Chapter M: O A (8)

In the time of the Civil War Charles I was brought to Ripon by his captors, and lodged for two nights in a house where he was sumptuously entertained, and was so well pleased with the way he had been treated that his ghost was said to have visited the house after his death. The good old lady who lived there in those troubled times was the very essence of loyalty and was a great admirer of the murdered monarch. In spite of Cromwell she kept a well-furnished wine-cellar, where bottles were continually being found emptied of their contents and turned upside down. But when she examined her servants about this strange phenomenon, she was always told that whenever the ghost of King Charles appeared, the rats twisted their tails round the corks of the bottles and extracted them as cleverly as the lady's experienced butler could have done himself, and that they presented their generous contents in brimming goblets to the parched lips of His Majesty, who had been so cruelly murdered. This reply was always considered satisfactory and no further investigation was made! "Let me suffer loss," said the old lady, "rather than be thought a rebel and add to the calamities of a murdered king! King Charles is quite welcome!"

Eugene Aram, we were informed, spent some years of his life in Ripon at a house in Bond-Gate.

St. Wilfrid was the patron saint of Ripon, where he was born. Legend states that at his birth a strange supernatural light shone over the house, and when he died, those who were in the death chamber claimed that they could hear the rustling of the angels' wings who had come to bear his spirit away. As we saw some figures relating to him in the cathedral we presumed that he must have been its patron saint. We found afterwards it was dedicated to St. Peter and St. Wilfrid. St. Wilfrid was an enthusiast in support of the Church control of Rome. One sympathises with the poor king, who had to decide between the claims of Rome and the Celtic Church, whether priests should have their hair cut this way or that, and if the date of Easter should be decided by the moon or by some other way. He seems to have been a simple-minded fellow, and his decision was very practical. "I am told that Christ gave Peter the keys of heaven to keep, and none can get in without his permission. Is that so?" to which Wilfrid quickly answered "Yes." "Has your saint any power like that?" he asked Oswin, who could but say "No." "Then," said the king, "I vote for the side with the greater power," and decided in favour of Wilfrid. Like other cathedrals, Ripon had suffered much in the wars, but there were many ancient things still to be seen there. Near the font was a tomb covered with a slab of grey marble, on which were carved the figures of a man and a huge lion, both standing amongst some small trees. It was supposed to have covered the body of an Irish prince who died at Ripon on his way home from the Holy War, in Palestine, and who brought back with him a lion that followed him about just like a dog. In the cathedral yard there was an epitaph to a fisherman:

Here lies poor but honest Bryan Tunstall. He was a most expert angler
until Death, envious of his merit, threw out his line, and landed him
here
21st day of April, 1790.

We left Ripon by the Boroughbridge road, and when about a mile from the town we met one of the dignitaries of the cathedral, who from his dress might have been anything from an archdeacon upwards. We asked him if he could tell us of any objects of interest on our farther way. He told us of Aldborough, with its Roman remains and the Devil's Arrows, of which we had never heard before; and he questioned us about our long tramp, the idea of which quite delighted him. We told him that we had thrown our mackintoshes away, and why we had done so, and had bought umbrellas instead; and he said, "You are now standing before a man who would give fifty pounds if he had never worn a mackintosh, for they have given me the rheumatism!"

The church at Kirkby Hill had just been restored. We saw an epitaph in the churchyard similar to one which we found in a graveyard later on, farther south:

Whence I came it matters not.
To whom related or by whom begot;
A heap of dust is all that remains of me,
'Tis all I am, and all the proud shall be.

We soon reached the famous Boroughbridge, one of the most historical places in all England, the borough meaning Aldborough, the ISUER of the Brigantes and the ISURIUM of the Romans. Here we crossed the bridge spanning the Yorkshire River Ouse, which almost adjoined Aldborough, and were directed for lodgings to the house of a widowed lady quite near the church. It was nearly dark then, the moon, though almost at the full that night, not having yet risen. We decided to wait until after a substantial meal before visiting the Devil's Arrows a short distance away. There were only three of them left--two in a field on one side of the road, and one in a field opposite. The stones were standing upright, and were, owing to their immense size, easily found. We had inspected the two, and were just jumping over the gate to cross the narrow lane to see the other in the next field, when we startled a man who was returning, not quite sober, from the fair at Boroughbridge. As we had our sticks in our hands, he evidently thought we were robbers and meant mischief, for he begged us not to molest him, saying he had only threepence in his pocket, to which we were welcome. We were highly amused, and the man was very pleased when he found he could keep the coppers, "to pay," as he said, "for another pint." The stones, weighing about 36 tons each, were 20 to 30 feet high, and as no one knew who placed them there, their origin was ascribed to the Devil; hence their name, "the Devil's Arrows." Possibly, as supposed in other similar cases, he had shot them out of his bow from some great hill far away, and they had stuck in the earth here. There was fairly authentic evidence that twelve was the original number, and the bulk of opinion favoured an origin concerned with the worship of the sun, one of the earliest forms known. Others, however, ascribe them to the Romans, who erected boundary stones, of which several are known, on the hills farther south. We returned to our lodgings, but not to sleep, for our sleeping apartment was within a few feet of the church clock, on the side of a very low steeple. As we were obliged to keep our window open for fresh air, we could hear every vibration of the pendulum, and the sound of the ponderous bell kept us awake until after it struck the hour of twelve. Then, worn out with fatigue, we heard nothing more until we awoke early in the morning.

(_Distance walked twenty miles_.)

_Tuesday, October 24th._

The history of Aldborough, the old _burh_ or fortified Saxon settlement, in spite of its Saxon name, could clearly be traced back to the time of the Brigantes, the ancient Britons, who inhabited the territory between the Tweed and the Humber. A Celtic city existed there long before Romulus and Remus founded the city of Rome, and it was at this city of ISUER, between the small River Tut and its larger neighbour the Yore, that their queen resided. Her name, in Gaelic, was Cathair-ys-maen-ddu ("Queen of stones black"), rather a long name even for a queen, and meaning in English the Queen of the City of the Black Stones, the remaining three, out of the original twelve, being those, now known as the Devil's Arrows, which we had seen the preceding night.

The Romans, however, when they invaded Britain, called her Cartismunda, her city ISURIUM, and the Brigantes' country they named Brigantia. But as the Brigantes made a determined resistance, their invasion of this part of England, begun in A.D. 47, was not completed until A.D. 70.

Queen Cartismunda was related to the King of Siluria, which then embraced the counties of Hereford and Monmouth, besides part of South Wales. He was one of the greatest of the British chieftains, named Caradoc by the Britons and Caractacus by the Romans. He fought for the independence of Britain, and held the armies of the most famous Roman generals at bay for a period of about nine years. But eventually, in A.D. 50, he was defeated by the Roman general Ostorius Scapula, in the hilly region near Church Stretton, in Shropshire, not far from a hill still known as Caer Caradoc, his wife and daughters being taken prisoners in the cave known as Caradoc's Cave. He himself escaped to the Isle of Mona, afterwards named Anglesey, with the object of rallying the British tribes there.

It so happened that some connection existed between Queen Cartismunda and the Romans who had defeated Caradoc, and after that event Ostorius Scapula turned his army towards the north, where he soon reached the border of Brigantia.

As soon as the queen, of whose morals even the Britons held no high opinion, heard of his arrival, she and her daughters hastened to meet the conqueror to make terms. If beauty had any influence in the settlement, she seems to have had everything in her favour, as, if we are to believe the description of one of the Romans, who began his letter with the words "Brigantes faemina dulce," the Brigantes ladies must have been very sweet and beautiful.

A most objectional part of the bargain was that Caractacus should be delivered up to the Roman general. So the queen sent some relatives to Mona to invite him to come and see her at Isuer, and, dreaming nothing of treachery, he came; but as soon as he crossed the border into the queen's country he was seized, bound and handed over to Ostorius, who sent him to Rome, together with his already captured wife and daughters.

On arrival at Rome Caractacus was imprisoned with some of his countrymen and in course of time brought before the Emperor Claudius. The brave and fearless speech he made before the Emperor on that occasion is one of the most famous recorded in history, and has been immortalised both in prose and poetry.

"Now I have spoken, do thy will;
Be life or death my lot.
Since Britain's throne no more I fill,
To me it matters not.
My fame is clear; but on my fate
Thy glory or thy shame must wait."

He ceased: from all around upsprung
A murmur of applause;
For well had truth and freedom's tongue
Maintained their holy cause.
The conqueror was the captive then--
He bade the slave be free again.

Tradition states that one of his companions in the prison in Rome was St. Paul, who converted him to the Christian faith, with two of his fellow-countrymen, Linus and Claudia, who are mentioned in St. Paul's second Epistle to Timothy (iv. 21).

Descendants of Caradoc are still to be traced in England in the family of Craddock, whose shield to this day is emblazoned with the words: "Betrayed! Not conquered."

We awoke quite early in the morning--a fact which we attributed to the church clock, although we could not remember hearing it strike. My brother started the theory that we might have been wakened by some supernatural being coming through the open window, from the greensward beneath, where "lay the bones of the dead." Aldborough church was dedicated to St. Andrew, and the register dated from the year 1538--practically from the time when registers came into being. It contained a curious record of a little girl, a veritable "Nobody's child," who, as a foundling, was brought to the church and baptized in 1573 as "Elizabeth Nobody, of Nobody."

Oliver Cromwell, about whom we were to hear so much in our further travels, was here described in the church book as "an impious Arch-Rebel," but this we afterwards found was open to doubt. He fought one of his great battles quite near Aldborough, and afterwards besieged Knaresborough Castle, about eight miles away. He lodged at an old-fashioned house in that town. In those days fireplaces in bedrooms were not very common, and even where they existed were seldom used, as the beds were warmed with flat-bottomed circular pans of copper or brass, called "warming-pans," in which were placed red-hot cinders of peat, wood, or coal. A long, round wooden handle, like a broomstick, was attached to the pan, by means of which it was passed repeatedly up and down the bed, under the bedclothes, until they became quite warm, both above and below. As this service was performed just before the people retired to rest, they found a warm bed waiting for them instead of a cold one. But of course this was in the "good old times." Afterwards, when people became more civilised (!), they got into bed between linen sheets that were icy cold, and after warming them with the heat of their bodies, if they chanced to move an inch or two during the night they were either awakened, or dreamed about icebergs or of being lost in the snow!

The young daughter of the house where Oliver Cromwell lodged at Knaresborough had the task of warming Oliver's bed for him, and in after years when she had grown up she wrote a letter in which she said: "When Cromwell came to lodge at our house I was then but a young girl, and having heard so much talk about the man, I looked at him with wonder. Being ordered to take a pan of coals and 'aire' his bed, I could not forbear peeping over my shoulders to see this extraordinary man, who was seated at the far side of the room untying his garters. Having aired the bed I went out, and shutting the door after me, I peeped through the keyhole, when I saw him rise from his seat, advance to the bed, and fall on his knees, in which attitude I left him for some time. When returning I found him still at prayer---and this was his custom every night as long as he stayed at our house--I concluded he must be a good man, and this opinion I always maintained, though I heard him blamed and exceedingly abused."

Aldborough was walled round in the time of the Romans, and portions of the walls were still to be seen. So many Roman relics had been found here that Aldborough had earned the title of the Yorkshire Pompeii. So interested were we in its antiquities that we felt very thankful to the clerical dignitary at Ripon for having advised us to be sure to visit this ancient borough.

We now wended our way to one of the village inns, where we had been told to ask permission from the landlord to see the Roman tessellated pavement in his back garden. We were conducted to a building, which had been roofed over to cover it. Our attendant unlocked the door, and after the sawdust which covered the floor had been carefully brushed aside, there was revealed to our gaze a beautifully executed floor, in which the colours of the small tiles were as bright as if they had been recently put there. We could scarcely realise that the work we were looking at was well-nigh two thousand years old: it looked more like the work of yesterday. It had been accidentally discovered by a man who was digging in the garden, at about two feet below the surface of the soil; it was supposed to have formed the floor of a dwelling belonging to some highly placed Roman officer. We were speculating about the depth of soil and the difference in levels between the Roman Period and the present, but we found afterwards that the preservation of this beautiful work, and of others, was due not to any natural accumulations during the intervening centuries, but to the fact that the devastating Danes had burnt the town of Aldborough, along with many others, in the year 870, and the increased depth of the soil was due to the decomposition of the burnt ruins and debris. When we noted any event or object dating from 1771, we described it as "one hundred years before our visit," but here we had an event to record that had happened one thousand years before. Neither the attendant nor the landlord would accept any remuneration for their services, and to our cordial thanks replied, "You are quite welcome." We now went to see the cottage museum, which was well filled with Roman relics of all kinds, arranged in such fashion as would have done credit to a very much larger collection. The Roman remains stored here were described as "one of the most comprehensive collections of Roman relics in England," and included ornaments and articles in glass, iron, and bronze. There was also much pottery and tiles; also coins, images, and all kinds of useful and ornamental articles of the time of the Roman Occupation in Britain. Besides self-coloured tiles, there were some that were ornamented, one representing the "Capitoli Wolf," a strange-looking, long-legged animal, with its face inclined towards the spectator, while between its fore and hind legs could be seen in the distance the figures of Romulus and Remus, the founders of the city of Rome, who, tradition states, were suckled in their infancy by a wolf.

But my brother reminded me that none of these things were fit to eat, and that our breakfast would now be ready, so away we sped to our lodgings to get our breakfast and to pay our bill, and bid good-bye to our landlady, who was a worthy, willing old soul. Just across the river, about a mile away, was the site of the "White Battle," fought on October 12th, 1319--one of the strangest and most unequal battles ever fought. It occurred after the English had been defeated at Bannockburn, and when the Scots were devastating the North of England. The Scots had burnt and plundered Boroughbridge in 1318 under Sir James Douglas, commonly known, on account perhaps of his cruelty, as the "Black Douglas." Even the children were afraid when his name was mentioned, for when they were naughty they were frightened with the threat that if they were not good the Black Douglas would be coming; even the very small children were familiar with his name, for a nursery song or lullaby of that period was--

Hush ye, hush ye, little pet ye,
Hush ye, hush ye, do not fret ye,
The Black Douglas shall not get ye.

Just before the "White Battle" the English Queen Isabel, wife of Edward II, had taken up her abode with a small retinue in the country near York, when an effort was made by the Scots to capture her; they nearly succeeded, for she only just managed to get inside the walls of York when the Scots appeared and demanded admittance. This was refused by the aged Archbishop Melton, who had the bulwarks manned and the fortifications repaired and defended. The Scots were enraged, as York was strongly fortified, and they shouted all manner of epithets to the people behind the walls; one of them actually rode up to the Micklegate Bar and accused the queen of all manner of immoralities, challenging any man to come forth and clear her fame. The Archbishop in a stirring appeal called upon every man and youth to attack the invaders. His eloquence was irresistible, and although there were not more than fifty trained soldiers in the city, they attacked the Scots, who retreated. The Archbishop's army was utterly unskilled in the arts of war, and carried all kinds of weapons, many of them obsolete. The Bishop of Ely, Lord High Chancellor of England, rode alongside the Archbishop, and behind them rode the Lord Mayor, followed by a multitude of clergy in white surplices, with monks, canons, friars, and other ecclesiastics, all fully dressed in the uniform of their offices. But only one result was possible, for they were opposed to 16,000 of Robert Bruce's best-trained soldiers. Meantime the Scots did not know the character of the foe before whom they were retreating, but, crossing the River Swale near the point where it meets the Yore, they set fire to a number of haystacks, with the result that the smoke blew into the faces of the Archbishop and his followers, as the wind was blowing in their direction. They, however, pressed bravely forward, but the Scots attacked them both in front and rear, and in less than an hour four thousand men and youths, their white robes stained with blood, were lying dead on the field of battle, while many were drowned in the river. The sight of so many surpliced clergy struck terror into the heart of the Earl of Murray and his men, who, instead of pursuing farther the retreating army, amongst whom were the aged Archbishop and his prelates--the Lord Mayor had been killed--retired northwards.

Through the long hours of that night women, children, and sweethearts gazed anxiously from the walls of York, watching and waiting for those who would never return, and for many a long year seats were vacant in the sacred buildings of York. Thus ended the "Battle of the White," so named from the great number of surpliced clergy who took part therein. The old Archbishop escaped death, and one of the aged monks wrote that--

The triumphal standard of the Archbishop also was saved by the
cross-bearer, who, mounted on a swift horse, plunged across the
river, and leaving his horse, hid the standard in a dense thicket,
and escaped in the twilight. The pike was of silver, and on the top
was fixed the gilded image of our Lord Jesus Christ. Near where it
was hidden a poor man was also hiding, and he twisted some bands of
hay round it, and kept it in his cottage, and then returned it to the
Bishop.

About this time England was like a house divided against itself, for the barons had revolted against King Edward II. A battle was again fought at Boroughbridge on June 22nd, 1322, between the rebel army led by the Earls of Lancaster and Hereford, and the King's forces who were pursuing them. They were obliged to retreat over the bridge, which at that time was built of wood; but when they reached it, they found another part of the King's army of whose presence they were unaware, so they had to fight for the possession of the bridge. During the fight a Welshman, armed with a long spear, and who was hidden somewhere beneath the bridge, contrived to thrust his spear through an opening in the timbers right into the bowels of Humphrey de Bohun, the Earl of Hereford, who fell forward mortally wounded. Thus died one of the most renowned warriors in England. The Earl of Lancaster made a final effort to cross the bridge, but his troops gave way and fled, the Earl taking refuge in the old chapel of Boroughbridge, from which he was dragged, stripped of his armour, and taken to York. Thence he was conveyed to his own castle at Pontefract, and lowered into a deep dungeon, into which, we were told, when we visited that castle later, he had himself lowered others, and soon afterwards he was condemned to death by the revengeful Edward, who had not forgotten the Earl's share in the death of his favourite, Piers Gaveston. Mounted on a miserable-looking horse, amidst the gibes and insults of the populace, he was led to the block, and thus died another of England's famous warriors.

Needless to relate, we had decided to visit York Minster as our next great object of interest after Fountains Abbey, and by accident rather than design we had in our journey to and from York to pass over two battle-fields of first importance as decisive factors in the history of England--viz., Marston Moor and Towton Field. Marston Moor lay along our direct road from Aldborough to York, a distance of about sixteen miles. Here the first decisive battle was fought between the forces of King Charles I and those of the Parliament. His victory at Marston Moor gave Cromwell great prestige and his party an improved status in all future operations in the Civil War. Nearly all the other battles whose sites we had visited had been fought for reasons such as the crushing of a rebellion of ambitious and discontented nobles, or perhaps to repel a provoked invasion, and often for a mere change of rulers. Men had fought and shed their blood for persons from whom they could receive no benefit, and for objects in which they had no interest, and the country had been convulsed and torn to pieces for the gratification of the privileged few. But in the Battle of Marston Moor a great principle was involved which depended en the issue. It was here that King and People contended--the one for unlimited and absolute power, and the other for justice and liberty. The iron grasp and liberty-crushing rule of the Tudors was succeeded by the disgraceful and degrading reign of the Stuarts. The Divine Right of Kings was preached everywhere, while in Charles I's corrupt and servile Court the worst crimes on earth were practised. Charles had inherited from his father his presumptuous notions of prerogative and Divine Right, and was bent upon being an absolute and uncontrolled sovereign. He had married Henrietta, the daughter of the King of France, who, though possessed of great wit and beauty, was of a haughty spirit, and influenced Charles to favour the Roman Catholic Church as against the Puritans, then very numerous in Britain, who "through the Bishop's courts were fined, whipt, pilloried, and imprisoned, so that death was almost better than life."

A crisis had to come, and either one man must yield or a whole nation must submit to slavery. The tax named "Ship Money," originally levied in the eleventh century to provide ships for the Navy, was reintroduced by Charles in 1634 in a very burdensome form, and the crisis came which resulted in the Civil War, when Hampden, who resided in the neighbourhood of the Chiltern Hills, one of the five members of Parliament impeached by Charles, refused to pay the tax on the ground that it was illegal, not having been sanctioned by Parliament. He lost his case, but the nation was aroused and determined to vindicate its power. Hampden was killed in a small preliminary engagement in the early stages of the war. The King was supported by the bulk of the nobility, proud of their ancient lineage and equipments of martial pomp, and by their tenants and friends; while the strength of the Parliamentary Army lay in the town population and the middle classes and independent yeomanry: prerogative and despotic power on the one hand, and liberty and privilege on the other. The Royal Standard was raised at Nottingham and the din of arms rang through the kingdom. The fortress of Hull had been twice besieged and bravely defended, and the drawn Battle of Edgehill had been fought. In the early part of 1644 both parties began the war in earnest. A Scottish army had been raised, but its advance had been hindered by the Marquis of Newcastle, the King's commander in the north. In order to direct the attention of Newcastle elsewhere, Lord Fernando Fairfax and Sir Thomas his son, who had been commissioned by Parliament to raise forces, attacked Bellasis, the King's Yorkshire Commander, and Governor of York, who was at Selby with 2,000 men, and defeated them with great loss, capturing Bellasis himself, many of his men, and all his ordnance. Newcastle, dismayed by the news, hastened to York and entered the city, leaving the Scots free to join Fairfax at Netherby, their united forces numbering 16,000 foot and 4,000 horse. These partially blockaded York, but Newcastle had a strong force and was an experienced commander, and with a bridge across the River Ouse, and a strong body of horse, he could operate on both sides of the stream; so Crawford, Lindsey, and Fairfax sent messengers to the Earl of Manchester, who was in Lincolnshire, inviting him to join them. He brought with him 6,000 foot and 3,000 horse, of the last of which Oliver Cromwell was lieutenant-general. Even then they could not invest the city completely; but Newcastle was beginning to lose men and horses, and a scarcity of provisions prevailed, so he wrote to the King that he must surrender unless the city could be relieved. Charles then wrote to Prince Rupert, and said that to lose York would be equivalent to losing his crown, and ordered him to go to the relief of York forthwith.

Rupert, the son of Frederick V, Elector of Bavaria, and a nephew of Charles I, was one of the most dashing cavalry officers in Europe. He lost no time in carrying out his commission, and in a few days Newcastle received a letter saying that he was stabling his horses that same night at Knaresborough, and that he would be at York the following day, Rupert's own horse being stabled that same night in the church at Boroughbridge. The news was received with great rejoicings by the besieged garrison and the people in York, but spread dismay amongst the besiegers, who thought York was about to capitulate. To stay in their present position was to court disaster, so they raised the siege and encamped on Hessey Moor, about six miles away, in a position which commanded the road along which Rupert was expected to travel. But by exercise of great military skill he crossed the river at an unexpected point and entered York on the opposite side. The Prince, as may be imagined, was received with great rejoicings; bells were rung, bonfires lighted, and guns fired, and the citizens went wild with triumphant excitement. Difficulties arose, however, between Newcastle, who was a thoughtful and experienced commander, and Rupert, who, having relieved the city, wanted to fight the enemy at once. As he scornfully refused advice, Newcastle retired, and went with the army as a volunteer only, Meantime there were dissensions among the Parliamentary generals, who were divided in their opinions--the English wishing to fight, and the Scots wishing to retreat. They were all on their way to Tadcaster, in search of a stronger position, when suddenly the vanguard of Rupert reached the rearguard of the other army at the village of Long Marston. This division of the retreating army included their best soldiers, and was commanded by Leslie and two other brave men, Sir Thomas Fairfax and Oliver Cromwell. Their rearguard halted, and, seeing the plain covered with pursuers, they sent word to the generals who had gone on in front, asking them to return and take possession of the dry land of the Moor, which was higher than that occupied by the Royalist army. Oliver Cromwell had already risen in the opinion of the army by his conduct in Lincolnshire, and he was dreaded by the Royalists, for he had already shown his ability to command. Stalwart and clumsy in frame, he had an iron constitution, and was a bold and good rider and a perfect master of the broadsword then in use. He had also a deep knowledge of human nature, and selected his troopers almost entirely from the sons of respectable farmers and yeomen, filled with physical daring and religious convictions, while his own religious enthusiasm, and his superiority in all military virtues, gave him unbounded power as a leader:

What heroes from the woodland sprung
When through the fresh awakened land
The thrilling cry of freedom rung.
And to the work of warfare strung
The Yeoman's iron hand.

The generals who had gone on in front now returned with their men to the assistance of their rearguard, and the whole army was brought into position on the high ground in the middle of the day, July 2nd, 1644. The position was a good one, sloping down gradually towards the enemy. The Royalist army numbered about 23,500 men, and that of the Parliament slightly more. It must have been a wonderful sight to see these 50,000 of the best and bravest men the kingdom could produce, ready to wound and kill each other. The war-cry of the Royalists was "God and the King," and that of the others was "God with us"--both sides believing they were fighting for the cause of religion. There were curses on one side and prayers on the other, each captain of the Parliament prayed at the head of his company and each soldier carried a Bible bearing the title "The Souldier's Pocket Bible, issued for use in the Commonwealth Army in 1643." It only consisted of fifteen pages of special passages that referred particularly to the soldier's life and temptations. Cromwell stood on the highest point of the field--the exact position, locally know as "Cromwell's Gap," was pointed out to us--but at the time of the great battle it was covered with a clump of trees, of which now only a few remained. The battle, once begun, raged with the greatest fury; but Cromwell and his "Ironsides" (a name given to them because of their iron resolution) were irresistible, and swept through the enemy like an avalanche; nothing could withstand them--and the weight of their onset bore down all before it. Their spirit could not be subdued or wearied, for verily they believed they were fighting the battles of the Lord, and that death was only a passport to a crown of glory. Newcastle's "White Coats," a regiment of thoroughly trained soldiers from the borders of Cheshire and Wales, who would not retreat, were almost annihilated, and Prince Rupert himself only escaped through the superior speed of his horse, and retired into Lancashire with the remains of his army, while Newcastle and about eighty others fled to Scarborough, and sailed to Antwerp, leaving Sir Thomas Glemham, the Governor of York, to defend that city. But as most of his artillery had been lost at Marston Moor, and the victors continued the siege, he was soon obliged to surrender. He made a very favourable agreement with the generals of the Parliamentarian forces, by the terms of which, consisting of thirteen clauses, they undertook to protect the property and persons of all in the city, not plunder or deface any churches or other buildings, and to give a safe conduct to officers and men--who were to march out with what were practically the honours of war--as far as Skipton.

The agreement having been signed by both parties on July 16th, 1644, Sir Thomas Glemham, with his officers and men, marched out of the city of York with their arms, and "with drums beating, colours flying, match lighted, bullet in mouth, bag and baggage," made for Skipton, where they arrived safely. The Battle of Marston Moor was a shock to the Royalist cause from which it never recovered.

From Marston Moor we continued along the valley of the River Ouse until we arrived at the city of York, which Cromwell entered a fortnight after the battle; but we did not meet with any resistance as we passed through one of its ancient gateways, or "bars." We were very much impressed with the immense size and grandeur of the great Minster, with its three towers rising over two hundred feet in height. We were too late to see the whole of the interior of this splendid old building, but gazed with a feeling of wonder and awe on one of the largest stained-glass windows in the world, about seventy feet high, and probably also the oldest, as it dated back about five hundred years. The different scenes depicted in the beautiful colours of the ancient glass panels represented every important Biblical event from the Creation downwards. We were surprised to find the window so perfect, as the stained-glass windows we had seen elsewhere had been badly damaged. But the verger explained that when the Minster was surrendered to the army of the Commonwealth in the Civil War, it was on condition that the interior should not be damaged nor any of the stained glass broken. We could not explore the city further that afternoon, as the weather again became very bad, so we retreated to our inn, and as our sorely-tried shoes required soling and heeling, we arranged with the "boots" of the inn to induce a shoemaker friend of his in the city to work at them during the night and return them thoroughly repaired to the hotel by six o'clock the following morning. During the interval we wrote our letters and read some history, but our room was soon invaded by customers of the inn, who were brought in one by one to see the strange characters who had walked all the way from John o' Groat's and were on their way to the Land's End, so much so that we began to wonder if it would end in our being exhibited in some show in the ancient market-place, which we had already seen and greatly admired, approached as it was then by so many narrow streets and avenues lined with overhanging houses of great antiquity. We were, however, very pleased with the interest shown both in ourselves and the object of our walk, and one elderly gentleman seemed inclined to claim some sort of relationship with us, on the strength of his having a daughter who was a schoolmistress at Rainford village, in Lancashire. He was quite a jovial old man, and typical of "a real old English gentleman, one of the olden time." He told us he was a Wesleyan local preacher, but had developed a weakness for "a pipe of tobacco and a good glass of ale." He said that when Dick Turpin rode from London to York, his famous horse, "Black Bess," fell down dead when within sight of the towers of the Minster, but the exact spot he had not been able to ascertain, as the towers could be seen from so long a distance. York, he said, was an older city than London, the See of York being even older than that of Canterbury, and a Lord Mayor existed at York long before there was one in London. He described the grand old Minster as one of the "Wonders of the World." He was very intelligent, and we enjoyed his company immensely.

York was the "Caer Ebranc" of the Brigantes, where Septimus Severus, the Roman Emperor, died in A.D. 211, and another Emperor, Constantius, in 306. The latter's son, who was born at York, was there proclaimed Emperor on the death of his father, to become better known afterwards as Constantine the Great. In A.D. 521 King Arthur was said to have spent Christmas at York in company with his courtiers and the famous Knights of the Round Table; but Geoffrey of Monmouth, who recorded this, was said to have a lively imagination in the way of dates and perhaps of persons as well. It is, however, certain that William the Conqueror built a castle there in 1068, and Robert de Clifford a large tower.

(_Distance walked sixteen miles_.)

_Wednesday, October 25th._

The boots awoke us early in the morning, only to say that he had sent a messenger unsuccessfully into the town for our shoes; all the consolation he got was that as soon as they were finished, his friend the shoemaker would send them down to the hotel. It was quite an hour after the time specified when they arrived, but still early enough to admit of our walking before breakfast round the city walls, which we found did not encircle the town as completely as those of our county town of Chester. Where practicable we explored them, and saw many ancient buildings, including Clifford's Tower and the beautiful ruins of St. Mary's Abbey. We also paid a second visit to the ancient market-place, with its quaint and picturesque surroundings, before returning to our inn, where we did ample justice to the good breakfast awaiting our arrival.

We left the City of York by the same arched gateway through which we had entered on the previous day, and, after walking for about a mile on the Roman road leading to Tadcaster, the CALCARIA of the Romans and our next stage, we arrived at the racecourse, which now appeared on our left. Here we entered into conversation with one of the officials, who happened to be standing there, and he pointed out the place where in former years culprits were hanged. From what he told us we gathered that the people of York had a quick and simple way of disposing of their criminals, for when a man was sentenced to be hanged, he was taken to the prison, and after a short interval was placed in a cart, to which a horse was attached, and taken straightway to the gallows. Here a rope was suspended, with a noose, or running knot, at the end, which was placed round the culprit's neck, and after other preliminaries the hangman saw to it that the man's hands were securely handcuffed and the noose carefully adjusted. At a given signal from him the cart was drawn from under the man's feet, leaving him swinging and struggling for breath in the air, where he remained till life was extinct. The judge when passing the death-sentence always forewarned the prisoner what would happen to him, and that he would be taken from there to the prison, and thence to the place of execution, "where you will be hanged by the neck until you are dead, dead, dead." Why he repeated the last word over and over again we could not explain. It was spoken very solemnly, and after the first time he used it there was a pause, and after the second, a longer pause, and then came the third in an almost sepulchral tone of voice, while a death-like silence pervaded the court, each word sounding like an echo of the one before it: dead!--dead!!--dead!!! Perhaps, like the Trinity, it gave a sense of completion.

The executions in those days were public, and many people attended them as they would a fair or the races; and when held outside the towns, as at York, a riotous mob had it in its power either to lynch or rescue the prisoner. But hangings were afterwards arranged to take place on a scaffold outside the prison wall, to which the prisoner could walk from the inside of the prison. The only one we ever went to see was outside the county gaol, but the character of the crowd of sightseers convinced us we were in the wrong company, and we went away without seeing the culprit hanged! There must have been a great crowd of people on the York racecourse when Eugene Aram was hanged, for the groans and yells of execration filled his ears from the time he left the prison until he reached the gallows and the cart was drawn from under him, adding to the agony of the moment and the remorse he had felt ever since the foul crime for which he suffered. As we stood there we thought what an awful thing it must be to be hanged on the gallows.[Footnote: In later years we were quite horrified to receive a letter from a gentleman in Yorkshire who lived in the neighbouring of Knaresborough in which he wrote: "I always feel convinced in my own mind that Eugene Aram was innocent. Note these beautiful lines he wrote the night before his execution:

"Come, pleasing rest! eternal slumber fall,
Seal mine, that once must seal the eyes of all;
Calm and composed, my soul her journey takes,
No _guilt_ that _troubles_, and no _heart_ that _aches_!
Adieu, thou sun! all bright like her arise;
Adieu, fair friends! and all that's good and wise.

"I could give you," he added, "the most recent thoughts and opinions about the tragedy, and they prove beyond doubt his innocence!"]

But, like other dismal thoughts, we got rid of it as soon as possible by thinking how thankful we should be that, instead of being hanged, we were walking through the level country towards Tadcaster, a Roman station in the time of Agricola.

From some cause or other we were not in our usual good spirits that day, which we accounted for by the depression arising from the dull autumnal weather and the awful histories of the wars he had been reading the previous night. But we afterwards attributed it to a presentiment of evil, for we were very unfortunate during the remainder of the week. Perhaps it is as well so; the human race would suffer much in anticipation, did not the Almighty hide futurity from His creatures.

Just before reaching Tadcaster we crossed the River Wharfe, which we had seen higher up the country, much nearer its source. Here we turned to the left to visit Pontefract, for the sole reason, for aught we knew, that we had heard that liquorice was manufactured there, an article that we had often swallowed in our early youth, without concerning ourselves where or how that mysterious product was made. It was quite a change to find ourselves walking through a level country and on a level road, and presently we crossed the River Cock, a small tributary of the Wharfe, close by the finely wooded park of Grimstone, where Grim the Viking, or Sea Pirate, settled in distant ages, and gave his name to the place; he was also known as "the man with the helmet." We then came to the small hamlet of Towton, where on the lonely heath was fought the Battle of Towton Field, one of the most bloody battles recorded in English history. This great and decisive battle was fought in the Wars of the Roses, between the rival Houses of York and Lancaster, for the possession of the English Crown--a rivalry which began in the reign of Henry VI and terminated with the death of Richard III at the Battle of Bosworth Field. It has been computed that during the thirty years these wars lasted, 100,000 of the gentry and common people, 200 nobles, and 12 princes of the Royal Blood were killed, all this carnage taking place under the emblems of love and purity, for the emblem or badge of the House of Lancaster was the red rose, and that of York the white. The rivalry between the two Houses only came to an end when Henry VII, the Lancastrian, married the Princess Elizabeth, the daughter of Edward IV, the Yorkist. The Battle of Towton, like many others both before and since, was fought on a Sunday, which happened to be Palm Sunday in the year 1461, and the historian relates that on that day the "heavens were overcast, and a strong March wind brought with it a blinding snowstorm, right against the faces of the Lancastrians as they advanced to meet the Yorkists, who quickly took advantage of the storm to send many furious showers of arrows from their strong bows right into the faces of the Lancastrians, causing fearful havoc amongst them at the very outset of the battle. These arrows came as it were from an unknown foe, and when the Lancastrians shot their arrows away, they could not see that they were falling short of the enemy, who kept advancing and retreating, and who actually shot at the Lancastrians with their own arrows, which had fallen harmlessly on the ground in front of the Yorkists. When the Lancastrians had nearly emptied their quivers, their leaders hurried their men forward to fight the enemy, and, discarding their bows, they continued the battle with sword, pike, battle-axe, and bill. Thus for nearly the whole of that Sabbath day the battle raged, the huge struggling mass of humanity fighting like demons, and many times during that fatal day did the fortune of war waver in the balance: sometimes the White Rose trembling and then the Red, while men fought each other as if they were contending for the Gate of Paradise! For ten hours, with uncertain result, the conflict raged, which Shakespeare compared to "the tide of a mighty sea contending with a strong opposing wind," but the arrival of 5,000 fresh men on the side of the Yorkists turned the scale against the Lancastrians, who began to retreat, slowly at first, but afterwards in a disorderly flight. The Lancastrians had never anticipated a retreat, and had not provided for it, for they felt as sure of victory as the great Duke of Wellington at Waterloo, who, when he was asked by a military expert what provision he had made for retreat in the event of losing the battle, simply answered, "None!" The Lancastrians were obliged to cross the small River Cock in their retreat, and it seemed almost impossible to us that a small stream like that could have been the cause of the loss of thousands upon thousands of the finest and bravest soldiers in England. But so it happened. There was only one small bridge over the stream, which was swollen and ran swiftly in flood. This bridge was soon broken down with the rush of men and horses trying to cross it, and although an active man to-day could easily jump over the stream, it was a death-trap for men weighted with heavy armour and wearied with exertion, the land for a considerable distance on each side the river being very boggy. As those in front sank in the bog, those from behind walked over them, and as row after row disappeared, their bodies formed the road for others to walk over. The carnage was terrible, for King Edward had ordered that no quarter must be given and no prisoners taken. It was estimated that 28,000 of the Lancastrians were slaughtered in this battle and in the pursuit which followed, and that 37,776 men in all were killed on that dreadful day.

In some parts of Yorkshire the wild roses were very beautiful, ranging in colour from pure white to the deepest red, almost every shade being represented; the variation in colour was attributed to the difference in the soil or strata in which they grew. But over this battle-field and the enormous pits in which the dead were buried there grew after the battle a dwarf variety of wild rose which it was said would not grow elsewhere, and which the country people thought emblematical of the warriors who had fallen there, as the white petals were slightly tinged with red, while the older leaves of the bushes were of a dull bloody hue; but pilgrims carried many of the plants away before our time, and the cultivation of the heath had destroyed most of the remainder. In the great Battle of Towton Field many noblemen had perished, but they appeared to have been buried with the rank and file in the big pits dug out for the burial of the dead, as only a very few could be traced in the local churchyards. The Earl of Westmorland, however, had been buried in Saxton church and Lord Dacres in Saxton churchyard, where his remains rested under a great stone slab, 7 feet long, 4-1/2 feet wide, and 7 inches thick, the Latin inscription on which, in old English characters, was rapidly fading away:

HIC JACET RANULPHUS D.S. DE DAKREET--MILES ET OCCISUS ERAT IN BELLO
PRINCIPE HENRICO VIe ANNO DOM 1461.--29 DIE MARTII VIDELICET DOMICA
DIE PALMARUM--CUJUS ANIME PROPITIETUR DEUS.--AMEN.

The local poet, in giving an account of the battle, has written:--

The Lord Dacres
Was slain at Nor acres,

for his lordship had been killed in a field known as the North Acres. He had removed his gorget, a piece of armour which protected the throat, for the purpose, it was supposed, of getting a drink to quench his thirst, when he was struck in the throat by a bolt, or headless arrow, shot from a cross-bow by a boy who was hiding in a bur-tree or elder bush. The boy-archer must have been a good shot to hit a warrior clothed from head to foot in armour in the only vulnerable point exposed, but in those days boys were trained to shoot with bows and arrows from the early age of six years, their weapons, being increased in size and strength as they grew older; their education was not considered complete until they could use that terrible weapon known as the English long-bow, and hit the smallest object with their arrows. Lord Dacres was buried in an upright position, and his horse was buried with him; for many years the horse's jaw-bone and teeth were preserved at the vicarage, One of his lordship's ancestors, who died fighting on Flodden Field, had been buried in a fine tomb in Lanercrost Abbey.