'ning apple ripens here to gold.
Here the blue fig with luscious juice o'erflows,
With deeper red the full pomegranate glows,
The branch here bends beneath the weighty pear,
And verdant olives flourish round the year.
The balmy spirit of the western gale
Eternal breathes on fruits untaught to fail:
Each dropping pear a following pear supplies,
On apples apples, figs on figs arise:
The same mild season gives the blooms to blow,
The buds to harden, and the fruits to grow;
Here order'd vines in equal ranks appear,
With all th' united labours of the year;
Some to unload the fertile branches run,
Some dry the black'ning clusters in the sun,
Others to tread the liquid harvest join,
The groaning presses foam with floods of wine.
Here are the vines in early flow'r descry'd,
Here grapes discolour'd on the sunny side,
And there in autumn's richest purple dy'd.
Beds of all various herbs, for ever green,
In beauteous order terminate the scene.
_Odyssey,_ b. vii. v. 142.
This description perfectly applies to the luxuriant and uninterrupted vegetation of tropical climates.
From the time of Homer to that of Herodotus, the Greeks spread themselves over several parts of the countries lying on the Mediterranean sea. About 600 years before Christ, a colony of Phocean Greeks from Ionia, founded Massilia, the present Marseilles; and between the years 500 and 430, the Greeks had established themselves in Sicily, Sardinia, Corsica, and even in some of the southern provinces of Spain. They were invited or compelled to these emigrations by the prospect of commercial advantages, or by intestine wars; and they were enabled to accomplish their object by the geographical and nautical charts, which they are said to have obtained from the Phoenicians, and by means of the sphere constructed by Anaximander the Milesian. The eastern parts of the Mediterranean, however, seem still to have been unexplored. Homer tells us that none but pirates ventured at the risk of their lives to steer directly from Crete to Lybia; and when the Ionian deputies arrived at Egina, where the naval forces of Greece were assembled, with an earnest request that the fleet might sail to Ionia, to deliver their country from the dominion of Xerxes, who was at that time attempting to subdue Greece, the request was refused, because the Greeks were ignorant of the course from Delos to Ionia, and because they believed it to be as far from Egina to Samos, as from Egina to the Pillars of Hercules.
[1] Dr. Vincent, in the 2nd vol. of his Periplus of the Erythrean Sea, has
a very elaborate commentary on this chapter of Ezekiel, in which he
satisfactorily makes out the nature of most of the articles mentioned
in it, as well as the locality of the places from which they are said
to have come.
[2] One of the most celebrated gods of the Phoenicians was Melcartus. He is
represented as a great navigator, and as the first that brought tin
from the Cassiterides. His image was usually affixed to the stern of
their vessels.
[3] In the time of Solomon, about two hundred years after the period when
it is supposed the Phoenicians began to direct their course by the
Lesser Bear,--it was 17 1/2 degrees from the North Pole: in the time
of Ptolemy, about one hundred and fifty years after Christ, its
distance had decreased to 12 degrees.
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A General History and Collection of Voyages and Travels - Volume 18Chapter I (2)
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