Skip to content

Chapter CCXXVIII: Section VI: Names of Affection

Text size

The Slavonian nature has much in common with the Irish, and there is much of caressing and personal affection. _Ljub_, as has been seen, is a favourite element in names, and _dragi_, dear, does a considerable part. Dragomira, or Dear peace, was the name of the heathen mother of Boleslav and Venceslav. Dragoslav, or dear glory, is Russian, and Poland and Bohemia have used Dragan, Draganka, Dragoj, Dragojila, Dragioila, Dragnja, Dragotin, Dragotinka, Dragilika, Dragija.

_Duschinka_ is the tender epithet which, in Russia, a serf applies to her lady in addressing her. It is properly the diminutive of Duscha, happy, which is sometimes a Christian name in Russia, as well as in Illyria, where it is called Dusa and Dusica. _Stastny_ is the Bohemian word for happy, and is sometimes used as a name. Blazena, meaning happy, in these tongues, is used as the South Slavonic equivalent for Beatrice.

Another word for love is _mil_. Mila and Milica are the feminines, meaning lovely, or amiable, Milan the masculine; but all these are now confounded with the numerous progeny of the Latin Æmilius. _Mil_ is a favourite termination, and is found loving war and glory—Milovoj and Miloslav.

Cedoljub and Cedomil are both most loving names, the first half of the name signifying a child, so that they signify ‘child-love,’ or ‘filial affection.’

Brotherly love is likewise honoured as nowhere else, save in the Greek Philadelphus, which exactly renders Bratoljub, from _brata_, a word of the universal family likeness whence ἀδελφός and _hermano_ are the only noted variations. Brajan and Bragican also belong to brotherhood.

_Deva_ is a maiden, whence Devoslav and Devoslava, probably formed, or at least used, in honour of the Blessed Virgin.

Comments

Log in to leave a comment.

History of Christian namesChapter CCXXVIII: Section VI: Names of Affection

0%1 min left in chapter