Chapter M

_Magistrate_, concerning his Power in Things purely religious, and
that he hath no Authority over the Conscience, 425 to 449.
Nor ought he to punish according to Church Censure, 428, 429.
Concerning the present Magistrates of the Christian World, 499.

_Mahomet_ prohibited all Discourse and Reasoning about Religion, 443.
He was an Impostor, 119.

_Majesty_, Your _Majesty_; See _Titles_.

_Man_; See _Knowledge_.
His Spirit knoweth the Things of a Man, and not the Things of God,
14.
The carnal Man esteemeth the Gospel Truths as Lies, 15.
And in that State he cannot please God, 25.
The new Man and the old, 46, 113.
The natural Man cannot discern spiritual Things; as to the first
_Adam_, he is fallen and degenerate, 46, 73, 85.
His Thoughts of God and Divine Things in the corrupt State are evil
and unprofitable, 73.
Nothing of _Adam_’s Sin is imputed to him, until by evil-doing he
commit his own, 75, 82.
In the corrupt State he hath no Will or Light capable of itself to
manifest spiritual Things, 75 to 81, 169.
He cannot when he will procure to himself Tenderness of Heart, 120.
Whatsoever he doth, while he doth it not by, in, and through the
Power of God, he is not approved of God, 218, 219.
How the inward Man is nourished, 390 to 395.
How his Understanding cannot be forced by Sufferings, and how his
Understanding is changed, 435.

_Merchandise_, What it is to make Merchandise with the Scriptures,
271.

_Mass_, 297, 298, 302, 322, 349.

_Mathematician_, 44, 45.

_Mechanicks_, 280.
They contributed much to the Reformation, 281.

_Merit_; See _Justification_.

_Metaphysicks_, 268.

_Minister_ of the Gospel, it is not found in Scripture if any be
called, 54, 55, 236.
Teachers are not to go before the Teaching of the Spirit, 63.
The Popish and Protestant Errors concerning the Grace of a Minister
are rejected, 73, 80, 81.
They are given for the perfecting of the Saints, &c., 211.
Concerning their Call, and wherein it is placed, 231, 239 to 255.
Qualities, 232, 256 to 272.
Orders and Distinction of Laity and Clergy, 275 to 279.
Of separating Men for the Ministry, _ibid._
Concerning the Sustentation and Maintenance of Ministers, and their
Abuse; of the Idleness, Riot, and Cruelty of Ministers, 318 to
329.
What Kind of Ministry and Ministers the Quakers are for, and what
Sort their Adversaries are for, 292 to 295.

_Minister_ of the Law, there was no Doubtfulness concerning them
under the Law, 240, 261, 262.
Their Ministry was not purely spiritual; and while they performed
it, they behoved to be purified from their outward Pollutions, as
now those under the Gospel from their inward, 239, 240, 292.

_Miracles_, whether they be needful to those who place their Faith in
objective Revelation, 19, 20, 254.

_Moses_, 158, 323, 327, 355, 389.

_Munster_; See _Anabaptists_.
Their mischievous Actings, 36.

_Musick_, 353.

_Mystery_ of Iniquity, 274, 328, 329.

N

_Name of the Lord_, 376.
To Anoint in the Name of the Lord, 418.

_Nero_, 433, 434.

_Noah_’s Faith had neither the Scripture nor the Prophecy of those
going before him, 18.
It is said of him, that he was a perfect Man, 216.

_Number_, Of using the singular Number to one Person, 462, 463.

O

_Oath_, That it is not lawful to swear, 451, 476 to 488.

_Obedience_ is better than Sacrifice, 55.

_Object_ of Faith; See _Faith_.

_Oil_, To anoint with Oil, 388, 418, 422.

_Ordinance_, Sealing _Ordinance_, 358.

P

_Papists_, The Rule of their Faith, 37.
They are forced ultimately to recur unto the immediate and inward
Revelations of the Holy Spirit, 45.
What Difference there is betwixt the cursed Deeds of those of
_Munster_ and theirs, 39 to 42.
They have taken away the second Commandment in their Catechism, 59.
They make Philosophy the Hand-maid of Divinity, 64.
They exalt too much the natural Power, and what they think of the
Saving Light, 147.
Their Doctrine concerning Justification is greatly vitiated, 165.
Concerning their Manners and Ceremonies, 235, 236, 247, 248, 249,
251, 252.
Their Literature and Studies, 265.
Of the modern Apostles and Evangelists, 277, 278.
Whom they exclude from the Ministry, 281.
They must be sure of so much a Year before they preach, 283.
They do not labour, 290, 291.
The more moderate and sober of them exclaim against the excessive
Revenues of the Clergy, 287, 288.
Their Worship can easily be stopped, 322.
Albeit they say, None are saved Without Water-baptism, yet they
allow an Exception, 365.
Of Baptism, 385, 386.
Of the Flesh and Blood of Christ, 396, 397.
Of an Oath, 487, 488.

_Parable_ of the Talents, 130, 138.
Of the Vineyard intrusted, 128.
Of the Sower, 137, 140.
Of the Tares, 431, 432.

_Paschal Lamb_, the End thereof, 400.

_Patriarchs_, 392, 400.

_Pelagians_, 73.
How we differ from them, 121, 385.
See _Light of Nature_.

_Pelagius_ denied that Man gets an evil Seed from _Adam_, and
ascribes all to the Will and Nature of Men: He said, that Man
could attain unto a State of not Sinning by his mere natural
Strength, without the Grace of God, 222.

_Persecution_ upon the Account of Religion, 439 to 446.
See _Magistrate_.

_Perseverance_, The Grace of God may be lost through Disobedience,
203, 224, 226.
Yet such a Stability may in this Life be attained, from which there
cannot be a total Apostasy, 227 to 230.

_Peter_, Whether he was at _Rome_, 38.
He was ignorant of _Aristotle_’s Logick, 64.
There were of old divers Opinions concerning his second Epistle, 51.

_Pharisees_, 356, 405.

_Philosopher_, The Heathen Philosopher was brought to the Christian
Faith by an illiterate Rustick, 267, 268.

_Philosophy_, 256, 268.

_Physick_, 268.

_Plays_, whether it be lawful to use them, 449, 452, 470, 476, 500.

_Polycarpus_, the Disciple of _John_, 37.

_Pray_, To pray for Remission of Sins, 220.
Concerning the Lord’s Prayer, 315.
To pray without the Spirit is to offend God, 319, 474.
Concerning the Prayer of the Will in Silence, 328.
See _Worship_.

_Prayer_, The Prayers of the People were in the Latin Tongue, 265.

_Preacher_; See _Minister_.

_Preaching_, What is termed the Preaching of the Word, 271, 279, 299,
300.
To preach without the Spirit is to offend God, 319.
See _Worship_.
It is a permanent Institution, 373.
It is learned as another Trade, 279.

_Predestinated_, God hath after a special Manner predestinated some
to Salvation; of whom, if the Places of Scripture which some
abuse be understood, their Objections are easily solved, 125.

_Priest_, Under the Law God spake immediately to the High Priest, 17,
33.

_Priests_; See _Minister_ of the Law, 239, 240, 243, 262, 301.

_Profession_, An outward Profession is necessary that any be a Member
of a particular Christian Church, 235.

_Prophecy_, And to _prophesy_, what it signifies, 276.
Of the Liberty of prophesying, _ibid._

_Prophets_, Some Prophets did not Miracles, 254.

_Protestants_, the Rule of their Faith, 37.
They are forced ultimately to recur unto the immediate and inward
Revelation of the Holy Spirit, 46.
What Difference betwixt the execrable Deeds of those of _Munster_
and theirs, 39 to 42.
They make Philosophy the Hand-maid of Divinity, 64.
They affirm _John Hus_ prophesied of the Reformation that was to
be, 71.
Whether they did not throw themselves into many Errors while they
were expecting a greater Light, 106.
They opposed the Papists not without good Cause, in the Doctrine of
Justification; but they soon ran into another Extreme, 167, 168.
They say, that the best Works of the Saints are defiled, 172.
Whether there be any Difference between them and the Papists in
Superstitions and Manners, and what it is, 238, 239, 252.
What they think of the Call of a Minister, 241, 246, 252 to 256.
It is lamentable that they betake them to _Judas_ for a Pattern to
their Ministers and Ministry, 263.
Their Zeal and Endeavours are praised, 265.
Of their School-divinity, 268, 269.
Of the Apostles and Evangelists of this Time, 377.
Whom they exclude from the Ministry, 279.
That they preach to none, until they be first sure of so much a
Year, 284.
The more moderate of them exclaim against the excessive Revenues of
the Clergy, 287, 288.
Though they had forsaken the Bishop of _Rome_, yet they would not
part with old Benefices, 289.
They will not labour, 290, 291.
Whether they have made a perfect Reformation in Worship, 297, 298.
Their Worship can easily be stopped, 322.
They have given great Scandal to the Reformation, 349.
They deny Water-baptism to be absolutely necessary to Salvation,
265.
Of Water-baptism, 383 to 386.
Of the Flesh and Blood of Christ, 394 to 396.
They use not Washing of Feet, 409.
How they did vindicate Liberty of Conscience, 436, 437.
Some affirm, that wicked Kings and Magistrates ought to be deposed,
yea, killed, 438.
How they meet, when they have not the Consent of the Magistrate,
446.
Of Oaths and Swearing, 477, 478.

_Psalms_, Singing of Psalms, 352.

Q

_Quakers_, i. e. _Tremblers_, and why so called, 150, 310.
They are not Contemners of the Scriptures, and what they think of
them, 48, 51, 52, 61, 62, 63.
Nor of Reason, and what they think of it, 118, 119.
They do not say, that all other secondary Means of Knowledge are of
no Service, 11.
They do not compare themselves to Jesus Christ, as they are falsely
accused, 113.
Nor do they deny those Things that are written in the Holy
Scriptures concerning Christ, his Conception, _&c._ 113, 180.
They were raised up of God to shew forth the Truth, 107, 148, 161,
272, 310.
Their Doctrine of Justification is not Popish, 165, 173, 192, 202.
They are not against Meditation, 318.
Their Worship cannot be interrupted, 321.
And what they have suffered, 321 to 324.
How they vindicate Liberty of Conscience, 444, 445.
They do not persecute others, 443.
Their Adversaries confess, that they are found for the most Part
free from the Abominations which abound among others; yet they
count those Things Vices in them, which in themselves they extol
as notable Virtues, and make more Noise about the Escape of one
Quaker, than of an Hundred among themselves 451.
They destroy not the mutual Relation that is betwixt Prince and
People, Master and Servant, Father and Son, nor do they introduce
Community of Goods, 452.
Nor say, that one Man may not use the Creation more or less than
another, 453.

R

_Ranters_, The Blasphemy of the Ranters or Libertines, saying, that
there is no Difference betwixt Good and Evil, 213.

_Reason_, What need we set up corrupt Reason, 29.
Concerning Reason, 39, 118, 119.

_Rebecca_, 309.

_Reconciliation_, How Reconciliation with God is made, 174 to 180.

_Recreations_; See _Plays_.

_Redemption_ is considered in a twofold Respect; _First_, Performed
by Christ without us; And _Secondly_, Wrought in us, 171, 172.
It is universal: God gave his only begotten Son _Jesus Christ_ for
a Light, that whosoever believeth in him may be saved, 85, 131,
132.
The Benefit of his Death is not less universal than the Seed of
Sin, 86, 87.
There is scarce found any Article of the Christian Religion that is
so expresly confirmed in the Holy Scriptures, 95 to 101.
This Doctrine was preached by the Fathers (so called) of the first
six hundred Years, and is proved by the Sayings of some, 101,
102, 103.
Those that since the Time of the Reformation have affirmed it, have
not given a clear Testimony how that Benefit is communicated to
all, nor have sufficiently taught the Truth, because they have
added the absolute Necessity of the outward Knowledge of the
History of Christ; yea, they have thereby given the contrary
Party a stronger Argument to defend their precise Decree of
Reprobation, among whom were the Remonstrants of _Holland_, 87,
88, 103 to 105.
God hath now raised up a few illiterate Men to be Dispensers of
this Truth, 107, 108, 149, 150.
This Doctrine sheweth forth the Mercy and Justice of God, 108, 124.
It is the foundation of Salvation, 108.
It answers to the whole Tenor of the Gospel Promises and Threats,
_ibid._
It magnifies and commends the Merits and Death of Christ, _ibid._
It exalts above all the Grace of God, _ibid._
It overturns the false Doctrine of the Pelagians, Semi-pelagians,
and others, who exalt the Light of Nature, and the Freedom of
Man’s Will, _ibid._
It makes the Salvation of Man solely to depend upon God, and his
Condemnation wholly and in every Respect to be of himself, 109.
It takes away all Ground of Despair, and seeds none in Security,
_ibid._
It commends the Christian Religion among Infidels, _ibid._
It sheweth the Wisdom of God, _ibid._
And it is established, though not in Words, yet by Deeds, even by
those Ministers that oppose this Doctrine, _ibid._
It derogates not from the Atonement and Sacrifice of Jesus Christ,
but doth magnify and exalt it, 115.
There is given to every one (none excepted) a certain Day and Time
of Visitation, in which it is possible for them to be saved, 107,
125 to 133.
The Testimony of _Cyrillus_ concerning this Thing, 130, 131.
It is explained what is understood and not understood by this Day,
111.
To some it may be longer, to others shorter, _ibid._
Many may outlive their Day of Visitation, after which there is no
Possibility of Salvation to them, _ibid._
Some Examples are alledged, _ibid._
The Objections and those Places of Scripture which others abuse,
to prove that God incites Men necessarily to sin, are easily
solved, if they be applied to these Men, after the Time of their
Visitation is past, 111, 125.
There is given to every one a Measure of the Light, Seed, Grace,
and Word of God, whereby they can be saved, 107, 108, 125, 137 to
144.
Which is also confirmed by the Testimonies of _Cyrillus_ and
others, 135 to 143.
What that Light is; See _Light_.
Many though ignorant of the outward History, yet have been sensible
of the Loss that came by _Adam_, which is confirmed by the
Testimonies of _Plato_ and others, 159, 160.
Many have known Christ within, as a Remedy to redeem them, though
not under that Denomination, witness _Seneca, Cicero_, and
others, 159, 160, 161.
Yet all are obliged to believe the outward History of Christ to
whom God bringeth the Knowledge of it, 115.

_Reformation_, wherein it is not placed, 241, 242.
Mechanick Men have contributed much to it, 280, 281.
What hath been pernicious to it, 397.

_Relation_; See _Quakers_.

_Religion_, The Christian Religion; See _Christianity_,
How it is made odious to Jews, Turks, and Heathens, 395.

_Remonstrants_ of _Holland_; See _Arminians_, _Redemption_.
They deny absolute Reprobation, 38.
How we differ from them, 121.
They exalt too much the natural Power and free Will of Man, and
what they think of the Saving Light, 147.
Their Worship can easily be stopped, 322.

_Reprobation_; See also _Redemption_.
What absolute Reprobation is, is described, 88, 89.
Its Doctrine is horrible, impious, and blasphemous, 89 to 93.
It is also so called by _Lucas Osiander_, 104.
It is a new Doctrine, and _Augustine_ laid the first Foundation
thereof, which _Dominicus_, _Calvin_, and the Synod of _Dort_
maintained, 89, 103, 104.
Also _Luther_, whom notwithstanding _Lutherans_ afterwards
deserted, 103, 104.
It is injurious to God, and makes him the Author of Sin; proved by
the Sayings of _Calvin_, _Beza_, _Zanchius_, _Paræus_, _Martyr_,
_Zuinglius_, and _Piscator_, 90, 91.
It makes the preaching of the Gospel a mere Mock and Illusion, 92.
It makes the Coming of Christ, and his Propitiatory Sacrifice to
have been a Testimony of God’s Wrath, _ibid._
It is injurious to Mankind, and makes his Condition worse than the
Condition of Devils, Beasts, Jews under Pharaoh, and the same
which the Poets applied to _Tantalus_, 93.

_Revelation_, God always manifested himself by the Revelations of the
Spirit, iii. 14, 15, 43.
They are made several Ways, iii.
They have been always the formal Object of Faith, and so remain,
_ibid._ 17 to 31.
And that not only subjectively, but also objectively, 31, 32.
They are simply necessary unto true Faith, iii. 4, 36, 45.
They are not uncertain, 34, 35, 36.
Yea, it is horrible Sacrilege to accuse them of Uncertainty, 28.
The Examples of the Anabaptists of _Munster_ do not a Whit weaken
this Doctrine, 36, 39, 42.
They can never contradict the Holy Scripture, nor sound Reason,
iii. 43, 65.
They are evident and clear of themselves, nor need they another’s
Testimony, iii. 43, 44.
They are the only, sure, certain, and unmoveable Foundation of all
Christian Faith, 45.
Carnal Christians judge them nothing necessary; yea, they are
hissed out by the most Part of Men, 5.
Of old none were esteemed Christians save those that had the Spirit
of Christ; but now-a-days he is termed an Heretick who affirms
that he is led by it, 28.
The Testimonies of some concerning the Necessity of these
Revelations, 6 to 9, 27, 28.
By whose and what Devices they have been brought out of Use, 106.

_Revenge_; See _War_, 488, 489.

_Rule_ of Faith and Manners; See _Scripture_.

_Rustick_, The poor Rustick’s Answer given to the proud Prelate, 250.
He brought a Philosopher unto the Christian Faith, 268.

S

_Sabbath_, 301, 302.

_Sacraments_, of their Number, Nature, _&c._ how much Contention
there hath been, and that the Word _Sacrament_ is not found in
Scripture, but borrowed from the Heathens, 356, 357, 385.
Its Definition will agree to many other Things, 358.
Whether they confer Grace, 421.

_Salvation_, Without the Church there is no Salvation, 233.

_Samaria_, The Woman of _Samaria_, 402.

_Sanctification_; See _Justification_.

_Saxony_, The Elector of _Saxony_, of the Scandal he gave to the
Reformation, by being present at that Mass, 349.

_Sceptick_, 267.

_School_, Without the School of Christ nothing is learned but mere
Talk, and a Shadow of Knowledge, 6, 7, 8.
Whether publick Schools be necessary, 265.

_Scriptures_ of Truth, whence they proceeded, and what they contain,
48.
They are a Declaration of the Fountain, and not the Fountain
itself, _ibid._
They are not to be esteemed the adequate primary Rule of Faith and
Manners, but a secondary, and subordinate to the Spirit, and why,
48 to 72, 255.
Their Certainty is only known by the Spirit, 48, 235.
They testify that the Spirit is given to the Saints for a Guide,
48, 61, 66, 71.
Their Authority depends not upon the Church, or Council, nor upon
their intrinsick Virtue, but upon the Spirit; nor is it subjected
to the corrupt Reason of Men, but to the Spirit, 48, 63.
The Testimonies of _Calvin_, the _French Churches_, the Synod of
_Dort_, and the Divines of _Great Britain_ at _Westminster_
concerning this Thing, 49, 50.
The Contentions of those that seek the Certainty of the Scriptures
from something else than the Spirit, _ibid._
Divers Opinions of the Fathers (so called) concerning some Books,
_ibid._
Concerning the Taking away, and the Corruption of same Places; the
Translation, Transcription, and various Lections of the Hebrew
Character, and of the Greek Books, the Interpretation of the
Septuagint, concerning the Hebrew Books, and of admitting or
rejecting some Books, 60, 61.
Of the Difficulty in their Explanation, 64, 65.
_Augustine_’s Judgment concerning the Authors of the Canonical
Books, and concerning the Transcription and Interpretation, 61,
62.
The Use of them is very profitable and comfortable, 51, 63, 64.
The Unlearned and Unstable abuse them, 64.
There is no Necessity of believing the Scripture to be a filled up
Canon, 69.
Many canonick Books, through the Injury of Time, lost, 70.
Whether it can be proved by Scripture that any Book is Canonical,
70, 71.
They were some Time as a sealed Book, 265.
To understand them there is Need of the Help and Revelation of the
Holy Spirit, 6, 7, 8.
No Man can make himself a Doctor of them, but the Holy Spirit,
_ibid._

_Sect_, The Ignatian Sect loveth Literature, 265, 266.
They call those that are sent unto _India_ Apostles, 278.

_Seed_ of Righteousness, 317.
The Seed of Sin; See _Sin_, _Redemption_.

_Self-denial_, 316.

_Semi-pelagians_, their Axiom, Facienti quod in se est Deus non
denegat gratiam, 103.

_Servant_, Whether it be lawful to say, I am your humble Servant, 460.

_Servetus_, 442, 443.

_Shoe-maker_, he Disputes with the Professor, 266.

_Silence_; See _Worship_.

_Simon Magus_, 284.

_Sin_; See _Adam_, _Justification_.
It shall not have Dominion over the Saints, 53.
The Seed of Sin is transmitted from _Adam_ unto all Men, but it is
imputed to none, no not to Infants, except they actually join
with it by Sinning, 73, 81 to 84.
And this Seed is often called _Death_, 85.
Original Sin, of this Phrase the Scripture makes no Mention, _ibid._
By Virtue of the Sacrifice of Christ; we have Remission of Sins,
115, 170.
Forgiveness of Sin among the Papists, 166.
A Freedom from actual Sin is obtained, both when and how, and that
many have attained unto it, 204 to 223.
Every Sin weakens a Man in his spiritual Condition, but doth not
destroy him altogether, 206.
It is one Thing _not to sin_, another Thing _not to have Sin_, 216,
217.
Whatsoever is not done through the Power of God is Sin, 318.

_Singing_ of Psalms, 352.

_Socinians_; See _Natural Light_.
Their Rashness is reproved, 24.
They think Reason is the chief Rule and Guide of Faith, 24, 25, 37.
Albeit many have abused Reason, yet they do not say, that any ought
not to use it; and how ill they argue against the inward and
immediate Revelations of the Holy Spirit, 36 to 39.
Yet they are forced ultimately to recur unto them, 44, 45.
They exalt too much their natural Power, and what they think of the
_Saving Light_, 147.
Their Worship can easily be stopped, 322.

_Son_ of God; See _Christ_, _Knowledge_, _Revelation_.

_Soul_, the Soul hath its Senses, as well as the Body, 8.
By what it is strengthened and fed, 319, 398.

_Spirit_, The Holy Spirit; See _Knowledge, Communion, Revelation,
Scripture_.
Unless the Spirit sit upon the Heart of the Hearer, in vain is the
Discourse of the Doctor, 7, 20.
The Spirit of God knoweth the Things of God, 14.
Without the Spirit none can say that Jesus is the Lord, 7, 8, 14,
15.
He rested upon the seventy Elders and others, 17.
He abideth with us for ever, 22, 23.
He teacheth and bringeth all Things to remembrance, and leads into
all Truth, 24, 30, 31, 48.
He differs from the Scriptures, 24, 25.
He is God, _ibid._
He dwelleth in the Saints, 25 to 30.
Without the Spirit Christianity is no Christianity, 25, 26, 37, 51.
Whatsoever is to be desired in the Christian Faith, is ascribed to
him, 26.
By this Spirit we are turned unto God, and we Triumph in the Midst
of Persecutions, 26.
He quickens, _&c._, _ibid._
An observable Testimony of _Calvin_ concerning the Spirit, 27, 28,
29, 49, 50.
It is the Fountain and Origin of all Truth and right Reason, 43.
It gives the Belief of the Scriptures, which may satisfy our
Consciences, 50.
His Testimony is more excellent than all Reason, _ibid._
He is the chief and principal Guide, 58.
He reasoneth with and striveth in Men, 127.
Those that are led by the Spirit love the Scriptures, 62, 234, 235.
He is as it were the Soul of the Church, and what is done without
him is vain and impious, 266.
He is the Spirit of Order, and not of Disorder, 273.
Such as the Spirit sets apart to the _Ministry_ are heard of the
Brethren, 275.
It is the Earnest of our Inheritance, 58.

_Spiritual_ Iniquities, 312.
_Spiritual_ Discerning, 431.

_Stephen_ spake by the Spirit, 26.

_Suffering_, How _Paul_ filled up that which was behind of the
Afflictions of Christ; how any are made Partakers of the
Sufferings of Christ, and conformable to his Death, 216.

_Superstition_, 296.
Whence Superstitions sprung, 313, 355, 387.

_Supper_; See _Communion Bread_.
It was of old administred even to little Children and Infants, 422.

T

_Tables_, 414.

_Talents_, One Talent is not at all insufficient of itself; the
Parable of the Talents, 137, 138.
Those that improved their Talents well, are called good and
faithful Servants, 194.
He that improved well his two Talents, was nothing less accepted
than he that improved his five, 205.

_Talk_; See _Plays_.

_Taulerus_ was instructed by the poor Laick, 257.
He tasted of the Love of God, 302.

_Testimony_; See _Spirit_.

_Theseus_ his Boat, 280.

_Thomas_ of _Kempis_, 302.

_Tithes_ were assigned to the Levites, but not to the Ministers of
this Day, 285.

_Titles_, It is not at all lawful for Christians to use those Titles
of Honour, Majesty, _&c._ 452, 455 to 464.

_Tongue_, The Knowledge of _Tongues_ is laudable, 265.

_Tradition_, how insufficient it is to decide, 38.
It is not a sufficient Ground for Faith, 422.

_Translations_; See _Bible_.

_Truth_, There is a Difference betwixt what one saith of the Truth,
and that which the Truth itself, interpreting itself, saith, 6.
Truth is not hard to be arrived at, but is most nigh, 7.

_Turks_, among them there may be Members of the Church, 233, 234.