Chapter D: Dancing; See Plays

_Days_, Whether any be Holy, and concerning the
Day commonly called _the Lord’s Day_, 301, 405.

_Deacons_, 414.

_Death_; See _Adam_, _Redemption_.
It entered into the World by Sin, 83.
In the Saints it is rather a Passing from Death to Life, 84.

_Devil_, He cares not at all how much God be acknowledged with the
Mouth, provided himself be worshipped in the Heart, 10, 149.
He haunts among the Wicked, 210.
How he may seem to be a Minister of the Gospel, 271 to 273.
When he can work nothing, 220, 221.
He keeps Men in outward Signs, Shadows, and Forms, while they
neglect the Substance, 398, 399.

_Dispute_, The Dispute of the Shoemaker with a certain Professor, 260.
Of an Heathen Philosopher with a Bishop in the Council of _Nice_,
and of the unlettered Clown, 367, 368.

_Divinity_, School-divinity, 256.
How pernicious it is, 268 to 279.

_Dreams_; See _Faith_, _Miracles_.

E

_Ear_, There is a spiritual and a bodily Ear, 8, 20.

_Easter_ is celebrated other Ways in the Latin Church than in the
Eastern, 37.
The Celebration of it is grounded upon Tradition, _ibid._

_Elders_, 17, 279.

_Elector_ of _Saxony_, the Scandal given by him, 349.

_Eminency_, your Eminency; See _Titles_.

_Enoch_ walked with God, 216.

_Epistle_; See _James_, _John_, _Peter_.

_Esau_, 309.

_Ethicks_, or Books of moral Philosophy, are not needful to
Christians, 268.

_Evangelist_, Who he is, and Whether any now-a-days may be so called,
277.

_Excellency_, your Excellency; See _Titles_.

_Exorcism_, 385.

F

_Faith_, Its Definition, and what its Object is, 18 to 21.
How far, and how Appearances, outward Voices, and Dreams were the
Objects of the Saints’ Faith, 19, 20.
That Faith is one, and that the Object of Faith is one, 20.
Its Foundation, 45.
See _Revelation_, _Scripture_.

_Farellus_, 411.

_Father_; See _Knowledge_, _Revelation_, 18.

_Fathers_, so called, they did not agree about some Books of the
Scripture, 50, 60.
They affirm that there are whole Verses taken out of _Mark_ and
_Luke_, 60.
Concerning the _Septuagint_ Interpretation, and the Hebrew Copy, 60.
They preached universal Redemption for the first four Centuries,
101.
They frequently used the Word _Merit_ in their Doctrine, 200, 201.
Concerning the Possibility of not sinning, 222.
The Possibility of falling from Grace, 226.
Many of them did not only contradict one another, but themselves
also, 270.
Concerning Baptism, and the Sign of the Cross, 385.
Concerning an Oath, 478.

_Feet_, Concerning the washing of one another’s Feet, 407 to 410.

_Franequer_, 284.

_Freely_, The Gospel ought to be preached freely, 183, 284.

G

_Games_; See _Sports_.

_Gifted Brethren_, 254.

_GOD_, How he hath always manifested himself, 4.
Unless he speak within, the Preacher makes a Rustling to no
Purpose, 7, 8.
None can know him aright, unless he receive it of the Holy Ghost,
_ibid._
God is to be sought within, 8.
He is known by Sensation, and not by mere Speculation and
syllogistick Demonstrations, 8.
He is the Fountain, Root, and Beginning of all good Works, and he
hath made all Things by his Eternal Word, 12.
God speaking is the Object of Faith, 18.
Among all, he hath his own chosen Ones, 6.
He delights not in the Death of the Wicked; See _Redemption_.
He hath manifested his Love in sending his Son, 170, 190, 191.
See _Justification_.
He rewards the good Works of his Children, 201, 202.
Whether it be possible to keep his Commandments, 204, 205.
He is the Lord, and the only Judge of the Conscience, 425, 428.
He will have a free Exercise, 435.

_Gospel_; See _Redemption_.
The Truths of it are as Lies in the Mouths of profane and carnal
Men, 5, 28, 29.
The Nature of it is explained, 32, 33.
It is distinguished from the Law, and is more excellent than it,
33, 53.
See _Covenant_, _Law_.
Whether any ought to preach it in this or that Place, is not found
in Scripture, 254, 255.
Its Works are distinguished from the Works of the Law, 195.
How it is to be propagated, and of its Propagation, 429.
The Worship of it is inward, 370.
It is an inward Power, 138, 139.

_Grace_, The Grace of God can be lost through Disobedience, 224, _&c._
Saving Grace (see _Redemption_) which is required in the Calling
and Qualifying of a Minister; See _Minister_.
In some it worketh in a special and prevalent Manner, that they
necessarily obtain Salvation, 123, 124.
Your Grace; See _Titles_.

H

_Hai Eben Yokdan_, 166.

_Hands_, Laying on of Hands, 256, 419.

_Head_, Of Uncovering the Head in Salutations, 449, 451, 464, 467,
499.

_Heart_, The Heart is deceitful and wicked, 57, 76.

_Heathen_, Albeit they were ignorant of the History, yet they were
sensible of the Loss by the Fall, 159.
Some Heathens would not swear, 485.
Heathenish Ceremonies were brought into the Christian Religion, 385.

_Henry_ IV. King of _France_, 438.

_Heresies_, whence they proceeded, 313.

_Hereticks_, 431.

_High_; See _Priest_.

_History_ of Christ; See _Quakers_, _Redemption_.

_Holy of Holies_, the High Priest entered into it once a Year, 17.
But now all of us at all Times have access unto God, 33.

_Holiness_, your Holiness; See _Titles_.

_Honour_; See _Titles_.

_Hypocrite_, 431, 435, 436.