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Chapter CLXXI: Section X: Hilda

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Chief among the Valkyrier was Hildur, Hild, or Hiltia, who is never wanting in any enumeration of these warlike spirits. The word, in its original sense, means battle, and has thus attached itself to the principal war-maiden; nay, it has passed from her to be a poetical term for any maiden, and is one of the very commonest terminations to feminine names throughout the Teutonic world, and is likewise often found at the beginning of men’s names, predominating perhaps in Germany.

Alone, it was only used in the North and in England, where the Deiran princess Hildur became the holy abbess Hilda of Whitby, succeeding St. Begga, and leaving a reputation for sanctity enhanced, by the sight of

“The very form of Hilda fair
Hovering upon the sunny air;”

a vision which, though Clara de Clare could not see it, is to be beheld under certain conditions of light, in the windows of Whitby church to the present day; as well as the ammonites, believed, as usual, to have been serpents turned to stone at the prayer of the saint. In honour of her, Hilda is still used as a name about Whitby.

The mother of Rolf Gangr, progenitress of our royalty, who vainly besought Harald Harfagre not to banish her sons from Norway, was named Hildr; and the name still survives in Scandinavia and Iceland, where the _Landnama-bok_ shows it to have been very plentiful, seventeen ladies being recorded as bearing it. There, too, occurs Hildiridur, battle hastener, a thorough Valkyr name, but not very suitable to Fouqué’s sweet Lady Minnetröst, of the moonlight brown eyes.

Hildelildis, Battle Spirit, is an Anglo-Norman lady’s name.

The true Frank form of the aspirate was, however, exceedingly harsh, amounting to the Greek χ, and therefore, usually set down in its transitions through Latin and French as a _ch_. So we meet, among the Meerwings, with Childebert, who by translation is Hildebert, battle-splendour, and Childebrand, or battle-sword.

These two last names, in their Low German form of Hiltibrant and Hiltibraht, occur again in the old poem, already referred to, of _Hiltibrant and Hadubrant_, both meaning battle-swords, which goes through a dispute about Hadubrand’s father, and, finally, leaves them in the middle of a single combat.

Hildebrand is, as we know from old German and Danish poems, the companion and friend of Dietrich of Bern. He had, like some hero in every cycle of story, married and deserted a young wife; and after assisting his master in many adventures, and much dragon killing, and being the sole survivor of all Dietrich’s men in the great massacre of the _Nibelung_, he encountered, without knowing him, his young son, Alebrand. In a single combat, where both do their devoir, the old knight is wounded, the younger overthrown. Then they discover each other, by the tokens that Hildebrand had left with the mother, and

“Up rose the youthful Alebrand,
And into Bern they ride;
What bears he on his helmet?
A little cross of gold.
And what on his right hand bears he?
His dearest father old.”

So, recommended by fame, Hildebrand continued a knightly name in England and Germany for many ages, and belonged to that battle-sword of the Church, who, on his election to the papacy, was called Gregory VII., though we still continue to think of him as Pope Hildebrand; and the eccentric Dr. Wolff tells us that one of the dreams of his youth was to wear the tiara by the name of Hildebrand! In Italy, pronunciation turned it into Aldobrando, then into Aldrovando, and then Latin made Aldrovandus.

Hildegunnr, battle-maid of war, was another northern name, and is the same as the German Hildegund, which was rather a favourite. It is Aldegonde in the Cambrai register, and the territorial surname of St. Aldegonde is memorable in the revolt of the Low Countries. Hildegard, in honour of an abbess in the Palatinate, who died in 1004, is still a very common name among German ladies, and going to Denmark, has been corrupted into Ollegaard. It is exactly the same in meaning with the northern Hildebjorg. So again are Hildewig and Hildegar, and among the Gothic queens of Spain is found Hilduara, or battle prudence.

St. Hiltrude of Liessies, revered in Poitou and Hainault, unites two Valkyr titles—Hildur and Thrudr; for Thrûdr is generally enumerated among the Valkyr. The word once meant, in the North, fortitude, or firmness, and is possibly connected with truth; but in all the Teuton languages it signifies maiden, or virgin. Perhaps, in connection with the Valkyrer, Hildur might have been the patroness of courage, and Thrudr of fortitude; but, unfortunately, perhaps from the spells used by the women in soothsaying before a battle, Thrudr sank down from its high estate, and _drude_, or _drut_, means a witch, and in German, also, an evil spirit. Thrudvangr, or Constancy’s abode, was one of the names of Valhall. _Thrud_, _trud_, _tru_, is, in Scandinavia and Germany, as favourite a feminine termination as Hilda, and, no doubt, with the same meaning, though its owners would fain translate it by truth; but it cannot be brought nearer than constancy, or fortitude. Sometimes it stands alone. Drot, as it has become by pronunciation, figures in the _Heimskringla_; and the Danes must have brought it to England, for in Bishop-Middleham, in the county of Durham, we meet, in 1683, with Troth Bradshau, who is again Trouth, or Troath, in the old spelling. Trott also several times occurs; and we are thus led to the conclusion that the dear old Dame Trot of the nursery bears the respected name of the Valkyr of fortitude. _Truth_ is, perhaps, the same, originally coaxed by Puritan invention.

Cyndrida, or Quendrida, as the histories call her, the wife of Offa, is suspected by Mr. Kemble to have been mixed up with her namesake, Thrudr, the Valkyr. She was said to be a Frankish princess, who came floating over the waters, having been exposed in a boat for some unknown crime. Her beauty fascinated Offa, king of Mercia; he married her, and she was the only old English queen who caused her image to be stamped on her coins. She treacherously murdered her son-in-law, and was put to death by being thrown down a well. Some part of this is history; other parts are thought to be taken from an Anglian myth of an elder fabulous Offa, whose wife was almost certainly a Valkyr, and, on her marriage, lost her supernatural strength. Cyne, or Cwen, a woman, only appears again with Cwenburh, another Saxon queen, and may have been merely an affix.

Other German masculine forms are Hildeman, or Hilman; Hildemund, or Hilmund; Hildewart—in Friesland, Hilwert; Hildefrid, or Hilfrid; Hildebold; Hilding; Hildrad, the Hildert, or Hillert, of Friesland; Hilram, the contraction of Hilda’s raven.

Gothic Spain coined, however, the most noted form of the name when Hildefuns, or battle vehemence, came on the Latin lips of her people to be Ildefonso, or Illefonso, as the great bishop of Toledo, of the seventh century, was called. Then, shortening into Alfonso, and again into Alonzo, the same came to the second gallant king of the Asturias, husband of Pelayo’s daughter, and became the most national of all the Peninsular names, belonging to eleven Castillian kings and nine Aragonese, and to the present king of Spain; but never passing beyond the Peninsula as a royal name, save to the Aragonese dynasty in Sicily and Naples. In England we nearly had it, for one of the sons of Edward I. and the Castillian Eleanor was so baptized; but his early death saved our lips from the necessity of framing themselves to its southern flow. Alphonse has been a favourite French name. The Portuguese Affonso, though often used as its equivalent, is Hadufuns, very similar in meaning, but rather meaning war vehemence than battle vehemence. The feminine is the Spanish Alfonsina, and the French Alphonsine.[114]

┌────────────┬────────────┬────────────┬────────────┬────────────┐
│ English. │ German. │ French. │ Spanish. │ Italian. │
│Alphonso │Alfons │Alphonse │Ildefonso │Alfonso │
│Alonzo │ │ │Alfonso │ │
│ │ │ │Alonso │ │
└────────────┴────────────┴────────────┴────────────┴────────────┘

Footnote 114:

Grimm; Luning; Munter; Blackwell, Mallet; Munch; _Landnama-bok_;
White, _Walking Tour_; Roscoe, _Int. to Boiardo_; Thierry, _Récits des
Temps Merovingiens_; Weber and Jamieson, _Northern Romance_;
Michaelis; Pott; Surtees; Butler.

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History of Christian namesChapter CLXXI: Section X: Hilda

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