Chapter II: Front Matter (2)

LEVEN, ALEXANDER LESLIE, 1ST EARL OF (c. 1580-1661), Scottish general, was the son of George Leslie, captain of Blair-in-Athol, and a member of the family of Leslie of Balquhain. After a scanty education he sought his fortune abroad, and became a soldier, first under Sir Horace Vere in the Low Countries, and afterwards (1605) under Charles IX. and Gustavus Adolphus of Sweden, in whose service he remained for many years and fought in many campaigns with honour. In 1626 Leslie had risen by merit to the rank of lieutenant-general, and had been knighted by Gustavus. In 1628 he distinguished himself by his constancy and energy in the defence of Stralsund against Wallenstein, and in 1630 seized the island of Rügen in the name of the king of Sweden. In the same year he returned to Scotland to assist in recruiting and organizing the corps of Scottish volunteers which James, 3rd marquis of Hamilton, brought over to Gustavus in 1631. Leslie received a severe wound in the following winter, but was able nevertheless to be present at Gustavus's last battle at Lützen. Like many others of the soldiers of fortune who served under Gustavus, Leslie cherished his old commander's memory to the day of his death, and he kept with particular care a jewel and miniature presented to him by the king. He continued as a general officer in the Swedish army for some years, was promoted in 1636 to the rank of field marshal, and continued in the field until 1638, when events recalled him to his own country. He had married long before this--in 1637 his eldest son was made a colonel in the Swedish army--and he had managed to keep in touch with Scottish affairs.

As the foremost Scottish soldier of his day he was naturally nominated to command the Scottish army in the impending war with England, a post which, resigning his Swedish command, he accepted with a glad heart, for he was an ardent Covenanter and had caused "a great number of our commanders in Germany subscryve our covenant" (Baillie's _Letters_). On leaving Sweden he brought back his arrears of pay in the form of cannon and muskets for his new army. For some months he busied himself with the organization and training of the new levies, and with inducing Scottish officers abroad to do their duty to their country by returning to lead them. Diminutive in size and somewhat deformed in person as he was, his reputation and his shrewdness and simple tact, combined with the respect for his office of lord general that he enforced on all ranks, brought even the unruly nobles to subordination. He had by now amassed a considerable fortune and was able to live in a manner befitting a commander-in-chief, even when in the field. One of his first exploits was to take the castle of Edinburgh by surprise, without the loss of a man. He commanded the Scottish army at Dunse Law in May of that year, and in 1640 he invaded England, and defeated the king's troops at Newburn on the Tyne, which gave him possession of Newcastle and of the open country as far as the Tees. At the treaty with the king at Ripon, Leslie was one of the commissioners of the Scottish parliament, and when Charles visited Edinburgh Leslie entertained him magnificently and accompanied him when he drove through the streets. His affirmations of loyalty to the crown, which later events caused to be remembered against him, were sincere enough, but the complicated politics of the time made it difficult for Leslie, the lord general of the Scottish army, to maintain a perfectly consistent attitude. However, his influence was exercised chiefly to put an end to, even to hush up, the troubles, and he is found, now giving a private warning to plotters against the king to enable them to escape, now guarding the Scottish parliament against a royalist _coup d'état_, and now securing for an old comrade of the German wars, Patrick Ruthven, Lord Ettrick, indemnity for having held Edinburgh Castle for the king against the parliament. Charles created him, by patent dated Holyrood, October 11, 1641, earl of Leven and Lord Balgonie, and made him captain of Edinburgh Castle and a privy councillor. The parliament recognized his services by a grant, and, on his resigning the lord generalship, appointed him commander of the permanent forces. A little later, Leven, who was a member of the committee of the estates which exercised executive powers during the recess of parliament, used his great influence in support of a proposal to raise a Scottish army to help the elector palatine in Germany, but the Ulster massacres gave this force, when raised, a fresh direction and Leven himself accompanied it to Ireland as lord general. He did not remain there long, for the Great Rebellion (q.v.) had begun in England, and negotiations were opened between the English and the Scottish parliaments for mutual armed assistance. Leven accepted the command of the new forces raised for the invasion of England, and was in consequence freely accused of having broken his personal oath to Charles, but he could hardly have acted otherwise than he did, and at that time, and so far as the Scots were concerned, to the end of the struggle, the parliaments were in arms, professedly and to some extent actually, to rescue his majesty from the influence of evil counsellors.

The military operations preceding Marston Moor are described under GREAT REBELLION, and the battle itself under its own heading. Leven's great reputation, wisdom and tact made him an ideal commander for the allied army formed by the junction of Leven's, Fairfax's and Manchester's in Yorkshire. After the battle the allied forces separated, Leven bringing the siege of Newcastle to an end by storming it. In 1645 the Scots were less successful, though their operations ranged from Westmorland to Hereford, and Leven himself had many administrative and political difficulties to contend with. These difficulties became more pronounced when in 1646 Charles took refuge with the Scottish army. The king remained with Leven until he was handed over to the English parliament in 1647, and Leven constantly urged him to take the covenant and to make peace. Presbyterians and Independents had now parted, and with no more concession than the guarantee of the covenant the Scottish and English Presbyterians were ready to lay down their arms, or to turn them against the "sectaries." Leven was now old and infirm, and though retained as nominal commander-in-chief saw no further active service. He acted with Argyll and the "godly" party in the discussions preceding the second invasion of England, and remained at his post as long as possible in the hope of preventing the Scots becoming merely a royalist instrument for the conquest of the English Independents. But be was induced in the end to resign, though he was appointed lord general of all new forces that might be raised for the defence of Scotland. The occasion soon came, for Cromwell annihilated the Scottish invaders at Preston and Uttoxeter, and thereupon Argyll assumed political and Leven military control at Edinburgh. But he was now over seventy years of age, and willingly resigned the effective command to his subordinate David Leslie (see NEWARK, LORD), in whom he had entire confidence. After the execution of Charles I. the war broke out afresh, and this time the "godly" party acted with the royalists. In the new war, and in the disastrous campaign of Dunbar, Leven took but a nominal part, though attempts were afterwards made to hold him responsible. But once more the parliament refused to accept his resignation. Leven at last fell into the hands of a party of English dragoons in August 1651, and with some others was sent to London. He remained incarcerated in the Tower for some time, till released on finding securities for £20,000, upon which he retired to his residence in Northumberland. While on a visit to London he was again arrested, for a technical breach of his engagement, but by the intercession of the queen of Sweden he obtained his liberty. He was freed from his engagements in 1654, and retired to his seat at Balgonie in Fifeshire, where he died at an advanced age in 1661. He acquired considerable landed property, particularly Inchmartin in the Carse of Gowrie, which he called Inchleslie.

See LEVEN AND MELVILLE, EARLS OF, below.

LEVEN, a police burgh of Fifeshire, Scotland. Pop. (1901) 5577. It is situated on the Firth of Forth, at the mouth of the Leven, 5¾ m. E. by N. of Thornton Junction by the North British railway. The public buildings include the town hall, public hall and people's institute, in the grounds of which the old town cross has been erected. The industries are numerous, comprising flax-spinning, brewing, linen-weaving, paper-making, seed-crushing and rope-making, besides salt-works, a foundry, saw-mill and brick-works. The wet dock is not much used, owing to the constant accumulation of sand. The golf-links extending for 2 m. to Lundin are among the best in Scotland. Two miles N.E. is Lundin Mill and Drumochie, usually called LUNDIN (pop. 570), at the mouth of Kiel Burn, with a station on the Links. The three famous standing stones are supposed to be either of "Druidical" origin or to mark the site of a battle with the Danes. In the vicinity are the remains of an old house of the Lundins, dating from the reign of David II. To the N.W. of Leven lies the parish of KENNOWAY (pop. 870). In Captain Seton's house, which still stands in the village of Kennoway, Archbishop Sharp spent the night before his assassination (1679). One mile east of Lundin lies LARGO (pop. of parish 2046), consisting of Upper Largo, or Kirkton of Largo, and Lower Largo. The public buildings include Simpson institute, with a public hall, library, reading-room, bowling-green and lawn-tennis court, and John Wood's hospital, founded in 1659 for poor persons bearing his name. A statue of Alexander Selkirk, or Selcraig (1676-1721), the prototype of "Robinson Crusoe," who was born here, was erected in 1886. Sir John Leslie (1766-1832), the natural philosopher, was also a native. Largo claims two famous sailors, Admiral Sir Philip Durham (1763-1845), commander-in-chief at Portsmouth from 1836 to 1839, and Sir Andrew Wood (d. 1515), the trusted servant of James III. and James IV., who sailed the "Great Michael," the largest ship of its time. When he was past active service he had a canal cut from his house to the parish church, to which he was rowed every Sunday in an eight-oared barge. Largo House was granted to him by James III., and the tower of the original structure still exists. About 1½ m. from the coast rises the height of Largo Law (948 ft.). Kellie Law lies some 5½ m. to the east.

LEVEN, LOCH, a lake of Kinross-shire, Scotland. It has an oval shape, the longer axis running from N.W. to S.E., has a length of 3{2/3} m., and a breadth of 2{2/3} m. and is situated near the south and east boundaries of the shire. It lies at a height of 350 ft. above the sea. The mean depth is less than 15 ft., with a maximum of 83 ft., the lake being thus one of the shallowest in Scotland. Reclamation works carried on from 1826 to 1836 reduced its area by one quarter, but it still possesses a surface area of 5½ sq. m. It drains the county and is itself drained by the Leven. It is famous for the Loch Leven trout (_Salmo levenensis_, considered by some a variety of _S. trutta_), which are remarkable for size and quality. The fishings are controlled by the Loch Leven Angling Association, which organizes competitions attracting anglers from far and near. The loch contains seven islands. Upon St Serf's, the largest, which commemorates the patron saint of Fifeshire, are the ruins of the Priory of Portmoak--so named from St Moak, the first abbot--the oldest Culdee establishment in Scotland. Some time before 961 it was made over to the bishop of St Andrews, and shortly after 1144 a body of canons regular was established on it in connexion with the priory of canons regular founded in that year at St Andrews. The second largest island, Castle Island, possesses remains of even greater interest. The first stronghold is supposed to have been erected by Congal, son of Dongart, king of the Picts. The present castle dates from the 13th century and was occasionally used as a royal residence. It is said to have been in the hands of the English for a time, from whom it was delivered by Wallace. It successfully withstood Edward Baliol's siege in 1335, and was granted by Robert II. to Sir William Douglas of Lugton. It became the prison at various periods of Robert II.; of Alexander Stuart, earl of Buchan, "the Wolf of Badenoch"; Archibald, earl of Douglas (1429); Patrick Graham, archbishop of St Andrews (who died, still in bondage, on St Serf's Island in 1478), and of Mary, queen of Scots. The queen had visited it more than once before her detention, and had had a presence chamber built in it. Conveyed hither in June 1567 after her surrender at Carberry, she signed her abdication within its walls on the 4th of July and effected her escape on the 2nd of May 1568. The keys of the castle, which were thrown into the loch during her flight, were found and are preserved at Dalmahoy in Midlothian. Support of Mary's cause had involved Thomas Percy, 7th earl of Northumberland (b. 1528). He too was lodged in the castle in 1569, and after three years' imprisonment was handed over to the English, by whom he was beheaded at York in 1572. The proverb that "Those never got luck who came to Loch Leven" sums up the history of the castle. The causeway connecting the isle with the mainland was long submerged too deeply for use, but the reclamation operations already referred to almost brought it into view again.

LEVEN AND MELVILLE, EARLS OF. The family of Melville which now holds these two earldoms is descended from Sir John Melville of Raith in Fifeshire. Sir John, who was a member of the reforming party in Scotland, was put to death for high treason on the 13th of December 1548; he left with other children a son Robert (1527-1621), who in 1616 was created a lord of parliament as Lord Melville of Monymaill. Before his elevation to the Scottish peerage Melville had been a stout partisan of Mary, queen of Scots, whom he represented at the English court, and he had filled several important offices in Scotland under her son James VI. The fourth holder of the lordship of Melville was George (c. 1634-1707), a son of John, the 3rd lord (d. 1643), and a descendant of Sir John Melville. Implicated in the Rye House plot against Charles II., George took refuge in the Netherlands in 1683, but he returned to England after the revolution of 1688 and was appointed secretary for Scotland by William III. in 1689, being created earl of Melville in the following year. He was made president of the Scottish privy council in 1696, but he was deprived of his office when Anne became queen in 1702, and he died on the 20th of May 1707. His son David, 2nd earl of Melville (1660-1728), fled to Holland with his father in 1683; after serving in the army of the elector of Brandenburg he accompanied William of Orange to England in 1688. At the head of a regiment raised by himself he fought for William at Killiecrankie and elsewhere, and as commander-in-chief of the troops in Scotland he dealt promptly and effectively with the attempted Jacobite rising of 1708. In 1712, however, his office was taken from him and he died on the 6th of June 1728.

Alexander Leslie, 1st earl of Leven (q.v.), was succeeded in his earldom by his grandson Alexander, who died without sons in July 1664. The younger Alexander's two daughters were then in turn countesses of Leven in their own right; and after the death of the second of these two ladies in 1676 a dispute arose over the succession to the earldom between John Leslie, earl (afterwards duke) of Rothes, and David Melville, 2nd earl of Melville, mentioned above. In 1681, however, Rothes died, and Melville, who was a great-grandson of the 1st earl of Leven, assumed the title, calling himself earl of Leven and Melville after he succeeded his father as earl of Melville in May 1707. Since 1805 the family has borne the name of Leslie-Melville. In 1906 John David Leslie-Melville (b. 1886) became 12th earl of Leven and 11th earl of Melville.

See Sir W. Fraser, _The Melvilles, Earls of Melville, and the Leslies,
Earls of Leven_ (1890); and the _Leven and Melville Papers_, edited by
the Hon. W. H. Leslie-Melville for the Bannatyne Club (1843).

LEVER, CHARLES JAMES (1806-1872), Irish novelist, second son of James Lever, a Dublin architect and builder, was born in the Irish capital on the 31st of August 1806. His descent was purely English. He was educated in private schools, where he wore a ring, smoked, read novels, was a ringleader in every breach of discipline, and behaved generally like a boy destined for the navy in one of Captain Marryat's novels. His escapades at Trinity College, Dublin (1823-1828), whence he took the degree of M.B. in 1831, form the basis of that vast cellarage of anecdote from which all the best vintages in his novels are derived. The inimitable Frank Webber in _Charles O'Malley_ (spiritual ancestor of Foker and Mr Bouncer) was a college friend, Robert Boyle, later on an Irish parson. Lever and Boyle sang ballads of their own composing in the streets of Dublin, after the manner of Fergusson or Goldsmith, filled their caps with coppers and played many other pranks embellished in the pages of _O'Malley_, _Con Cregan_ and _Lord Kilgobbin_. Before seriously embarking upon the medical studies for which he was designed, Lever visited Canada as an unqualified surgeon on an emigrant ship, and has drawn upon some of his experiences in _Con Cregan_, _Arthur O'Leary_ and _Roland Cashel_. Arrived in Canada he plunged into the backwoods, was affiliated to a tribe of Indians and had to escape at the risk of his life, like his own Bagenal Daly.

Back in Europe, he travelled in the guise of a student from Göttingen to Weimar (where he saw Goethe), thence to Vienna; he loved the German student life with its beer, its fighting and its fun, and several of his merry songs, such as "The Pope he loved a merry life" (greatly envied by Titmarsh), are on _Student-lied_ models. His medical degree admitted him to an appointment from the Board of Health in Co. Clare and then as dispensary doctor at Port Stewart, but the liveliness of his diversions as a country doctor seems to have prejudiced the authorities against him. In 1833 he married his first love, Catherine Baker, and in February 1837, after varied experiences, he began running _The Confessions of Harry Lorrequer_ through the pages of the recently established _Dublin University Magazine_. During the previous seven years the popular taste had declared strongly in favour of the service novel as exemplified by _Frank Mildmay_, _Tom Cringle_, _The Subaltern_, _Cyril Thornton_, _Stories of Waterloo_, _Ben Brace_ and _The Bivouac_; and Lever himself had met William Hamilton Maxwell, the titular founder of the genre. Before _Harry Lorrequer_ appeared in volume form (1839), Lever had settled on the strength of a slight diplomatic connexion as a fashionable physician in Brussels (16, Rue Ducale). _Lorrequer_ was merely a string of Irish and other stories good, bad and indifferent, but mostly rollicking, and Lever, who strung together his anecdotes late at night after the serious business of the day was done, was astonished at its success. "If this sort of thing amuses them, I can go on for ever." Brussels was indeed a superb place for the observation of half-pay officers, such as Major Monsoon (Commissioner Meade), Captain Bubbleton and the like, who terrorized the _tavernes_ of the place with their endless peninsular stories, and of English society a little damaged, which it became the specialty of Lever to depict. He sketched with a free hand, wrote, as he lived, from hand to mouth, and the chief difficulty he experienced was that of getting rid of his characters who "hung about him like those tiresome people who never can make up their minds to bid you good night." Lever had never taken part in a battle himself, but his next three books, _Charles O'Malley_ (1841), _Jack Hinton_ and _Tom Burke of Ours_ (1843), written under the spur of the writer's chronic extravagance, contain some splendid military writing and some of the most animated battle-pieces on record. In pages of _O'Malley_ and _Tom Burke_ Lever anticipates not a few of the best effects of Marbot, Thiébaut, Lejeune, Griois, Seruzier, Burgoyne and the like. His account of the Douro need hardly fear comparison, it has been said, with Napier's. Condemned by the critics, Lever had completely won the general reader from the Iron Duke himself downwards.

In 1842 he returned to Dublin to edit the _Dublin University Magazine_, and gathered round him a typical coterie of Irish wits (including one or two hornets) such as the O'Sullivans, Archer Butler, W. Carleton, Sir William Wilde, Canon Hayman, D. F. McCarthy, McGlashan, Dr Kenealy and many others. In June 1842 he welcomed at Templeogue, 4 m. south-west of Dublin, the author of the _Snob Papers_ on his Irish tour (the _Sketch Book_ was, later, dedicated to Lever). Thackeray recognized the fund of Irish sadness beneath the surface merriment. "The author's character is not humour but sentiment. The spirits are mostly artificial, the _fond_ is sadness, as appears to me to be that of most Irish writing and people." The Waterloo episode in _Vanity Fair_ was in part an outcome of the talk between the two novelists. But the "Galway pace," the display he found it necessary to maintain at Templeogue, the stable full of horses, the cards, the friends to entertain, the quarrels to compose and the enormous rapidity with which he had to complete _Tom Burke_, _The O'Donoghue_ and _Arthur O'Leary_ (1845), made his native land an impossible place for Lever to continue in. Templeogue would soon have proved another Abbotsford. Thackeray suggested London. But Lever required a new field of literary observation and anecdote. His _sève originel_ was exhausted and he decided to renew it on the continent. In 1845 he resigned his editorship and went back to Brussels, whence he started upon an unlimited tour of central Europe in a family coach. Now and again he halted for a few months, and entertained to the limit of his resources in some ducal castle or other which he hired for an off season. Thus at Riedenburg, near Bregenz, in August 1846, he entertained Charles Dickens and his wife and other well-known people. Like his own _Daltons_ or _Dodd Family Abroad_ he travelled continentally, from Carlsruhe to Como, from Como to Florence, from Florence to the Baths of Lucca and so on, and his letters home are the litany of the literary remittance man, his ambition now limited to driving a pair of novels abreast without a diminution of his standard price for serial work ("twenty pounds a sheet"). In the _Knight of Gwynne_, a story of the Union (1847), _Con Cregan_ (1849), _Roland Cashel_ (1850) and _Maurice Tiernay_ (1852) we still have traces of his old manner; but he was beginning to lose his original joy in composition. His _fond_ of sadness began to cloud the animal joyousness of his temperament. Formerly he had written for the happy world which is young and curly and merry; now he grew fat and bald and grave. "After 38 or so what has life to offer but one universal declension. Let the crew pump as hard as they like, the leak gains every hour." But, depressed in spirit as he was, his wit was unextinguished; he was still the delight of the _salons_ with his stories, and in 1867, after a few years' experience of a similar kind at Spezia, he was cheered by a letter from Lord Derby offering him the more lucrative consulship of Trieste. "Here is six hundred a year for doing nothing, and you are just the man to do it." The six hundred could not atone to Lever for the lassitude of prolonged exile. Trieste, at first "all that I could desire," became with characteristic abruptness "detestable and damnable." "Nothing to eat, nothing to drink, no one to speak to." "Of all the dreary places it has been my lot to sojourn in this is the worst" (some references to Trieste will be found in _That Boy of Norcott's_, 1869). He could never be alone and was almost morbidly dependent upon literary encouragement. Fortunately, like Scott, he had unscrupulous friends who assured him that his last efforts were his best. They include _The Fortunes of Glencore_ (1857), _Tony Butler_ (1865), _Luttrell of Arran_ (1865), _Sir Brooke Fosbrooke_ (1866), _Lord Kilgobbin_ (1872) and the table-talk of _Cornelius O'Dowd_, originally contributed to Blackwood. His depression, partly due to incipient heart disease, partly to the growing conviction that he was the victim of literary and critical conspiracy, was confirmed by the death of his wife (23rd April 1870), to whom he was tenderly attached. He visited Ireland in the following year and seemed alternately in very high and very low spirits. Death had already given him one or two runaway knocks, and, after his return to Trieste, he failed gradually, dying suddenly, however, and almost painlessly, from failure of the heart's action on the 1st of June 1872. His daughters, one of whom, Sydney, is believed to have been the real author of _The Rent in a Cloud_ (1869), were well provided for.

Trollope praised Lever's novels highly when he said that they were just like his conversation. He was a born raconteur, and had in perfection that easy flow of light description which without tedium or hurry leads up to the point of the good stories of which in earlier days his supply seemed inexhaustible. With little respect for unity of action or conventional novel structure, his brightest books, such as _Lorrequer_, _O'Malley_ and _Tom Burke_, are in fact little more than recitals of scenes in the life of a particular "hero," unconnected by any continuous intrigue. The type of character he depicted is for the most part elementary. His women are mostly rouées, romps or Xanthippes; his heroes have too much of the Pickle temper about them and fall an easy prey to the serious attacks of Poe or to the more playful gibes of Thackeray in _Phil Fogarty_ or Bret Harte in _Terence Deuville_. This last is a perfect bit of burlesque. Terence exchanges nineteen shots with the Hon. Captain Henry Somerset in the glen. "At each fire I shot away a button from his uniform. As my last bullet shot off the last button from his sleeve, I remarked quietly, 'You seem now, my lord, to be almost as ragged as the gentry you sneered at,' and rode haughtily away." And yet these careless sketches contain such haunting creations as Frank Webber, Major Monsoon and Micky Free, "the Sam Weller of Ireland." Falstaff is alone in the literature of the world; but if ever there came a later Falstaff, Monsoon was the man. As for Baby Blake, is she not an Irish Di Vernon? The critics may praise Lever's thoughtful and careful later novels as they will, but _Charles O'Malley_ will always be the pattern of a military romance.

Superior, it is sometimes claimed, in construction and style, the later books approximate it may be thought to the good _ordinary_ novel of commerce, but they lack the _extraordinary_ qualities, the incommunicable "go" of the early books--the élan of Lever's untamed youth. Artless and almost formless these productions may be, but they represent to us, as very few other books can, that pathetic ejaculation of Lever's own--"Give us back the wild freshness of the morning!" We know the novelist's teachers, Maxwell, Napier, the old-fashioned compilation known as _Victoires, conquêtes et désastres des Français_ (1835), and the old buffers at Brussels who emptied the room by uttering the word "Badajos." But where else shall we find the equals of the military scenes in _O'Malley_ and _Tom Burke_, or the military episodes in _Jack Hinton_, _Arthur O'Leary_ (the story of Aubuisson) or _Maurice Tiernay_ (nothing he ever did is finer than the chapter introducing "A remnant of Fontenoy")? It is here that his true genius lies, even more than in his talent for conviviality and fun, which makes an early copy of an early Lever (with Phiz's illustrations) seem literally to exhale an atmosphere of past and present entertainment. It is here that he is a true romancist, not for boys only, but also for men.

Lever's lack of artistry and of sympathy with the deeper traits of the Irish character have been stumbling-blocks to his reputation among the critics. Except to some extent in _The Martins of Cro' Martin_ (1856) it may be admitted that his portraits of Irish are drawn too exclusively from the type depicted in Sir Jonah Barrington's _Memoirs_ and already well known on the English stage. He certainly had no deliberate intention of "lowering the national character." Quite the reverse. Yet his posthumous reputation seems to have suffered in consequence, in spite of all his Gallic sympathies and not unsuccessful endeavours to apotheosize the "Irish Brigade."

The chief authorities are the _Life_, by W. J. Fitzpatrick (1879), and
the _Letters_, ed. in 2 vols. by Edmund Downey (1906), neither of
which, however, enables the reader to penetrate below the surface. See
also Dr Garnett in _Dict. Nat. Biog.; Dublin Univ. Mag._ (1880), 465
and 570; Anthony Trollope's _Autobiography; Blackwood_ (August 1862);
_Fortnightly Review_, vol. xxxii.; Andrew Lang's _Essays in Little_
(1892); Henley's _Views and Reviews_; Hugh Walker's _Literature of the
Victorian Era_ (1910); _The Bookman Hist. of English Literature_
(1906), p. 467; _Bookman_ (June 1906; portraits). A library edition of
the novels in 37 vols. appeared 1897-1899 under the superintendence of
Lever's daughter, Julie Kate Neville. (T. Se.)

LEVER (through O. Fr. _leveour_, _levere_, mod. _levier_, from Lat. _levare_, to lift, raise), a mechanical device for raising bodies; the "simple" lever consists of a rigid bar free to move about a fixed point, termed the _fulcrum_; one point of the rod is connected to the piece to be moved, and power is applied at another point (see MECHANICS).

LEVERRIER, URBAIN JEAN JOSEPH (1811-1877), French astronomer, was born at St Lô in Normandy on the 11th of March 1811. His father, who held a small post under government, made great efforts to send him to Paris, where a brilliant examination gained him, in 1831, admittance to the École Polytechnique. The distinction of his career there was rewarded with a free choice amongst the departments of the public service open to pupils of the school. He selected the administration of tobaccos, addressing himself especially to chemical researches under the guidance of Gay-Lussac, and gave striking proof of ability in two papers on the combinations of phosphorus with hydrogen and oxygen, published in _Annales de Chimie et de Physique_ (1835 and 1837). His astronomical vocation, like that of Kepler, came from without. The place of teacher of that science at the École Polytechnique falling vacant in 1837, it was offered to and accepted by Leverrier, who, "docile to circumstance," instantly abandoned chemistry, and directed the whole of his powers to celestial mechanics. The first fruits of his labours were contained in two memoirs presented to the Academy, September 16 and October 14, 1839. Pursuing the investigations of Laplace, he demonstrated with greater rigour the stability of the solar system, and calculated the limits within which the eccentricities and inclinations of the planetary orbits vary. This remarkable début excited much attention, and, on the recommendation of François Arago, he took in hand the theory of Mercury, producing, in 1843, vastly improved tables of that planet. The perturbations of the comets discovered, the one by H. A. E. A. Faye in November 1843, the other by Francesco de Vico a year later, were minutely investigated by Leverrier, with the result of disproving the supposed identity of the first with Lexell's lost comet of 1770, and of the other with Tycho's of 1585. On the other hand, he made it appear all but certain that Vico's comet was the same with one seen by Philippe de Lahire in 1678. Recalled once more, by the summons of Arago, to planetary studies, he was this time invited to turn his attention to Uranus. Step by step, with sagacious and patient accuracy, he advanced to the great discovery which has immortalized his name. Carefully sifting all the known causes of disturbance, he showed that one previously unknown had to be reckoned with, and on the 23rd of September 1846 the planet Neptune was discerned by J. G. Galle (d. 1910) at Berlin, within one degree of the spot Leverrier had indicated (see NEPTUNE).

This memorable achievement was greeted with an outburst of public enthusiasm. Academies vied with each other in enrolling Leverrier among their members; the Royal Society awarded him the Copley medal; the king of Denmark sent him the order of the Dannebrog; he was named officer in the Legion of Honour, and preceptor to the comte de Paris; a chair of astronomy was created for his benefit at the Faculty of Sciences; he was appointed adjunct astronomer to the Bureau of Longitudes. Returned to the Legislative Assembly in 1849 by his native department of Manche, he voted with the anti-republican party, but devoted his principal attention to subjects connected with science and education. After the _coup d'état_ of 1851 he became a senator and inspector-general of superior instruction, sat upon the commission for the reform of the École Polytechnique (1854), and, on the 30th of January 1854, succeeded Arago as director of the Paris observatory. His official work in the latter capacity would alone have strained the energies of an ordinary man. The institution had fallen into a state of lamentable inefficiency. Leverrier placed it on a totally new footing, freed it from the control of the Bureau of Longitudes, and raised it to its due rank among the observatories of Europe. He did not escape the common lot of reformers. His uncompromising measures and unconciliatory manner of enforcing them raised a storm only appeased by his removal on the 5th of February 1870. On the death of his successor Charles Eugène Delaunay (1816-1872), he was reinstated by Thiers, but with authority restricted by the supervision of a council. In the midst of these disquietudes, he executed a task of gigantic proportions. This was nothing less than the complete revision cf the planetary theories, followed by a laborious comparison of results with the most authentic observations, and the construction of tables representing the movements thus corrected. It required all his indomitable perseverance to carry through a purpose which failing health continually menaced with frustration. He had, however, the happiness of living long enough to perfect his work. Three weeks after he had affixed his signature to the printed sheets of the theory of Neptune he died at Paris on the 23rd of September 1877. By his marriage with Mademoiselle Choquet, who survived him little more than a month, he left a son and daughter.

The discovery with which Leverrier's name is popularly identified was
only an incident in his career. The elaboration of the scheme of the
heavens traced out by P. S. Laplace in the _Mécanique céleste_ was its
larger aim, for the accomplishment of which forty years of unremitting
industry barely sufficed. He nevertheless found time to organize the
meteorological service in France and to promote the present system of
international weather-warnings. He founded the Association
Scientifique, and was active in introducing a practical scientific
element into public education. His inference of the existence, between
Mercury and the sun, of an appreciable quantity of circulating matter
(_Comptes rendus_, 1859, ii. 379), has not yet been verified. He was
twice, in 1868 and 1876, the recipient of the gold medal of the Royal
Astronomical Society, London, and the university of Cambridge
conferred upon him, in 1875, the honorary degree of LL.D. His
planetary and solar tables were adopted by the _Nautical Almanac_, as
well as by the _Connaissance des temps_.

The _Annales de l'Observatoire de Paris_, the publication of which was
set on foot by Leverrier, contain, in vols. i.-vi. (_Mémoires_)
(1855-1861) and x.-xiv. (1874-1877), his theories and tables of the
several planets. In vol. i. will be found, besides his masterly report
on the observatory, a general theory of secular inequalities, in which
the development of the disturbing function was carried further than
had previously been attempted.

The memoirs and papers communicated by him to the Academy were
summarized in _Comptes rendus_ (1839-1876), and the more important
published in full either separately or in the _Conn. des temps_ and
the _Journal des mathématiques_. That entitled _Développemens sur
différents points de la théorie des perturbations_ (1841), was
translated in part xviii. of Taylor's _Scientific Memoirs_. For his
scientific work see Professor Adams's address, _Monthly Notices_,
xxxvi. 232, and F. Tisserand's review in _Ann. de l'Obs._ tom. xv.
(1880); for a notice of his life, J. Bertrand's "Éloge historique,"
_Mém. de l'Ac. des Sciences_, tom, xli., 2^(me) série. (A. M. C.)

LEVERTIN, OSCAR IVAN (1862-1906), Swedish poet and man of letters, was born of Jewish parents at Norrköping on the 17th of July 1862. He received his doctorate in letters at Upsala in 1887, and was subsequently _docent_ at Upsala, and later professor of literature at Stockholm. Enforced sojourns in southern Europe on account of health familiarized him with foreign languages. He began by being an extreme follower of the naturalist school, but on his return in 1890 from a two years' residence in Davos he wrote, in collaboration with the poet C. G. Verner von Heidenstam (b. 1859), a novel, _Pepitas bröllop_ (1890), which was a direct attack on naturalism. His later volumes of short stories, _Rococonoveller_ and _Sista noveller_, are fine examples of modern Swedish fiction. The lyrical beauty of his poems, _Legender och visor_ (1891), placed him at the head of the romantic reaction in Sweden. In his poems entitled _Nya Dikter_ (1894) he drew his material partly from medieval sources, and a third volume of poetry in 1902 sustained his reputation. His last poetical work (1905) was _Kung Salomo och Morolf_, poems founded on an eastern legend. As a critic he first attracted attention by his books on the Gustavian age of Swedish letters: _Teater och drama under Gustaf III._ (1889), &c. He was an active collaborator in the review _Ord och Bild_. He died in 1906, at a time when he was engaged on his _Linné_, posthumously published, a fragment of a great work on Linnaeus.

LEVI, HERMANN (1839-1900), German orchestral conductor, was born at Giessen on the 7th of November 1839, and was the son of a Jewish rabbi. He was educated at Giessen and Mannheim, and came under Vincenz Lachner's notice. From 1855 to 1858 Levi studied at the Leipzig conservatorium, and after a series of travels which took him to Paris, he obtained his first post as music director at Saarbrücken, which post he exchanged for that at Mannheim in 1861. From 1862 to 1864 he was chief conductor of the German opera in Rotterdam, then till 1872 at Carlsruhe, when he went to Munich, a post he held until 1896, when ill-health compelled him to resign. Levi's name is indissolubly connected with the increased public appreciation of Wagner's music. He conducted the first performance of _Parsifal_ at Bayreuth in 1882, and was connected with the musical life of that place during the remainder of his career. He visited London in 1895.

LEVI, LEONE (1821-1888), English jurist and statistician, was born of Jewish parents on the 6th of June 1821, at Ancona, Italy. After receiving an early training in a business house in his native town, he went to Liverpool in 1844, became naturalized, and changing his faith, joined the Presbyterian church. Perceiving the necessity, in view of the unsystematic condition of the English law on the subject, for the establishment of chambers and tribunals of commerce in England, he warmly advocated their institution in numerous pamphlets; and as a result of his labours the Liverpool Chamber of Commerce, of which Levi was made secretary, was founded in 1849. In 1850 Levi published his _Commercial Law of the World_, being an exhaustive and comparative treatise upon the laws and codes of mercantile countries. Appointed in 1852 to the chair of commercial law in King's College, London, he proved himself a highly competent and popular instructor, and his evening classes were a most successful innovation. He was called to the bar at Lincoln's Inn in 1859, and received from the university of Tübingen the degree of doctor of political science. His chief work--_History of British Commerce and of the Economic Progress of the British Nation_, 1763-1870, is perhaps a rather too partisan account of British economic development, being a eulogy upon the blessings of Free Trade, but its value as a work of reference cannot be gainsaid. Among his other works are: _Work and Pay_; _Wages and Earnings of the Working Classes_; _International Law, with Materials for a Code_. He died on the 7th of May 1888.

LEVIATHAN, the Hebrew name (_livyathan_), occurring in the poetical books of the Bible, of a gigantic animal, apparently the sea or water equivalent of behemoth (q.v.), the king of the animals of the dry land. In Job xli. 15 it would seem to represent the crocodile, in Isaiah xxvii. 1 it is a crooked and piercing serpent, the dragon of the sea; cf. Psalms civ. 26. The etymology of the word is uncertain, but it has been taken to be connected with a root meaning "to twist." Apart from its scriptural usage, the word is applied to any gigantic marine animal such as the whale, and hence, figuratively, of very large ships, and also of persons of outstanding strength, power, wealth or influence. Hobbes adopted the name as the title of his principal work, applying it to "the multitude so united in one person ... called a commonwealth.... This is the generation of that Leviathan, or rather ... of that mortal God, to which we owe under the immortal God, our peace and defence."

LEVIRATE (Lat. _levir_, a husband's brother), a custom, sometimes even a law, compelling a dead man's brother to marry his widow. It seems to have been widespread in primitive times, and is common to-day. Of the origin and primitive purpose of the levirate marriage various explanations have been put forward:--

1. It has been urged that the custom was primarily based on the law of inheritance; a wife, regarded as a chattel, being inherited like other possessions. The social advantage of providing one who should maintain the widow doubtless aided the spread of the custom. The abandonment of a woman and her children in the nomadic stage of civilization would be equivalent to death for them; hence with some peoples the levirate became a duty rather than a right. Among the Thlinkets, for example, when a man dies, his brother or his sister's son must marry the widow, a failure in this duty occasioning feuds. The obligation on a man to provide for his sister-in-law is analogous to other duties devolving on kinsfolk, such as the vendetta.

2. J. F. McLennan, however, would assume the levirate to be a relic of polyandry, and in his argument lays much stress on the fact that it is the dead man's _brother_ who inherits the widow. But among many races who follow the custom, such as the Fijians, Samoans, Papuans of New Guinea, the Caroline Islanders, and some tribes in the interior of Western Equatorial Africa, the rule of inheritance is to the brother first. Thus among the Santals, "when the elder brother dies, the next younger inherits the widow, children and all the property." Further, there is no known race where it is permitted to a son to marry his own mother. Inheriting a woman in primitive societies would be always tantamount to marrying her, and, apart from any special laws of inheritance, it would be natural for the brother to take over the widow. In polygamous countries where a man leaves many widows the son would have a right of ownership over these, and could dispose of them or keep them as he pleased, his own mother alone excepted. Thus among the Bakalai, an African tribe, widows may marry the son of their dead husband, or in default of a son, can live with the brother. The Negroes of Benin and the Gabun and the Kaffirs of Natal have similar customs. In New Caledonia every man, married or single, must immediately marry his brother's widow. In Polynesia the levirate has the force of law, and it is common throughout America and Asia.

3. Another explanation of the custom has been sought in a semi-religious motive which has had extraordinary influence in countries where to die without issue is regarded as a terrible calamity. The fear of this catastrophe would readily arise among people who did not believe in personal immortality, and to whom the extinction of their line would be tantamount to annihilation. Or it is easily conceivable as a natural result of ancestor-worship, under which failure of offspring entailed deprivation of cherished rites and service.[1] Thus it is only when the dead man has no offspring that the Jewish, Hindu and Malagasy laws prescribe that the brother shall "raise up seed" to him. In this sense the levirate forms part of the Deuteronomic Code, under which, however, the obligation is restricted to the brother who "dwelleth together" (i.e. on the family estate) with the dead man, and the first child only of the levirate marriage is regarded as that of the dead man. That the custom was obsolescent seems proved by the enjoining of ceremony on any brother who wished to evade the duty, though he had to submit to an insult from his sister-in-law, who draws off his sandal and spits in his face. The biblical story of Ruth exemplifies the custom, though with further modifications (see RUTH, BOOK OF). Finally the custom is forbidden in Leviticus, though in New Testament times the levirate law was still observed by some Jews. The ceremony ordained by Deuteronomy is still observed among the orthodox. Among the Hindus the _levir_ did not take his brother's widow as wife, but he had intercourse with her. This practice was called _niyoga_.

4. Yet another suggested origin of the levirate is agrarian, the motive being to keep together under the levirate husband the property which would otherwise have been divided among all the brothers or next of kin.

See J. F. McLennan, _Studies in Ancient History_ (London, 1886) and
"The Levirate and Polyandry," in _The Fortnightly Review_, n.s. vol.
xxi. (1877); C. N. Starcke, _The Primitive Family in its Origin and
Development_ (London, 1889); Edward Westermarck, _History of Human
Marriage_ (London, 1894), pp. 510-514, where are valuable notes
containing references to numerous books of travel; H. Spencer,
_Principles of Sociology_, ii. 649; A. H. Post, _Einleitung in das
Stud. d. Ethnolog. Jurisprud_. (1886).

FOOTNOTE:

[1] An expression of this idea is quoted from the _Mahabharata_
(Muir's trans.), by Max Müller (Gifford Lectures), _Anthropological
Religion_, p. 31--

"That stage completed, seek a wife
And gain the fruit of wedded life,
A race of sons, by rites to seal,
When thou art gone, thy spirit's weal."

LÉVIS (formerly Pointe Levi), the chief town of Lévis county, Quebec, Canada, situated on the precipitous south bank of the St Lawrence, opposite Quebec city. Pop. (1901) 7783. It is on the Intercolonial railway, and is the eastern terminus of the Grand Trunk and Quebec Central railways. It contains the Lorne dock, a Dominion government graving dock, 445 ft. long, 100 ft. wide, with a depth on the sill of 26½ and 20½ ft. at high water, spring and neap tides respectively. It is an important centre of the river trade, and is connected by steam ferries with the city of Quebec. It is named after the maréchal duc de Lévis, the last commander of the French troops in Canada.

LEVITES, or sons of Levi (son of Jacob by Leah), a sacred caste in ancient Israel, the guardians of the temple service at Jerusalem.[1]

1. _Place in Ritual._--In the developed hierarchical system the ministers of the sanctuary are divided into distinct grades. All are "Levites" by descent, and are thus correlated in the genealogical and other lists, but the true priesthood is confined to the sons of Aaron, while the mass of the Levites are subordinate servants who are not entitled to approach the altar or to perform any strictly priestly function. All access to the Deity is restricted to the one priesthood and to the one sanctuary at Jerusalem; the worshipping subject is the nation of Israel as a unity, and the function of worship is discharged on its behalf by divinely chosen priests. The ordinary individual may not intrude under penalty of death; only those of Levitical origin may perform service, and they are essentially the servants and hereditary serfs of the Aaronite priests (see Num. xviii.). But such a scheme finds no place in the monarchy; it presupposes a hierocracy under which the priesthood increased its rights by claiming the privileges which past kings had enjoyed; it is the outcome of a complicated development in Old Testament religion in the light of which it is to be followed (see HEBREW RELIGION).

First (a), in the earlier biblical writings which describe the state of affairs under the Hebrew monarchy there is not this fundamental distinction among the Levites, and, although a list of Aaronite high-priests is preserved in a late source, internal details and the evidence of the historical books render its value extremely doubtful (1 Chron. vi. 3-15, 49-53). In Jerusalem itself the subordinate officers of the temple were not members of a holy gild, but of the royal body-guard, or bond-slaves who had access to the sacred courts, and might even be uncircumcised foreigners (Josh. ix. 27; 1 Kings xiv. 28; 2 Kings xi.; cf. Zeph. i. 8 seq.; Zech. xiv. 21). Moreover, ordinary individuals might serve as priests (1 Sam. ii II, 18, vii. 1; see 2 Sam. viii. 18, deliberately altered in 1 Chron. xviii. 17); however, every Levite was a priest, or at least qualified to become one (Deut. x. 8, xviii. 7; Judges xvii. 5-13), and when the author of 1 Kings xii. 31, wishes to represent Jeroboam's priests as illegitimate, he does not say that they were not Aaronites, but that they were not of the sons of Levi.

The next stage (b) is connected with the suppression of the local high-places or minor shrines in favour of a central sanctuary. This involved the suppression of the Levitical priests in the country (cf. perhaps the allusion in Deut. xxi. 5); and the present book of Deuteronomy, in promulgating the reform, represents the Levites as poor scattered "sojourners" and recommends them to the charity of the people (Deut. xii. 12, 18 seq., xiv. 27, 29, xvi. 11, 14, xxvi. 11 sqq.). However, they are permitted to congregate at "the place which Yahweh shall choose," where they may perform the usual priestly duties together with their brethren who "stand there before Yahweh," and they are allowed their share of the offerings (Deut. xviii. 6-8).[2] The Deuteronomic history of the monarchy actually ascribes to the Judaean king Josiah (621 B.C.) the suppression of the high-places, and states that the local priests were brought to Jerusalem and received support, but did not minister at the altar (2 Kings xxiii. 9). Finally, a scheme of ritual for the second temple raises this exclusion to the rank of a principle. The Levites who had been idolatrous are punished by exclusion from the proper priestly work, and take the subordinate offices which the uncircumcised and polluted foreigners had formerly filled, while the sons of Zadok, who had remained faithful, are henceforth the legitimate priests, the only descendants of Levi who are allowed to minister unto Yahweh (Ezek. xliv. 6-15, cf. xl. 46, xliii. 19, xlviii. 11). "A threefold cord is not quickly broken," and these three independent witnesses agree in describing a significant innovation which ends with the supremacy of the Zadokites of Jerusalem over their brethren.