Chapter LXXII: Section XV: Harvest Names

From θέρω (to heat) was derived θέρος (summer), which, in sunny Greece, came likewise to mean the summer crop, just as in Germany _Herbst_ serves for both autumn and harvest. θερίζω (to reap or gather in the crop), and from this verb comes the pretty feminine Theresa, the reaper. “The first to bear the predestined name of Theresa,” as Montalembert says, was a Spanish lady, the wife of a Roman noble called Paulinus, both devotees under the guidance of St. Jerome, whose writings most remarkably stamped the memory of his friends upon posterity; and this original Theresa was copied again and again by her own countrywomen, till we find Teresa on the throne of Leon in the tenth century. The name was confined to the Peninsula until the sixteenth century, when that remarkable woman, Saint Teresa, made the Roman Catholic Church resound with the fame of her enthusiastic devotion. The Spanish connection of the House of Austria rendered it a favourite with the princesses both of Spain and Germany. The Queen of Louis XIV. promoted it in France as Thérèse, and it is specially common in Provence as Térézon, for short, Zon. The empress-queen greatly added to its fame; and it is known everywhere, though more in Roman Catholic countries and families than elsewhere. That it nowhere occurs in older English pedigrees is one of the signs that it was the property of a saint whose claims to reverence began after the Reformation.

┌───────────────┬───────────────┬───────────────┬───────────────┐
│ English. │ French. │ Portuguese. │ Spanish. │
│Theresa │Thérèse │Theresa │Teresa │
│Terry │Térézon │ │Teresita │
│Tracy │Zon │ │ │
├───────────────┼───────────────┼───────────────┼───────────────┤
│ Italian. │ German. │ Hamburg. │ Bavaria. │
│Teresa │Theresia │Tresa │Res’l │
│Teresina │ │Trescha │ │
├───────────────┼───────────────┼───────────────┼───────────────┤
│ Bohemian. │ Slavonic. │ Illyrian. │ Hungarian. │
│Terezie │Terezija │Tereza │Terezia │
│ │ │Terza │Threzsi │
└───────────────┴───────────────┴───────────────┴───────────────┘

The real popularity of the word, witnessed by its many changes of sound, is, be it observed, in those Eastern domains of the empress where her noble spirit won all hearts to the well-remembered cry “_Moriamur pro Rege nostrâ Maria Theresa_.”

Eustaches has already been explained as one of these harvest names. And to these may be added that of the old Cypriot shepherd hermit Σπυρίδων (Spiridōn), from σπυρίς (a round basket). He was afterwards a bishop, and one of the fathers of Nicea, then going home, died at a great age, asleep in his corn field; in honour of whom Spiridione, or Spiro, as the Italianized Greeks call it, is one of the most popular of all names in the Ionian Islands, and has the feminine Spira.[49]

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Footnote 49:

Liddell and Scott; Montalembert; Surius; Anderson, _Genealogies_.