Chapter I: Jacob, 309

_James_ the Apostle, there were of old divers Opinions concerning his
Epistle, 51.

_Idolatry_, 297, 298.
Whence it proceeded, 355.

_Jestings_; See _Plays_, _Games_.

_Jesuits_; See Sect, _Ignatian_.

_Jesus_; See _Christ_.
What it is to be saved, and to be assembled in his Name, 133, 168,
305.

_Jews_, Among them there may be Members of the Church, 233.
Their Error concerning the outward Succession of Abraham, 244.
Their Worship is outward, 371.

_Illiterate_; See _Mechanicks_.

_Indulgences_, 166.

_Infants_; See _Sin_.

_Iniquities_, Spiritual Iniquities, or Wickedness, 313.

_Inquisition_, 436.

_Inspiration_, where that doth not teach, Words without do make a
Noise to no Purpose, 7.

_John_ the Apostle, concerning his second and third Epistles, and the
Revelation, there were sometime divers Opinions, 51.

_John_ the Baptist did not Miracles, 254.

_John Hus_ is said to have prophesied, 71.

_John Knox_, In what Respect he was called the Apostle of _Scotland_,
278.

_Judas_ fell from his Apostleship, 245.
Who was his Vicar, 260.
His Ministry was not purely evangelical, 262, 263.
He was called immediately of Christ, and who are inferior to him,
and plead for him, as a Pattern of their Ministry, 263.

_Justification_, The Doctrine thereof is and hath been greatly
vitiated among the _Papists_, and wherein they place it, 165,
166, 167, 190.
_Luther_ and the _Protestants_ with good Reason opposed this
Doctrine, though many of them ran soon into another Extreme, and
wherein they place it, and that they agree in one, 167, 168, 173.
It comes from the Love of God, 170, 190.
To _justify_, signifies to make _really just_, not to repute
_just_, which many Protestants are forced to acknowledge, 180,
181, 184 to 188.
The Revelation of Christ formed in the Heart is the formal Cause of
Justification, not Works (to speak properly) which are only an
Effect, and so also many Protestants have said, 164, 166 to 169,
180 to 200.
We are justified in Works, and how, 164, 173, 174, 193 to 200.
This is so far from being a Popish Doctrine, that _Bellarmine_ and
others opposed it, 172, 200, 202.

K

_Kingdom_ of God, 329, 419, 428.

_Knowledge_, The Height of Man’s Happiness is placed in the true
Knowledge of God, iii.
Error in the Entrance of this Knowledge is dangerous, 1.
Superstition, Idolatry, and thence Atheism, have proceeded from the
false and feigned Opinions concerning God, and the Knowledge of
him, 3.
The uncertain Knowledge of God is divers Ways attained, but the
true and certain one only by the inward and immediate Revelation
of the Holy Spirit, 5.
It hath been brought out of Use, and by what Devices, 10.
There is no Knowledge of the Father but by the Son, nor of the Son
but by the Spirit, 4, 11, 12, 13, 14, 15, 16.
The Knowledge of Christ, which is not by the Revelation of his
Spirit in the Heart, is no more the Knowledge of Christ, than the
Prating of a Parrot, which hath been taught a few Words, may be
said to be the Voice of a Man, 15, 16.