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Chapter C

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_Calvinists_; See _Protestants_.
They deny _Consubstantiation_, 38.
They maintain absolute Reprobation, _ibid._
They think Grace is a certain irresistible Power; and what Sort of
a Saviour they would have, 147, 248.
Of the Flesh and Blood of Christ, 393, 396.
They use leavened Bread in the Supper, 411.

_Canon_, Whether the Scripture be a filled up Canon, 69, 70.
Whether it can be proved by Scripture that any Book is Canonical,
70, 71.

_Castellio_ banished, 442.

_Ceremonies_; See _Superstition_.

_Christ_; See _Communion_, _Justification_, _Redemption_, _Word_.
He sheweth himself daily, revealing the Knowledge of the Father, 8.
Without his School there is nothing learned but busy Talking, 9.
He is the Eternal Word, 11.
No Creature hath access to God but by him, 11, 12, 13.
He is the Way, the Truth, and the Life, 13.
He is the Mediator between God and Man, 12, 170.
He is God, and in Time he was made Partaker of Man’s Nature, 12.
Yesterday, To-day the same, and for ever, 22.
The Fathers believed in him, and how, _ibid._
His Sheep hear his Voice and contemn the Voice of a Stranger, 51,
258, 261.
It is the Fruit of his Ascension to send Pastors, 63.
He dwelleth in the Saints, and how, 113.
His Coming was necessary, 115.
By his Sacrifice we have Remission of Sins, 115, 152, 170.
Whether he be, and how he is in all Men, is explained, 115, 116.
Being formed within, he is the formal Cause of Justification, 164,
189.
By his Life, Death, _&c._ he hath opened a Way for Reconciliation,
190, 191, 192.
His Obedience, Righteousness, Death and Sufferings are ours; and
it is explained, that _Paul_ said, _He filled up that which was
behind of the Afflictions of Christ in his Flesh_, 173.
How we are Partakers of his Suffering, 213, 214, 215.
For what End he was manifested, 209, 210.
He delivers his own by suffering, 210.
Concerning his outward and spiritual Body, 390, 391.
Concerning his outward and inward Coming, 417.

_Christian_, How he is a Christian, and when he ceaseth so to be, 5,
10, 25, 26 to 31, 220, 244, 245, 246, 247, 257, 258.
The Foundation of his Faith, 45.
His Privilege, 46.
When Men are made Christians by Birth, and not by coming together,
236, 237.
They have borrowed many Things from Jews and Gentiles, 356, 357.
They recoil by little and little from their first Purity, 415, 498.
The Primitive Christians for some Ages said, _We are Christians, we
Swear not_, 485.
And, _We are the Soldiers of Christ, it is not lawful for us to
fight_, 495, 496.

_Christianity_ is made as an Art, 10.
It is not Christianity without the Spirit, 24 to 27, 49, 50.
It would be turned into _Scepticism_, 267.
It is placed chiefly in the Renewing of the Heart, 238.
Wherein it consists not, 313.
What is, and is not, the Mark thereof, 371, 372, 385.
Why it is odious to Jews, Turks, and Heathens, 395.
What would contribute to its _Commendation_, 454.

_Church_, Without which there is no Salvation; what she is;
concerning her Members, Visibility, Profession, Degeneration,
Succession, 232 to 255.
Whatsoever is done in the Church without the Instinct of the Holy
Spirit, is vain and impious, 160.
The same may be said of her, as was in the Schools, of _Theseus_’s
Boat, 280.
In her Corrections ought to be exercised, and against whom, 427.
She is more corrupted by the Accession of Hypocrites, 435, 436.
The Contentions of the Greek and Latin Churches about unleavened or
leavened Bread in the Supper, 411.
The Lukewarmness of the Church of _Laodicea_, 246.
There are introduced into the _Roman Church_ no less Superstitions
and Ceremonies than among Heathens and Jews, 237.

_Circumcision_, a Seal of the old Covenant, 373.

_Clergy_, 275, 276, 279, 289, 290, 412.

_Clothes_, That it is not lawful for Christians to use Things
superfluous in Clothes, 467 to 470, 500.

_Comforter_, For what End he was sent, 8.

_Commission_, The Commission of the Disciples of Christ before the
Work was finished was more legal than evangelical, 263.

_Communion_, The Communion of the Body and Blood of Christ is a
spiritual and inward Thing, 388.
That Body, that Blood is a spiritual Thing, and that it is that
heavenly Seed, whereby Life and Salvation was of old and is now
communicated, 388, 389, 390.
How any becomes Partaker thereof, 393 to 395.
It is not tied to the Ceremony of breaking Bread and drinking Wine,
which Christ used with his Disciples, this was only a Figure,
388, 395 to 406.
Whether that Ceremony be a necessary Part of the new Covenant, and
whether it is to be continued, 406 to 424.
Spiritual Communion with God through Christ is obtained, 75.

_Community_ of Goods is not brought in by the Quakers, 427, 453.

_Compliments_; See _Titles_.

_Conscience_; See _Magistrate_.
Its Definition, what it is; it is distinguished from the _Saving
Light_, 418 to 421, 426.
The good Conscience, and the hypocritical, 226.
He that acteth contrary to his Conscience sinneth; and concerning
an erring Conscience, 426.
What Things appertain to Conscience, 427.
What Sort of Liberty of Conscience is defended, _ibid_.
It is the Throne of God, 428.
It is free from the Power of all Men, 442.

_Conversion_, What is Man’s therein, is rather a Passion than an
Action, 121.
_Augustine_’s Saying, _ibid_.
This is cleared by two Examples, 122, 123.

_Correction_, how and against whom it ought to be exercised, 427.

_Covenant_, The Difference betwixt the new and the old Covenant
Worship, 32, 298, 299, 324 to 337, 369 to 371.
See also _Law_, _Gospel_.

_Cross_, The Sign of the Cross, 385.

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An Apology for the True Christian DivinityChapter C

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