Chapter II (2)

The sultan received him very courteously, and told him that the Sultan of Yaourie had had boats ready to take him to that town for the last seven days. Clapperton replied that as the war had prevented all exit from Bornou and Yaourie, he should prefer going by way of Coulfo and Nyffe. "You are right," answered the sultan; "you did well to come and see me, and you can take which ever route you prefer."

At a later audience Clapperton made inquiries about the Englishmen who had perished in the Quorra twenty years before. This subject evidently made the sultan feel very ill at ease, and he evaded the questions put to him, by saying he was too young at the time to remember what happened.

Clapperton explained that he only wanted to recover their books and papers, and to visit the scene of their death; and the sultan in reply denied having anything belonging to them, adding a warning against his guest's going to the place where they died, for it was a "very bad place."

"But I understood," urged Clapperton, "that part of the boat they were in could still be seen."

"No, it was a false report," replied the sultan, "the boat had long since been carried down by the stream; it was somewhere amongst the rocks, he didn't know where."

To a fresh demand for Park's papers and journals the sultan replied that he had none of them; they were in the hands of some learned men; but as Clapperton seemed to set such store by them, he would have them looked for. Thanking him for this promise, Clapperton begged permission to question the old men of the place, some of whom must have witnessed the catastrophe. No answer whatever was returned to this appeal, by which the sultan was evidently much embarrassed. It was useless to press him further.

This was a check to Clapperton's further inquiries. On every side he was met with embarrassed silence or such replies as, "The affair happened so long ago, I can't remember it," or, "I was not witness to it." The place where the boat had been stopped and its crew drowned was pointed out to him, but even that was done cautiously. A few days later, Clapperton found out that the former Imaun, who was a Fellatah, had had Mungo Park's books and papers in his possession. Unfortunately, however, this Imaun had long since left Boussa. Finally, when at Coulfo, the explorer ascertained beyond a doubt that Mungo Park had been murdered.

Before leaving Borghoo, Clapperton recorded his conviction of the baselessness of the bad reputation of the inhabitants, who had been branded everywhere as thieves and robbers. He had completely explored their country, travelled and hunted amongst them alone, and never had the slightest reason to complain.

The traveller now endeavoured to reach Kano by way of Zouari and Zegzeg, first crossing the Quorra. He soon arrived at Fabra, on the Mayarrow, the residence of the queen-mother of Nyffe, and then went to visit the king, in camp at a short distance from the town. This king, Clapperton tells us, was the most insolent rogue imaginable, asking for everything he saw, and quite unabashed by any refusal. His ambition and his calling in of the Fellatahs, who would throw him over as soon as he had answered their purpose, had been the ruin of his country. Thanks indeed to him, nearly the whole of the industrial population of Nyffe had been killed, sold into slavery, or had fled the country.

Clapperton was detained by illness much longer than he had intended to remain at Coulfo, a commercial town on the northern banks of the Mayarrow containing from twelve to fifteen thousand inhabitants. Exposed for the last twenty years to the raids of the Fellatahs, Coulfo had been burnt twice in six years. Clapperton was witness when there of the Feast of the New Moon. On that festival every one exchanged visits. The women wear their woolly hair plaited and stained with indigo. Their eyebrows are dyed the same colour. Their eyelids are painted with kohl, their lips are stained yellow, their teeth red, and their hands and feet are coloured with henna. On the day of the Feast of the Moon they don their gayest garments, with their glass beads, bracelets, copper, silver, steel, or brass. They also turn the occasion to account by drinking as much bouza as the men, joining in all their songs and dances.

After passing through Katunga, Clapperton entered the province of Gouari, the people of which though conquered with the rest of Houssa by the Fellatahs, had rebelled against them on the death of Bello I., and since then maintained their independence in spite of all the efforts of their invaders. Gouari, capital of the province of the same name, is situated in lat. 10 degrees 54 minutes N., and long. 8 degrees 1 minute E.

At Fatika Clapperton entered Zegzeg, subject to the Fellatahs, after which he visited Zariyah, a singular-looking town laid out with plantations of millet, woods of bushy trees, vegetable gardens, &c., alternating with marshes, lawns, and houses. The population was very numerous, exceeding even that of Kano, being estimated indeed at some forty or fifty thousand, nearly all Fellatahs.

On the 19th September, after a long and weary journey, Clapperton at last entered Kano. He at once discovered that he would have been more welcome if he had come from the east, for the war with Bornou had broken off all communication with Fezzan and Tripoli. Leaving his luggage under the care of his servant Lander, Clapperton almost immediately started in quest of Sultan Bello, who they said was near Sackatoo. This was an extremely arduous journey, and on it Clapperton lost his camels and horses, and was compelled to put up with a miserable ox; to carry part of his baggage, he and his servants dividing the rest amongst them.

Bello received Clapperton kindly and sent him camels and provisions, but as he was then engaged in subjugating the rebellious province of Gouber, he could not at once give the explorer the personal audience so important to the many interests entrusted by the English Government to Clapperton.

Bello advanced to the attack of Counia, the capital of Gouber, at the head of an army of 60,000 soldiers, nine-tenths of whom were on foot and wore padded armour. The struggle was contemptible in the extreme, and this abortive attempt closed the war. Clapperton, whose health was completely broken up, managed to make his way from Sackatoo to Magaria, where he saw the sultan.

After he had received the presents brought for him, Bello became less friendly. He presently pretended to have received a letter from Sheikh El Khanemy warning him against the traveller, whom his correspondent characterized as a spy, and urging him to defy the English, who meant, after finding out all about the country, to settle in it, raise up sedition and profit by the disturbances they should create to take possession of Houssa, as they had done of India.

The most patent of all the motives of Bello in creating difficulties for Clapperton was his wish to appropriate the presents intended for the Sultan of Bornou. A pretext being necessary, he spread a rumour that the traveller was taking cannons and ammunition to Kouka. It was out of all reason Bello should allow a stranger to cross his dominions with a view to enabling his implacable enemy to make war upon him. Finally, Bello made an effort to induce Clapperton to read to him the letter of Lord Bathurst to the Sultan of Bornou.

Clapperton told him he could take it if he liked, but that he would not give it to him, adding that everything was of course possible to him, as he had force on his side, but that he would bring dishonour upon himself by using it. "To open the letter myself," said Clapperton, "is more than my head is worth." He had come, he urged, bringing Bello a letter and presents from the King of England, relying upon the confidence inspired by the sultan's letter of the previous year, and he hoped his host would not forfeit that confidence by tampering with another person's letter.

On this the sultan made a gesture of dismissal, and Clapperton retired.

This was not, however, the last attempt of a similar kind, and things grew much worse later. A few days afterwards another messenger was sent to demand the presents reserved for El Khanemy, and on Clapperton's refusing to give them up, they were taken from him.

"I told the Gadado," says Clapperton, "that they were acting like robbers towards me, in defiance of all good faith: that no people in the world would act the same, and they had far better have cut my head off than done such an act; but I suppose they would do that also when they had taken everything from me."

An attempt was now made to obtain his arms and ammunition, but this he resisted sturdily. His terrified servants ran away, but soon returned to share the dangers of their master, for whom they entertained the warmest affection.

At this critical moment, the entries in Clapperton's journal ceased. He had now been six months in Sackatoo, without being able to undertake any explorations or to bring to a satisfactory conclusion the mission which had brought him from the coast. Sick at heart, weary, and ill, he could take no rest, and his illness suddenly increased upon him to an alarming degree. His servant, Richard Lander, who had now joined him, tried in vain to be all things at once. On the 12th March, 1827, Clapperton was seized with dysentery. Nothing could check the progress of the malady, and he sank rapidly. It being the time of the feast of the Rhamadan, Lander could get no help, not even servants. Fever soon set in, and after twenty days of great suffering, Clapperton, feeling his end approaching, gave his last instructions to Lander, and died in that faithful servant's arms, on the 11th of April.

"I put a large clean mat," says Lander, "over the whole [the corpse], and sent a messenger to Sultan Bello, to acquaint him with the mournful event, and ask his permission to bury the body after the manner of my own country, and also to know in what particular place his remains were to be interred. The messenger soon returned with the sultan's consent to the former part of my request; and about twelve o'clock at noon of the same day a person came into my hut, accompanied by four slaves, sent by Bello to dig the grave. I was desired to follow them with the corpse. Accordingly I saddled my camel, and putting the body on its back, and throwing a union jack over it, I bade them proceed. Travelling at a slow pace, we halted at Jungavie, a small village, built on a rising ground, about five miles to the south-east of Sackatoo. The body was then taken from the camel's back, and placed in a shed, whilst the slaves were digging the grave; which being quickly done, it was conveyed close to it. I then opened a prayer-book, and, amid showers of tears, read the funeral service over the remains of my valued master. Not a single person listened to this peculiarly distressing ceremony, the slaves being at some distance, quarrelling and making a most indecent noise the whole time it lasted. This being done, the union jack was then taken off, and the body was slowly lowered into the earth, and I wept bitterly as I gazed for the last time upon all that remained of my generous and intrepid master."

Overcome by heat, fatigue, and grief, poor Lander himself now broke down, and for more than ten days was unable to leave his hut.

Bello sent several times to inquire after the unfortunate servant's health, but he was not deceived by these demonstrations of interest, for he knew they were only dictated by a wish to get possession of the traveller's baggage, which was supposed to be full of gold and silver. The sultan's astonishment may therefore be imagined when it came out that Lander had not even money enough to defray the expenses of his journey to the coast. He never found out that the servant had taken the precaution of hiding his own gold watch and those of Pearce and Clapperton about his person.

Lander saw that he must at any cost get back to the coast as quickly as possible. By dint of the judicious distribution of a few presents he won over some of the sultan's advisers, who represented to their master that should Lander die he would be accused of having murdered him as well as Clapperton. Although Clapperton had advised Lander to join an Arab caravan for Fezzan, the latter, fearing that his papers and journals might be taken from him, resolved to go back to the coast.

On the 3rd May Lander at last left Sackatoo en route for Kano. During the first part of this journey, he nearly died of thirst, but he suffered less in the second half, as the King of Djacoba, who had joined him, was very kind to him, and begged him to visit his country. This king told him that the Niam-Niams were his neighbours; that they had once joined him against the Sultan of Bornou, and that after the battle they had roasted and eaten the corpses of the slain. This, I believe, is the first mention, since the publication of Hornemann's Travels, of this cannibal race, who were to become the subjects of so many absurd fables.

Lander entered Kano on the 25th May, and after a short stay there started for Funda, on the Niger, whose course he proposed following to Benin. This route had much to recommend it, being not only safe but new, so that Lander was enabled to supplement the discoveries of his master.

Kanfoo, Carifo, Gowgie, and Gatas, were visited in turns by Lander, who says that the people of these towns belong to the Houssa race, and pay tribute to the Fellatahs. He also saw Damoy, Drammalik, and Coudonia, passed a wide river flowing towards the Quorra, and visited Kottop, a huge slave and cattle market, Coudgi and Dunrora, with a long chain of lofty mountains running in an easterly direction beyond.

At Dunrora, just as Lander was superintending the loading of his beasts of burden, four horsemen, their steeds covered with foam, dashed up to the chief, and with his aid forced Lander to retrace his steps to visit the King of Zegzeg, who, they said, was very anxious to see him. This was by no means agreeable to Lander, who wanted to get to the Niger, from which he was not very far distant, and down it to the sea; he was, however, obliged to yield to force. His guides did not follow exactly the same route as he had taken on his way to Dunrora, and thus he had an opportunity of seeing the village of Eggebi, governed by one of the chief of the warriors of the sovereign of Zegzeg. He paid his respects as required, excusing the small value of the presents he had to give on the ground of his merchandise having been stolen, and soon obtained permission to leave the place.

Yaourie, Womba, Coulfo, Boussa, and Wow-wow were the halting-places on Lander's return journey to Badagry, where he arrived on the 22nd November, 1827. Two months later he embarked for England.

Although the commercial project, which had been the chief aim of Clapperton's journey, had fallen through, owing to the jealousy of the Arabs, who opposed it in their fear that the opening of a new route might ruin their trade, a good deal of scientific information had rewarded the efforts of the English explorer.

In his "History of Maritime and Inland Discovery," Desborough Cooley thus sums up the results obtained by the travellers whose work we have just described:--

"The additions to our geographical knowledge of the interior of Africa which we owe to Captain Clapperton far exceed in extent and importance those made by any preceding traveller. The limit of Captain Lyon's journey southward across the desert was in lat. 24 degrees, while Major Denham, in his expedition to Mandara, reached lat. 9 degrees 15 minutes, thus adding 14-3/4 degrees, or 900 miles, to the extent explored by Europeans. Hornemann, it is true, had previously crossed the desert, and had proceeded as far southwards as Niffe, in lat. 10 degrees 30 minutes. But no account was ever received of his journey. Park in his first expedition reached Silla, in long. 1 degree 34 minutes west, a distance of 1100 miles from the mouth of the Gambia. Denham and Clapperton, on the other hand, from the east side of Lake Tchad, in long. 17 degrees, to Sackatoo, in long. 5 degrees 30 minutes, explored a distance of 700 miles from east to west in the heart of Africa; a line of only 400 miles remaining unknown between Silla and Sackatoo. The second journey of Captain Clapperton added ten-fold value to these discoveries; for he had the good fortune to detect the shortest and most easy road to the populous countries of the interior; and he could boast of being the first who had completed an itinerary across the continent of Africa from Tripoli to Benin."

We need add but little to so skilful and sensible a summary of the work done. The information given by Arab geographers, especially by Leo Africanus, had been verified, and much had been learnt about a large portion of the Soudan. Although the course of the Niger had not yet been actually traced--that was reserved for the expeditions of which we are now to write--it had been pretty fairly guessed at. It had been finally ascertained that the Quorra, or Djoliba, or Niger--or whatever else the great river of North-West Africa might be called--and the Nile were totally different rivers, with totally different sources. In a word, a great step had been gained.

In 1816 it was still an open question whether the Congo was not identical with the Niger. To ascertain the truth on this point, an expedition was sent out under Captain Tuckey, an English naval officer who had given proof of intelligence and courage. James Kingston Tuckey was made prisoner in 1805, and was not exchanged until 1814. When he heard that an expedition was to be organized for the exploration of the Zaire, he begged to be allowed to join it, and was appointed to the command. Two able officers and some scientific men were associated with him.

Tuckey left England on the 19th March, 1816, with two vessels, the _Congo_ and the _Dorothea_, a transport vessel, under his orders. On the 20th June he cast anchor off Malembe, on the shores of the Congo, in lat. 4 degrees 39 minutes S. The king of that country was much annoyed when he found that the English had not come to buy slaves, and spread all manner of injurious reports against the Europeans who had come to ruin his trade.

On the 18th July, Tuckey entered the vast estuary formed by the mouths of the Zaire, on board the _Congo_; but when the height of the river-banks rendered it impossible to sail farther, he embarked with some of his people in his boats. On the 10th August he decided, on account of the rapidity of the current and the huge rocks bordering the stream, to make his way partly by land and partly by water. Ten days later the boats were brought to a final stand by an impassable fall. The explorers therefore landed, and continued their journey on foot; but the difficulties increased every day, the Europeans falling ill, and the negroes refusing to carry the baggage. At last, when he was some 280 miles from the sea, Tuckey was compelled to retrace his steps. The rainy season had set in, the number of sick increased, and the commander, miserable at the lamentable result of the trip, himself succumbed to fever, and only got back to his vessel to die on the 4th October, 1816.

An exact survey of the mouth of the Congo, and the rectification of the coast-line, in which there had previously been a considerable error, were the only results of this unlucky expedition.

In 1807, not far from the scene of Clapperton's landing a few years later, a brave but fierce people appeared on the Gold Coast. The Ashantees, coming none knew exactly whence, flung themselves upon the Fantees, and, after horrible massacres, in 1811 and 1816, established themselves in the whole of the country between the Kong mountains and the sea.

As a necessary result, this led to a disturbance in the relations between the Fantees and the English, who owned some factories and counting-houses on the coast.

In 1816 the Ashantee king ravaged the Fantee territories in which the English had settled, reducing the latter to famine. The Governor of Cape Coast Castle therefore sent a petition home for aid against the fierce and savage conqueror. The bearer of the governor's despatches was Thomas Edward Bowditch, a young man who, actuated by a passion for travelling, had left the parental roof, thrown up his business, and having married against the wishes of his family, had finally accepted a humble post at Cape Coast Castle, where his uncle was second in command.

The English minister at once acceded to the governor's request, and sent Bowditch back in command of an expedition; but the authorities at Cape Coast considered him too young for the post, and superseded him by a man whose long experience and thorough knowledge of the country and its people seemed to fit him for the important task to be accomplished. The result showed that this was an error. Bowditch was attached to the mission as scientific observer, his chief duty being to take the latitude and longitude of the different places visited.

Frederick James and Bowditch left the English settlement on the 22nd August, 1817, and arrived at Coomassie, the Ashantee capital, without meeting with any other obstacle than the insubordination of the bearers. The negotiations with a view to the conclusion of a treaty of commerce, and the opening of a road between Coomassie and the coast, were brought to something of a successful issue by Bowditch, but James proved himself altogether wanting in either the power of making or enforcing suggestions. The wisdom of Bowditch's conduct was fully recognized, and James was recalled.

It would seem that geographical science had little to expect from a diplomatic mission to a country already visited by Bosman, Loyer, Des Marchais, and many others, and on which Meredith and Dalzel had written; but Bowditch turned to account his stay of five months at Coomassie, which is but ten days' march from the Atlantic, to study the country, manners, customs, and institutions of one of the most interesting races of Africa.

We will now briefly describe the pompous entry of the English mission into Coomassie. The whole population turned out on the occasion, and all the troops, whose numbers Bowditch estimated at 30,000 at least, were under arms.

Before they were admitted to the presence of the king, the English witnessed a scene well calculated to impress upon them the cruelty and barbarity of the Ashantees. A man with his hands tied behind him, his cheeks pierced with wire, one ear cut off, the other hanging by a bit of skin, his shoulders bleeding from cuts and slashes, and a knife run through the skin above each shoulder-blade, was dragged, by a cord fastened to his nose, through the town to the music of bamboos. He was on his way to be sacrificed in honour of the white men!

"Our observations _en passant_," says Bowditch, "had taught us to conceive a spectacle far exceeding our original expectations; but they had not prepared us for the extent and display of the scene which here burst upon us. An area of nearly a mile in circumference was crowded with magnificence and novelty. The king, his tributaries and captains, were resplendent in the distance, surrounded by attendants of every description, fronted by a mass of warriors which seemed to make our approach impervious. The sun was reflected, with a glare scarcely more supportable than the heat, from the massive gold ornaments which glistened in every direction. More than a hundred bands burst at once on our arrival, into the peculiar airs of their several chiefs; the horns flourished their defiances, with the beating of innumerable drums and metal instruments, and then yielded for a while to the soft harmonious breathings of their long flutes, with which a pleasing instrument, like a bagpipe without the drone, was happily blended. At least a hundred large umbrellas or canopies, which could shelter thirty persons, were sprung up and down by the bearers with brilliant effect, being made of scarlet, yellow, and the most showy cloths and silks, and crowned on the top with crescents, pelicans, elephants, barrels, and arms, and swords of gold.

"The king's messengers, with gold breastplates, made way for us, and we commenced our round, preceded by the canes and the English flag. We stopped to take the hand of every caboceer, (which, as their household suites occupied several spaces in advance, delayed us long enough to distinguish some of the ornaments in the general blaze of splendour and ostentation). The caboceers, as did their superior captains and attendants, wore Ashantee cloths of extravagant price, from the costly foreign silks which had been unravelled to weave them, in all the varieties of colour as well as pattern; they were of an incredible size and weight, and thrown over the shoulder exactly like the Roman toga; a small silk fillet generally encircled their temples, and massy gold necklaces, intricately wrought, suspended Moorish charms, inclosed in small square cases of gold, silver, and curious embroidery. Some wore necklaces reaching to the navel, entirely of aggry beads; a band of gold and beads encircled the knee, from which several strings of the same depended; small circles of gold, like guineas, rings, and casts of animals, were strung round their ancles; their sandals were of green, red, and delicate white leather; manillas, and rude lumps of rock gold, hung from their left wrists, which were so heavily laden as to be supported on the head of one of their handsomest boys. Gold and silver pipes, and canes, dazzled the eye in every direction. Wolves' and rams' heads, as large as life, cast in gold, were suspended from their gold-handled swords, which were held around them in great numbers; the blades were shaped like round bills, and rusted in blood; the sheaths were of leopard skin, or the shell of a fish like shagreen. The large drums, supported on the head of one man, and beaten by two others, were braced around with the thigh-bones of their enemies, and ornamented with their skulls. The kettle-drums, resting on the ground, were scraped with wet fingers, and covered with leopard skin. The wrists of the drummers were hung with bells and curiously-shaped pieces of iron, which jingled loudly as they were beating. The smaller drums were suspended from the neck by scarves of red cloth; the horns (the teeth of young elephants) were ornamented at the mouth-piece with gold, and the jaw-bones of human victims. The war-caps of eagles' feathers nodded in the rear, and large fans, of the wing feathers of the ostrich, played around the dignitaries; immediately behind their chairs (which were of a black wood, almost covered by inlays of ivory and gold embossment) stood their handsomest youths, with corslets of leopard's skin, covered with gold cockle-shells, and stuck full of small knives, sheathed in gold and silver and the handles of blue agate; cartouch-boxes of elephant's hide hung below, ornamented in the same manner; a large gold-handled sword was fixed behind the left shoulder, and silk scarves and horses' tails (generally white), streamed from the arms and waist cloth; their long Danish muskets had broad rims of gold at small distances, and the stocks were ornamented with shells. Finely-grown girls stood behind the chairs of some, with silver basins. Their stools (of the most laborious carved work, and generally with two large bells attached to them) were conspicuously placed on the heads of favourites; and crowds of small boys were seated around, flourishing elephants' tails curiously mounted. The warriors sat on the ground close to these, and so thickly as not to admit of our passing without treading on their feet, to which they were perfectly indifferent; their caps were of the skin of the pangolin and leopard, the tails hanging down behind; their cartouch-belts (composed of small gourds which hold the charges, and covered with leopard's or pig's skin) were embossed with red shells, and small brass bells thickly hung to them; on their hips and shoulders was a cluster of knives; iron chains and collars dignified the most daring, who were prouder of them than of gold; their muskets had rests affixed of leopard's skin, and the locks a covering of the same; the sides of their faces were curiously painted in long white streaks, and their arms also striped, having the appearance of armour.

"We were suddenly surprised by the sight of Moors, who afforded the first general diversity of dress. There were seventeen superiors, arrayed in large cloaks of white satin, richly trimmed with spangled embroidery; their shirts and trousers were of silk; and a very large turban of white muslin was studded with a border of different coloured stones; their attendants wore red caps and turbans, and long white shirts, which hung over their trousers; those of the inferiors were of dark blue cloth. They slowly raised their eyes from the ground as we passed, and with a most malignant scowl.

"The prolonged flourishes of the horns, a deafening tumult of drums, and the fuller concert at the intervals, announced that we were approaching the king. We were already passing the principal officers of his household. The chamberlain, the gold horn blower, the captain of the messengers, the captain for royal executions, the captain of the market, the keeper of the royal burying-ground, and the master of the bands, sat surrounded by a retinue and splendour which bespoke the dignity and importance of their offices. The cook had a number of small services, covered with leopard's skin, held behind him, and a large quantity of massy silver plate was displayed before him--punch-bowls, waiters, coffee-pots, tankards, and a very large vessel with heavy handles and clawed feet, which seemed to have been made to hold incense. I observed a Portuguese inscription on one piece, and they seemed generally of that manufacture. The executioner, a man of immense size, wore a massy gold hatchet on his breast; and the execution stool was held before him, clotted in blood, and partly covered with a cawl of fat. The king's four linguists were encircled by a splendour inferior to none, and their peculiar insignia, gold canes, were elevated in all directions, tied in bundles like fasces. The keeper of the treasury added to his own magnificence by the ostentatious display of his service; the blow pan, boxes, scales and weights, were of solid gold.

"A delay of some minutes whilst we severally approached to receive the king's hand, afforded us a thorough view of him. His deportment first excited my attention; native dignity in princes we are pleased to call barbarous was a curious spectacle; his manners were majestic, yet courteous, and he did not allow his surprise to beguile him for a moment of the composure of the monarch. He appeared to be about thirty-eight years of age, inclined to corpulence, and of a benevolent countenance."

This account is followed by a description, extending over several pages, of the costume of the king, the filing past of the chiefs and troops, the dispersing of the crowd, and the ceremonies of reception, which lasted far on into the night.

Reading Bowditch's extraordinary narrative, we are tempted to ask if it be not the outcome of the traveller's imagination, for we can scarcely credit what he says of the wonderful luxury of this barbarous court, the sacrifice of thousands of persons at certain seasons of the year, the curious customs of this warlike and cruel people, this mixture of barbarism and civilization hitherto unknown in Africa. We could not acquit Bowditch of great exaggeration, had not later travellers as well as contemporary explorers confirmed his statements. We can therefore only express our astonishment that such a government, founded on terror alone, could have endured so long.

It is a pleasure to us Frenchmen when we can quote the name of a fellow-countryman amongst the many travellers who have risked their lives in the cause of geographical science. Without abating our critical acumen, we feel our pulse quicken when we read of the dangers and struggles of such travellers as Mollien, Caillie, De Cailliaud, and Letorzec.

Gaspar Mollien was nephew to Napoleon's Minister of the Treasury. He was on board the _Medusa_, but was fortunate enough to escape when that vessel was shipwrecked, and to reach the coast of the Sahara in a boat, whence he made his way to Senegal.

The dangers from which Mollien had just escaped would have destroyed the love of adventure and exploration in a less ardent spirit. They had no such effect upon him. He left St. Louis as soon as ever he obtained the assent of the Governor, Fleuriau, to his proposal to explore the sources of the great rivers of Senegambia, and especially those of the Djoliba.

Mollien started from Djeddeh on the 29th January, 1818, and taking an easterly course between the 15th and 16th parallels of north latitude, crossed the kingdom of Domel, and entered the districts peopled by the Yaloofs. Unable to go by way of Woolli, he decided in favour of the Fouta Toro route, and in spite of the jealousy of the natives and their love of pillage, he reached Bondou without accident. It took him three days to traverse the desert between Bondou and the districts beyond the Gambia, after which he penetrated into Niokolo, a mountainous country, inhabited by the all but wild Peuls and Djallons.

Leaving Bandeia, Mollien entered Fouta Djallon, and reached the sources of the Gambia and the Rio Grande, which are in close proximity. A few days later he came to those of the Faleme; and, in spite of the repugnance and fear of his guide, he made his way into Timbo, the capital of Fouta. The absence of the king and most of the inhabitants probably spared him from a long captivity abbreviated only by torture. Fouta is a fortified town, the king owns houses, with mud walls between three and four feet thick and fifteen high.

At a short distance from Timbo, Mollien discovered the sources of the Senegal--at least what were pointed out to him as such by the blacks; but it was impossible for him to take astronomical observations.

The explorer did not, however, look upon his work as done. He had ever before him the still more important discovery of the sources of the Niger; but the feeble state of his health, the setting in of the rainy season, the swelling of the rivers, the fears of his guides, who refused to accompany him into Kooranko and Soolimano, though he offered them guns, amber beads, and even his horse, compelled him to give up the idea of crossing the Kong mountains, and to return to St. Louis. Mollien had, however, opened several new lines in a part of Senegambia not before visited by any European.

"It is to be regretted," says M. de la Renaudiere, "that worn out with fatigue, scarcely able to drag himself along, in a state of positive destitution, Mollien was unable to cross the lofty mountains separating the basin of the Senegal from that of the Djoliba, and that he was compelled to rely upon native information respecting the most important objects of his expedition. It is on the faith of the assertions of the natives that he claims to have visited the sources of the Rio Grande, Faleme, Gambia, and Senegal. If he had been able to follow the course of those rivers to their fountainhead his discoveries would have acquired certainty, which is, unfortunately, now wanting to them. However, when we compare the accounts of other travellers with what he says of the position of the source of the Ba-Fing, or Senegal, which cannot be that of any other great stream, we are convinced of the reality of this discovery at least. It also seems certain that the two last springs are higher up than was supposed, and that the Djoliba rises in a yet loftier locality. The country rises gradually to the south and south-east in parallel terraces. These mountain chains increase in height towards the east, attaining their greatest elevation between lat. 8 degrees and 10 degrees N."

Such were the results of Mollien's interesting journey in the French colony of Senegal. The same country was the starting-point of another explorer, Rene Caillie.

Caillie, who was born in 1800, in the department of the Seine et Oise, had only an elementary education; but reading Robinson Crusoe had fired his youthful imagination with a zeal for adventure, and he never rested until, in spite of his scanty resources, he had obtained maps and books of travel. In 1816, when only sixteen years old, he embarked for Senegal, in the transport-ship _La Loire_.

At this time the English Government was organizing an inland exploring expedition, under the command of Major Gray. To avoid the terrible almamy of Timbo, who had been so fatal to Peddie, the English made for the mouth of the Gambia by sea. Woolli and the Gaboon were crossed, and the explorers penetrated into Bondou, which Mollien was to visit a few years later, a district inhabited by a people as fanatic and fierce as those of Fouta Djallon. The extortions of the almamy were such that under pretext of there being an old debt left unpaid by the English Government, Major Gray was mulcted of nearly all his baggage, and had to send an officer to the Senegal for a fresh supply.

Caillie knowing nothing of this disastrous beginning, and aware that Gray was glad to receive new recruits, left St. Louis with two negroes, and reached Goree. But there some people, who took an interest in him, persuaded him not to take service with Gray, and got him an appointment at Guadaloupe. He remained, however, but six months in that island, and then returned to Bordeaux, whence he started for the Senegal once more.

Partarieu, one of Gray's officers, was just going back to his chief with the merchandise he had procured, and Caillie asked and obtained leave to accompany him, without either pay or a fixed engagement.

The caravan consisted of seventy persons, black and white, and thirty-two richly-laden camels. It left Gandiolle, in Cayor, on the 5th February, 1819, and before entering Jaloof a desert was crossed, where great suffering was endured from thirst. The leader, in order to carry more merchandise, had neglected to take a sufficient supply of water.

At Boolibaba, a village inhabited by Foulah shepherds, the travellers were enabled to recruit, and to fill their leathern bottles for a journey across a second desert.

Avoiding Fouta Toro, whose inhabitants are fanatics and thieves, Partarieu entered Bondou. He would gladly have evaded visiting Boulibane, the capital and residence of the almamy, but was compelled to do so, owing to the refusal of the people to supply grain or water to the caravan, and also in obedience to the strict orders of Major Gray, who thought the almamy would let the travellers pass after paying tribute.

The terrible almamy began by extorting a great number of presents, and then refused to allow the English to visit Bakel on the Senegal. They might, he said, go through his states, those of Kaarta, to Clego, or they might take the Fouta Toro route. Both these alternatives were equally impossible, as in either case the caravan would have to travel among fanatic tribes. The explorers believed the almamy's object was to have them robbed and murdered, without incurring the personal responsibility.

They resolved to force their way. Preparations were scarcely begun for a start, when the caravan was surrounded by a multitude of soldiers, who, taking possession of the wells, rendered it impossible for the travellers to carry out their intentions. At the same time the war-drum was beaten on every side. To fight was impossible; a palaver had to be held. In a word, the English had to own their powerlessness. The almamy dictated the conditions of peace, mulcted the whites of a few more presents, and ordered them to withdraw by way of Fouta Toro.

Yet more--and this was a flagrant insult to British pride--the English found themselves escorted by a guard, which prevented their taking any other route. When night fell they revenged themselves by setting fire to all their merchandise in the very sight of the Foulahs, who had intended to get possession of them. The crossing of Fouta Toro among hostile natives was terribly arduous. The slightest pretext was seized for a dispute, and again and again violence seemed inevitable. Food and water were only to be obtained at exorbitant prices.

At last, one night, Partarieu, to disarm the suspicion of the natives, gave out that he could not carry all his baggage at once, and having first filled his coffers and bags with stones, he decamped with all his followers for the Senegal, leaving his tents pitched and his fires alight. His path was strewn with bales, arms, and animals. Thanks to this subterfuge, and the rapidity of their march, the English reached Bakel in safety, where the French welcomed the remnant of the expedition with enthusiasm.

Caillie, attacked by a fever which nearly proved fatal, returned to St. Louis; but not recovering his health there, he was obliged to go back to France. Not until 1824 was he able to return to Senegal, which was then governed by Baron Roger, a friend to progress, who was anxious _pari passu_, to extend our geographical knowledge with our commercial relations. Roger supplied Caillie with means to go and live amongst the Bracknas, there to study Arabic and the Mussulman religion.

Life amongst the suspicious and fanatic Moorish shepherds was by no means easy. The traveller, who had great difficulty in keeping his daily journal, was obliged to resort to all manner of subterfuges to obtain permission to explore the neighbourhood of his house. He gives us some curious details of the life of the Bracknas--of their diet, which consists almost entirely of milk; of their habitations, which are nothing more than tents unfitted for the vicissitudes of the climate; of their "_guehues_" or itinerant minstrels; their mode of producing the excessive _embonpoint_ which they consider the height of female beauty; the aspect of the country; the fertility and productions of the soil, &c.

The most remarkable of all the facts collected by Caillie are those relating to the five distinct classes into which the Moorish Bracknas are divided. These are the _Hassanes_, or warriors, whose idleness, slovenliness, and pride exceed belief; the _Marabouts_, or priests; the _Zenagues_, tributary to the Hassanes; the _Laratines_; and the slaves.

The _Zenagues_ are a miserable class, despised by all the others, but especially by the _Hassanes_, to whom they pay a tribute, which is of variable amount, and is never considered enough. They do all the work, both industrial and agricultural, and rear all the cattle.

"In spite of my efforts," says Caillie, "I could find out nothing about the origin of this people, or ascertain how they came to be reduced to pay tribute to other Moors. When I asked them any questions about this, they said it was God's will. Can they be a remnant of a conquered tribe? and if so, how is it that no tradition on the subject is retained amongst them. I do not think they can be, for the Moors, proud as they are of their origin, never forget the names of those who have brought credit to their families; and were such the case, the Zenagues, who form the majority of the population, and are skilful warriors, would rise under the leadership of one of their chiefs, and fling off the yoke of servitude."

Laratine is the name given to the offspring of a Moor and a negro slave. Although they are slaves, the Laratines are never sold, but while living in separate camps, are treated very much like the Zenagues. Those who are the sons of Hassanes are warriors, whilst the children of Marabouts are brought up to the profession of their father.

The actual slaves are all negroes. Ill-treated, badly fed, and flogged on the slightest pretext, there is no suffering which they are not called upon to endure.

In May, 1825, Caillie returned to St. Louis. Baron Roger was absent, and his representative was by no means friendly. The explorer had to content himself with the pay of a common soldier until the return of his protector, to whom he sent the notes he had made when amongst the Bracknas, but all his offers of service were rejected. He was promised a certain sum on his return from Timbuctoo; but how was he even to start without private resources?

The intrepid Caillie was not, however, to be discouraged. As he obtained neither encouragement nor help from the colonial government, he went to Sierra Leone, where the governor, who did not wish to deprive Major Laing of the credit of being the first to arrive at Timbuctoo, rejected his proposals.

In the management of an indigo factory, Caillie soon saved money to the extent of two thousand francs, a sum which appeared to him sufficient to carry him to the end of the world. He lost no time in purchasing the necessary merchandise, and joined some Mandingoes and "seracolets," or wandering African merchants. He told them, under the seal of secrecy, that he had been born in Egypt of Arab parents, taken to France at an early age, and sent to Senegal to look after the business of his master, who, satisfied with his services, had given him his freedom. He added, that his chief desire was to get back to Egypt, and resume the Mohammedan religion.

On the 22nd March, 1827, Caillie left Freetown for Kakondy, a village on the Rio Nunez, where he employed his leisure in collecting information respecting the Landamas and the Nalous, both subject to the Foulahs of Fouta Djallon, but not Mohammedans, and, as a necessary result, both much given to spirituous liquors. They dwell in the districts watered by the Rio Nunez, side by side with the Bagos, an idolatrous race who dwell at its mouth. The Bagos are light-hearted, industrious, and skilful tillers of the soil; they make large profits out of the sale of their rice and salt. They have no king, no religion but a barbarous idolatry, and are governed by the oldest man in their village, an arrangement which answers very well.

On the 19th April, 1827, Caillie with but one bearer and a guide, at last started for Timbuctoo. He speaks favourably of the Foulahs and the people of Fouta Djallon, whose rich and fertile country he crossed. The Ba-Fing, the chief affluent of the Senegal, was not more than a hundred paces across, and a foot and a half deep where he passed it; but the force of the current, and the huge granite rocks encumbering its bed, render it very difficult and dangerous to cross the river. After a halt of nineteen days in the village of Cambaya, the home of the guide who had accompanied him thus far, Caillie entered Kankan, crossing a district intersected by rivers and large streams, which were then beginning to inundate the whole land.

On the 30th May the explorer crossed the Tankisso, a large river with a rocky bed belonging to the system of the Niger, and reached the latter on the 11th June, at Couronassa.

"Even here," says Caillie, "so near to its source, the Niger is 900 feet wide, with a current of two miles and a half."

Before we enter Kankan with the French explorer, it will be well to sum up what he says of the Foulahs of Fouta. They are mostly tall, well-made men, with chestnut-brown complexions, curly hair, lofty foreheads, aquiline noses, features in fact very like those of Europeans. They are bigoted Mohammedans, and hate Christians. Unlike the Mandingoes, they do not travel, but love their home; they are good agriculturists and clever traders, warlike and patriotic, and they leave none but their old men and women in their villages when they go to war.

The town of Kankan stands in a plain surrounded by lofty mountains. The bombax, baobab, and butter-tree, also called "ce" the "shea" of Mungo Park, are plentiful. Caillie was delayed in Kankan for twenty-eight days before he could get on to Sambatikala; and during that time he was shamefully robbed by his host, and could not obtain from the chief of the village restitution of the goods which had been stolen.

"Kankan," says the traveller, "is a small town near the left bank of the Milo, a pretty river, which comes from the south, and waters the Kissi district, where it takes its rise, flowing thence in a north-westerly direction to empty itself into the Niger, two or three days' journey from Kankan. Surrounded by a thick quick-set hedge, this town, which does not contain more than 6000 inhabitants, is situated in an extensive and very fertile plain of grey sand. On every side are pretty little villages, called _Worondes_, where the slaves live. These habitations give interest to the scene, and are surrounded by very fine plantations; yams, rice, onions, pistachio nuts, &c., are exported in large quantities."

Between Kankan and Wassolo the road led through well cultivated, and, at this time of year, nearly submerged districts. The inhabitants struck Caillie as being of a mild, cheerful, and inquiring disposition. They gave him a cordial welcome.

Several tributaries of the Niger, including the Sarano, were passed before a halt was made at Sigala, the residence of Baranusa, the chief of Wassolo. He was of slovenly habits, like his subjects, and used tobacco both as snuff and for smoking. He was said to be very rich in gold and slaves. His subjects paid him a tribute in cattle; he had a great many wives, each of whom owned a hut of her own, their houses forming a little village, with well cultivated environs. Here Caillie for the first time saw the Rhamnus Lotus mentioned by Park.

On leaving Wossolo, Caillie entered Foulou, whose inhabitants, like those of the former district, are idolaters, of slovenly habits. They speak the Mandingo tongue. At Sambatikala the traveller paid a visit to the almamy.

"We entered," he says, "a place which served him as a bedroom for himself and a stable for his horse. The prince's bed was at the further end. It consisted of a little platform raised six inches from the ground, on which was stretched an ox hide, with a dirty mosquito curtain, to keep off the insects. There was no other furniture in this royal abode. Two saddles hung from stakes driven into the wall; a large straw hat, a drum only used in war-time, a few lances, a bow, a quiver, and some arrows, were the only ornaments. A lamp made of a piece of flat iron set on a stand of the same metal, stood on the ground. This lamp was fed by a kind of vegetable matter, not thick enough to be made into candles."

The almamy soon informed Caillie of an opportunity for him to go to Timeh, whence a caravan was about to start for Jenneh. The traveller then entered the province of Bambarra, and quickly arrived at the pretty little village of Timeh, inhabited by Mohammedan Mandingoes, and bounded on the east by a chain of mountains about 350 fathoms high.

When he entered this village, at the end of July, Caillie little dreamt of the long stay he would be compelled to make in it. He had hurt his foot, and the wound became very much inflamed by walking in wet grass. He therefore decided to let the caravan for Jenneh go on without him, and remain at Timeh until his foot should be completely healed. It would have been too great a risk for him in his state to travel through Bambarra, where the idolatrous inhabitants of the country would be pretty sure to rob him.

"The Bambarras," he says, "have few slaves, go almost naked, and are always armed with bows and arrows. They are governed by a number of petty independent chiefs, who are often at war with one another. They are in fact rude and wild creatures as compared with the tribes who have embraced Mohammedanism."