Chapter V: H. B (7)

August Petermann expressed the opinion that Baffin may have sighted the west of Franz Josef Land in 1614, but the first actual discovery is due to Julius Payer, a lieutenant in the Austrian army, who was associated with Weyprecht in the second polar expedition fitted out by Count Wilczek on the ship "Tegetthof" in 1872. On the 13th of August 1873, the "Tegetthof" being then beset, high land was seen to the north-west. Later in the season Payer led expeditions to Hochstetter and Wilczek islands, and after a second winter in the ice-bound ship, a difficult journey was made northward through Austria Sound, which was reported to separate two large masses of land, Wilczek Land on the east from Zichy Land on the west, to Cape Fligely, in 82 deg. 5' N., where Rawlinson Sound branched away to the north-east. Cape Fligely was the highest latitude attained by Payer, and remained the highest attained in the Old World till 1895. Payer reported that from Cape Fligely land (Rudolf Land) stretched north-east to a cape (Cape Sherard Osborn), and mountain ranges were visible to the north, indicating lands beyond the 83rd parallel, to which the names King Oscar Land and Petermann Land were given. In 1879 De Bruyne sighted high land in the Franz Josef Land region, but otherwise it remained untouched until Leigh Smith, in the yacht "Eira," explored the whole southern coast from 42 deg. to 54 deg. E. in 1881 and 1882, discovering many islands and sounds, and ascertaining that the coast of Alexandra Land, in the extreme west, trended to north-west and north.

After Leigh Smith came another pause, and no further mention is made of Franz Josef Land till 1894. In that year Mr Alfred Harmsworth (afterwards Lord Northcliffe) fitted out an expedition in the ship "Windward" under the leadership of Mr F. G. Jackson, with the object of establishing a permanent base from which systematic exploration should be carried on for successive years and, if practicable, a journey should be made to the Pole. Mr Jackson and his party landed at "Elmwood" (which was named from Lord Northcliffe's seat in the Isle of Thanet), near Cape Flora, at the western extremity of Northbrook Island, on the 7th of September. After a preliminary reconnaissance to the north, which afterwards turned out to be vitally important, the summer of 1895 was spent in exploring the coast to the north-west by a boating expedition. This expedition visited many of the points seen by Leigh Smith, and discovered land, which it has been suggested may be the Gillies Land reported by the Dutch captain Gillies in 1707. In 1896 the Jackson-Harmsworth expedition worked northwards through an archipelago for about 70 m. and reached Cape Richthofen, a promontory 700 ft. high, whence an expanse of open water was seen to the northward, which received the name of Queen Victoria Sea. To the west, on the opposite side of a wide opening which was called the British Channel, appeared glacier-covered land, and an island lay to the northward. The island was probably the King Oscar Land of Payer. To north and north-east was the land which had been visited in the reconnaissance of the previous year, but beyond it a water-sky appeared in the supposed position of Petermann Land. Thus Zichy Land itself was resolved into a group of islands, and the outlying land sighted by Payer was found to be islands also. Meanwhile Nansen, on his southward journey, had approached Franz Josef Land from the north-east, finding only sea at the north end of Wilczek Land, and seeing nothing of Payer's Rawlinson Sound, or of the north end of Austria Sound. Nansen wintered near Cape Norway, only a few miles from the spot reached by Jackson in 1895. He had finally proved that a deep oceanic basin lies to the north. On the 17th of June 1896 the dramatic meeting of Jackson and Nansen took place, and in the same year the "Windward" revisited "Elmwood" and brought Nansen home, the work of the Jackson-Harmsworth expedition being continued for another year. As the non-existence of land to the north had been proved, the attempt to penetrate northwards was abandoned, and the last season was devoted to a survey and scientific examination of the archipelago, especially to the west; this was carried out by Messrs Jackson, Armitage, R. Koettlitz, H. Fisher and W. S. Bruce.

Further light was thrown on the relations of Franz Josef Land and Spitsbergen during 1897 by the discoveries of Captain Robertson of Dundee, and Wyche's Land was circumnavigated by Mr Arnold Pike and Sir Savile Crossley. The latter voyage was repeated in the following year by a German expedition under Dr Th. Lerner and Captain Ruediger. In August 1898 an expedition under Mr Walter Wellman, an American, landed at Cape Tegetthof. Beginning a northward journey with sledges at the end of the winter, Wellman met with an accident which compelled him to return, but not before some exploration had been accomplished, and the eastern extension of the archipelago fairly well defined. In June 1899 H.R.H. the duke of Abruzzi started from Christiania in his yacht, the "Stella Polare," to make the first attempt to force a ship into the newly discovered ocean north of Franz Josef Land. The "Stella Polare" succeeded in making her way through the British Channel to Crown Prince Rudolf Land, and wintered in Teplitz Bay, in 81 deg. 33' N. lat. The ship was nearly wrecked in the autumn, and the party had to spend most of the winter on shore, the duke of Abruzzi suffering severely from frost-bite. In March 1900 a sledge party of thirteen, under Captain Cagni, started northwards. They found no trace of Petermann Land, but with great difficulty crossed the ice to 86 deg. 33' N. lat., 20 m. beyond Nansen's farthest, and 240 m. from the Pole. The party, with the exception of three, returned to the ship after an absence of 104 days, and the "Stella Polare" returned to Tromsoe in September 1900. In 1901-1902 the Baldwin-Ziegler expedition also attempted a northward journey from Franz Josef Land.

See _Geographical Journal_, vol. xi., February 1898; F. G. Jackson, _A
Thousand Days in the Arctic_ (1899).

FRANZOS, KARL EMIL (1848-1904), German novelist, was born of Jewish parentage on the 25th of October 1848 in Russian Podolia, and spent his early years at Czortkow in Galicia. His father, a district physician, died early, and the boy, after attending the gymnasium of Czernowitz, was obliged to teach in order to support himself and prepare for academic study. He studied law at the universities of Vienna and Graz, but after passing the examination for employment in the state judicial service abandoned this career and, becoming a journalist, travelled extensively in south-east Europe, and visited Asia Minor and Egypt. In 1877 he returned to Vienna, where from 1884 to 1886 he edited the _Neue illustrierte Zeitung_. In 1887 he removed to Berlin and founded the fortnightly review _Deutsche Dichtung_. Franzos died on the 28th of January 1904. His earliest collections of stories and sketches, _Aus Halb-Asien_, _Land und Leute des oestlichen Europas_ (1876) and _Die Juden von Barnow_ (1877) depict graphically the life and manners of the races of south-eastern Europe. Among other of his works may be mentioned the short stories, _Junge Liebe_ (1878), _Stille Geschichten_ (1880), and the novels _Moschko von Parma_ (1880), _Ein Kampf ums Recht_ (1882), _Der Praesident_ (1884), _Judith Trachtenberg_ (1890), _Der Wahrheitsucher_ (1894).

FRASCATI, a town and episcopal see of Italy, in the province of Rome, 15 m. S.E. of Rome by rail, and also reached by electric tramway via Grottaferrata. Pop. (1901) 8453. The town is situated 1056 ft. above the sea-level, on the N. slopes of the outer crater ring of the Alban Hills, and commands a very fine view of the Campagna of Rome. The cathedral contains a memorial tablet to Charles Edward, the Young Pretender, whose body for some while rested here; his brother, Henry, Cardinal York, owned a villa at Frascati. The villas of the Roman nobility, with their beautiful gardens and fountains, are the chief attraction of Frascati. The earliest in date is the Villa Falconieri, planned by Cardinal Ruffini before 1550; the most important of the rest are the Villa Torlonia (formerly Conti), Lancelotti (formerly Piccolomini), Ruffinella (now belonging to Prince Lancellotti), Aldobrandini, Borghese and Mondragone (now a Jesuit school). The surrounding country, covered with remains of ancient villas, is fertile and noted for its wine. Frascati seems to have arisen on the site of a very large ancient villa, which, under Domitian at any rate, belonged to the imperial house about the 9th century in which period we find in the _Liber Pontificalis_ the names of four churches _in Frascata_. The medieval stronghold of the counts of Tusculum (q.v.), which occupied the site of the ancient city, was dismantled by the Romans in 1191, and the inhabitants put to the sword or mutilated. Many of the fugitives naturally took refuge in Frascati. The see of Tusculum had, however, always had its cathedral church in Frascati. For the greater part of the middle ages Frascati belonged to the papacy.

See G. Tomassetti, _La Via Latina nel medio evo_ (Rome, 1886), 170
seq.; T. Ashby in _Papers of the British School at Rome_, iv. (London,
1907). (T. As.)

FRASER, ALEXANDER CAMPBELL (1819- ), Scottish philosopher, was born at Ardchattan, Argyllshire, on the 3rd of September 1819. He was educated at Glasgow and Edinburgh, where, from 1846 to 1856, he was professor of Logic at New College. He edited the _North British Review_ from 1850 to 1857, and in 1856, having previously been a Free Church minister, he succeeded Sir William Hamilton as professor of Logic and Metaphysics at Edinburgh University. In 1859 he became dean of the faculty of arts. He devoted himself to the study of English philosophers, especially Berkeley, and published a _Collected Edition of the Works of Bishop Berkeley with Annotations, &c._ (1871; enlarged 1901), a _Biography of Berkeley_ (1881), an _Annotated Edition of Locke's Essay_ (1894), the _Philosophy of Theism_ (1896) and the _Biography of Thomas Reid_ (1898). He contributed the article on John Locke to the _Encyclopaedia Britannica_. In 1904 he published an autobiography entitled _Biographia philosophica_, in which he sketched the progress of his intellectual development. From this work and from his Gifford lectures we learn objectively what had previously been inferred from his critical works. After a childhood spent in an austerity which stigmatized as unholy even the novels of Sir Walter Scott, he began his college career at the age of fourteen at a time when Christopher North and Dr Ritchie were lecturing on Moral Philosophy and Logic. His first philosophical advance was stimulated by Thomas Brown's _Cause and Effect_, which introduced him to the problems which were to occupy his thought. From this point he fell into the scepticism of Hume. In 1836 Sir William Hamilton was appointed to the chair of Logic and Metaphysics, and Fraser became his pupil. He himself says, "I owe more to Hamilton than to any other influence." It was about this time also that he began his study of Berkeley and Coleridge, and deserted his early phenomenalism for the conception of a spiritual will as the universal cause. In the _Biographia_ this "Theistic faith" appears in its full development (see the concluding chapter), and is especially important as perhaps the nearest approach to Kantian ethics made by original English philosophy. Apart from the philosophical interest of the Biographia, the work contains valuable pictures of the Land of Lorne and Argyllshire society in the early 19th century, of university life in Glasgow and Edinburgh, and a history of the _North British Review_.

FRASER, JAMES (1818-1885), English bishop, was born at Prestbury, in Gloucestershire, on the 18th of August 1818, and was educated at Bridgnorth, Shrewsbury, and Lincoln College, Oxford. In 1839 he was Ireland scholar, and took a first class. In 1840 he gained an Oriel fellowship, and was for some time tutor of the college, but did not take orders until 1846. He was successively vicar of Cholderton, in Wiltshire, and rector of Ufton Nervet, in Berkshire; but his subsequent importance was largely due to W. K. Hamilton, bishop of Salisbury, who recommended him as an assistant commissioner of education. His report on the educational condition of thirteen poor-law unions, made in May 1859, was described by Thomas Hughes as "a superb, almost a unique piece of work." In 1865 he was commissioned to report on the state of education in the United States and Canada, and his able performance of this task brought him an offer of the bishopric of Calcutta, which he declined, but in January 1870 he accepted the see of Manchester. The task before him was an arduous one, for although his predecessor, James Prince Lee, had consecrated no fewer than 130 churches, the enormous population was still greatly in advance of the ecclesiastical machinery. Fraser worked with the utmost energy, and did even more for the church by the liberality and geniality which earned him the title of "the bishop of all denominations." He was prominent in secular as well as religious works, interesting himself in every movement that promoted health, morality, or education; and especially serviceable as the friendly, unofficious counsellor of all classes. His theology was that of a liberal high-churchman, and his sympathies were broad. In convocation he seconded a motion for the disuse of the Athanasian Creed, and in the House of Lords he voted for the abolition of university tests. He died suddenly on the 22nd of October 1885.

A biography by Thomas Hughes was published in 1887, and an account of
his Lancashire life by J. W. Diggle (1889), who also edited 2 vols. of
_University and Parochial Sermons_ (1887).

FRASER, JAMES BAILLIE (1783-1856), Scottish traveller and author, was born at Reelick in the county of Inverness on the 11th of June 1783. He was the eldest of the four sons of Edward Satchell Fraser of Reelick, all of whom found their way to the East, and gave proof of their ability. In early life he went to the West Indies and thence to India. In 1815 he made a tour of exploration in the Himalayas, accompanied by his brother William (d. 1835). When Reza Kuli Mirza and Nejeff Kuli Mirza, the exiled Persian princes, visited England, he was appointed to look after them during their stay, and on their return he accompanied them as far as Constantinople. He was afterwards sent to Persia on a diplomatic mission by Lord Glenelg, and effected a most remarkable journey on horseback through Asia Minor to Teheran. His health, however, was impaired by the exposure. In 1823 he married a daughter of Alexander Fraser Tytler, Lord Woodhouselee, a sister of the historian Patrick Fraser Tytler. He died at Reelick in January 1856. Fraser is said to have displayed great skill in water-colours, and several of his drawings have been engraved; and the astronomical observations which he took during some of his journeys did considerable service to the cartography of Asia. The works by which he attained his literary reputation were accounts of his travels and fictitious tales illustrative of Eastern life. In both he employed a vigorous and impassioned style, which was on the whole wonderfully effective in spite of minor faults in taste and flaws in structure.

Fraser's earliest writings are: _Journal of a Tour through Part of the
Himala Mountains and to the Sources of the Jumna and the Ganges_
(1820); _A Narrative of a Journey into Khorasan in the Years 1821 and
1822, including some Account of the Countries to the North-East of
Persia_ (1825); and _Travels and Adventures in the Persian Provinces
on the Southern Banks of the Caspian Sea_ (1826). His romances include
_The Kuzzilbash, a Tale of Khorasan_ (1828), and its sequel, _The
Persian Adventurer_ (1830); _Allee Neemroo_ (1842); and _The Dark
Falcon_ (1844). He also wrote _An Historical and Descriptive Account
of Persia_ (1834); _A Winter's Journey (Tatar) from Constantinople to
Teheran_ (1838); _Travels in Koordistan, Mesopotamia, &c._ (1840);
_Mesopotamia and Assyria_ (1842); and _Military Memoirs of Col. James
Skinner_ (1851).

FRASER, SIR WILLIAM AUGUSTUS, Bart. (1826-1898), English politician, author and collector, was born on the 10th of February 1826, the son of Sir James John Fraser, 3rd baronet, a colonel of the 7th Hussars, who had served on Wellington's staff at Waterloo. He was educated at Eton and at Christ Church, Oxford, entered the 1st Life Guards in 1847, but retired with a captain's rank in 1852. He then set about entering parliament, and the ups and downs of his political career were rather remarkable. He was returned for Barnstaple in 1852, but the election was declared void on account of bribery, and the constituency was disfranchised for two years. At the election of 1857 Sir William, who had meantime been defeated at Harwich, was again returned at Barnstaple. He was, however, defeated in 1859, but was elected in 1863 at Ludlow. This seat he held for only two years, when he was again defeated and did not re-enter parliament until 1874, when be was returned for Kidderminster, a constituency he represented for six years, when he retired. He was a familiar figure at the Carlton Club, always ready with a copious collection of anecdotes of Wellington, Disraeli and Napoleon III. He died on the 17th of August 1898. He was an assiduous collector of relics; and his library was sold for some L20,000. His own books comprise _Words on Wellington_ (1889), _Disraeli and his Day_ (1891), _Hic et Ubique_ (1893), _Napoleon III._ (1896) and the _Waterloo Ball_ (1897).

FRASER, the chief river of British Columbia, Canada, rising in two branches among the Rocky Mountains near 52 deg. 45' N., 118 deg. 30' W. Length 740 m. It first flows N.W. for about 160 m., then rounds the head of the Cariboo Mountains, and flows directly S. for over 400 m. to Hope, where it again turns abruptly and flows W. for 80 m., falling into the Gulf of Georgia at New Westminster. After the junction of the two forks near its northern extremity, the first important tributary on its southern course is the Stuart, draining Lakes Stuart, Fraser and Francois. One hundred miles lower down the Quesnel, draining a large lake of the same name, flows in from the east at a town also so named. Farther on the Fraser receives from the west the Chilcotin, and at Lytton, about 180 m. from the sea, the Thompson, its largest tributary, flows in from the east, draining a series of mountain lakes, and receiving at Kamloops the North Thompson, which flows through deep and impassable canyons. Below Hope the Lillooet flows in from the north. The Fraser is a typical mountain stream, rapid and impetuous through all its length, and like most of its tributaries is in many parts not navigable even by canoes. On its southern course between Lytton and Yale, while bursting its way through the Coast Range, it flows through majestic canyons, which, like those of the Thompson, were the scene of many tragedies during the days of the gold-rush to the Cariboo district. At Yale, about 80 m. from its mouth, it becomes navigable, though its course is still very rapid. In the Cariboo district, comprised within the great bend of the river, near Tete Jaune Cache, are many valuable gold deposits. With its tributaries the Fraser drains the whole province from 54 deg. to 49 deg. N., except the extreme south-eastern corner, which is within the basin of the Columbia and its tributary the Kootenay.

FRASERBURGH, a police burgh and seaport, on the N. coast of Aberdeenshire, Scotland. Pop. (1891), 7466; (1901), 9105. It is situated 471/4 m. by rail N. of Aberdeen, from which there is a branch line, of which it is the terminus, of the Great North of Scotland railway. It takes its name from Sir Alexander Fraser, the ancestor of Lord Saltoun, whose seat, Philorth House, lies 2 m. to the south. Sir Alexander obtained for it in 1613 a charter as a burgh of royalty, and also in 1592 a charter for the founding of a university. This latter project, however, was not carried out, and all that remains of the building intended for the college is a three-storeyed tower. The old castle of the Frasers on Kinnaird Head now contains a lighthouse, and close by is the Wine Tower, with a cave below. The town cross is a fine structure standing upon a huge hexagon, surmounted by a stone pillar 12 ft. high, ornamented by the royal and Fraser arms. The port is one of the leading stations of the herring fishery in the north of Scotland and the head of a fishery district. During the herring season (June to September) the population is increased by upwards of 10,000 persons. The fleet numbers more than 700 boats, and the annual value of the catch exceeds L200,000. The harbour, originally constructed as a refuge for British ships of war, is one of the best on the east coast, and has been improved by the widening of the piers and the extension of the breakwaters. It has an area of upwards of eight acres, is easy of access, and affords anchorage for vessels of every size.

FRASERVILLE (formerly Riviere du Loup en Bas), a town and watering-place in Temiscouata county, Quebec, Canada, 107 m. (by water) north-east of Quebec, on the south shore of the St Lawrence river, and at the mouth of the Riviere du Loup, at the junction of the Intercolonial and Temiscouata railways. It contains a convent, boys' college, hospital, several mills, and is a favourite summer resort on account of the angling and shooting, and the magnificent scenery. Pop. (1901) 4569.

FRATER, FRATER HOUSE or FRATERY, a term in architecture for the hall where the members of a monastery or friary met for meals or refreshment. The word is by origin the same as "refectory." The older forms, such as _freitur_, _fraytor_ and the like, show the word to be an adaptation of the O. Fr. _fraitour_, a shortened form of _refraitour_, from the Med. Lat. _rejectorium_. The word has been confused with _frater_, a brother or friar, and hence sometimes confined in meaning to the dining-hall of a friary, while "refectory" is used of a monastery.

FRATERNITIES, COLLEGE, a class of student societies peculiar to the colleges and universities of the United States and Canada, with certain common characteristics, and mostly named from two or three letters of the Greek alphabet; hence they are frequently called "Greek Letter Societies." They are organized on the lodge system, and each fraternity comprises a number of affiliated lodges of which only one of any one fraternity is connected with the same institution. The lodges, called "chapters," in memory of the convocations of monks of medieval times, are usually designated by Greek letters also. They are nominally secret, with one exception (_Delta Upsilon_). Each chapter admits members from the lowest or freshman class, and of course loses its members as the students depart from college, consequently each chapter has in it at the same time members of all the four college classes and frequently those pursuing postgraduate studies. Where the attendance at a college is large the material from which fraternity members may be drawn is correspondingly abundant, and in some of the large colleges (e.g. at Cornell University and the University of Michigan) there are chapters of over twenty fraternities. All the fraternities aim to be select and to pick their members from the mass of incoming students. Where, however, the material to select from is not abundant and the rival fraternities are numerous, care in selection is impossible, and the chapters at any one college are apt to secure much the same general type of men. Many of the fraternities have, however, on account of a persistent selection of men of about the same tastes at different colleges, acquired a distinct character and individuality; for instance, _Alpha Delta Phi_ is literary.

The first of these fraternities was the _Phi Beta Kappa_, founded at the College of William and Mary at Williamsburg, Virginia, in 1776. It was a little social club of five students: John Heath, Richard Booker, Thomas Smith, Armistead Smith and John Jones. Its badge was a square silver medal displaying the Greek letters of its name and a few symbols. In 1779 it authorized Elisha Parmelee, one of its members, to establish "meetings" or chapters at Yale and Harvard, these chapters being authorized to establish subordinate branches in their respective states. In 1781 the College of William and Mary was closed, its buildings being occupied in turn by the British, French and American troops, and the society ceased to exist. The two branches, however, were established--that at Yale in 1780 and that at Harvard in 1781. Chapters were established at Dartmouth in 1787, at Union in 1817, at Bowdoin in 1824 and at Brown in 1830. This society changed its character in 1826 and became non-secret and purely honorary in character, admitting to membership a certain proportion of the scholars of highest standing in each class (only in classical courses, usually and with few exceptions only in graduating classes). More recent honorary societies of similar character among schools of science and engineering are _Sigma Xi_ and _Tau Beta Pi_.

In 1825, at Union College, _Kappa Alpha_ was organized, copying in style of badge, membership restrictions and the like, its predecessor. In 1827 two other similar societies, _Sigma Phi_ and _Delta Phi_, were founded at the same place. In 1831 _Sigma Phi_ placed a branch at Hamilton College and in 1832 _Alpha Delta Phi_ originated there. In 1833 _Psi Upsilon_, a fourth society, was organized at Union. In 1835 _Alpha Delta Phi_ placed a chapter at Miami University, and in 1839 _Beta Theta Pi_ originated there, and so the system spread. These fraternities, it will be observed, were all undergraduate societies among the male students. In 1910 the total number of men's general fraternities was 32, with 1068 living chapters, and owning property worth many millions of dollars. In 1864 _Theta Xi_, the first professional fraternity restricting its membership to students intending to engage in the same profession, was organized. There were in 1910 about 50 of these organizations with some 400 chapters. In addition there are about 100 local societies or chapters acting as independent units. Some of the older of these, such as _Kappa Kappa Kappa_ at Dartmouth, _IKA_ at Trinity, _Phi Nu Theta_ at Wesleyan and _Delta Psi_ at Vermont, are permanent in character, but the majority of them are purely temporary, designed to maintain an organization until the society becomes a chapter of one of the general fraternities. In 1870 the first women's society or "sorority," the _Kappa Alpha Theta_, was organized at De Pauw University. There were in 1910, 17 general sororities with some 300 active chapters.

It is no exaggeration to say that these apparently insignificant organizations of irresponsible students have modified the college life of America and have had a wide influence. Members join in the impressionable years of their youth; they retain for their organizations a peculiar loyalty and affection, and freely contribute with money and influence to their advancement.

Almost universally the members of any particular chapter (or part of them) live together in a lodge or chapter house. The men's fraternities own hundreds of houses and rent as many more. The fraternities form a little aristocracy within the college community. Sometimes the line of separation is invisible, sometimes sharply marked. Sometimes this condition militates against the college discipline and sometimes it assists it. Conflicts not infrequently occur between the fraternity and non-fraternity element in a college.

It can readily be understood how young men living together in the intimate relationship of daily contact in the same house, having much the same tastes, culture and aspirations would form among themselves enduring friendships. In addition each fraternity has a reputation to maintain, and this engenders an esprit du corps which at times places loyalty to fraternity interests above loyalty to college interest or the real advantage of the individual. At commencements and upon other occasions the former members of the chapters return to their chapter houses and help to foster the pride and loyalty of the undergraduates. The chapter houses are commonly owned by corporations made up of the alumni. This brings the undergraduates into contact with men of mature age and often of national fame, who treat their membership as a serious privilege.

The development of this collegiate aristocracy has led to jealousy and bitter animosity among those not selected for membership. Some of the states, notably South Carolina and Arkansas, have by legislation, either abolished the fraternities at state-controlled institutions or seriously limited the privileges of their members. The constitutionality of such legislation has never been tested. Litigation has occasionally arisen out of attempts on the part of college authorities to prohibit the fraternities at their several institutions. This, it has been held, may lawfully be done at a college maintained by private endowment but not at an institution supported by public funds. In the latter case all classes of the public are equally entitled to the same educational privileges and members of the fraternities may not be discriminated against.

The fraternities are admirably organized. The usual system comprises a legislative body made up of delegates from the different chapters and an executive or administrative body elected by the delegates. Few of the fraternities have any judiciary. None is needed. The financial systems are sound, and the conventions of delegates meet in various parts of the United States, several hundred in number, spend thousands of dollars in travel and entertainment, and attract much public attention. Most of the fraternities have an inspection system by which chapters are periodically visited and kept up to a certain level of excellence.

The leading fraternities publish journals usually from four to eight times during the college year. The earliest of these was the _Beta Theta Pi_, first issued in 1872. All publish catalogues of their members and the most prosperous have issued histories. They also publish song books, music and many ephemeral and local publications.

The alumni of the fraternities are organized into clubs or associations having headquarters at centres of population. These organizations are somewhat loose, but nevertheless are capable of much exertion and influence should occasion arise.

The college fraternity system has no parallel among the students of colleges outside of America. One of the curious things about it, however, is that while it is practically uniform throughout the United States, at the three prominent universities of Harvard, Yale and Princeton it differs in many respects from its character elsewhere. At Harvard, although there are chapters of a few of the fraternities, their influence is insignificant, their place being taken by a group of local societies, some of them class organizations. At Yale, the regular system of fraternities obtains in the engineering or technical department (the Sheffield Scientific School), but in the classical department the fraternity chapters are called "junior" societies, because they limit their membership to the three upper classes and allow the juniors each year practically to control the chapter affairs. Certain senior societies, of which the oldest is the Skull and Bones, which are inter-fraternity societies admitting freely members of the fraternities, are more prominent at Yale than the fraternities themselves. Princeton has two (secret) literary and fraternal societies, the American Whig and the Cliosophic, and various local social clubs, with no relationship to organizations in other colleges and not having Greek letter names.

At a few universities (for instance, Michigan, Cornell and Virginia), senior societies or other inter-fraternity societies exert great influence and have modified the strength of the fraternity system.

Of late years, numerous societies bearing Greek names and imitating the externals of the college fraternities have sprung up in the high schools and academies of the country, but have excited the earnest and apparently united opposition of the authorities of such schools.

See William Raimond Baird, _American College Fraternities_ (6th ed.,
New York, 1905); Albert C. Stevens, _Cyclopedia of Fraternities_
(Paterson, N. J., 1899); Henry D. Sheldon, _Student Life and Customs_
(New York, 1901); Homer L. Patterson, _Patterson's College and School
Directory_ (Chicago, 1904); H. K. Kellogg, _College Secret Societies_
(Chicago, 1874); Albert P. Jacobs, _Greek Letter Societies_ (Detroit,
1879). (W. R. B.*)

FRATICELLI (plural diminutive of Ital. _frate_, brother), the name given during the 13th, 14th and 15th centuries to a number of religious groups in Italy, differing widely from each other, but all derived more or less directly from the Franciscan movement. Fra Salimbene says in his _Chronicle_ (Parma ed., p. 108): "All who wished to found a new rule borrowed something from the Franciscan order, the sandals or the habit." As early as 1238 Gregory IX., in his bull _Quoniam abundavit iniquitas_, condemned and denounced as forgers (_tanquam falsarios_) all who begged or preached in a habit resembling that of the mendicant orders, and this condemnation was repeated by him or his successors. The term Fraticelli was used contemptuously to denote, not any particular sect, but the members of orders formed on the fringe of the church. Thus Giovanni Villani, speaking of the heretic Dolcino, says in his _Chronicle_ (bk. viii. ch. 84): "He is not a brother of an ordered rule, but a _fraticello_ without an order." Similarly, John XXII., in his bull _Sancta Romana et Universalis Ecclesia_ (28th of December 1317), condemns vaguely those "_profanae multitudinis viri_ commonly called Fraticelli, or Brethren of the Poor Life, or Bizocchi, or Beguines, or by all manner of other names."

Some historians, in their zeal for rigid classification, have regarded the Fraticelli as a distinct sect, and have attempted to discover its dogmas and its founder. Some of the contemporaries of these religious groups fell into the same error, and in this way the vague term Fraticelli has sometimes been applied to the disciples of Armanno Pongilupo of Ferrara (d. 1269), who was undoubtedly a Cathar, and to the followers of Gerard Segarelli and Dolcino, who were always known among themselves as Apostolic Brethren (Apostolici). Furthermore, it seems absurd to classify both the Dolcinists and the Spiritual Franciscans as Fraticelli, since, as has been pointed out by Ehrle (_Arch. f. Lit. u. Kirchengesch. des Mittelalters_, ii. 107, &c.), Angelo of Clarino, in his _De septem tribulationibus_, written to the glory of the Spirituals, does not scruple to stigmatize the Dolcinists as "disciples of the devil." It is equally absurd to include in the same category the ignorant Bizocchi and Segarellists and such learned disciples of Michael of Cesena and Louis of Bavaria as William of Occam and Bonagratia of Bergamo, who have often been placed under this comprehensive rubric.

The name Fraticelli may more justly be applied to the most exalted fraction of Franciscanism. In 1322 some prisoners declared to the inquisitor Bernard Gui at Toulouse that the Franciscan order was divided into three sections--the Conventuals, who were allowed to retain their real and personal property; the Spirituals or Beguines, who were at that time the objects of persecution; and the Fraticelli of Sicily, whose leader was Henry of Ceva (see Gui's _Practica Inquisitionis_, v.). It is this fraction of the order which John XXII. condemned in his bull _Gloriosam Ecclesiam_ (23rd of January 1318), but without calling them Fraticelli. Henry of Ceva had taken refuge in Sicily at the time of Pope Boniface VIII.'s persecution of the Spirituals, and thanks to the good offices of Frederick of Sicily, a little colony of Franciscans who rejected all property had soon established itself in the island. Under Pope Clement V., and more especially under Pope John XXII., fresh Spirituals joined them; and this group of exalted and isolated ascetics soon began to regard itself as the sole legitimate order of the Minorites and then as the sole Catholic Church. After being excommunicated as "schismatics and rebels, founders of a superstitious sect, and propagators of false and pestiferous doctrines," they proceeded to elect a general (for Michael of Cesena had disavowed them) and then a pope called Celestine (L. Wadding, _Annales_, at date 1313). The rebels continued to carry on an active propaganda. In Tuscany particularly the Inquisition made persistent efforts to suppress them; Florence afflicted them with severe laws, but failed to rouse the populace against them. The papacy dreaded their social even more than their dogmatic influence. At first in Sicily and afterwards throughout Italy the Ghibellines gave them a warm welcome; the rigorists and the malcontents who had either left the church or were on the point of leaving it, were attracted by these communities of needy rebels; and the tribune Rienzi was at one time disposed to join them. To overcome these ascetics it was necessary to have recourse to other ascetics, and from the outset the reformed Franciscans, or Franciscans of the Strict Observance, under the direction of their first leaders, Paoluccio da Trinci (d. 1390), Giovanni Stronconi (d. 1405), and St Bernardine of Siena, had been at great pains to restore the Fraticelli to orthodoxy. These early efforts, however, had little success. Alarmed by the number of the sectaries and the extent of their influence, Pope Martin V., who had encouraged the Observants, and particularly Bernardine of Siena, fulminated two bulls (1418 and 1421) against the heretics, and entrusted different legates with the task of hunting them down. These measures failing, he decided, in 1426, to appoint two Observants as inquisitors without territorial limitation to make a special crusade against the heresy of the Fraticelli. These two inquisitors, who pursued their duties under three popes (Martin V., Eugenius IV. and Nicholas V.) were Giovanni da Capistrano and Giacomo della Marca. The latter's valuable _Dialogus contra Fraticellos_ (Baluze and Mansi, _Miscellanea_, iv. 595-610) gives an account of the doctrines of these heretics and of the activity of the two inquisitors, and shows that the Fraticelli not only constituted a distinct church but a distinct society. They had a pope called Rinaldo, who was elected in 1429 and was succeeded by a brother named Gabriel. This supreme head of their church they styled "bishop of Philadelphia," Philadelphia being the mystic name of their community; under him were bishops, e.g. the bishops of Florence, Venice, &c.; and, furthermore, a member of the community named Guglielmo Majoretto bore the title of "Emperor of the Christians." This organization, at least in so far as concerns the heretical church, had already been observed among the Fraticelli in Sicily, and in 1423 the general council of Siena affirmed with horror that at Peniscola there was an heretical pope surrounded with a college of cardinals who made no attempt at concealment. From 1426 to 1449 the Fraticelli were unremittingly pursued, imprisoned and burned. The sect gradually died out after losing the protection of the common people, whose sympathy was now transferred to the austere Observants and their miracle-worker Capistrano. From 1466 to 1471 there were sporadic burnings of Fraticelli, and in 1471 Tommaso di Scarlino was sent to Piombino and the littoral of Tuscany to track out some Fraticelli who had been discovered in those parts. After that date the name disappears from history.

See F. Ehrle, "Die Spiritualen, ihr Verhaeltnis zum Franziskanerorden
und zu den Fraticellen" and "Zur Vorgeschichte des Concils von
Vienne," in _Archiv fuer Literatur- und Kirchengeschichte des
Mittelalters_, vols. i., ii., iii.; Wetzer and Welte,
_Kirchenlexikon_, s.v. "Fraticellen"; H. C. Lea, _History of the
Inquisition of the Middle Ages_, iii. 129-180 (London, 1888).
(P. A.)

FRAUD (Lat. _fraus_, deceit), in its widest sense, a term which has never been exhaustively defined by an English court of law, and for legal purposes probably cannot usefully be defined. But as denoting a cause of action for which damages can be recovered in civil proceedings it now has a clear and settled meaning. In actions in which damages are claimed for fraud, the difficulties and obscurities which commonly arise are due rather to the complexity of modern commerce and the ingenuity of modern swindlers than to any uncertainty or technicality in the modern law. To succeed in such an action, the person aggrieved must first prove a representation of fact, made either by words, by writing or by conduct, which is in fact untrue. Mere concealment is not actionable unless it amounts not only to _suppressio veri_, but to _suggestio falsi_. An expression of opinion or of intention is not enough, unless it can be shown that the opinion was not really held, or that the intention was not really entertained, in which case it must be borne in mind, to use the phrase of Lord Bowen, that the state of a man's mind is as much a matter of fact as the state of his digestion. Next, it must be proved that the representation was made without any honest belief in its truth, that is, either with actual knowledge of its falsity or with a reckless disregard whether it is true or false. It was finally established, after much controversy, in the case of _Derry_ v. _Peek_ in 1889, that a merely negligent misstatement is not actionable. Further, the person aggrieved must prove that the offender made the representation with the intention that he should act on it, though not necessarily directly to him, and that he did in fact act in reliance on it. Lastly, the complainant must prove that, as the direct consequence, he has suffered actual damage capable of pecuniary measurement.

As soon as the case of _Derry_ v. _Peek_ had established, as the general rule of law, that a merely negligent misstatement is not actionable, a statutory exception was made to the rule in the case of directors and promoters of companies who publish prospectuses and similar documents. By the Directors' Liability Act 1890, such persons are liable for damage caused by untrue statements in such documents, unless they can prove that they had reasonable grounds for believing the statements to be true. It is also to be observed that, though damages cannot be recovered in an action for a misrepresentation made with an honest belief in its truth, still any person induced to enter into a contract by a misrepresentation, whether fraudulent or innocent, is entitled to avoid the contract and to obtain a declaration that it is not binding upon him. This is in accordance with the rule of equity, which since the Judicature Act prevails in all the courts. Whether the representation is fraudulent or innocent, the contract is not void, but voidable. The party misled must exercise his option to avoid the contract without delay, and before it has become impossible to restore the other party to the position in which he stood before the contract was made. If he is too late, he can only rely on his claim for damages, and in order to assert this claim it is necessary to prove that the misrepresentation was fraudulent. Fraud, in its wider sense of dishonest dealing, though not a distinct cause of action, is often material as preventing the acquisition of a right, for which good faith is a necessary condition. Also a combination or conspiracy by two or more persons to defraud gives rise to liabilities not very clearly or completely defined.

FRAUENBURG, a town of Germany, in the kingdom of Prussia, on the Frische Haff, at the mouth of the Bande, 41 m. S.W. from Koenigsberg on the railway to Elbing. Pop. 2500. The cathedral (founded 1329), with six towers, stands on a commanding eminence adjoining the town and surrounded by castellated walls and bastions. This is known as Dom-Frauenburg, and is the seat of the Roman Catholic bishop of Ermeland. Within the cathedral is a monument to the astronomer Copernicus bearing the inscription _Astronomo celeberrimo, cujus nomen et gloria utrumque implevit orbem_. There is a small port with inconsiderable trade. Frauenburg was founded in 1287 and received the rights of a town in 1310.

FRAUENFELD, the capital of the Swiss canton of Thurgau, 27 m. by rail N.E. of Zuerich or 141/2 m. W. of Romanshorn. It is built on the Murg stream a little above its junction with the Thur. It is a prosperous commercial town, being situated at the meeting point of several routes, while it possesses several industrial establishments, chiefly concerned with different branches of the iron trade. In 1900 its population (including the neighbouring villages) was 7761, mainly German-speaking, while there were 5563 Protestants to 2188 Romanists. Frauenfeld is the artillery depot for North-East Switzerland. The upper town is the older part, and centres round the castle, of which the tower dates from the 10th century, though the rest is of a later period. Both stood on land belonging to the abbot of Reichenau, who, with the count of Kyburg, founded the town, which is first mentioned in 1255. The abbot retained all manorial rights till 1803, while the political powers of the Kyburgers (who were the "protectors" of Reichenau) passed to the Habsburgs in 1273, and were seized by the Swiss in 1460 with the rest of the Thurgau. In 1712 the town succeeded Baden in Aargau as the meeting-place of the Federal Diet, and continued to be the capital of the Confederation till its transformation in 1798. In 1799 it was successively occupied by the Austrians and the French. The old Capuchin convent (1591-1848) is now occupied as a vicarage by the Romanist priest. (W. A. B. C.)

FRAUENLOB, the name by which HEINRICH VON MEISSEN, a German poet of the 13th century, is generally known. He seems to have acquired the sobriquet because in a famous _Liederstreit_ with his rival Regenbogen he defended the use of the word _Frau_ (i.e. _frouwe_, = lady) instead of _Weib_ (_wip_ = woman). Frauenlob was born about 1250 of a humble burgher family. His youth was spent in straitened circumstances, but he gradually acquired a reputation as a singer at the various courts of the German princes. In 1278 we find him with Rudolph I. in the Marchfeld, in 1286 he was at Prague at the knighting of Wenceslaus (Wenzel) II., and in 1311 he was present at a knightly festival celebrated by Waldemar of Brandenburg before Rostock. After this he settled in Mainz, and there according to the popular account, founded the first school of Meistersingers (q.v.). He died in 1318, and was buried in the cloisters of the cathedral at Mainz. His grave is still marked by a copy made in 1783 of the original tombstone of 1318; and in 1842 a monument by Schwanthaler was erected in the cloisters. Frauenlob's poems make a great display of learning; he delights in far-fetched metaphors, and his versification abounds in tricks of form and rhyme.

Frauenlob's poetry was edited by L. Ettmueller in 1843; a selection
will be found in K. Bartsch, _Deutsche Liederdichter des 12. bis 14.
Jahrhunderts_ (3rd ed., 1893). An English translation of Frauenlob's
_Cantica canticorum_, by A. E. Kroeger, with notes, appeared in 1877
at St Louis, U.S.A. See A. Boerkel, _Frauenlob_ (2nd ed., 1881).

FRAUNCE, ABRAHAM (c. 1558-1633), English poet, a native of Shropshire, was born between 1558 and 1560. His name was registered as a pupil of Shrewsbury School in January 1571/2, and he joined St John's College, Cambridge, in 1576, becoming a fellow in 1580/81. His Latin comedy of _Victoria_, dedicated to Sidney, was probably written at Cambridge, where he remained until he had taken his M.A. degree in 1583. He was called to the bar at Gray's Inn in 1588, and then apparently practised as a barrister in the court of the Welsh marches. After the death of his patron Sir Philip Sidney, Fraunce was protected by Sidney's sister Mary, countess of Pembroke. His last work was published in 1592, and we have no further knowledge of him until 1633, when he is said to have written an _Epithalamium_ in honour of the marriage of Lady Magdalen Egerton, 7th daughter of the earl of Bridgwater, whose service he may possibly have entered.

His works are: _The Lamentations of Amintas for the death of Phyllis_ (1587), a version in English hexameters of his friend's, Thomas Watson's, Latin _Amyntas; The Lawiers Logike, exemplifying the praecepts of Logike by the practise of the common Lawe_ (1588); _Arcadian Rhetorike_ (1588); _Abrahami Fransi Insignium, Armorum ... explicatio_ (1588); _The Countess of Pembroke's Yvychurch_ (1591/2), containing a translation of Tasso's _Aminta_, a reprint of his earlier version of Watson, "The Lamentation of Corydon for the love of Alexis" (Virgil, eclogue ii.), a short translation from Heliodorus, and, in the third part (1592) "Aminta's Dale," a collection of "conceited" tales supposed to be related by the nymphs of Ivychurch; _The Countess of Pembroke's Emanuell_ (1591); _The Third Part of the Countess of Pembroke's Ivychurch, entituled Aminta's Dale_ (1592). His _Arcadian Rhetorike_ owes much to earlier critical treatises, but has a special interest from its references to Spenser, and Fraunce quotes from the _Faerie Queene_ a year before the publication of the first books. In "Colin Clout's come home again," Spenser speaks of Fraunce as Corydon, on account of his translations of Virgil's second eclogue. His poems are written in classical metres, and he was regarded by his contemporaries as the best exponent of Gabriel Harvey's theory. Even Thomas Nashe had a good word for "sweete Master France."

_The Countess of Pembroke's Emanuell_, hexameters on the nativity and
passion of Christ, with versions of some psalms, were reprinted by Dr
A. B. Grosart in the third volume of his _Miscellanies of the Fuller
Worthies Library_ (1872). Joseph Hunter in his _Chorus Vatum_ stated
that five of Fraunce's songs were included in Sidney's _Astrophel and
Stella_, but it is probable that these should be attributed not to
Fraunce, but to Thomas Campion. See a life prefixed to the
transcription of a MS. Latin comedy by Fraunce, _Victoria_, by
Professor G. C. Moore Smith, published in Bang's _Materialien zur
Kunde des alteren englischen Dramas_, vol. xiv., 1906.

FRAUNHOFER, JOSEPH VON (1787-1826), German optician and physicist, was born at Straubing in Bavaria on the 6th of March 1787, the son of a glazier who died in 1798. He was apprenticed in 1799 to Weichselberger, a glass-polisher and looking-glass maker. On the 21st of July 1801 he nearly lost his life by the fall of the house in which he lodged, and the elector of Bavaria, Maximilian Joseph, who was present at his extrication from the ruins, gave him 18 ducats. With a portion of this sum he obtained release from the last six months of his apprenticeship, and with the rest he purchased a glass-polishing machine. He now employed himself in making optical glasses, and in engraving on metal, devoting his spare time to the perusal of works on mathematics and optics. In 1806 he obtained the place of optician in the mathematical institute which in 1804 had been founded at Munich by Joseph von Utzschneider, G. Reichenbach and J. Liebherr; and in 1807 arrangements were made by Utzschneider for his instruction by Pierre Louis Guinand, a skilled optician, in the fabrication of flint and crown glass, in which he soon became an adept (see R. Wolf, _Gesch. der Wissensch. in Deutschl._ bd. xvi. p. 586). With Reichenbach and Utzschneider, Fraunhofer established in 1809 an optical institute at Benedictbeuern, near Munich, of which he in 1818 became sole manager. The institute was in 1819 removed to Munich, and on Fraunhofer's death came under the direction of G. Merz.

Amongst the earliest mechanical contrivances of Fraunhofer was a machine for polishing mathematically uniform spherical surfaces. He was the inventor of the stage-micrometer, and of a form of heliometer; and in 1816 he succeeded in constructing for the microscope achromatic glasses of long focus, consisting of a single lens, the constituent glasses of which were in juxtaposition, but not cemented together. The great reflecting telescope at Dorpat was manufactured by him, and so great was the skill he attained in the making of lenses for achromatic telescopes that, in a letter to Sir David Brewster, he expressed his willingness to furnish an achromatic glass of 18 in. diameter. Fraunhofer is especially known for the researches, published in the _Denkschriften der Muenchener Akademie_ for 1814-1815, by which he laid the foundation of solar and stellar chemistry. The dark lines of the spectrum of sunlight, earliest noted by Dr W. H. Wollaston (_Phil. Trans._, 1802, p. 378), were independently discovered, and, by means of the telescope of a theodolite, between which and a distant slit admitting the light a prism was interposed, were for the first time carefully observed by Fraunhofer, and have on that account been designated "Fraunhofer's lines." He constructed a map of as many as 576 of these lines, the principal of which he denoted by the letters of the alphabet from A to G; and by ascertaining their refractive indices he determined that their relative positions are constant, whether in spectra produced by the direct rays of the sun, or by the reflected light of the moon and planets. The spectra of the stars he obtained by using, outside the object-glass of his telescope, a large prism, through which the light passed to be brought to a focus in front of the eye-piece. He showed that in the spectra of the fixed stars many of the dark lines were different from those of the solar spectrum, whilst other well-known solar lines were wanting; and he concluded that it was not by any action of the terrestrial atmosphere upon the light passing through it that the lines were produced. He further expressed the belief that the dark lines D of the solar spectrum coincide with the bright lines of the sodium flame. He was also the inventor of the diffraction grating.