Chapter M: O A (7)

One great advantage of staying the night in the country was that we were sure of getting an early breakfast, for the inns had often farms attached to them, and the proprietors and their servants were up early to attend to their cattle. This custom of early rising also affected the business of the blacksmiths, for the farmers' horses requiring attention to their shoes were always sent down early to the village smithy in order that they could be attended to in time to turn out to their work on the roads or in the fields at their usual hour. Accordingly we were roused from our sound slumber quite early in the morning, and were glad to take advantage of this to walk as far as possible in daylight, for the autumn was fast coming to a close. Sometimes we started on our walk before breakfast, when we had a reasonable prospect of obtaining it within the compass of a two-hours' journey, but Malham was a secluded village, with no main road passing through it, and it was surrounded by moors on every side.

There were several objects of interest in Malham which we were told were well worth seeing: Malham Cove, Janet's Foss or Gennetth's Cave, and Gordale Scar. The first of these we resolved to see before breakfast. We therefore walked along a path which practically followed the course of the stream that passed under the brig, and after a fine walk of about three-quarters of a mile through the grass patches, occasionally relieved by bushes and trees, we reached the famous cove. Here our farther way was barred by an amphitheatre of precipitous limestone rocks of a light grey colour, rising perpendicularly to the height of about 200 feet, which formed the cove itself. From the base of these rocks, along a horizontal bedding plane and at one particular spot, issued the stream along which we had walked, forming the source of the River Aire, which flows through Skipton and on to Leeds, the curious feature about it being that there was no visible aperture in the rocks, neither arch nor hole, from which it could come. The water appeared to gain volume from the loose stones under our feet, and as we had not seen a sight like this in all our travels, we were much surprised to find it forming itself immediately into a fair-sized brook. We gazed upwards to the top of the rocks, which were apparently unprotected, and wondered what the fate would be of the lost traveller who unconsciously walked over them, as there seemed nothing except a few small bushes, in one place only, to break his fall. We heard afterwards of a sorrowful accident that had happened there. It related to a young boy who one day, taking his little brother with him for company, went to look for birds' nests. On reaching the cove they rambled to the top of the cliff, where the elder boy saw a bird's nest, to which he went while his little brother waited for him at a distance, watching him taking the eggs. All at once he saw him stoop down to gather some flowers to bring to him, and then disappear. He waited some time expecting his brother to return, but as he did not come back the little fellow decided to go home. On the way he gathered some flowers, which he gleefully showed to his father, who asked him where he had got them, and where his brother was. The child said he had gone to sleep, and he had tried to waken him but couldn't; and when he told the full story, the father became greatly alarmed, and, taking his child with him, went to the foot of the cliffs, where he found his son lying dead where he had fallen, with the flowers still clasped in his hand!

We were afterwards told that above the cliff and a few miles up a valley a great stream could be seen disappearing quietly down into the rock. It was this stream presumably which lost itself in a subterranean channel, to reappear at the foot of Malham Cove.

After breakfast we again resumed our journey, and went to inspect Janet's Cave or Foss--for our host told us that it was no use coming to see a pretty place like Malham without viewing all the sights we could while we were there. We walked up a lovely little glen, where it was said a fairy once resided, and which if it had been placed elsewhere would certainly have been described as the Fairy Glen; but whether or not Janet was the name of the fairy we did not ascertain. In it we came to a pretty little waterfall dropping down from one step to another, the stream running from it being as clear as crystal. The rocks were lined with mosses, which had become as fleecy-looking as wool, as they were almost petrified by the continual dropping of the spray from the lime-impregnated water that fell down the rocks. There were quite a variety of mosses and ferns, but the chief of the climbing plants was what Dickens described "as the rare old plant, the ivy green," which not only clung to the rocks, but had overshadowed them by climbing up the trees above. To see the small dark cave it was necessary to cross the stream in front of the waterfall, and here stepping-stones had been provided for that purpose, but, owing to the unusual depth of water, these were covered rather deeply, with the result that all the available spaces in our boots were filled with water. This was, of course, nothing unusual to us, as we had become quite accustomed to wet feet, and we now looked upon it as an ordinary incident of travel. The cave was said to have been the resort of goblins, and when we wondered where they were now, my brother mildly suggested that we might have seen them if we had possessed a mirror. We had seen a list of the names of the different mosses to be found in the Malham district, but, as these were all in Latin, instead of committing them to memory, we contented ourselves with counting the names of over forty different varieties besides hepaties, lichens, ferns, and many flowers:

Hie away, hie away,
Over bank and over brae,
Where the copsewood is the greenest,
Where the fountains glisten sheenest.
Where the lady-fern grows strongest,
Where the morning dew lies longest,
Where the blackcock sweetest sips it.
Where the fairy latest trips it;

Hie to haunts right seldom seen,
Lovely, lonesome, cool and green;
Over bank and over brae
Hie away, hie away!

So we now "hied away" to find Gordale Scar, calling at a farmhouse to inquire the way, for we knew we must cross some land belonging to the farm before we could reach the Scar. We explained to the farmer the object of our journey and that we wished afterwards to cross the moors. After directing us how to reach the Scar, he said there was no necessity for us to return to Malham if we could climb up the side of the waterfall at the Scar, since we should find the road leading from Malham a short distance from the top. He wished us good luck on our journey, and, following his instructions, we soon reached Gordale Scar. It was interesting to note the difference in the names applied to the same objects of nature in the different parts of the country we passed through, and here we found a scar meant a rock, a beck a brook, and a tarn, from a Celtic word meaning a tear, a small lake. Gordale Scar was a much more formidable place than we had expected to find, as the rocks were about five yards higher than those at Malham Cove, and it is almost as difficult to describe them as to climb to the top!

Gordale Beck has its rise near Malham Tarn, about 1,500 feet above sea-level; and, after running across the moor for about three miles, gathering strength in its progress, it reaches the top of this cliff, and, passing over it, has formed in the course of ages quite a considerable passage, widening as it approaches the valley below, where it emerges through a chasm between two rocks which rise to a great height. It was from this point we had to begin our climb, and few people could pass underneath these overhanging rocks without a sense of danger. The track at this end had evidently been well patronised by visitors, but the last of these had departed with the month of September, and as it was now late in October we had the Scar all to ourselves. It was, therefore, a lonely climb, and a very difficult one as we approached the top, for the volume of water was necessarily much greater after the heavy autumnal rainfall than when the visitors were there in the summer; and as we had to pass quite near the falls, the wind blew the spray in some places over our path. It seemed very strange to see white foaming water high above our heads. There was some vegetation in places; here and there a small yew tree, which reminded us of churchyards and the dark plumes on funeral coaches; but there were also many varieties of ferns in the fissures in the rocks. When we neared the top, encumbered as we were with umbrellas, walking-sticks, and bags, we had to assist each other from one elevation to another, one climbing up first and the other handing the luggage to him, and we were very pleased when we emerged on the moors above.

Here we found the beck running deeply and swiftly along a channel which appeared to have been hewn out expressly for it, but on closer inspection we found it quite a natural formation. We have been told since by an unsentimental geologist that the structure is not difficult to understand. As in the case of the Malham Cove stream, this one passed into the rock and gradually ate out a hollow, while ultimately escaping from the cliff as in the cove; but the roof of the cave collapsed, forming the great chasm and revealing the stream as it leaped down from one level to another. Looking about us on the top we saw lonely moors without a house or a tree in sight, and walked across them until we came to a very rough road--possibly the track which we expected to find leading from Malham. Malham Tarn was not in sight, but we had learned that the water was about a mile in length and the only things to be seen there were two kinds of fish--perch and trout---which often quarrelled and decimated each other. The weather was dull, and we had encountered several showers on our way, passing between the Parson's Pulpit to the left, rising quite 1,700 feet, and the Druid's Altar to our right; but we afterwards learned that it was a poor specimen, and that there were much finer ones in existence, while the Parson's Pulpit was described as "a place for the gods, where a man, with a knowledge of nature and a lover of the same, might find it vantage ground to speak or lecture on the wonders of God and nature."

We were pleased to get off the moors before further showers came on, and before we reached Kilnsey, where this portion of the moors terminated abruptly in the Kilnsey Crags, we passed by a curious place called Dowker Bottom Cave, where some antiquarian discoveries had been made about fifteen years before our visit, excavations several feet below the lime-charged floor of the cave having revealed the fact that it had been used by cave-dwellers both before and after the time of the Romans: there were also distinct traces of ancient burials.

The monks of Furness Abbey formerly owned about 6,000 acres of land in this neighbourhood, and a small vale here still bore the name of Fountains Dell; but the Scotch raiders often came down and robbed the monks of their fat sheep and cattle. The valley now named Littondale was formerly known as Amerdale, and was immortalised as such by Wordsworth in his "White Doe of Rylstone":

Unwooed, yet unforbidden.
The White Doe followed up the vale,
Up to another cottage, hidden
In the deep fork of Amerdale.

The road passes almost under Kilnsey Crag, but though it seemed so near, some visitors who were throwing stones at it did not succeed in hitting it. We were a little more successful ourselves, but failed to hit the face of the rock itself, reminding us of our efforts to dislodge rooks near their nests on the tops of tall trees: they simply watched the stones rising upwards, knowing that their force would be spent before either reaching their nests or themselves. On arriving at Kilnsey, we called at the inn for refreshments, and were told that the ancient building we saw was Kilnsey Old Hall, where, if we had come earlier in the year, before the hay was put in the building, we could have seen some beautiful fresco-work over the inside of the barn doors!

After lunch we had a very nice walk alongside the River Wharfe to a rather pretty place named Grassington, where an ancient market had been held since 1282, but was now discontinued. We should have been pleased to stay a while here had time permitted, but we were anxious to reach Pateley Bridge, where we intended making our stay for the week-end. We now journeyed along a hilly road with moors on each side of us as far as Greenhow Hill mines, worked by the Romans, and there our road reached its highest elevation at 1,320 feet above sea-level--the village church as regarded situation claiming to be the highest in Yorkshire. We had heard of a wonderful cave that we should find quite near our road, and we were on the look-out for the entrance, which we expected would be a black arch somewhere at the side of the road, but were surprised to find it was only a hole in the surface of a field. On inquiry we heard the cave was kept locked up, and that we must apply for admission to the landlord of the inn some distance farther along the road. We found the landlord busy, as it was Saturday afternoon; but when we told him we were walking from John o' Groat's to Land's End and wanted to see all the sights we could on our way, he consented at once to go with us and conduct us through the cave. We had to take off our coats, and were provided with white jackets, or slops, and a lighted candle each. We followed our guide down some steps that had been made, into what were to us unknown regions.

We went along narrow passages and through large rooms for about two hundred yards, part of the distance being under the road we had just walked over. We had never been in a cave like this before. The stalactites which hung from the roof of the cavern, and which at first we thought were long icicles, were formed by the rain-water as it slowly filtered through the limestone rock above, all that could not be retained by the stalactite dropping from the end of it to the floor beneath. Here it gradually formed small pyramids, or stalagmites, which slowly rose to meet their counterparts, the stalactites, above, so that one descended while the other ascended. How long a period elapsed before these strange things were formed our guide could not tell us, but it must have been very considerable, for the drops came down so slowly. It was this slow dropping that made it necessary for us to wear the white jackets, and now and then a drop fell upon our headgear and on the "slops." Still we felt sure it would have taken hundreds of years before we should have been transformed into either stalactites or stalagmites. In some of the places we saw they had long since met each other, and in the course of ages had formed themselves into all kinds of queer shapes. In one room, which our guide told us was the "church," we saw the "organ" and the "gallery," and in another the likeness of a "bishop," and in another place we saw an almost exact representation of the four fingers of a man's hand suspended from the roof of the cave. Some of the subterranean passages were so low that we could scarcely creep through them, and we wondered what would become of us if the roof had given way before we could return. Many other images were pointed out to us, and we imagined we saw fantastic and other ghostly shapes for ourselves.

We were careful to keep our candles alight as we followed our guide on the return journey, and kept as close together as we could. It was nearly dark when we reached the entrance of the cavern again, and our impression was that we had been in another world. Farther south we explored another and a larger cave, but the vandals had been there and broken off many of the "'tites," which here were quite perfect. We had not felt hungry while we were in the cave, but these well-known pangs came on us in force immediately we reached the open air, and we were glad to accept the landlord's offer to provide for our inward requirements, and followed him home to the inn for tea. The landlord had told the company at the inn about our long walk, and as walking was more in vogue in those days than at later periods, we became objects of interest at once, and all were anxious to form our acquaintance.

We learned that what we had noted as the Greenhow Cave was known by the less euphonius name of the "Stump Cross Cavern." It appeared that in ancient times a number of crosses were erected to mark the limits of the great Forest of Knaresborough, a royal forest as far back as the twelfth century, strictly preserved for the benefit of the reigning monarch. It abounded with deer, wild boars, and other beasts of the chase, and was so densely wooded that the Knaresborough people were ordered to clear a passage through it for the wool-carriers from Newcastle to Leeds. Now we could scarcely see a tree for miles, yet as recently as the year 1775 the forest covered 100,000 acres and embraced twenty-four townships. Before the Reformation, the boundary cross on the Greenhow side was known as the Craven Cross, for Craven was one of the ancient counties merged in what is called the West Riding. The Reformers objected to crosses, and knocked it off its pedestal, so that only the stump remained. Thus it gradually became known as the Stump Cross, and from its proximity the cavern when discovered was christened the Stump Cross Cavern. We were informed that the lead mines at Greenhow were the oldest in England, and perhaps in the world, and it was locally supposed that the lead used in the building of Solomon's Temple was brought from here. Two bars of lead that had been made in the time of the Romans had been found on the moors, and one of these was now to be seen at Ripley Castle in Yorkshire, while the other was in the British Museum.

Eugene Aram, whose story we heard for the first time in the inn, was born at a village a few miles from Greenhow. The weather had been showery during the afternoon, but we had missed one of the showers, which came on while we were in the cavern. It was now fine, and the moon shone brightly as we descended the steep hill leading to Pateley Bridge. We had crossed the River Dibb after leaving Grassington, and now, before crossing the River Nidd at Pateley Bridge, we stayed at the "George Inn," an old hostelry dating from the year 1664.

(_Distance walked twenty-one and a half miles_.)

_Sunday, October 22nd._

We spent a fairly quiet day at Pateley Bridge, where there was not a great deal to see. What there was we must have seen, as we made good use of the intervals between the three religious services we attended in exploring the town and its immediate neighbourhood. We had evidently not taken refuge in one of the inns described by Daniel Defoe, for we were some little distance from the parish church, which stood on a rather steep hill on the opposite bank of the river. Near the church were the ruins of an older edifice, an ancient description running, "The old Chappel of the Blessed Virgin Mary of Pateley Brigg in Nidderdale." We climbed the hill, and on our way came to an old well on which was inscribed the following translation by Dryden from the Latin of Ovid [43 B.C.-A.D. 18]:

Ill Habits gather by unseen degrees,
As Brooks run rivers--Rivers run to Seas.

and then followed the words:

The way to church.

We did not go there "by unseen degrees," but still we hoped our good habits might gather in like proportion. We went to the parish church both morning and evening, and explored the graveyards, but though gravestones were numerous enough we did not find any epitaph worthy of record--though one of the stones recorded the death in July 1755 of the four sons of Robert and Margaret Fryer, who were born at one birth and died aged one week.

In the afternoon we went to the Congregational Chapel, and afterwards were shown through a very old Wesleyan Chapel, built in 1776, and still containing the old seats, with the ancient pulpit from which John Wesley had preached on several occasions.

It was curious to observe how anxious the compilers of the histories of the various places at which we stayed were to find a remote beginning, and how apologetic they were that they could not start even earlier. Those of Pateley Bridge were no exception to the rule. The Roman Occupation might perhaps have been considered a reasonable foundation, but they were careful to record that the Brigantes were supposed to have overrun this district long before the Romans, since several stone implements had been found in the neighbourhood. One of the Roman pigs of lead found hereabouts, impressed with the name of the Emperor "Domitian," bore also the word "Brig," which was supposed to be a contraction of Brigantes. A number of Roman coins had also been discovered, but none of them of a later date than the Emperor Hadrian, A.D. 139, the oldest being one of Nero, A.D. 54-68.

Previous to the fourteenth century the River Nidd was crossed by means of a paved ford, and this might originally have been paved by the Romans, who probably had a ford across the river where Pateley Bridge now stands for the safe conveyance of the bars of lead from the Greenhow mines, to which the town owed its importance, down to the beginning of the nineteenth century. But though it could boast a Saturday market dating from the time of Edward II, it was now considered a quiet and somewhat sleepy town.

The valley along which the River Nidd runs from its source in the moors, about ten miles away, was known as Nidderdale. In the church book at Middlesmoor, about six miles distant, were two entries connected with two hamlets on the banks of the Nidd near Pateley Bridge which fix the dates of the christening and marriage of that clever murderer, Eugene Aram. We place them on record here:

RAMSGILL.--Eugenious Aram, son of Peter Aram, bap. ye 2nd of October,
1704. LOFTUS.--Eugenius Aram and Anna Spence, married May 4th, after
banns thrice pub. 1731.

We retired to rest early. Our last week's walk was below the average, and we hoped by a good beginning to make up the mileage during the coming week, a hope not to be fulfilled, as after events proved.

SIXTH WEEK'S JOURNEY

A WEEK OF AGONY

_Monday, October 23rd._

We left Pateley Bridge at seven o'clock in the morning, and after walking about two miles on the Ripley Road, turned off to the left along a by-lane to find the wonderful Brimham rocks, of which we had been told. We heard thrashing going on at a farm, which set us wondering whether we were on the same road along which Chantrey the famous sculptor walked when visiting these same rocks. His visit probably would not have been known had not the friend who accompanied him kept a diary in which he recorded the following incident.

They were walking towards the rocks when they, like ourselves, heard the sound of thrashing in a barn, which started an argument between them on their relative abilities in the handling of the flail. As they could not settle the matter by words, they resolved to do so by blows; so they made their way to the farm and requested the farmer to allow them to try their hand at thrashing corn, and to judge which of them shaped the better. The farmer readily consented, and accompanied them to the barn, where, stopping the two men who were at work, he placed Chantrey and his friend in their proper places. They stripped for the fight, each taking a flail, while the farmer and his men watched the duel with smiling faces. It soon became evident that Chantrey was the better of the two. The unequal contest was stopped, much to the chagrin of the keeper of the diary, by the judge giving his verdict in favour of the great sculptor. This happened about seventy years before our visit, but even now the old-fashioned method of thrashing corn had not yet been ousted by steam machinery, and the sound of the flails as they were swung down upon the barn floors was still one of the commonest and noisiest that, during the late autumn and winter months, met our ears in country villages.

When the time came for the corn to be thrashed, the sheaves were placed on the barn floor with their heads all in the same direction, the binders which held them together loosened, and the corn spread out. Two men were generally employed in this occupation, one standing opposite the other, and the corn was separated from the straw and chaff by knocking the heads with sticks. These sticks, or flails, were divided into two parts, the longer of which was about the size of a broom-handle, but made of a much stronger kind of wood, while the other, which was about half its length, was fastened to the top by a hinge made of strong leather, so that the flail was formed into the shape of a whip, except that the lash would not bend, and was as thick as the handle. The staff was held with both hands, one to guide and the other to strike, and as the thrashers were both practically aiming at the same place, it was necessary, in order to prevent their flails colliding, that one lash should be up in the air at the same moment that the other was down on the floor, so that it required some practice in order to become a proficient thrasher. The flails descended on the barn floors with the regularity of the ticking of a clock, or the rhythmic and measured footsteps of a man walking in a pair of clogs at a quickstep speed over the hard surface of a cobbled road. We knew that this mediæval method of thrashing corn would be doomed in the future, and that the old-fashioned flail would become a thing of the past, only to be found in some museum as a relic of antiquity, so we recorded this description of Chantrey's contest with the happy memories of the days when we ourselves went a-thrashing corn a long time ago!

What Chantrey thought of those marvellous rocks at Brimham was not recorded, but, as they covered quite fifty acres of land, his friend, like ourselves, would find it impossible to give any lengthy description of them, and might, like the auctioneers, dismiss them with the well-known phrase, "too numerous to mention."

To our great advantage we were the only visitors at the rocks, and for that reason enjoyed the uninterrupted services of the official guide, an elderly man whose heart was in his work, and a born poet withal.

The first thing we had to do was to purchase his book of poems, which, as a matter of course, was full of poetical descriptions of the wonderful rocks he had to show us--and thoroughly and conscientiously he did his duty. As we came to each rock, whether we had to stand below or above it, he poured out his poetry with a rapidity that quite bewildered and astonished us. He could not, of course, tell us whether the rocks had been worn into their strange forms by the action of the sea washing against them at some remote period, or whether they had been shaped in the course of ages by the action of the wind and rain; but we have appealed to our geological friend, who states, in that emphatic way which scientific people adopt, that these irregular crags are made of millstone grit, and that the fantastic shapes are due to long exposure to weather and the unequal hardness of the rock. Our guide accompanied us first to the top of a great rock, which he called Mount Pisgah, from which we could see on one side a wilderness of bare moors and mountains, and on the other a fertile valley, interspersed with towns and villages as far as the eye could reach. Here the guide told my brother that he could imagine himself to be like Moses of old, who from Pisgah's lofty height viewed the Promised Land of Canaan on one side, and the wilderness on the other! But we were more interested in the astonishing number of rocks around us than in the distant view, and when our guide described them as the "finest freak of nature of the rock kind in England," we thoroughly endorsed his remarks. We had left our luggage at the caretaker's house, which had been built near the centre of this great mass of stones in the year 1792, by Lord Grantley, to whom the property belonged, from the front door of which, we were told, could be seen, on a clear day, York Minster, a distance of twenty-eight miles as the crow flies. As may be imagined, it was no small task for the guide to take us over fifty acres of ground and to recite verses about every object of interest he showed us, some of them from his book and some from memory. But as we were without our burdens we could follow him quickly, while he was able to take us at once to the exact position where the different shapes could be seen to the best advantage. How long it would have taken that gentleman we met near Loch Lomond in Scotland who tried to show us "the cobbler and his wife," on the top of Ben Arthur, from a point from which it could not be seen, we could not guess, but it was astonishing how soon we got through the work, and were again on our way to find "fresh fields and pastures new."

We saw the "Bulls of Nineveh," the "Tortoise," the "Gorilla," and the "Druids' Temple"--also the "Druids' Reading-desk," the "Druids' Oven," and the "Druid's Head." Then there was the "Idol," where a great stone, said to weigh over two hundred tons, was firmly balanced on a base measuring only two feet by ten inches. There was the usual Lovers' Leap, and quite a number of rocking stones, some of which, although they were many tons in weight, could easily be rocked with one hand. The largest stone of all was estimated to weigh over one hundred tons, though it was only discovered to be movable in the year 1786. The "Cannon Rock" was thirty feet long, and, as it was perforated with holes, was supposed to have been used as an oracle by the Ancients, a question asked down a hole at one end being answered by the gods through the priest or priestess hidden from view at the other. The different recesses, our guide informed us, were used as lovers' seats and wishing stones. The "Frog and the Porpoise," the "Oyster Rock," the "Porpoise's Head," the "Sphinx," the "Elephant and Yoke of Oxen," and the "Hippopotamus's Head" were all clearly defined. The "Dancing Bear" was a splendidly shaped specimen, and then there was a "Boat Rock," with bow and stern complete. But on the "Mount Delectable," as our guide called it, there was a very romantic courting and kissing chair, which, although there was only room for one person to sit in it at a time, he assured us was, in summer time, the best patronised seat in the lot.

We remunerated him handsomely, for he had worked hard and, as "England expects," he had done his duty. He directed us to go along a by-lane through Sawley or Sawley Moor, as being the nearest way to reach Fountains Abbey: but of course we lost our way as usual. The Brimham Rocks were about 1,000 feet above sea-level, and from them we could see Harrogate, which was, even then, a fashionable and rising inland watering-place. Our guide, when he showed us its position in the distance, did not venture to make any poetry about it, so we quote a verse written by another poet about the visitors who went there:

Some go for the sake of the waters--
Well, they are the old-fashioned elves--
And some to dispose of their daughters,
And some to dispose of themselves.

But there must be many visitors who go there to search in its bracing air for the health they have lost during many years of toil and anxiety, and to whom the words of an unknown poet would more aptly apply:

We squander Health in search of Wealth,
We scheme, and toil, and save;
Then squander Wealth in search of Health,
And only find a Grave.
We live! and boast of what we own!
We die! and only get a STONE!

Fortunately we happened to meet with a gentleman who was going part of the way towards Fountains Abbey, and him we accompanied for some distance. He told us that the abbey was the most perfect ruin in England, and when we parted he gave us clear instructions about the way to reach it. We were walking on, keeping a sharp look out for the abbey through the openings in the trees that partially covered our way, when suddenly we became conscious of looking at a picture without realising what it was, for our thoughts and attention had been fixed upon the horizon on the opposite hill, where for some undefined reason we expected the abbey to appear. Lo and behold, there was the abbey in the valley below, which we might have seen sooner had we been looking down instead of up. The effect of the view coming so suddenly was quite electrical, and after our first exclamation of surprise we stood there silently gazing upon the beautiful scene before us; and how grand the fine old ruin appeared calmly reposing in the beautiful valley below! It was impossible to forget the picture! Why we had expected to find the abbey in the position of a city set upon a hill which could not be hid we could not imagine, for we knew that the abbeys in the olden times had to be hidden from view as far as possible as one means of protecting them from warlike marauders who had no sympathy either with the learned monks or their wonderful books. Further they required a stream of water near them for fish and other purposes, and a kaleyard or level patch of ground for the growth of vegetables, as well as a forest--using the word in the Roman sense, to mean stretches of woodland divided by open spaces--to supply them with logs and with deer for venison, for there was no doubt that, as time went on, the monks, to use a modern phrase, "did themselves well." All these conditions existed near the magnificent position on which the great abbey had been built. The river which ran alongside was named the Skell, a name probably derived from the Norse word _Keld_, signifying a spring or fountain, and hence the name Fountains, for the place was noted for its springs and wells, as--

From the streams and springs which Nature here contrives,
The name of Fountains this sweet place derives.

The history of the abbey stated that it was founded by thirteen monks who, wishing to lead a holier and a stricter life than then prevailed in that monastery, seceded from the Cistercian Abbey of St. Mary's at York. With the Archbishop's sanction they retired to this desolate spot to imitate the sanctity and discipline of the Cistercians in the Abbey of Rieval. They had no house to shelter them, but in the depth of the valley there grew a great elm tree, amongst the branches of which they twisted straw, thus forming a roof beneath which they might dwell. When the winter came on, they left the shelter of the elm and came under that of seven yew-trees of extraordinary size. With the waters of the River Skell they quenched their thirst, the Archbishop occasionally sent them bread, and when spring came they built a wooden chapel. Others joined them, but their accession increased their privations, and they often had no food except leaves of trees and wild herbs. Even now these herbs and wild flowers of the monks grew here and there amongst the old ruins. Rosemary, lavender, hyssop, rue, silver and bronze lichens, pale rosy feather pink, a rare flower, yellow mullein, bee and fly orchis, and even the deadly nightshade, which was once so common at Furness Abbey. One day their provisions consisted of only two and a half loaves of bread, and a stranger passing by asked for a morsel. "Give him a loaf," said the Abbot; "the Lord will provide,"--and so they did. Marvellous to relate, says the chronicle, immediately afterwards a cart appeared bringing a present of food from Sir Eustace Fitz-John, the lord of the neighbouring castle of Knaresborough, until then an unfriendly personage to the monks.

Before long the monks prospered: Hugh, the Dean of York, left them his fortune, and in 1203 they began to build the abbey. Other helpers came forward, and in course of time Fountains became one of the richest monasteries in Yorkshire. The seven yew trees were long remembered as the "Seven Sisters," but only one of them now remains. Many great warriors were buried beneath the peaceful shade of Fountains Abbey, and many members of the Percy family, including Lord Henry de Percy, who, after deeds of daring and valour on many a hard-fought field as he followed the banner of King Edward I all through the wilds of Scotland, prayed that his body might find a resting-place within the walls of Fountains Abbey. Lands were given to the abbey, until there were 60,000 acres attached to it and enclosed in a ring fence. One of the monks from Fountains went to live as a hermit in a secluded spot adjoining the River Nidd, a short distance from Knaresborough, where he became known as St. Robert the Hermit. He lived in a cave hewn out of the rock on one side of the river, where the banks were precipitous and covered with trees. One day the lord of the forest was hunting, and saw smoke rising above the trees. On making inquiries, he was told it came from the cave of St. Robert. His lordship was angry, and, as he did not know who the hermit was, ordered him to be sent away and his dwelling destroyed. These orders were in process of being carried out, and the front part of the cave, which was only a small one, had in fact been broken down, when his lordship heard what a good man St. Robert the Hermit was. He ordered him to be reinstated, and his cave reformed, and he gave him some land. When the saint died, the monks of Fountains Abbey--anxious, like most of their order, to possess the remains of any saint likely to be popular among the religious-minded--came for his body, so that they might bury it in their own monastery, and would have taken it away had not a number of armed men arrived from Knaresborough Castle. So St. Robert was buried in the church at Knaresborough.

St. Robert the Hermit was born in 1160, and died in 1218, so that he lived and died in the days of the Crusades to the Holy Land. Although his name was still kept in remembrance, his Cave and Chapel had long been deserted and overgrown with bushes and weeds, while the overhanging trees hid it completely from view. But after a lapse of hundreds of years St. Robert's Cave was destined to come into greater prominence than ever, because of the sensational discovery of the remains of the victim of Eugene Aram, which was accidentally brought to light after long years, when the crime had been almost forgotten and the murderer had vanished from the scene of his awful deed.

The tragedy enacted in St. Robert's Cave has been immortalised in poetry and in story: by Lord Lytton in his story of "Eugene Aram" and by Tom Hood in "The Dream of Eugene Aram." Aram was a man of considerable attainments, for he knew Latin, Greek, Hebrew, and other languages, and was also a good mathematician as well as an antiquarian. He settled in Knaresborough in the year 1734, and among his acquaintances were one Daniel Clark and another, John Houseman, and these three were often together until suddenly Daniel Clark disappeared. No one knew what had become of him, and no intelligence could be obtained from his two companions. Aram shortly afterwards left the town, and it was noticed that Houseman never left his home after dark, so they were suspected of being connected in some way with the disappearance of Clark. It afterwards transpired that Aram had induced Clark to give a great supper, and to invite all the principal people in the town, borrowing all the silver vessels he could from them, on the pretence that he was short. The plot was to pretend that robbers had got in the house and stolen the silver. Clark fell in with this plot, and gave the supper, borrowing all the silver he could. After all was over, they were to meet at Clark's house, put the silver in a sack, and proceed to St. Robert's Cave, which at that time was in ruins, where the treasure was to be hidden until matters had quieted down, after which they would sell it and divide the money; Clark was to take a spade and a pick, while the other two carried the bag in turns. Clark began to dig the trench within the secluded and bush-covered cave which proved to be his own grave, and when he had nearly finished the trench, Aram came behind and with one of the tools gave him a tremendous blow on the head which killed him instantly, and the two men buried him there.

Clark's disappearance caused a great sensation, every one thinking he had run away with the borrowed silver. Years passed away, and the matter was considered as a thing of the past and forgotten, until it was again brought to recollection by some workmen, who had been digging on the opposite side of the river to St. Robert's Cave, finding a skeleton of some person buried there. As the intelligence was spread about Knaresborough, the people at once came to the conclusion that the skeleton was that of Daniel Clark, who had disappeared fourteen years before. Although Aram had left the neighbourhood soon after Clark disappeared, and no one knew where he had gone, Houseman was still in the town, and when the news of the finding of the skeleton reached him, he was drinking in one of the public-houses, and, being partly drunk, his only remark was, "It's no more Dan Clark's skeleton than it's mine." Immediately he was accused of being concerned in the disappearance of Clark, and ultimately confessed that Aram had killed Clark, and that together they had buried his dead body in St. Robert's Cave. Search was made there, and Clark's bones were found. One day a traveller came to the town who said he had seen Aram at Lynn in Norfolk, where he had a school. Officers were at once sent there to apprehend Aram, and the same night--

Two stern-faced men set out from Lynn,
Through the cold and heavy mist;
And Eugene Aram walked between
With gyves upon his wrist.

Aram was brought up for trial, and made a fine speech in defending himself; but it was of no avail, for Houseman turned "King's Evidence" against him, telling all he knew on condition that he himself was pardoned. The verdict was "Guilty," and Aram was hanged at York in the year 1759.

Fountains Abbey in its prime must have been one of the noblest and stateliest sanctuaries in the kingdom. The great tower was 167 feet high, and the nave about 400 feet long, while the cloisters--still almost complete, for we walked under their superb arches several times from one end to the other--were marvellous to see. One of the wells at Fountains Abbey was named Robin Hood's Well, for in the time of that famous outlaw the approach to the Abbey was defended by a very powerful and brave monk who kept quite a number of dogs, on which account he was named the Cur-tail Friar. Robin Hood and Little John were trying their skill and strength in archery on the deer in the forest when, in the words of the old ballad:

Little John killed a Hart of Greece
Five hundred feet him fro,

and Robin was so proud of his friend that he said he would ride a hundred miles to find such another, a remark--

That caused Will Shadlocke to laugh.
He laughed full heartily;
There lives a curtail fryer in Fountains Abbey
Will beate bothe him and thee.

The curtell fryer, in Fountains Abbey,
Well can a strong bow draw;
He will beate you and your yeomen.
Set them all in a row.

So Robin, taking up his weapons and putting on his armour, went to seek the friar, and found him near the River Skell which skirted the abbey. Robin arranged with the friar that as a trial of strength they should carry each other across the river. After this had been accomplished successfully Robin asked to be carried over a second time. But the friar only carried him part way and then threw him into the deepest part of the river, or, in the words of the ballad:

And coming to the middle streame
There he threw Robin in;
"And chuse thee, chuse thee, fine fellow,
Whether thou wilt sink or swim."

Robin evidently did not care to sink, so he swam to a willow bush and, gaining dry land, took one of his best arrows and shot at the friar. The arrow glanced off the monk's steel armour, and he invited Robin to shoot on, which he did, but with no greater success. Then they took their swords and "fought with might and maine":

From ten o' th' clock that very day
Till four i' th' afternoon.
Then Robin came to his knee
Of the fryer to beg a boone.

"A boone, a boone, thou curtail fryer,
I beg it on my knee;
Give me leave to set my horn to my mouth
And to blow blastes three."

The friar consented contemptuously, for he had got the better of the fight; so Robin blew his "blastes three," and presently fifty of his yeomen made their appearance. It was now the friar's turn to ask a favour.

"A boone, a boone," said the curtail fryer,
"The like I gave to thee:
Give me leave to set my fist to my mouth
And to whute whues three."

and as Robin readily agreed to this, he sounded his "whues three," and immediately--

Halfe a hundred good band-dogs
Came running o'er the lee.

"Here's for every man a dog
And I myself for thee."
"Nay, by my faith," said Robin Hood,
"Fryer, that may not be."

Two dogs at once to Robin Hood did goe.
The one behinde, the other before;
Robin Hood's mantle of Lincoln greene
Offe from his backe they tore.

And whether his men shot east or west.
Or they shot north or south,
The curtail dogs, so taught they were,
They kept the arrows in their mouth.

"Take up the dogs," said Little John;
"Fryer, at my bidding be."
"Whose man art thou," said the curtail fryer,
"Come here to prate to me!"

"I'm Little John, Robin Hood's man.
Fryer, I will not lie.
If thou tak'st not up thy dogs,
I'll take them up for thee."

Little John had a bowe in his hands.
He shot with mighte and maine;
Soon half a score of the fryer's dogs
Lay dead upon the plaine.

"Hold thy hand, good fellow," said the curtail fryer.
"Thy master and I will agree,
And we will have new order ta'en
With all the haste may be."

Then Robin Hood said to the friar:

"If thou wilt forsake fair Fountains Dale
And Fountains Abbey free,
Every Sunday throughout the yeare
A noble shall be thy fee.

"And every holiday throughout the yeare
Changed shall thy garment be
If thou wilt go to fair Nottinghame
And there remaine with me."

This curtail fryer had kept Fountains Dale
Seven long years and more;
There was neither knight, lord or earle
Could make him yield before.

According to tradition, the friar accepted Robin's offer and became the famous Friar Tuck of the outlaw's company of Merrie Men whom in _Ivanhoe_ Scott describes as exchanging blows in a trial of strength with Richard Coeur de Lion. It was said that when Robin Hood died, his bow and arrows were hung up in Fountains Abbey, where they remained for centuries.

We procured some refreshments near the abbey, and then walked on to Ripon, through the fine park and grounds of Studley Royal, belonging to the Marquis of Ripon, and we esteemed it a great privilege to be allowed to do so. The fine trees and gardens and the beautiful waters, with some lovely swans floating on them, their white plumage lit up with the rays of the sun, which that day shone out in all its glory, formed such a contrast to the dull and deserted moors, that we thought the people of Ripon, like ourselves, ought to be thankful that they were allowed to have access to these beautiful grounds.

The town of Ripon, like many others in the north of England, had suffered much in the time of the wars, and had had an eventful history, for after being burnt by the Danes it was restored by Alfred the Great in the year 860, only to be destroyed once more by William the Conqueror in his ruthless march through the northern counties. A survival of Alfred's wise government still existed in the "Wake-man," whose duty it was to blow a horn at nine o'clock each night as a warning against thieves. If a robbery occurred during the night, the inhabitants were taxed with the amount stolen. A horn was still blown, three blasts being given at nine o'clock at the Market Cross and three immediately afterwards at the Mayor's door by the official horn-blower, during which performances the seventh bell in the cathedral was tolled. The ancient motto of the town was:

EXCEPT Ye LORD KEEP Ye CITTIE Ye WAKEMAN WAKETH IN VAIN.

In 1680 the silver badges that adorned the horn were stolen by thieves, but they had long since been replaced, and the horn was now quite a grand affair, the gold chain purchased for it in 1859 costing £250.

The town was again burnt by Robert Bruce in 1319, when the north of England was being devastated after the disastrous Battle of Bannockburn; but it soon revived in importance, and in 1405 Henry IV and his court retired thither to escape the plague which at that time was raging in London.