Chapter XXVII: Part 27

BUCHANAN, ROBERT WILLIAMS (1841-1901), British poet, novelist and dramatist, son of Robert Buchanan (1813-1866), Owenite lecturer and journalist, was born at Caverswall, Staffordshire, on the 18th of August 1841. His father, a native of Ayr, after living for some years in Manchester, removed to Glasgow, where Buchanan was educated, at the high school and the university, one of his fellow-students being the poet David Gray. His essay on Gray, originally contributed to the _Cornhill Magazine_, tells the story of their close friendship, and of their journey to London in 1860 in search of fame. After a period of struggle and disappointment Buchanan published _Undertones_ in 1863. This "tentative" volume was followed by _Idyls and Legends of Inverburn_ (1865), _London Poems_ (1866), and _North Coast and other Poems_ (1868), wherein he displayed a faculty for poetic narrative, and a sympathetic insight into the humbler conditions of life. On the whole, Buchanan is at his best in these narrative poems, though he essayed a more ambitious flight in _The Book of Orm: A Prelude to the Epic_, a study in mysticism, which appeared in 1870. He was a frequent contributor to periodical literature, and obtained notoriety by an article which, under the _nom de plume_ of Thomas Maitland, he contributed to the _Contemporary Review_ for October 1871, entitled "The Fleshly School of Poetry." This article was expanded into a pamphlet (1872), but he subsequently withdrew from the criticisms it contained, and it is chiefly remembered by the replies it evoked from D.G. Rossetti in a letter to the _Athenaeum_ (16th December 1871), entitled "The Stealthy School of Criticism," and from Mr Swinburne in _Under the Microscope_ (1872). Buchanan himself afterwards regretted the violence of his attack, and the "old enemy" to whom _God and the Man_ is dedicated was Rossetti. In 1876 appeared _The Shadow of the Sword_, the first and one of the best of a long series of novels. Buchanan was also the author of many successful plays, among which may be mentioned _Lady Clare_, produced in 1883; _Sophia_ (1886), an adaptation of _Tom Jones; A Man's Shadow_ (1890); and _The Charlatan_ (1894). He also wrote, in collaboration with Harriett Jay, the melodrama _Alone in London_. In 1896 he became, so far as some of his work was concerned, his own publisher. In the autumn of 1900 he had a paralytic seizure, from which he never recovered. He died at Streatham on the 10th of June 1901.

Buchanan's poems were collected into three volumes in 1874, into one volume in 1884; and as _Complete Poetical Works_ (2 vols., 1901). Among his poems should also be mentioned: "The Drama of Kings" (1871); "St Abe and his Seven Wives," a lively tale of Salt Lake City, published anonymously in 1872; and "Balder the Beautiful" (1877); "The City of Dream" (1888); "The Outcast: a Rhyme for the Time" (1891); and "The Wandering Jew" (1893). His earlier novels, _The Shadow of the Sword_, and _God and the Man_ (1881), a striking tale of a family feud, are distinguished by a certain breadth and simplicity of treatment which is not so noticeable in their successors, among which may be mentioned _The Martyrdom of Madeline_ (1882); _Foxglove Manor_ (1885); _Effie Hetherington_ (1896); and _Father Anthony_ (1898). _David Gray and other Essays, chiefly on Poetry_ (1868); _Master Spirits_ (1873); _A Poet's Sketch Book_ (1883), in which the interesting essay on Gray is reprinted; and _A Look round Literature_ (1887), contain Buchanan's chief contributions to periodical literature. More valuable is _The Land of Lorne_ (2 vols., 1871), a vivid record of yachting experiences on the west coast of Scotland.

See also Harriett Jay, _Robert Buchanan; some Account of his Life_ (1903).

BUCHAREST (_Bucuresci_), also written Bucarest, Bukarest, Bukharest, Bukorest and Bukhorest, the capital of Rumania, and chief town of the department of Ilfov. Although _Bucharest_ is the conventional English spelling, the forms _Bucarest_ and _Bukarest_ more nearly represent the correct pronunciation. The population in 1900 was 282,071, including 43,274 Jews, and 53,056 aliens, mostly Austro-Hungarian subjects. With its outlying parts, Bucharest covers more than 20 sq. m. It lies in a hollow, traversed from north-west to south-east by the river Dimbovitza (_Dâmbovita_ or _Dîmbovita_), and is built mainly on the left bank. A range of low hills affords shelter on the west and south-west; but on every other side there are drained, though still unhealthy, marshes, stretching away to meet the central Walachian plains. From a distance, the multitude of its gardens, and the turrets and metal-plated or gilded cupolas of its many churches give Bucharest a certain picturesqueness. In a few of the older districts, too, where land is least valuable, there are antique one-storeyed houses, surrounded by poplars and acacias; while the gipsies and Rumans, wearing their brightly coloured native costumes, the Russian coachmen, or sleigh-drivers, of the banished Lipovan sect, and the pedlars, with their doleful street cries, render Bucharest unlike any western capital. Nevertheless, the city is modern. Until about 1860, indeed, the dimly lit lanes were paved with rough stone blocks, imbedded in the clay soil, which often subsided, so as to leave the surface undulating like a sea. Drains were rare, epidemics common. Owing to the frequency of earthquakes, many houses were built of wood, and in 1847 fully a quarter of the city was laid waste by fire. The plague visited Bucharest in 1718, 1738, 1793, when an earthquake destroyed a number of old buildings, and in 1813, when 70,000 of the inhabitants died in six weeks. From the accession of Prince Charles, in 1866, a gradual reform began. The river was enclosed between stone embankments; sewerage and pure water were supplied, gas and electric light installed; and horse or electric tramways laid down in the principal thoroughfares, which were paved with granite or wood. The older houses are of brick, overlaid with white or tinted plaster, and ornamented with figures or foliage in terra-cotta; but owing to the great changes of temperature in Rumania, the plaster soon cracks and peels off, giving a dilapidated appearance to many streets. The chief modern buildings, such as the Athenaeum, with its Ionic façade and Byzantine dome, are principally on the quays and boulevards, and are constructed of stone.

Bucharest is often called "The Paris of the East," partly from a supposed social resemblance, partly from the number of its boulevards and avenues. Three main thoroughfares, the Plevna, Lipscani, and Vacaresci, skirt the left bank of the river; the Elizabeth Boulevard, and the Calea Victoriei, or "Avenue of Victory," which commemorates the Rumanian success at Plevna, in 1877, radiate east and north, respectively, from the Lipscani, and meet a broad road which surrounds all sides of Bucharest, except the north-west. The Lipscani was originally the street of merchants who obtained their wares from the annual fair at Leipzig; for almost all crafts or gilds, other than the bakers and tavern-keepers, were long confined to separate quarters; and the old names have survived, as in the musicians', furriers', and money-changers' quarters. Continuous with the Calea Victoriei, on the north, is the Kisilev Park, traversed by the Chausée, a favourite drive, leading to the pretty Baneasa race-course, where spring and autumn meetings are held. The Cismegiu or Cismigiu Park, which has a circumference of about 1 m., is laid out between the Plevna road and the Calea Victoriei; and there are botanical and zoological gardens.

The Orthodox Greek churches are generally small, with very narrow windows, and are built of brick in a modified Byzantine style. They are usually surmounted by two or three towers, but the bells are hung in a kind of wooden porch, resembling a [v.04 p.0663] lych-gate, and standing about twenty paces from the church. The cathedral, or metropolitan church, where the metropolitan primate of Rumania officiates, was built between 1656 and 1665. It has the shape of a Greek cross, surrounded by a broad cloister, with four main entrances, each surmounted by a turret. The whole culminates in three brick towers. Standing on high ground, the cathedral overlooks all Bucharest, and commands a view of the Carpathians. Other interesting churches are St Spiridion the New (1768), the loftiest and most beautiful of all; the Doamna Balasa (1751), noteworthy for its rich carved work without, and frescoes within; and the ancient Biserica Bucur, said, in local traditions, to derive its name from Bucur, a shepherd whom legend makes the founder of Bucharest. The real founder and date of this church, and of many others, are unknown, thanks to the frequent obliteration of Slavonic inscriptions by the Greek clergy. The Protestants, Armenians and Lipovans worship in their own churches, and the Jews have several synagogues. Bucharest is also the seat of a Roman Catholic archbishop; but the Roman Catholics, though numbering nearly 37,000 in 1899, possess only three churches, including the cathedral of St Joseph.

Bucharest is a great educational centre. Besides the ordinary ecclesiastical seminaries, lyceums, gymnasia and elementary schools, it possesses schools of commerce, science and art institutes, and training colleges, for engineers and veterinary surgeons; while the university, founded in 1864, has faculties of theology, philosophy, literature, law, science, medicine and pharmacy. Students pay no fees except for board. The national library, containing many precious Oriental documents, and the meeting-hall of the Rumanian senate, are both included in the university buildings, which, with the Athenaeum (used for literary conferences and for music), and the central girls' school, are regarded as the best example of modern Rumanian architecture. Other libraries are those of the Nifon seminary, of the Charles University Foundation (_Fundatiunea universitara Carol_), which endows research, and rewards literary or scientific merit; the central library, and the library of the Academy, which also contains a museum of natural history and antiquities. Among philanthropic institutions may be mentioned the Coltei, Brancovan, Maternitate, Philantropia and Pantelimon hospitals; the Marcutza lunatic asylum; and the Princess Elena refuge (_Asilul Elena Doamna_), founded by Princess Elena Couza in 1862, to provide for 230 orphan girls. The summer home of these girls is a convent in the Transylvanian Alps. Hotels and restaurants are numerous. There are two theatres, the National and the Lyric, which is mainly patronized by foreign players; but minor places of amusement abound; as also do clubs--political, social and sporting. Socially, indeed, the progress of Bucharest is remarkable, its political, literary and scientific circles being on a level with those of most European capitals.

Bucharest is the winter residence of the royal family, the meeting-place of parliament, and the seat of an appeal court (_Curtea de Apel_), of the supreme court (_Curtea de Casatie_), of the ministries, the national bank, the bank of Rumania, many lesser credit establishments, and a chamber of commerce. The railway lines which meet on the western limit of the city give access to all parts, and the telephone system, besides being internally complete, communicates with Braila, Galatz, Jassy and Sinaia. Bucharest has a very large transit trade in petroleum, timber and agricultural produce; above all, in wheat and maize. Its industries include petroleum-refining, extraction of vegetable oils, cabinet-making, brandy-distilling, tanning, and the manufacture of machinery, wire, nails, metal-ware, cement, soap, candles, paste, starch, paper, cardboard, pearl buttons, textiles, leather goods, ropes, glucose, army supplies, preserved meat and vegetables, and confectionery. An important fair is held for seven days in each year. The mercantile community is largely composed of Austrians, Frenchmen, Germans, Greeks and Swiss, who form exclusive colonies. Bucharest is the headquarters of the II. army corps, and a fortress of the first rank. The fortifications were constructed in 1885-1896 on a project drafted by the Belgian engineer, General Brialmont, in 1883. The mean distance of the forts from the city is 4 m., and the perimeter of the defences (which are technically of special importance as embodying the system of Brialmont) is about 48 m., this perimeter being defended by 36 armoured forts and batteries. There are barracks for over 30,000 cavalry and infantry, an arsenal, a military hospital and three military academies.

The legend of Bucur is plainly unhistorical, and the meaning of _Bucharest_ has been much disputed. One account derives it from an Albanian word _Bukur_, meaning joy, in memory of a victory won by Prince Mircea of Walachia (c. 1383-1419) over the Turks. For this reason Bucharest is often called "The City of Joy". Like most ancient cities of Rumania, its foundation has also been ascribed to the first Walachian prince, the half-mythical Radu Negru (c. 1290-1314). More modern historians declare that it was originally a fortress, erected on the site of the Daco-Roman Thyanus, to command the approaches to Tîrgovishtea, formerly the capital of Walachia. It soon became the summer residence of the court. In 1595 it was burned by the Turks; but, after its restoration, continued to grow in size and prosperity, until, in 1698, Prince Constantine Brancovan chose it for his capital. During the 18th century the possession of Bucharest was frequently disputed by the Turks, Austrians and Russians. In 1812 it gave its name to the treaty by which Bessarabia and a third of Moldavia were ceded to Russia. In the war of 1828 it was occupied by the Russians, who made it over to the prince of Walachia in the following year. A rebellion against Prince Bibescu in 1848 brought both Turkish and Russian interference, and the city was again held by Russian troops in 1853-1854. On their departure an Austrian garrison took possession and remained till March 1857. In 1858 the international congress for the organization of the Danubian principalities was held in the city; and when, in 1861, the union of Walachia and Moldavia was proclaimed, Bucharest became the Rumanian capital. Prince Cuza, the first ruler of the united provinces, was driven from his throne by an insurrection in Bucharest in 1866. For the subsequent history of the city see RUMANIA: _History_.

BÜCHELER, FRANZ (1837-1908), German classical scholar, was born in Rheinberg on the 3rd of June 1837, and educated at Bonn. He held professorships successively at Freiburg (1858), Greifswald (1866), and Bonn (1870), and in 1878 became joint-editor of the _Rheinisches Museum für Philologie_. Both as a teacher and as a commentator he was extremely successful. Among his editions are: _Frontini de aquis urbis Romae_ (Leipzig, 1858); _Pervigilium Veneris_ (Leipzig, 1859); _Petronii satirarum reliquiae_ (Berlin, 1862; 3rd ed., 1882); _Hymnus Cereris Homericus_ (Leipzig, 1869); _Q. Ciceronis reliquiae_ (1869); _Herondae mimiambi_ (Bonn, 1892). He wrote also _Grundriss der lateinischen Deklination_ (1866); _Das Recht von Gortyn_ (Frankfort, 1885, with Zitelmann); and supervised the third edition (1893) of O. Jahn's _Persii, Juvenalis, Sulpiciae saturae_.

BUCHER, LOTHAR (1817-1892), German publicist, was born on the 25th of October 1817 at Neu Stettin, in Pomerania, his father being master at a gymnasium. After studying at the university of Berlin he adopted the legal profession. Elected a member of the National Assembly in Berlin in 1848, he was an active leader of the extreme democratic party. With others of his colleagues he was in 1850 brought to trial for having taken part in organizing a movement for refusal to pay taxes; he was condemned to fifteen months' imprisonment in a fortress, but left the country before the sentence was executed. For ten years he lived in exile, chiefly in London; he acted as special correspondent of the _National Zeitung_, and gained a great knowledge of English life; and he published a work, _Der Parliamentarismus wie er ist_, a criticism of parliamentary government, which shows a marked change in his political opinions. In 1860 he returned to Germany, and became intimate with Lassalle, who made him his literary executor. In 1864 he was offered by Bismarck, and accepted, a high position in the Prussian foreign office. The reasons that led him to a step which involved so complete a break with his earlier friends and associations are not clearly known. From this time till his death he acted as Bismarck's secretary, and was the man who probably enjoyed the greatest [v.04 p.0664] amount of his confidence. It was he who drew up the text of the constitution of the North German Confederation; in 1870 he was sent on a very confidential mission to Spain in connexion with the Hohenzollern candidature for the Spanish crown; he assisted Bismarck at the final negotiations for the treaty of Frankfort, and was one of the secretaries to the congress of Berlin; he also assisted Bismarck in the composition of his memoirs. Bucher, who was a man of great ability, had considerable influence, which was especially directed against the economic doctrines of the Liberals; in 1881 he published a pamphlet criticizing the influence and principles of the Cobden Club. He identified himself completely with Bismarck's later commercial and colonial policy, and probably had much to do with introducing it, and he did much to encourage anti-British feeling in Germany. He died at Glion, in Switzerland, on the 12th of October 1892.

See Heinrich v. Poschinger, _Ein 48er: Lothar Buchers Leben und Werke_ (3 vols., Berlin, 1890); Busch, _Bismarck: Some Secret Pages of his History_ (London, 1898).

(J. W. HE.)

BUCHEZ, PHILIPPE JOSEPH BENJAMIN (1796-1865), French author and politician, was born on the 31st of March 1796 at Matagne-la-Petite, now in Belgium, then in the French department of the Ardennes. He finished his general education in Paris, and afterwards applied himself to the study of natural science and medicine. In 1821 he co-operated with Saint-Amand Bazard and others in founding a secret association, modelled on that of the Italian Carbonari, with the object of organizing a general armed rising against the government. The organization spread rapidly and widely, and displayed itself in repeated attempts at revolution. In one of these attempts, the affair at Belfort, Buchez was gravely compromised, although the jury which tried him did not find the evidence sufficient to warrant his condemnation. In 1825 he graduated in medicine, and soon after he published with Ulisse Trélat a _Précis élémentaire d'hygiène_. About the same time he became a member of the Saint-Simonian Society, presided over by Bazard, Barthélemy Prosper Enfantin, and Olinde Rodrigues, and contributed to its organ, the _Producteur_. He left it in consequence of aversion to the strange religious ideas developed by its "Supreme Father," Enfantin, and began to elaborate what he regarded as a Christian socialism. For the exposition and advocacy of his principles he founded a periodical called _L'Européen_. In 1833 he published an _Introduction à la science de l'histoire_, which was received with considerable favour (2nd ed., improved and enlarged, 2 vols., 1842). Notwithstanding its prolixity, this is an interesting work. The part which treats of the aim, foundation and methods of the science of history is valuable; but what is most distinctive in Buchez's theory--the division of historical development into four great epochs originated by four universal revelations, of each epoch into three periods corresponding to desire, reasoning and performance, and of each of these periods into a theoretical and practical age--is merely ingenious (see Flint's _Philosophy of History in Europe_, i. 242-252). Buchez next edited, along with M. Roux-Lavergne (1802-1874), the _Histoire parlementaire de la Révolution française_ (1833-1838; 40 vols.). This vast and conscientious publication is a valuable store of material for the early periods of the first French Revolution. There is a review of it by Carlyle (_Miscellanies_), the first two parts of whose own history of the French Revolution are mainly drawn from it. The editors worked under the inspiration of a strong admiration of the principles of Robespierre and the Jacobins, and in the belief that the French Revolution was an attempt to realize Christianity. In the _Essai d'un traité complet de philosophie au point de vue du Catholicisme et du progrès_ (1839-1840) Buchez endeavoured to co-ordinate in a single system the political, moral, religious and natural phenomena of existence. Denying the possibility of innate ideas, he asserted that morality comes by revelation, and is therefore not only certain, but the only real certainty.

It was partly owing to the reputation which he had acquired by these publications, but still more owing to his connexion with the _National_ newspaper, and with the secret societies hostile to the government of Louis Philippe, that he was raised, by the Revolution of 1848, to the presidency of the Constituent Assembly. He speedily showed that he was not possessed of the qualities needed in a situation so difficult and in days so tempestuous. He retained the position only for a very short time. After the dissolution of the assembly he was not re-elected. Thrown back into private life, he resumed his studies, and added several works to those which have been already mentioned. A _Traité de politique_ (published 1866), which may be considered as the completion of his _Traité de philosophie_, was the most important of the productions of the last period of his life. His brochures are very numerous and on a great variety of subjects, medical, historical, political, philosophical, &c. He died on the 12th of August 1865. He found a disciple of considerable ability in M.A. Ott, who advocated and applied his principles in various writings.

See also A. Ott, "P.B.J. Buchez," in _Journal des économistes_ for 1865.

BUCHHOLZ, a town of Germany, in the kingdom of Saxony, 1700 ft. above the sea, on the Sehma, 18 m. S. by E. of Chemnitz by rail. Pop. (1905) 9307. It has a Gothic Evangelical church and monuments of Frederick the Wise of Saxony, and Bismarck. There is a school for instruction in lace-making, an industry dating from 1589, which still forms the chief employment of the inhabitants.

BÜCHNER, FRIEDRICH KARL CHRISTIAN LUDWIG (1824-1899), German philosopher and physician, was born at Darmstadt. He studied at Giessen, Strassburg, Würzburg and Vienna. In 1852 he became lecturer in medicine at the university of Tübingen, where he published his great work _Kraft und Stoff_ (1855). In this work, the product, according to Lange, of a fanatical enthusiasm for humanity, he sought to demonstrate the indestructibility of matter and force, and the finality of physical force. The extreme materialism of this work excited so much opposition that he was compelled to give up his post at Tübingen. He retired to Darmstadt, where he practised as a physician and contributed regularly to pathological and physiological magazines. He continued his philosophical work in defence of materialism, and published _Natur und Geist_ (1857), _Aus Natur und Wissenschaft_ (vol. i., 1862; vol. ii., 1884), _Fremdes und Eigenes aus dem geistigen Leben der Gegenwart_ (1890), _Darwinismus und Socialismus_ (1894), _Im Dienste der Wahrheit_ (1899). He died at Darmstadt on the 1st of May 1899. In estimating Büchner's philosophy it must be remembered that he was primarily a physiologist, not a metaphysician. Matter and force (or energy) are infinite; the conservation of force follows from the imperishability of matter, the ultimate basis of all science. Büchner is not always clear in his theory of the relation between matter and force. At one time he refuses to explain it, but generally he assumes that all natural and spiritual forces are indwelling in matter. "Just as a steam-engine," he says in _Kraft und Stoff_ (7th ed., p. 130), "produces motion, so the intricate organic complex of force-bearing substance in an animal organism produces a total sum of certain effects, which, when bound together in a unity, are called by us mind, soul, thought." Here he postulates force and mind as emanating from original matter--a materialistic monism. But in other parts of his works he suggests that mind and matter are two different aspects of that which is the basis of all things--a monism which is not necessarily materialistic, and which, in the absence of further explanation, constitutes a confession of failure. Büchner was much less concerned to establish a scientific metaphysic than to protest against the romantic idealism of his predecessors and the theological interpretations of the universe. Nature according to him is purely physical; it has no purpose, no will, no laws imposed by extraneous authority, no supernatural ethical sanction.

See Frauenstädt, _Der Materialismus_ (Leipzig, 1856); Janet, _The Materialism of the Present Day: A Criticism of Dr Büchner's System_, trans. Masson (London, 1867).

BUCHON, JEAN ALEXANDRE (1791-1849), French scholar, was born on the 21st of May 1791 at Menetou-Salon (Cher), and died on the 29th of August 1849. An ardent Liberal, he took an active part in party struggles under the Restoration, while [v.04 p.0665] throwing himself with equal vigour into the great work of historical regeneration which was going on at that period. During 1822 and the succeeding years he travelled about Europe on the search for materials for his _Collection des chroniques nationales françaises écrites en langue vulgaire du XIII^e au XVI^e siècle_ (47 vols., 1824-1829). After the revolution of 1830 he founded the _Panthéon litteraire_, in which he published a _Choix d'ouvrages mystiques_ (1843), a _Choix de monuments primitifs de l'église chrétienne_ (1837), a _Choix des historiens grecs_ (1837), a collection of _Chroniques étrangères relatives aux expéditions françaises pendant le XIII^e siècle_ (1840), and, most important of all, a _Choix de chroniques et mémoires sur l'histoire de France_ (1836-1841). His travels in southern Italy and in the East had put him upon the track of the medieval French settlements in those regions, and to this subject he devoted several important works: _Recherches et matériaux pour servir a une histoire de la domination française dans les provinces démembrées de l'empire grec_ (1840); _Nouvelles recherches historiques sur la principauté française de Morée et ses hautes baronnies_ (2 vols., 1843-1844); _Histoire des conquêtes et de l'établissement des Français dans les états de l'ancienne Grèce sous es Villehardouin_ (1846, unfinished). None of the numerous publications which we owe to Buchon can be described as thoroughly scholarly; but they have been of great service to history, and those concerning the East have in especial the value of original research.

BUCHU, or BUKA LEAVES, the produce of several shrubby plants belonging to the genus Barosma (nat. order Rutaceae), natives of the Cape of Good Hope. The principal species, _B. crenulata_, has leaves of a smooth leathery texture, oblong-ovate in shape, from an inch to an inch and a half in length, with serrulate or crenulate margins, on which as well as on the under side are conspicuous oil-glands. The other species which yield buchu are _B. serratifolia_, having linear-lanceolate sharply serrulate leaves, and _B. betulina_, the leaves of which are cuneate-obovate, with denticulate margins. They are all, as found in commerce, of a pale yellow-green colour; they emit a peculiar aromatic odour, and have a slightly astringent bitter taste. Buchu leaves contain a volatile oil, which is of a dark yellow colour, and deposits a form of camphor on exposure to air, a liquid hydro-carbon being the solvent of the camphor within the oil-glands. There is also present a minute quantity of a bitter principle. The leaves of a closely allied plant, _Empleurum serratulum_, are employed as a substitute or adulterant for buchu. As these possess no glands they are a worthless substitute. The British Pharmacopoeia contains an infusion and tincture of buchu. The former may be given in doses of an ounce and the latter in doses of a drachm. The drug has the properties common to all substances that contain a volatile oil. The infusion contains very little of the oil and is of very slight value. Until the advent of the modern synthetic products buchu was valued in diseases of the urinary tract, but its use is now practically obsolete.

BUCK, CARL DARLING (1866- ), American philologist, was born on the 2nd of October 1866, at Bucksport, Maine. He graduated at Yale in 1886, was a graduate student there for three years, and studied at the American School of Classical Studies in Athens (1887-1889) and in Leipzig (1889-1892). In 1892 he became professor of Sanskrit and Indo-European comparative philology in the University of Chicago; but it is in the narrower field of the Italic dialects that his important work lies, including _Der Vocalismus der oskischen Sprache_ (1892), _The Oscan-Umbrian Verb-System_ (1895), and _Grammar of Oscan and Umbrian_ (1904), as well as an excellent _précis_ of the Italic languages in _Johnson's Universal Cyclopaedia_. He collaborated with W.G. Hale (_q.v._) in the preparation of _A Latin Grammar_ (1903). Of his contributions to reviews on phonological topics, perhaps the most important is his discussion of "Brugmann's Law."

BUCK, DUDLEY (1839-1909), American musical composer, was born in Hartford, Connecticut, on the 10th of March 1839, the son of a merchant who gave him every opportunity for cultivating his musical talents; and for four years (1858-1862) he studied at Leipzig, Dresden and Paris. On returning to America he held the position of organist at Hartford, Chicago (1869), and Boston (1871). In 1875 he went to New York to assist Theodore Thomas as conductor of the orchestral concerts, and from 1877 to 1903 was organist at Holy Trinity church. Meanwhile he had become well known as a composer of church music, a number of cantatas (_Columbus_, 1876; _Golden Legend_, 1880; _Light of Asia_, 1885, &c), a grand opera, _Serapis_, a comic opera, _Deseret_ (1880), a symphonic overture, _Marmion_, a symphony in E flat, and other orchestral and vocal works. He died on the 6th of October 1909.

BUCK, (1) (From the O. Eng. _buc_, a he-goat, and _bucca_, a male deer), the male of several animals, of goats, hares and rabbits, and particularly of the fallow-deer. During the 18th century the word was used of a spirited, reckless young man of fashion, and later, with particular reference to extravagance in dress, of a dandy. (2) (From a root common to Teutonic and Romance languages, cf. the Ger. _Bauch_, Fr. _buée_, and Ital. _bucata_), the bleaching of clothes in lye, also the lye itself, and the clothes to be bleached, so a "buck-basket" means a basket of clothes ready for the wash. (3) Either from an obsolete word meaning "body," or from the sense of bouncing or jumping, derived from (1), a word now only found in compound words, as "buck-board," a light four-wheeled vehicle, the primitive form of which has one or more seats on a springy board, joining the front and rear axles and serving both as springs and body; a "buck-wagon" (Dutch, _bok-wagen_) is a South African cart with a frame projecting over the wheels, used for the transport of heavy loads. (4) (Either from "buck" a he-goat, or from a common Teutonic root, to bend, as seen in the Ger. _bücken_, and Eng. "bow"), a verb meaning "to leap"; seen especially in the compound "buck-jumper," a horse which leaps clear off the ground, with feet tucked together and arched back, descending with fore-feet rigid and head down and drawn inwards.

BUCK-BEAN, or BOG-BEAN (_Menyanthes trifoliata_, a member of the Gentian family), a bog-plant with a creeping stem, alternately arranged large leaves each with three leaflets, and spikes of white or pink flowers. The stout stem is bitter and has tonic and febrifuge properties. The plant is widely distributed through the north temperate zone.

BÜCKEBURG, a town of Germany, capital of the principality of Schaumburg-Lippe, pleasantly situated at the foot of the Harrelberg on the river Aue, 6 m. from Minden, on the main railway from Cologne to Berlin. Pop. 6000. It has a palace standing in extensive grounds, a gymnasium, a normal seminary, a library, a synagogue, and three churches, one of which has the appropriate inscription, _Religionis non structurae exemplum_. The first houses of Bückeburg began to gather round the castle about 1365; and it was not till the 17th century that the town was surrounded with walls, which have given place to a ring of pretty promenades. The poet J.G. von Herder was court preacher here from 1771 to 1776.

BUCKERIDGE, JOHN (c. 1562-1631), English divine, was a son of William Buckeridge, and was educated at the Merchant Taylors school and at St John's College, Oxford. He became a fellow of his college, and acted as tutor to William Laud, whose opinions were perhaps shaped by him. Leaving Oxford, Buckeridge held several livings, and was highly esteemed by King James I., whose chaplain he became. In 1605 he was elected president of St John's College, a position which he vacated on being made bishop of Rochester in 1611. He was transferred to the bishopric of Ely in 1628, and died on the 23rd of May 1631. The bishop won some fame as a theologian and a controversialist. Among his intimate friends was Bishop Lancelot Andrewes, whose "Ninety-one Sermons" were published by Laud and Buckeridge in 1629.

BUCKETSHOP, a slang financial term for the office or business of an inferior class of stockbroker, who is not a member of an official exchange and conducts speculative operations for his clients, who deposit a margin or cover. The operations consist, as a rule, of a simple bet or wager between the broker and client, no pretence of an actual purchase or sale being attempted. The term is sometimes, though loosely and wrongfully, applied to [v.04 p.0666] all stockbrokers who are not members of the recognized local exchange. The origin of the word is American. According to the _New English Dictionary_ it is supposed to have arisen in Chicago. The Board of Trade there forbade dealings in "options" in grain of less than 5000 bushels. An "Open Board of Trade" or unauthorized exchange was opened, for the purpose of small gamblers, in a neighbouring street below the rooms of the Board of Trade. The lift used by members of the Board of Trade would be sent down to bring up from the open Board what was known as a "bucketful" of the smaller speculators, when business was slack.

BUCKHOLDT [properly BEUKELSZ, or BOCKELSZOON], JOHANN (c. 1508-1535), Dutch Anabaptist fanatic, better known as JOHN OF LEIDEN, from his place of birth, was the illegitimate son of Bockel, burgomaster of Soevenhagen, who afterwards married his mother. He was born about 1508, apprenticed to a tailor, became infected with the opinions of Thomas Münzer, travelled in pursuit of his trade (being four years in London), married a widow, became bankrupt, and in September 1533 joined the Anabaptist movement under Johann Matthysz (Matthyszoon), baker of Haarlem. He had little education, but some literary faculty, and had written plays. On the 13th of January 1534 he appeared in Münster as an apostle of Matthysz. Good-looking and fluent, he fascinated women, and won the confidence of Bernard Knipperdollinck, a revolutionary cloth merchant, who gave him his daughter in marriage. The Münster Anabaptists took up arms on the 9th of February 1534 (see ANABAPTISTS). On the death of Matthysz (1534), Buckholdt succeeded him as prophet, added his widow to the number of his wives, and organized a new constitution for Münster, with twelve elders (suggested by the tribes of Israel) and other officers of a theocracy, but soon superseded these, making himself king of the new Zion. His arbitrary rule was marked by pomp and severity. Münster was retaken (June 25, 1535) by its prince-bishop, Franz von Waldeck. Buckholdt, after many indignities, was cruelly executed on the 22nd of January 1536; his body, and those of his companions, were hung in cages to the tower of the Lamberti church. His portrait is in _Grouwelen der Hooftketteren_ (Leiden, 1607; an English edition is appended to Alexander Ross's _Pansebeia_, 2nd ed., 1655); a better example of the same is given by Arend.

See Arend, _Algemeene Geschiedenis des Vaderlands_ (1846), ii., iii., 629; Van der Aa, _Biographisch Woordenboek der Nederlanden_ (1853); E. Belfort Bax, _Rise and Fail of the Anabaptists_ (1903).

(A. GO.*)

BUCKIE, a fishing town and police burgh of Banffshire, Scotland, on the Moray Firth, at the mouth of Buckie burn, about 17 m. W. of Banff, with a station on the Great North of Scotland railway. Pop. (1891) 5849; (1901) 6549. Its public buildings include a hall and literary institute with library and recreation rooms. It attracts one of the largest Scottish fleets in the herring season, and is also the chief seat of line fishing in Scotland. The harbour, with an outer and an inner basin, covers an area of 9 acres and has half a mile of quayage. Besides the fisheries, there are engineering works, distilleries, and works for the making of ropes, sails and oil. The burn, which divides the town into Nether Buckie and Eastern Buckie, rises near the Hill of Clashmadin, about 5 m. to the south-west. Portgordon, 1½ m. west of Buckie, is a thriving fishing village, and Rathven, some 2 m. east, lies in a fertile district, where there are several interesting Danish cairns and other relics of the remote past.

BUCKINGHAM, EARLS, MARQUESSES AND DUKES OF. The origin of the earldom of Buckingham (to be distinguished from that of Buckinghamshire, _q.v._) is obscure. According to Mr J.H. Round (in G.E.C.'s _Peerage_, _s.v._) there is some charter evidence for its existence under William Rufus; but the main evidence for reckoning Walter Giffard, lord of Longueville in Normandy, who held forty-eight lordships in the county, as the first earl, is that of Odericus Vitalis, who twice describes Walter as "Comes Bucchingehamensis," once in 1097, and again at his death in 1102. After the death of Walter Giffard, 2nd earl in 1164, the title was assumed by Richard de Clare, earl of Pembroke ("Strongbow"), in right of his wife, Rohais, sister of Walter Giffard I.; and it died with him in 1176. In 1377 Thomas of "Woodstock" (duke of Gloucester) was created earl of Buckingham at the coronation of Richard II. (15th of July), and the title of Gloucester having after his death been given to Thomas le Despenser, his son Humphrey bore that of earl of Buckingham only. On Humphrey's death, his sister Anne became countess of Buckingham in her own right. She married Edmund Stafford, earl of Stafford, and on her death (1438) the title of Buckingham passed to her son Humphrey Stafford, earl of Stafford, who in 1444 was created duke of Buckingham. This title remained in the Stafford family until the attainder and execution of Edward, 3rd duke, in 1521 (see BUCKINGHAM, HENRY STAFFORD, 2nd duke of).

In 1617 King James I. created George Villiers earl, in 1618 marquess, and in 1623 duke of Buckingham (see BUCKINGHAM, GEORGE VILLIERS, 1st duke of). The marquessate and dukedom became extinct with the death of the 2nd (Villiers) duke (_q.v._) in 1687; but the earldom was claimed, under the special remainder in the patent of 1617, by a collateral line of doubtful legitimacy claiming descent from John Villiers, 1st Viscount Purbeck. The title was not actually borne after the death of John Villiers, styling himself earl of Buckingham, in 1723. The claim was extinguished by the death of George Villiers, a clergyman, in 1774.

In 1703 John Sheffield, marquess of Normanby, was created "duke of the county of Buckingham and of Normanby" (see below). He was succeeded by his son Edmund who died in October 1735 when the titles became extinct.

The title of marquess and duke of Buckingham in the Grenville family (to the holders of which the remainder of this article applies) was derived, not from the county, but from the town of Buckingham. It originated in 1784, when the 2nd Earl Temple was created marquess of Buckingham "in the county of Buckingham," this title being elevated into the dukedom of Buckingham and Chandos for his son in 1822.

GEORGE NUGENT TEMPLE GRENVILLE, 1st marquess of Buckingham (1753-1813), was the second son of George Grenville, and was born on the 17th of June 1753. Educated at Eton and Christ Church, Oxford, he was appointed a teller of the exchequer in 1764, and ten years later was returned to parliament as one of the members for Buckinghamshire. In the House of Commons he was a sharp critic of the American policy of Lord North. In September 1779 he succeeded his uncle as 2nd Earl Temple; in 1782 was appointed lord-lieutenant of Buckinghamshire; and in July of the same year became a member of the privy council and lord-lieutenant of Ireland in the ministry of the earl of Shelburne. On his advice the Renunciation Act of 1783 was passed, which supplemented the legislative independence granted to Ireland in 1782. By royal warrant he created the order of St Patrick in February 1783, with himself as the first grand master. Temple left Ireland in 1783, and again turned his attention to English politics. He enjoyed the confidence of George III., and having opposed Fox's East India Bill, he was authorized by the king to say that "whoever voted for the India Bill was not only not his friend, but would be considered by him as an enemy," a message which ensured the defeat of the bill. He was appointed a secretary of state when the younger Pitt formed his ministry in December 1783, but resigned two days later. In December 1784 he was created marquess of Buckingham "in the county of Buckingham." In November 1787 he was appointed lord-lieutenant of Ireland under Pitt, but his second tenure of this office was hardly as successful as the first. He was denounced by Grattan for extravagance; was censured by the Irish Houses of parliament for refusing to transmit to England in address calling upon the prince of Wales to assume the regency; and he could only maintain his position by resorting to bribery on a large scale. Having become very unpopular he resigned his office in September 1789, and subsequently took very little part in politics, although he spoke in favour of the union with Ireland. He died at his residence, Stowe House, [v.04 p.0667] Buckingham, on the 11th of February 1813, and was buried at Wotton. In 1775 he had married Mary Elizabeth (d. 1812), daughter of Robert, Earl Nugent.

His elder son, RICHARD GRENVILLE, 1st duke of Buckingham and Chandos (1776-1839), was one of the members of parliament for Buckinghamshire from 1797 to 1813, and, as Earl Temple, took an active part in politics. In February 1813 he succeeded his father as marquess of Buckingham; and having married the only child of the 3rd duke of Chandos, he was created duke of Buckingham and Chandos in 1822. He died in 1839. Owing to financial embarrassments, the duke lived out of England for some time, and in 1862 an account of his travels was published, as _The Private Diary of Richard, Duke of Buckingham and Chandos_.

He was succeeded by his only child, RICHARD GRENVILLE, 2nd duke of Buckingham and Chandos (1797-1861). Educated at Eton and Oriel College, Oxford, he was known as Earl Temple and subsequently as marquess of Chandos. He was member of parliament for Buckinghamshire from 1818 to 1839, and was responsible for the "Chandos clause" in the Reform Bill of 1832. He was lord privy seal from September 1841 to January 1842, and partly owing to his opposition to the repeal of the corn laws was known as the "Farmers' Friend." He found the estates heavily encumbered when he succeeded to the dukedom in 1839, and his own generous and luxurious tastes brought matters to a climax. In 1847 his residences were seized by his creditors, and the duke left England. His personal property and many of his landed estates were sold, and returning to England he devoted himself to literature. He died in London, on the 29th of July 1861. His wife, whom he married in 1819, was Mary (d. 1862), daughter of John, 1st marquess of Breadalbane, and she obtained a divorce from him in 1850. Buckingham's chief publications are, _Memoirs of the Court and Cabinets of George III._ (London, 1853-1855); _Memoirs of the Court of England_, 1811-1820 (London, 1856); _Memoirs of the Court of George IV._ (London, 1859); and _Memoirs of the Court and Cabinets of William IV. and Victoria_ (London, 1861).

RICHARD GRENVILLE, 3rd duke of Buckingham and Chandos (1823-1889), the only son of the 2nd duke, was educated at Eton and Christ Church, Oxford, and, as marquess of Chandos, represented the borough of Buckingham in parliament from 1846 to 1857. He was chairman of the London & North-Western railway from 1853 to 1861. After succeeding to the dukedom he became lord president of the council, and subsequently secretary for the colonies in the Conservative government of 1866-1868. From 1875 to 1880 he was governor of Madras, and in 1886 was chosen chairman of committees in the House of Lords. He was twice married and left three daughters. As he left no son the dukedom became extinct on his death; but the Scottish barony of Kinloss (to which he established his title in 1868) passed to his eldest daughter, Mary, the wife of Captain L. F. H. C. Morgan; the earldom of Temple to his nephew, William Stephen Gore-Langton; and the viscounty of Cobham to his kinsman, Charles George, 5th Baron Lyttelton. His widow married the 1st Earl Egerton of Tatton in 1894.

BUCKINGHAM, GEORGE VILLIERS, 1ST DUKE OF[1] (1592-1628), English statesman, born in August 1592,[2] was a younger son of Sir George Villiers of Brooksby. His mother, Mary, daughter of Anthony Beaumont of Glenfield, Leicestershire, who was left a widow early, educated him for a courtier's life, sending him to France with Sir John Eliot; and the lad, being "by nature contemplative," took kindly to the training. He could dance well, fence well, and talk a little French, when in August 1614 he was brought before the king's notice, in the hope that he would take a fancy to him.

The moment was favourable. Since Salisbury's death James had taken the business of government upon himself. But he wanted some one who would chat with him, and amuse him, and would also fill the office of private secretary, and save him from the trouble of saying no to importunate suitors. It would be an additional satisfaction if he could train the youth whom he might select in those arts of statesmanship of which he believed himself to be a perfect master. His first choice had not proved a happy one. Robert Carr, who had lately become earl of Somerset, had had his head turned by his elevation. He had grown peevish toward his master, and had placed himself at the head of the party which was working for a close alliance with Spain.

The appearance of Villiers, beaming with animal spirits and good humour, was therefore welcomed by all who had an interest in opposing the designs of Spain, and he was appointed cupbearer the same year. For some little time still Somerset's pre-eminence was maintained. But on the 23rd of April 1615, Villiers, in spite of Somerset, was promoted to be gentleman of the bedchamber, and was knighted on the 24th; the charge of murdering Overbury, brought against Somerset in September, completed his downfall, and Villiers at once stepped into the place which he had vacated. On the 3rd of January 1616 he became master of the horse, on the 24th of April he received the order of the Garter, and on the 27th of August 1616 was created Viscount Villiers and Baron Waddon, receiving a grant of land valued at £80,000, while on the 5th of January 1617 he was made earl, and on the 1st of January 1618 marquess of Buckingham. With the exception of the earl of Pembroke he was the richest nobleman in England.

Those who expected him to give his support to the anti-Spanish party were at first doomed to disappointment. As yet he was no politician, and he contented himself with carrying out his master's orders, whatever they were. In his personal relations he was kindly and jovial towards all who did not thwart his wishes. But James had taught him to consider that the patronage of England was in his hands, and he took good care that no man should receive promotion of any kind who did not in one way or another pay court to him. As far as can be ascertained, he cared less for money than for the gratification of his vanity. But he had not merely himself to consider. His numerous kinsfolk were to be enriched by marriage, if in no other way, and Bacon, the great philosopher and statesman, was all but thrust from office because he had opposed a marriage suggested for one of Buckingham's brothers, while Cranfield, the first financier of the day, was kept from the treasury till he would forsake the woman whom he loved, to marry a penniless cousin of the favourite. On the 19th of January 1619 James made him lord high admiral of England, hoping that the ardent, energetic youth would impart something of his own fire to those who were entrusted with the oversight of that fleet which had been almost ruined by the peculation and carelessness of the officials. Something of this, no doubt, was realized under Buckingham's eye. But he himself never pretended to the virtues of an administrator, and he was too ready to fill up appointments with men who flattered him, and too reluctant to dismiss them, if they served their country ill, to effect any permanent change for the better.

It was about this time that he first took an independent part in politics. All England was talking of the revolution in Bohemia in the year before, and men's sympathy with the continental Protestants was increased when it was known that James's son-in-law had accepted the crown of Bohemia, and that in the summer of 1620 a Spanish force was preparing to invade the Palatinate. Buckingham at first had thrown himself into the popular movement. Before the summer of 1620 was at end, incensed by injuries inflicted on English sailors by the Dutch in the East Indies, he had swung round, and was in close agreement with Gondomar, the Spanish ambassador. He had now married Lady Katherine Manners, the daughter of the earl of Rutland, who was at heart a Roman Catholic, though she outwardly conformed to the English Church, and this alliance may have had something to do with the change.

Buckingham's mistakes were owing mainly to his levity. If he passed briskly from one camp to the other, an impartial [v.04 p.0668] observer might usually detect some personal motive at the bottom. But it is hardly probable that he was himself conscious of anything of the sort. When he was in reality acting under the influence of vanity or passion it was easy for him to persuade himself that he was doing his duty to his country.

The parliament which met in 1621, angry at discovering that no help was to be sent to the Palatinate, broke out into a loud outcry against the system of monopolies, from which Buckingham's brothers and dependants had drawn a profit, which was believed to be greater than it really was. At first he pleaded for a dissolution. But he was persuaded by Bishop Williams that it would be a wiser course to put himself at the head of the movement, and at a conference of the Commons with the Lords acknowledged that his two brothers had been implicated, but declared that his father had begotten a third who would aid in punishing them. In the impeachment of Bacon which soon followed, Buckingham, who owed much to his wise counsels, gave him that assistance which was possible without imperilling his own position and influence. He at first demanded the immediate dissolution of parliament, but afterwards, when the cry rose louder against the chancellor, joined in the attack, making however some attempt to mitigate the severity of the charges against him during the hearing of his case before the House of Lords. Notwithstanding, he took advantage of Bacon's need of assistance to wring from him the possession of York House.

In the winter of 1621, and the succeeding year, Buckingham was entirely in Gondomar's hands; and it was only with some difficulty that in May 1622 Laud argued him out of a resolution to declare himself a Roman Catholic. In December 1621 he actively supported the dissolution of parliament, and there can be little doubt that when the Spanish ambassador left England the following May, he had come to an understanding with Buckingham that the prince of Wales should visit Madrid the next year, on which occasion the Spanish court hoped to effect his conversion to the Roman Catholic Church before giving him the hand of the infanta Maria. They set out on their adventurous expedition on the 17th of February 1623, arriving at Madrid, after passing through Paris on the 7th of March. Each party had been the dupe of the other. Charles and Buckingham were sanguine in hoping for the restitution of the Palatinate to James's son-in-law, as a marriage gift to Charles; while the Spaniards counted on the conversion of Charles to Roman Catholicism and other extreme concessions (see CHARLES I.). The political differences were soon accentuated by personal disputes between Buckingham and Olivares and the grandees, and when the two young men sailed together from Santander in September, it was with the final resolution to break entirely with Spain.

James had gratified his favourite in his absence by raising him to a dukedom. But the splendour which now gathered round Buckingham was owing to another source than James's favour. He had put himself at the head of the popular movement against Spain, and when James, acknowledging sorely against his will that the Palatinate could only be recovered by force, summoned the parliament which met in February 1624, Buckingham, with the help of the heir apparent, took up an independent political position. James was half driven, half persuaded to declare all negotiations with Spain at an end. For the moment Buckingham was the most popular man in England.