Chapter VII: Part 1: I (6)

In 1548, Don Philip had made his first appearance in the Netherlands. He came thither to receive homage in the various provinces as their future sovereign, and to exchange oaths of mutual fidelity with them all. Andrew Doria, with a fleet of fifty ships, had brought him to Genoa, whence he had passed to Milan, where he was received with great rejoicing. At Trent he was met by Duke Maurice of Saxony, who warmly begged his intercession with the Emperor in behalf of the imprisoned Landgrave of Hesse. This boon Philip was graciously pleased to promise,--and to keep the pledge as sacredly as most of the vows plighted by him during this memorable year. The Duke of Aerschot met him in Germany with a regiment of cavalry and escorted him to Brussels. A summer was spent in great festivities, the cities of the Nether lands vieing with each other in magnificent celebrations of the ceremonies, by which Philip successively swore allegiance to the various constitutions and charters of the provinces, and received their oaths of future fealty in return. His oath to support all the constitutions and privileges was without reservation, while his father and grandfather had only sworn to maintain the charters granted or confirmed by Philip and Charles of Burgundy. Suspicion was disarmed by these indiscriminate concessions, which had been resolved upon by the unscrupulous Charles to conciliate the good will of the people. In view of the pretensions which might be preferred by the Brederode family in Holland, and by other descendants of ancient sovereign races in other provinces, the Emperor, wishing to ensure the succession to his sisters in case of the deaths of himself, Philip, and Don Carlos without issue, was unsparing in those promises which he knew to be binding only upon the weak. Although the house of Burgundy had usurped many of the provinces on the express pretext that females could not inherit, the rule had been already violated, and he determined to spare no pains to conciliate the estates, in order that they might be content with a new violation, should the contingency occur. Philip's oaths were therefore without reserve, and the light-hearted Flemings, Brabantines, and Walloons received him with open arms. In Valenciennes the festivities which attended his entrance were on a most gorgeous scale, but the "joyous entrance" arranged for him at Antwerp was of unparalleled magnificence. A cavalcade of the magistrates and notable burghers, "all attired in cramoisy velvet," attended by lackies in splendid liveries and followed by four thousand citizen soldiers in full uniform, went forth from the gates to receive him. Twenty-eight triumphal arches, which alone, according to the thrifty chronicler, had cost 26,800 Carolus guldens, were erected in the different streets and squares, and every possible demonstration of affectionate welcome was lavished upon the Prince and the Emperor. The rich and prosperous city, unconscious of the doom which awaited it in the future, seemed to have covered itself with garlands to honor the approach of its master. Yet icy was the deportment with which Philip received these demonstrations of affection, and haughty the glance with which he looked down upon these exhibitions of civic hilarity, as from the height of a grim and inaccessible tower. The impression made upon the Netherlanders was any thing but favorable, and when he had fully experienced the futility of the projects on the Empire which it was so difficult both for his father and himself to resign, he returned to the more congenial soil of Spain. In 1554 he had again issued from the peninsula to marry the Queen of England, a privilege which his father had graciously resigned to him. He was united to Mary Tudor at Winchester, on the 25th July of that year, and if congeniality of tastes could have made a marriage happy, that union should have been thrice blessed. To maintain the supremacy of the Church seemed to both the main object of existence, to execute unbelievers the most sacred duty imposed by the Deity upon anointed princes, to convert their kingdoms into a hell the surest means of winning Heaven for themselves. It was not strange that the conjunction of two such wonders of superstition in one sphere should have seemed portentous in the eyes of the English nation. Philip's mock efforts in favor of certain condemned reformers, and his pretended intercessions in favor of the Princess Elizabeth, failed entirely of their object. The parliament refused to confer upon him more than a nominal authority in England. His children, should they be born, might be sovereigns; he was but husband of the Queen; of a woman who could not atone by her abject but peevish fondness for himself, and by her congenial blood-thirstiness towards her subjects, for her eleven years seniority, her deficiency in attractions, and her incapacity to make him the father of a line of English monarchs. It almost excites compassion even for Mary Tudor, when her passionate efforts to inspire him with affection are contrasted with his impassiveness. Tyrant, bigot, murderess though she was, she was still woman, and she lavished upon her husband all that was not ferocious in her nature. Forbidding prayers to be said for the soul of her father, hating her sister and her people, burning bishops, bathing herself in the blood of heretics, to Philip she was all submissiveness and feminine devotion. It was a most singular contrast, Mary, the Queen of England and Mary the wife of Philip. Small, lean and sickly, painfully near-sighted, yet with an eye of fierceness and fire; her face wrinkled by the hands of care and evil passions still more than by Time, with a big man's voice, whose harshness made those in the next room tremble; yet feminine in her tastes, skilful with her needle, fond of embroidery work, striking the lute with a touch remarkable for its science and feeling, speaking many languages, including Latin, with fluency and grace; most feminine, too, in her constitutional sufferings, hysterical of habit, shedding floods of tears daily at Philip's coldness, undisguised infidelity, and frequent absences from England--she almost awakens compassion and causes a momentary oblivion of her identity.

Her subjects, already half maddened by religious persecution, were exasperated still further by the pecuniary burthens which she imposed upon them to supply the King's exigencies, and she unhesitatingly confronted their frenzy, in the hope of winning a smile from him. When at last her chronic maladies had assumed the memorable form which caused Philip and Mary to unite in a letter to Cardinal Pole, announcing not the expected but the actual birth of a prince, but judiciously leaving the date in blank, the momentary satisfaction and delusion of the Queen was unbounded. The false intelligence was transmitted every where. Great were the joy and the festivities in the Netherlands, where people were so easily made to rejoice and keep holiday for any thing. "The Regent, being in Antwerp," wrote Sir Thomas Gresham to the lords of council, "did cause the great bell to rings to give all men to understand that the news was trewe. The Queene's highness here merchants caused all our Inglishe ships to shoote off with such joy and triumph, as by men's arts and pollicey could be devised--and the Regent sent our Inglishe maroners one hundred crownes to drynke." If bell-ringing and cannon-firing could have given England a Spanish sovereign, the devoutly-wished consummation would have been reached. When the futility of the royal hopes could no longer be concealed, Philip left the country, never to return till his war with France made him require troops, subsidies, and a declaration of hostilities from England.

The personal appearance of the new sovereign has already been described. His manner was far from conciliatory, and in this respect he was the absolute reverse of his father. Upon his first journey out of Spain, in 1548, into his various dominions, he had made a most painful impression every where. "He was disagreeable," says Envoy Suriano, "to the Italians, detestable to the Flemings, odious to the Germans."

The remonstrances of the Emperor, and of Queen Mary of Hungary, at the impropriety of his manners, had produced, however, some effect, so that on his wedding journey to England, he manifested much "gentleness and humanity, mingled with royal gravity." Upon this occasion, says another Venetian, accredited to him, "he had divested himself of that Spanish haughtiness, which, when he first came from Spain, had rendered him so odious." The famous ambassador, Badovaro confirms the impression. "Upon his first journey," he says, "he was esteemed proud, and too greedy for the imperial succession; but now 'tis the common opinion that his humanity and modesty are all which could be desired." These humane qualities, however, it must be observed, were exhibited only in the presence of ambassadors and grandees, the only representatives of "humanity" with whom he came publicly and avowedly in contact.

He was thought deficient in manly energy. He was an infirm valetudinarian, and was considered as sluggish in character, as deficient in martial enterprise, as timid of temperament as he was fragile and sickly of frame. It is true, that on account of the disappointment which he occasioned by his contrast to his warlike father, he mingled in some tournaments in Brussels, where he was matched against Count Mansfeld, one of the most distinguished chieftains of the age, and where, says his professed panegyrist, "he broke his lances very mach to the satisfaction of his father and aunts."

That learned and eloquent author, Estelle Calvete, even filled the greater part of a volume, in which he described the journey of the Prince, with a minute description of these feasts and jousts, but we may reasonably conclude that to the loyal imagination of his eulogist Philip is indebted for most of these knightly trophies. It was the universal opinion of unprejudiced cotemporaries, that he was without a spark of enterprise. He was even censured for a culpable want of ambition, and for being inferior to his father in this respect, as if the love of encroaching on his neighbor's dominions, and a disposition to foreign. commotions and war would have constituted additional virtues, had he happened to possess them. Those who were most disposed to think favorably of him, remembered that there was a time when even Charles the Fifth was thought weak and indolent, and were willing to ascribe Philip's pacific disposition to his habitual cholic and side-ache, and to his father's inordinate care for him in youth. They even looked forward to the time when he should blaze forth to the world as a conqueror and a hero. These, however, were views entertained by but few; the general and the correct opinion, as it proved, being, that Philip hated war, would never certainly acquire any personal distinction in the field, and when engaged in hostilities would be apt to gather his laurels at the hands of his generals, rather than with his own sword. He was believed to be the reverse of the Emperor. Charles sought great enterprises, Philip would avoid them. The Emperor never recoiled before threats; the son was reserved, cautious, suspicious of all men, and capable of sacrificing a realm from hesitation and timidity. The father had a genius for action, the son a predilection for repose. Charles took "all men's opinions, but reserved his judgment," and acted on it, when matured, with irresistible energy; Philip was led by others, was vacillating in forming decisions, and irresolute in executing them when formed.

Philip, then, was not considered, in that warlike age, as likely to shine as a warrior. His mental capacity, in general, was likewise not very highly esteemed. His talents were, in truth, very much below mediocrity. His mind was incredibly small. A petty passion for contemptible details characterized him from his youth, and, as long as he lived, he could neither learn to generalize, nor understand that one man, however diligent, could not be minutely acquainted with all the public and private affairs of fifty millions of other men. He was a glutton of work. He was born to write despatches, and to scrawl comments upon those which he received.

[The character of these apostilles, always confused, wordy and
awkward, was sometimes very ludicrous; nor did it improve after his
thirty or forty years' daily practice in making them. Thus, when he
received a letter from France in 1589, narrating the assassination
of Henry III., and stating that "the manner in which he had been
killed was that a Jacobin monk had given him a pistol-shot in the
head" (la facon qua l'on dit qu'il a ette tue, sa ette par un
Jacobin qui luy a donna d'un cou de pistolle dans la tayte), he
scrawled the following luminous comment upon the margin.
Underlining the word "pistolle," he observed, "this is perhaps some
kind of knife; and as for 'tayte,' it can be nothing else but head,
which is not tayte, but tete, or teyte, as you very well know"
(quiza de alguna manera de cuchillo, etc., etc.)--Gachard. Rapport
a M. le Minist. de l'Interieur, prefixed to corresp. Philippe II.
Vol. I. xlix. note 1. It is obvious that a person who made such
wonderful commentaries as this, and was hard at work eight or nine
hours a day for forty years, would leave a prodigious quantity of
unpublished matter at his death.]

He often remained at the council-board four or five hours at a time, and he lived in his cabinet. He gave audiences to ambassadors and deputies very willingly, listening attentively to all that was said to him, and answering in monosyllables. He spoke no tongue but Spanish; and was sufficiently sparing of that, but he was indefatigable with his pen. He hated to converse, but he could write a letter eighteen pages long, when his correspondent was in the next room, and when the subject was, perhaps, one which a man of talent could have settled with six words of his tongue. The world, in his opinion, was to move upon protocols and apostilles. Events had no right to be born throughout his dominions, without a preparatory course of his obstetrical pedantry. He could never learn that the earth would not rest on its axis, while he wrote a programme of the way it was to turn. He was slow in deciding, slower in communicating his decisions. He was prolix with his pen, not from affluence, but from paucity of ideas. He took refuge in a cloud of words, sometimes to conceal his meaning, oftener to conceal the absence of any meaning, thus mystifying not only others but himself. To one great purpose, formed early, he adhered inflexibly. This, however, was rather an instinct than an opinion; born with him, not created by him. The idea seemed to express itself through him, and to master him, rather than to form one of a stock of sentiments which a free agent might be expected to possess. Although at certain times, even this master-feeling could yield to the pressure of a predominant self-interest-thus showing that even in Philip bigotry was not absolute--yet he appeared on the whole the embodiment of Spanish chivalry and Spanish religious enthusiasm, in its late and corrupted form. He was entirely a Spaniard. The Burgundian and Austrian elements of his blood seemed to have evaporated, and his veins were filled alone with the ancient ardor, which in heroic centuries had animated the Gothic champions of Spain. The fierce enthusiasm for the Cross, which in the long internal warfare against the Crescent, had been the romantic and distinguishing feature of the national character, had degenerated into bigotry. That which had been a nation's glory now made the monarch's shame. The Christian heretic was to be regarded with a more intense hatred than even Moor or Jew had excited in the most Christian ages, and Philip was to be the latest and most perfect incarnation of all this traditional enthusiasm, this perpetual hate. Thus he was likely to be single-hearted in his life. It was believed that his ambition would be less to extend his dominions than to vindicate his title of the most Catholic king. There could be little doubt entertained that he would be, at least, dutiful to his father in this respect, and that the edicts would be enforced to the letter.

He was by birth, education, and character, a Spaniard, and that so exclusively, that the circumstance would alone have made him unfit to govern a country so totally different in habits and national sentiments from his native land. He was more a foreigner in Brussels, even, than in England. The gay, babbling, energetic, noisy life of Flanders and Brabant was detestable to him. The loquacity of the Netherlanders was a continual reproach upon his taciturnity. His education had imbued him, too, with the antiquated international hatred of Spaniard and Fleming, which had been strengthening in the metropolis, while the more rapid current of life had rather tended to obliterate the sentiment in the provinces.

The flippancy and profligacy of Philip the Handsome, the extortion and insolence of his Flemish courtiers, had not been forgotten in Spain, nor had Philip the Second forgiven his grandfather for having been a foreigner. And now his mad old grandmother, Joanna, who had for years been chasing cats in the lonely tower where she had been so long imprisoned, had just died; and her funeral, celebrated with great pomp by both her sons, by Charles at Brussels and Ferdinand at Augsburg, seemed to revive a history which had begun to fade, and to recall the image of Castilian sovereignty which had been so long obscured in the blaze of imperial grandeur.

His education had been but meagre. In an age when all kings and noblemen possessed many languages, he spoke not a word of any tongue but Spanish,--although he had a slender knowledge of French and Italian, which he afterwards learned to read with comparative facility. He had studied a little history and geography, and he had a taste for sculpture, painting, and architecture. Certainly if he had not possessed a feeling for art, he would have been a monster. To have been born in the earlier part of the sixteenth century, to have been a king, to have had Spain, Italy, and the Netherlands as a birthright, and not to have been inspired with a spark of that fire which glowed so intensely in those favored lands and in that golden age, had indeed been difficult.

The King's personal habits were regular. His delicate health made it necessary for him to attend to his diet, although he was apt to exceed in sweetmeats and pastry. He slept much, and took little exercise habitually, but he had recently been urged by the physicians to try the effect of the chase as a corrective to his sedentary habits. He was most strict in religious observances, as regular at mass, sermons, and vespers as a monk; much more, it was thought by many good Catholics, than was becoming to his rank and age. Besides several friars who preached regularly for his instruction, he had daily discussions with others on abstruse theological points. He consulted his confessor most minutely as to all the actions of life, inquiring anxiously whether this proceeding or that were likely to burthen his conscience. He was grossly licentious. It was his chief amusement to issue forth at night disguised, that he might indulge in vulgar and miscellaneous incontinence in the common haunts of vice. This was his solace at Brussels in the midst of the gravest affairs of state. He was not illiberal, but, on the contrary, it was thought that he would have been even generous, had he not been straitened for money at the outset of his career. During a cold winter, he distributed alms to the poor of Brussels with an open hand. He was fond of jests in private, and would laugh immoderately, when with a few intimate associates, at buffooneries, which he checked in public by the icy gravity of his deportment. He dressed usually in the Spanish fashion, with close doublet, trunk hose, and short cloak, although at times he indulged in the more airy fashions of France and Burgundy, wearing buttons on his coats and feathers in his hat. He was not thought at that time to be cruel by nature, but was usually spoken of, in the conventional language appropriated to monarchs, as a prince "clement, benign, and debonnaire." Time was to show the justice of his claims to such honorable epithets.

The court was organized during his residence at Brussels on the Burgundian, not the Spanish model, but of the one hundred and fifty persons who composed it, nine tenths of the whole were Spaniards; the other fifteen or sixteen being of various nations, Flemings, Burgundians, Italians, English, and Germans. Thus it is obvious how soon he disregarded his father's precept and practice in this respect, and began to lay the foundation of that renewed hatred to Spaniards which was soon to become so intense, exuberant, and fatal throughout every class of Netherlanders. He esteemed no nation but the Spanish, with Spaniards he consorted, with Spaniards he counselled, through Spaniards he governed.

His council consisted of five or six Spanish grandees, the famous Ruy Gomez, then Count of Melito, afterwards Prince of Eboli; the Duke of Alva, the Count de Feria, the Duke of Franca Villa, Don Antonio Toledo, and Don Juan Manrique de Lara. The "two columns," said Suriano, "which sustain this great machine, are Ruy Gomez and Alva, and from their councils depends the government of half the world." The two were ever bitterly opposed to each other. Incessant were their bickerings, intense their mutual hate, desperate and difficult the situation of any man, whether foreigner or native, who had to transact business with the government. If he had secured the favor of Gomez, he had already earned the enmity of Alva. Was he protected by the Duke, he was sure to be cast into outer darkness by the favorite.--Alva represented the war party, Ruy Gomez the pacific polity more congenial to the heart of Philip. The Bishop of Arras, who in the opinion of the envoys was worth them all for his capacity and his experience, was then entirely in the background, rarely entering the council except when summoned to give advice in affairs of extraordinary delicacy or gravity. He was, however, to reappear most signally in course of the events already preparing. The Duke of Alva, also to play so tremendous a part in the yet unborn history of the Netherlands, was not beloved by Philip. He was eclipsed at this period by the superior influence of the favorite, and his sword, moreover, became necessary in the Italian campaign which was impending. It is remarkable that it was a common opinion even at that day that the duke was naturally hesitating and timid. One would have thought that his previous victories might have earned for him the reputation for courage and skill which he most unquestionably deserved. The future was to develop those other characteristics which were to make his name the terror and wonder of the world.

The favorite, Ruy Gomez da Silva, Count de Melito, was the man upon whose shoulders the great burthen of the state reposed. He was of a family which was originally Portuguese. He had been brought up with the King, although some eight years his senior, and their friendship dated from earliest youth. It was said that Ruy Gomez, when a boy, had been condemned to death for having struck Philip, who had come between him and another page with whom he was quarrelling. The Prince threw himself passionately at his father's feet, and implored forgiveness in behalf of the culprit with such energy that the Emperor was graciously pleased to spare the life of the future prime minister. The incident was said to have laid the foundation of the remarkable affection which was supposed to exist between the two, to an extent never witnessed before between king and subject. Ruy Gomez was famous for his tact and complacency, and omitted no opportunity of cementing the friendship thus auspiciously commenced. He was said to have particularly charmed his master, upon one occasion, by hypocritically throwing up his cards at a game of hazard played for a large stake, and permitting him to win the game with a far inferior hand. The King learning afterwards the true state of the case, was charmed by the grace and self-denial manifested by the young nobleman. The complacency which the favorite subsequently exhibited in regard to the connexion which existed so long and so publicly between his wife, the celebrated Princess Eboli, and Philip, placed his power upon an impregnable basis, and secured it till his death.

At the present moment he occupied the three posts of valet, state councillor, and finance minister. He dressed and undressed his master, read or talked him to sleep, called him in the morning, admitted those who were to have private audiences, and superintended all the arrangements of the household. The rest of the day was devoted to the enormous correspondence and affairs of administration which devolved upon him as first minister of state and treasury. He was very ignorant. He had no experience or acquirement in the arts either of war or peace, and his early education had been limited. Like his master, he spoke no tongue but Spanish, and he had no literature. He had prepossessing manners, a fluent tongue, a winning and benevolent disposition. His natural capacity for affairs was considerable, and his tact was so perfect that he could converse face to face with statesmen; doctors, and generals upon campaigns, theology, or jurisprudence, without betraying any remarkable deficiency. He was very industrious, endeavoring to make up by hard study for his lack of general knowledge, and to sustain with credit the burthen of his daily functions. At the same time, by the King's desire, he appeared constantly at the frequent banquets, masquerades, tourneys and festivities, for which Brussels at that epoch was remarkable. It was no wonder that his cheek was pale, and that he seemed dying of overwork. He discharged his duties cheerfully, however, for in the service of Philip he knew no rest. "After God," said Badovaro, "he knows no object save the felicity of his master." He was already, as a matter of course, very rich, having been endowed by Philip with property to the amount of twenty-six thousand dollars yearly, [at values of 1855] and the tide of his fortunes was still at the flood.

Such were the two men, the master and the favorite, to whose hands the destinies of the Netherlands were now entrusted.

The Queen of Hungary had resigned the office of Regent of the Netherlands, as has been seen, on the occasion of the Emperor's abdication. She was a woman of masculine character, a great huntress before the Lord, a celebrated horsewoman, a worthy descendant of the Lady Mary of Burgundy. Notwithstanding all the fine phrases exchanged between herself and the eloquent Maas, at the great ceremony of the 25th of October, she was, in reality, much detested in the provinces, and she repaid their aversion with abhorrence. "I could not live among these people," she wrote to the Emperor, but a few weeks before the abdication, "even as a private person, for it would be impossible for me to do my duty towards God and my prince. As to governing them, I take God to witness that the task is so abhorrent to me, that I would rather earn my daily bread by labor than attempt it." She added, that a woman of fifty years of age, who had served during twenty-five of them, had a right to repose, and that she was moreover "too old to recommence and learn her A, B, C." The Emperor, who had always respected her for the fidelity with which she had carried out his designs, knew that it was hopeless to oppose her retreat. As for Philip, he hated his aunt, and she hated him--although, both at the epoch of the abdication and subsequently, he was desirous that she should administer the government.

The new Regent was to be the Duke of Savoy. This wandering and adventurous potentate had attached himself to Philip's fortunes, and had been received by the King with as much favor as he had ever enjoyed at the hands of the Emperor. Emanuel Philibert of Savoy, then about twenty-six or seven years of age, was the son of the late unfortunate duke, by Donna Beatrice of Portugal, sister of the Empress. He was the nephew of Charles, and first cousin to Philip. The partiality of the Emperor for his mother was well known, but the fidelity with which the family had followed the imperial cause had been productive of nothing but disaster to the duke. He had been ruined in fortune, stripped of all his dignities and possessions. His son's only inheritance was his sword. The young Prince of Piedmont, as he was commonly called in his youth; sought the camp of the Emperor, and was received with distinguished favor. He rose rapidly in the military service. Acting always upon his favorite motto, "Spoliatis arma supersunt," he had determined, if possible, to carve his way to glory, to wealth, and even to his hereditary estates, by his sword alone. War was not only his passion, but his trade. Every one of his campaigns was a speculation, and he had long derived a satisfactory income by purchasing distinguished prisoners of war at a low price from the soldiers who had captured them, and were ignorant of their rank, and by ransoming them afterwards at an immense advance. This sort of traffic in men was frequent in that age, and was considered perfectly honorable. Marshal Strozzi, Count Mansfeld, and other professional soldiers, derived their main income from the system. They were naturally inclined, therefore, to look impatiently upon a state of peace as an unnatural condition of affairs which cut off all the profits of their particular branch of industry, and condemned them both to idleness and poverty. The Duke of Savoy had become one of the most experienced and successful commanders of the age, and an especial favorite with the Emperor. He had served with Alva in the campaigns against the Protestants of Germany, and in other important fields. War being his element, he considered peace as undesirable, although he could recognize its existence. A truce he held, however, to be a senseless parodox, unworthy of the slightest regard. An armistice, such as was concluded on the February following the abdication, was, in his opinion, only to be turned to account by dealing insidious and unsuspected blows at the enemy, some portion of whose population might repose confidence in the plighted faith of monarchs and plenipotentiaries. He had a show of reason for his political and military morality, for he only chose to execute the evil which had been practised upon himself. His father had been beggared, his mother had died of spite and despair, he had himself been reduced from the rank of a sovereign to that of a mercenary soldier, by spoliations made in time of truce. He was reputed a man of very decided abilities, and was distinguished for headlong bravery. His rashness and personal daring were thought the only drawbacks to his high character as a commander. He had many accomplishments. He spoke Latin, French, Spanish, and Italian with equal fluency, was celebrated for his attachment to the fine arts, and wrote much and with great elegance. Such had been Philibert of Savoy, the pauper nephew of the powerful Emperor, the adventurous and vagrant cousin of the lofty Philip, a prince without a people, a duke without a dukedom; with no hope but in warfare, with no revenue but rapine; the image, in person, of a bold and manly soldier, small, but graceful and athletic, martial in bearing, "wearing his sword under his arm like a corporal," because an internal malady made a belt inconvenient, and ready to turn to swift account every chance which a new series of campaigns might open to him. With his new salary as governor, his pensions, and the remains of his possessions in Nice and Piedmont, he had now the splendid annual income of one hundred thousand crowns, and was sure to spend it all.

It had been the desire of Charles to smooth the commencement of Philip's path. He had for this purpose made a vigorous effort to undo, as it were, the whole work of his reign, to suspend the operation of his whole political system. The Emperor and conqueror, who had been warring all his lifetime, had attempted, as the last act of his reign, to improvise a peace. But it was not so easy to arrange a pacification of Europe as dramatically as he desired, in order that he might gather his robes about him, and allow the curtain to fall upon his eventful history in a grand hush of decorum and quiet. During the autumn and winter of 1555, hostilities had been virtually suspended, and languid negotiations ensued. For several months armies confronted each other without engaging, and diplomatists fenced among themselves without any palpable result. At last the peace commissioners, who had been assembled at Vaucelles since the beginning of the year 1556, signed a treaty of truce rather than of peace, upon the 5th of February. It was to be an armistice of five years, both by land and sea, for France, Spain, Flanders, and Italy, throughout all the dominions of the French and Spanish monarchs. The Pope was expressly included in the truce, which was signed on the part of France by Admiral Coligny and Sebastian l'Aubespine; on that of Spain, by Count de Lalain, Philibert de Bruxelles, Simon Renard, and Jean Baptiste Sciceio, a jurisconsult of Cremona. During the precious month of December, however, the Pope had concluded with the French monarch a treaty, by which this solemn armistice was rendered an egregious farce. While Henry's plenipotentiaries had been plighting their faith to those of Philip, it had been arranged that France should sustain, by subsidies and armies, the scheme upon which Paul was bent, to drive the Spaniards entirely out of the Italian peninsula. The king was to aid the pontiff, and, in return, was to carve thrones for his own younger children out of the confiscated realms of Philip. When was France ever slow to sweep upon Italy with such a hope? How could the ever-glowing rivalry of Valois and Habsburg fail to burst into a general conflagration, while the venerable vicegerent of Christ stood thus beside them with his fan in his hand?

For a brief breathing space, however, the news of the pacification occasioned much joy in the provinces. They rejoiced even in a temporary cessation of that long series of campaigns from which they could certainly derive no advantage, and in which their part was to furnish money, soldiers, and battlefields, without prospect of benefit from any victory, however brilliant, or any treaty, however elaborate. Manufacturing, agricultural and commercial provinces, filled to the full with industrial life, could not but be injured by being converted into perpetual camps. All was joy in the Netherlands, while at Antwerp, the great commercial metropolis of the provinces and of Europe, the rapture was unbounded. Oxen were roasted whole in the public squares; the streets, soon to be empurpled with the best blood of her citizens, ran red with wine; a hundred triumphal arches adorned the pathway of Philip as he came thither; and a profusion of flowers, although it was February, were strewn before his feet. Such was his greeting in the light-hearted city, but the countenance was more than usually sullen with which the sovereign received these demonstrations of pleasure. It was thought by many that Philip had been really disappointed in the conclusion of the armistice, that he was inspired with a spark of that martial ambition for which his panegyrists gave him credit, and that knowing full well the improbability of a long suspension of hostilities, he was even eager for the chance of conquest which their resumption would afford him. The secret treaty of the Pope was of course not so secret but that the hollow intention of the contracting parties to the truce of Vaucelles were thoroughly suspected; intentions which certainly went far to justify the maxims and the practice of the new governor-general of the Netherlands upon the subject of armistices.

Philip, understanding his position, was revolving renewed military projects while his subjects were ringing merry bells and lighting bonfires in the Netherlands. These schemes, which were to be carried out in the immediate future, caused, however, a temporary delay in the great purpose to which he was to devote his life.

The Emperor had always desired to regard the Netherlands as a whole, and he hated the antiquated charters and obstinate privileges which interfered with his ideas of symmetry. Two great machines, the court of Mechlin and the inquisition, would effectually simplify and assimilate all these irregular and heterogeneous rights. The civil tribunal was to annihilate all diversities in their laws by a general cassation of their constitutions, and the ecclesiastical court was to burn out all differences in their religious faith. Between two such millstones it was thought that the Netherlands might be crushed into uniformity. Philip succeeded to these traditions. The father had never sufficient leisure to carry out all his schemes, but it seemed probable that the son would be a worthy successor, at least in all which concerned the religious part of his system. One of the earliest measures of his reign was to re-enact the dread edict of 1550. This he did by the express advice of the Bishop of Arras who represented to him the expediency of making use of the popularity of his father's name, to sustain the horrible system resolved upon. As Charles was the author of the edict, it could be always argued that nothing new was introduced; that burning, hanging, and drowning for religious differences constituted a part of the national institutions; that they had received the sanction of the wise Emperor, and had been sustained by the sagacity of past generations. Nothing could have been more subtle, as the event proved, than this advice. Innumerable were the appeals made in subsequent years, upon this subject, to the patriotism and the conservative sentiments of the Netherlanders. Repeatedly they were summoned to maintain the inquisition, on the ground that it had been submitted to by their ancestors, and that no change had been made by Philip, who desired only to maintain church and crown in the authority which they had enjoyed in the days of his father of very laudable memory.

Nevertheless, the King's military plans seemed to interfere for the moment with this cherished object. He seemed to swerve, at starting, from pursuing the goal which he was only to abandon with life. The edict of 1550 was re-enacted and confirmed, and all office-holders were commanded faithfully to enforce it upon pain of immediate dismissal. Nevertheless, it was not vigorously carried into effect any where. It was openly resisted in Holland, its proclamation was flatly refused in Antwerp, and repudiated throughout Brabant. It was strange that such disobedience should be tolerated, but the King wanted money. He was willing to refrain for a season from exasperating the provinces by fresh religious persecution at the moment when he was endeavoring to extort every penny which it was possible to wring from their purses.

The joy, therefore, with which the pacification had been hailed by the people was far from an agreeable spectacle to the King. The provinces would expect that the forces which had been maintained at their expense during the war would be disbanded, whereas he had no intention of disbanding them. As the truce was sure to be temporary, he had no disposition to diminish his available resources for a war which might be renewed at any moment. To maintain the existing military establishment in the Netherlands, a large sum of money was required, for the pay was very much in arrear. The king had made a statement to the provincial estates upon this subject, but the matter was kept secret during the negotiations with France. The way had thus been paved for the "Request" or "Bede," which he now made to the estates assembled at Brussels, in the spring of 1556. It was to consist of a tax of one per cent. (the hundredth penny) upon all real estate, and of two per cent. upon all merchandise; to be collected in three payments. The request, in so far as the imposition of the proposed tax was concerned, was refused by Flanders, Brabant, Holland, and all the other important provinces, but as usual, a moderate, even a generous, commutation in money was offered by the estates. This was finally accepted by Philip, after he had become convinced that at this moment, when he was contemplating a war with France, it would be extremely impolitic to insist upon the tax. The publication of the truce in Italy had been long delayed, and the first infractions which it suffered were committed in that country. The arts of politicians; the schemes of individual ambition, united with the short-lived military ardor of Philip to place the monarch in an eminently false position, that of hostility to the Pope. As was unavoidable, the secret treaty of December acted as an immediate dissolvent to the truce of February.

Great was the indignation of Paul Caraffa, when that truce was first communicated to him by the Cardinal de Tournon, on the part of the French Government. Notwithstanding the protestations of France that the secret league was still binding, the pontiff complained that he was likely to be abandoned to his own resources, and to be left single-handed to contend with the vast power of Spain.

Pope Paul IV., of the house of Caraffa, was, in position, the well-known counterpart of the Emperor Charles. At the very moment when the conqueror and autocrat was exchanging crown for cowl, and the proudest throne of the universe for a cell, this aged monk, as weary of scientific and religious seclusion as Charles of pomp and power, had abdicated his scholastic pre-eminence, and exchanged his rosary for the keys and sword. A pontifical Faustus, he had become disgusted with the results of a life of study and abnegation, and immediately upon his election appeared to be glowing with mundane passions, and inspired by the fiercest ambition of a warrior. He had rushed from the cloister as eagerly as Charles had sought it. He panted for the tempests of the great external world as earnestly as the conqueror who had so long ridden upon the whirlwind of human affairs sighed for a haven of repose. None of his predecessors had been more despotic, more belligerent, more disposed to elevate and strengthen the temporal power of Rome. In the inquisition he saw the grand machine by which this purpose could be accomplished, and yet found himself for a period the antagonist of Philip. The single circumstance would have been sufficient, had other proofs been wanting, to make manifest that the part which he had chosen to play was above his genius. Had his capacity been at all commensurate with his ambition, he might have deeply influenced the fate of the world; but fortunately no wizard's charm came to the aid of Paul Caraffa, and the triple-crowned monk sat upon the pontifical throne, a fierce, peevish, querulous, and quarrelsome dotard; the prey and the tool of his vigorous enemies and his intriguing relations. His hatred of Spain and Spaniards was unbounded. He raved at them as "heretics, schismatics, accursed of God, the spawn of Jews and Moors, the very dregs of the earth." To play upon such insane passions was not difficult, and a skilful artist stood ever ready to strike the chords thus vibrating with age and fury. The master spirit and principal mischief-maker of the papal court was the well-known Cardinal Caraffa, once a wild and dissolute soldier, nephew to the Pope. He inflamed the anger of the pontiff by his representations, that the rival house of Colonna, sustained by the Duke of Alva, now viceroy of Naples, and by the whole Spanish power, thus relieved from the fear of French hostilities, would be free to wreak its vengeance upon their family. It was determined that the court of France should be held by the secret league. Moreover, the Pope had been expressly included in the treaty of Vaucelles, although the troops of Spain had already assumed a hostile attitude in the south of Italy. The Cardinal was for immediately proceeding to Paris, there to excite the sympathy of the French monarch for the situation of himself and his uncle. An immediate rupture between France and Spain, a re-kindling of the war flames from one end of Europe to the other, were necessary to save the credit and the interests of the Caraffas. Cardinal de Tournon, not desirous of so sudden a termination to the pacific relations between his, country and Spain, succeeded in detaining him a little longer in Rome.--He remained, but not in idleness. The restless intriguer had already formed close relations with the most important personage in France, Diana of Poitiers.--This venerable courtesan, to the enjoyment of whose charms Henry had succeeded, with the other regal possessions, on the death of his father, was won by the flatteries of the wily Caraffa, and by the assiduities of the Guise family. The best and most sagacious statesmen, the Constable, and the Admiral, were in favor of peace, for they knew the condition of the kingdom. The Duke of Guise and the Cardinal Lorraine were for a rupture, for they hoped to increase their family influence by war. Coligny had signed the treaty of Vaucelles, and wished to maintain it, but the influence of the Catholic party was in the ascendant. The result was to embroil the Catholic King against the Pope and against themselves. The queen was as favorably inclined as the mistress to listen to Caraffa, for Catherine de Medici was desirous that her cousin, Marshal Strozzi, should have honorable and profitable employment in some fresh Italian campaigns.

In the mean time an accident favored the designs of the papal court. An open quarrel with Spain resulted from an insignificant circumstance. The Spanish ambassador at Rome was in the habit of leaving the city very often, at an early hour in the morning, upon shooting excursions, and had long enjoyed the privilege of ordering the gates to be opened for him at his pleasure. By accident or design, he was refused permission upon one occasion to pass through the gate as usual. Unwilling to lose his day's sport, and enraged at what he considered an indignity, his excellency, by the aid of his attendants, attacked and beat the guard, mastered them, made his way out of the city, and pursued his morning's amusement. The Pope was furious, Caraffa artfully inflamed his anger. The envoy was refused an audience, which he desired, for the sake of offering explanations, and the train being thus laid, it was thought that the right moment had arrived for applying the firebrand. The Cardinal went to Paris post haste. In his audience of the King, he represented that his Holiness had placed implicit reliance upon his secret treaty with his majesty, that the recently concluded truce with Spain left the pontiff at the mercy of the Spaniard, that the Duke of Alva had already drawn the sword, that the Pope had long since done himself the pleasure and the honor of appointing the French monarch protector of the papal chair in general, and of the Caraffa family in particular, and that the moment had arrived for claiming the benefit of that protection. He assured him, moreover, as by full papal authority, that in respecting the recent truce with Spain, his majesty would violate both human and divine law. Reason and justice required him to defend the pontiff, now that the Spaniards were about to profit by the interval of truce to take measures for his detriment. Moreover, as the Pope was included in the truce of Vaucelles, he could not be abandoned without a violation of that treaty itself.--The arts and arguments of the Cardinal proved successful; the war was resolved upon in favor of the Pope. The Cardinal, by virtue of powers received and brought with him from his holiness, absolved the King from all obligation to keep his faith with Spain. He also gave him a dispensation from the duty of prefacing hostilities by a declaration of war. Strozzi was sent at once into Italy, with some hastily collected troops, while the Duke of Guise waited to organize a regular army.

The mischief being thus fairly afoot, and war let loose again upon Europe, the Cardinal made a public entry into Paris, as legate of the Pope. The populace crowded about his mule, as he rode at the head of a stately procession through the streets. All were anxious to receive a benediction from the holy man who had come so far to represent the successor of St. Peter, and to enlist the efforts of all true believers in his cause. He appeared to answer the entreaties of the superstitious rabble with fervent blessings, while the friends who were nearest him were aware that nothing but gibes and sarcasms were falling from his lips. "Let us fool these poor creatures to their heart's content, since they will be fools," he muttered; smiling the while upon them benignantly, as became his holy office. Such were the materials of this new combination; such was the fuel with which this new blaze was lighted and maintained. Thus were the great powers of the earth--Spain, France, England, and the Papacy embroiled, and the nations embattled against each other for several years. The preceding pages show how much national interests, or principles; were concerned in the struggle thus commenced, in which thousands were to shed their life-blood, and millions to be reduced from peace and comfort to suffer all the misery which famine and rapine can inflict. It would no doubt have increased the hilarity of Caraffa, as he made his triumphant entry into Paris, could the idea have been suggested to his mind that the sentiments, or the welfare of the people throughout the great states now involved in his meshes, could have any possible bearing upon the question of peace or wax. The world was governed by other influences. The wiles of a cardinal--the arts of a concubine--the snipe-shooting of an ambassador--the speculations of a soldier of fortune--the ill temper of a monk--the mutual venom of Italian houses--above all, the perpetual rivalry of the two great historical families who owned the greater part of Europe between them as their private property--such were the wheels on which rolled the destiny of Christendom. Compared to these, what were great moral and political ideas, the plans of statesmen, the hopes of nations? Time was soon to show. Meanwhile, government continued to be administered exclusively for the benefit of the governors. Meanwhile, a petty war for paltry motives was to precede the great spectacle which was to prove to Europe that principles and peoples still existed, and that a phlegmatic nation of merchants and manufacturers could defy the powers of the universe, and risk all their blood and treasure, generation after generation, in a sacred cause.