Chapter XXIV: Appendix: I

ARABI'S ACCOUNT OF HIS LIFE AND OF THE EVENTS OF 1881-1882, AS TOLD TO ME, WILFRID SCAWEN BLUNT, IN ARABIC YESTERDAY, MARCH 16TH, 1903, AT SHEYKH OBEYD

I was born in the year 1840 at Horiyeh, near Zagazig, in the Sherkieh. My father was Sheykh of the village, and owned eight and a half feddans of land, which I inherited from him and gradually increased by savings out of my pay, which at one time was as much as £250 a month, till it amounted to 570 feddans, and that was the amount confiscated at the time of my trial. I bought the land cheaply in those days for a few pounds a feddan which is worth a great deal now, especially as it was in a poor state (_wahash_) when I bought it and now is in good cultivation. But none of it was given me by Saïd Pasha or any one, and the acreage I inherited was only eight and a half. I invested all the money I could save in land, and had no other invested money or movable property except a little furniture and some horses and such like, which may have been worth £1,000.

As a boy I studied for two years at the Azhar, but was taken for a soldier when I was only fourteen, as I was a tall well grown lad and Saïd Pasha wanted to have as many as possible of the sons of the village Sheykhs, and train them to be officers. I was made to go through an examination, and what I had learned at the Azhar served me well, and I was made a _boulok-amin_, clerk, instead of serving in the ranks, at sixty piastres a month. I did not, however, like this, as I thought I should never rise to any high position, and I wished to be a personage like the Mudir of our province, so I petitioned Ibrahim Bey, who was my superior, to be put back into the ranks. Ibrahim Bey showed me that I should lose by this as my pay would then be only fifty piastres, but I insisted and so served. I was put soon after to another examination, out of which I came first, and they made me _chowish_, and then to a third and they made me lieutenant when I was only seventeen. Suliman Pasha el Franzawi was so pleased with me that he insisted with Saïd Pasha on giving me promotion, and I became captain at eighteen, major at nineteen, and Lieutenant-Colonel, _Caimakam_, at twenty. Then Saïd Pasha took me with him as A. D. C. when he went to Medina, about a year before he died. That was in A. H. 1279 (1862?).

Saïd Pasha's death was a great misfortune to me and to all, as he was favourable to the children of the country. Ismaïl was quite otherwise. In his time everything was put back into the hands of the Turks and Circassians, and the Egyptians in the army got no protection and no promotion. I went on serving as Caimakam for twelve years without much incident till war came with Abyssinia. I was not sent to the war with Russia, but when the war with Abyssinia broke out all available troops were wanted, and the garrisons were withdrawn from the stations on the Haj Road, and I was sent to do this. I was sent quite alone without a single soldier or a single piastre and had to get there as best I could on a camel. I went in this way to Nakhl and Akaba and Wej collecting the garrisons and putting in Arabs to take charge of the forts there as _ghaffirs_. Then we crossed over the sea to Kosseir and so by Keneh to Cairo. I was not paid a penny for this service or even my expenses. The country was in a fearful state of oppression, and it was then I began to interest myself in politics to save my countrymen from ruin. I was sent on to Massowa from Cairo and took part in the campaign of which Ratib Pasha was commander-in-chief, with Loringe Pasha, the American, as Chief of the Staff. I was not present at the battle of Kora, being in charge of the transport service between Massowa and the army. It was a disastrous battle, seven _ortas_ being completely destroyed. Loringe Pasha was the officer mostly in fault. The Khedive's son, Hassan, was there, but only as a boy, to learn soldiering. He was not in command nor is it true that he was taken prisoner by the Abyssinians.

After this I thought much about politics. I remember to have seen Sheykh Jemal-ed-Din, but not to speak to, but my former connection with the Azhar made me acquainted with several of his disciples. The most distinguished of them were Sheykh Mohammed Abdu, and Sheykh Hassan el Towil. The first book that ever gave me ideas about political matters was an Arabic translation of the "Life of Bonaparte" by Colonel Louis. The book had been brought by Saïd Pasha with him to Medina, and its account of the conquest of Egypt by 30,000 Frenchmen so angered him that he threw the book on the ground, saying "See how your countrymen let themselves be beaten." And I took it up and read all that night, without sleeping, till the morning. Then I told Saïd Pasha that I had read it and that I saw that the French had been victorious because they were better drilled and organized, and that we could do as well in Egypt if we tried.

You ask me about the affair of the riot against Nubar Pasha in the time of Ismaïl and whether I had a hand in it. I had none, for the reason that I was away at Rashid (Rosetta) with my regiment. But the day before the thing happened I was telegraphed for by the War Office with my fellow Caimakam, Mohammed Bey Nadi, to deal with the case of a number of soldiers that had been disbanded by the new Ministers without their arrears of pay or even bread to eat, and who were at Abbassiyeh. But I knew nothing of what was being arranged against Nubar. That was done by order of the Khedive, Ismaïl Pasha, through a servant of his, Shahin Pasha, and his brother-in-law, Latif Eff. Selim, director of the military college. These got up a demonstration of the students of the college, who went in a body to the Ministry of Finance. They were joined on the way by some of the disbanded soldiers and officers, not many, but some. At the Ministry they found Nubar getting into his carriage, and they assaulted him, pulled his moustache, and boxed his ears. Then Ismaïl Pasha was sent for to quell the riot and he came with Abd-el-Kader Pasha and Ali Bey Fehmy, the colonel of his guard, whom he ordered to fire on the students, but Ali Fehmy ordered his men to fire over their heads and nobody was hurt. Ali Fehmy was not with us at that time. He was devoted to Ismaïl, having married a lady of the palace, but he did not like to shed the blood of these young men.

Ismaïl Pasha, to conceal his part in it and that of those who got up the affair, accused Nadi Bey and me and Ali Bey Roubi of being their leaders and we were brought before a _mejliss_ on which were Stone Pasha and Hassan Pasha Afflatoun with Osman Rifki, afterwards Under-Secretary of War, and others. I showed, however, that it was impossible we could be concerned in it as we had only that very night arrived from Rosetta. Nevertheless we were blamed and separated from our regiments, Nadi being sent to Mansura, Roubi to the Fayum, and I to Alexandria where I was given a nominal duty of acting as agent for the Sheykhs of Upper Egypt, whose arrears of taxes in the shape of beans and other produce were to be collected and sent to Alexandria in security for money advanced to Ismaïl by certain Jews of that place. But before we separated we had a meeting at which I proposed that we should join together and depose Ismaïl Pasha. It would have been the best solution of the case, as the Consuls would have been glad to get rid of Ismaïl in any way, and it would have saved after complications as well as the fifteen millions Ismaïl took away with him when he was deposed. But there was nobody as yet to take the lead, and my proposal, though approved, was not executed. The deposition of Ismaïl lifted a heavy load from our shoulders and all the world rejoiced, but it would have been better if we had done it ourselves as we could then have got rid of the whole family of Mohammed Ali, who were none of them, except Saïd, fit to rule, and we could have proclaimed a republic. Sheykh Jemal-ed-Din proposed to Mohammed Abdu to kill Ismaïl at the Kasr-el-Nil Bridge and Mohammed Abdu approved. Ismaïl collected the money of the Mudiriehs six months before his deposition. Latif afterwards avowed his part in the affair. Latif was put in prison but released on application of the freemasons to Nubar.

Tewfik Pasha, when he succeeded Ismaïl, by his first act made public promise of a Constitution. You ask me whether he was sincere in this. He never was sincere, but he was a man incredibly weak, who never could say "no," and he was under the influence of his Minister, Sherif Pasha, who was a sincere lover of free forms of government. Tewfik, in his father's reign, had amassed money, which was what he cared for most, by receiving presents from persons who had petitions to make, and who thought he could forward their ends. He had no wish for a Constitution, but he could not say "no" when Sherif pressed him. So he promised. Two months later he fell under the stronger influence of the Consuls, who forbade him to decree it. On this Sherif called the Ministers together, and they all gave him their words of honour that they would resign with him if he resigned. And so it happened. But some of them, notwithstanding their promise, joined Riaz Pasha when he became Prime Minister in Sherif's place. In order to persuade them Riaz engaged that each Minister should be supreme in his own department, and that they would not allow Tewfik to interfere in any way with the administration. Mahmud Sami joined him as Minister of the _Awkaf_, Ali Mubarak as Minister of Public Works, and Osman Pasha Rifki, a Turk of the old school, who hated the fellahin, was made Minister of War. The new government was a tyrannical one. Hassan Moussa el Akkad, for signing a petition against the breaking of the Moukabala arrangement, was exiled to the White Nile, and Ahmed Fehmi for another petition, and many other people were got rid of who incurred the displeasure of the Ministers. Of all the Ministers the worst was Osman Rifki.

We colonels were now once more with our regiments, and as native Egyptians subject to much oppression. On any pretext a fellah officer would be arrested, and his place filled by a Circassian. It was the plan to weed the whole army of its native officers. I was especially in ill favour because I had refused to allow my men to be taken from their military duty and put to dig the Tewfikieh Canal, which it was the practice to make them do without extra pay. Plans were made to involve me in some street quarrel with the view to my assassination, but through the love of my soldiers I always escaped. All officers who were not Circassians were in danger, and all were alarmed. It was thus that Ali Fehmy, who was a fellah born, though through his wife connected with the Court, came to join us, for he feared he, too, would be superseded. He was Colonel of the 1st Regiment of Guards, and stationed at Abdin; I was at Abbassiyeh with the 3rd Regiment, and Abd-el-Aal Helmi was at Toura. Ali Roubi commanded the cavalry.

Matters came to a crisis in January, 1881. I had gone to spend the evening with Nejm ed Din Pasha, and there were at his house some pashas talking over the changes Osman Rifki had in hand, and I learned from them that it had been decided that I and Abd-el-Aal should be deprived of our commands, and our places given to officers of the Circassian class. At the same moment a message arrived for me from my house to say that Ali Fehmy had come there with Abd-el-Aal and was awaiting me. So I went home and I found them there, and from them I learned the same evil news. We therefore took council what was to be done. Abd-el-Aal proposed that we should go in force to Osman Rifki's house and arrest or kill him, but I said, "No, let us petition first the Prime Minister, and then, if he refuses, the Khedive." And they charged me to draw the petition up in form. And I did so, stating the case, and demanding the dismissal of Osman Rifki, and the raising of the army to 18,000 men, and the decreeing of the promised Constitution. [N. B.--I think Arabi makes a mistake here, confusing these last two demands with those made on the 9th of September. But he insisted on it the three proposals were first made in February, and made in writing then.] This we all three signed, though knowing that our lives were at stake.

The following morning we went with our petition to the Minister of the Interior and asked to see Riaz. We were shown into an outer room and waited while the Minister read it in an inner room. Presently he came out. "Your petition," he said, "is _muhlik_" (a hanging matter). "What is it you want? to change the Ministry? And what would you put in its place? Whom do you propose to carry on the government?" And I answered him, "_Ye saat le Basha_, is Egypt then a woman who has borne but eight sons and then been barren?" By this I meant himself and the seven ministers under him. He was angry at this, but in the end said he would see into our affair, and so we left him. Immediately a council was assembled with the Khedive and all his Court, and Stone and Blitz also. And the Khedive proposed that we should be arrested and tried, but others said, "If these are put on trial, Osman Pasha also must be tried." Therefore Osman was left to deal with it alone. And the rest you know.

You ask did the Khedive at that time know of our intention to petition. He did not know that nor that Ali Fehmy came to us. But afterwards he knew. You ask did I know the Baron de Ring. I did not know him, nor any one of the Consuls, but I heard that the French Consul had the most influence, and I wrote to him telling him what our position was, and begging him to let the other Consuls know that there was no fear for their subjects. You ask if I knew Mahmud Sami. I did not know him yet. But he was friends with my friend Ali Roubi, and I had heard a good account of him as a lover of freedom. He was of a Circassian family, but one that had been 600 years in Egypt.

As to the second demonstration of September 9th, we knew then that the Khedive was with us. He wished to rid himself of Riaz, who disregarded his authority. I saw him but twice to speak to that summer, and never on politics. His communication was through Ali Fehmy, who brought us word to the following effect: "You three are soldiers. With me you make four." You ask me whether he was sincere. He never was sincere. But he wished an excuse to dismiss Riaz. We therefore demanded next time the dismissal of Riaz, as well as the rest, knowing he would be pleased. On the morning of the 9th September we sent word to the Khedive that we should come to the _asr_ to Abdin to make demand of the fulfilment of his promises. He came, and with him Cookson, and it was with Cookson that I debated the various proposals made. He asked if we should be content with Haidar Pasha, but I said "we want no relation of the Khedive." There were no written demands the second time, only a renewal of the three demands of the 1st February, the Chamber of Notables, the raising of the army to 18,000 men, according to the firmans, and the dismissal of Riaz. They agreed to all. The Khedive was delighted. I know nothing of Colvin having been there, or of any advice he gave to the Khedive. The only ones I saw were Cookson and Goldsmid. It was Cookson who talked to me. If the Khedive had tried to shoot me, the guns would have been fired on him, and there would have been bad work. But he was entirely pleased with the whole of the proceedings.

You ask about Abu Sultan (Sultan Pasha). He was disappointed, because when the Ministry was formed under Sherif Pasha he was not included in it. It was thought, however, that the post of President of the Chamber of Deputies was more honourable and more important. Only he did not take this view, and was put out at being omitted from the Ministry. That was the beginning of his turning against us.

To your question about the ill-treatment of the Circassians arrested for a plot while I was Minister of War, I answer plainly, as I have answered before, I never went to the prison to see them tortured or ill-treated, I simply never went near them at all.

About the riots of Alexandria there is no question but that it was due to the Khedive and Omar Pasha Loutfi, and also to Mr. Cookson. The riots were certainly planned several days beforehand, and with the object of discrediting me, seeing that I had just given a guarantee of order being preserved. The Khedive sent the cyphered telegram you know of to Omar Loutfi, and Omar Loutfi arranged it with Seyd Kandil, the chief of the Alexandria _mustafezzin_. Seyd Kandil kept the thing from us who were at Cairo. Mr. Cookson's part in it was that a number of cases of firearms were landed, and sent to his consulate, obviously with the intention of arming somebody. The moment I heard of what had happened, I sent Yakub Sami to Alexandria with orders to make a full inquiry, and the facts were abundantly proved. Much of what has been said however was incorrect. It is not true that the bodies of Christians were found dressed as Moslems. The riot began with a Maltese donkey boy, but that was only the excuse. Omar Loutfi, as you say, was a strong partisan of Ismaïl's. You ask why a man so dangerous was left in a post where he could work so much mischief. I can only say that he was not under the orders of the Minister of War, but of the Interior. It was a misfortune he was left there. Neither Nadim nor Hassan Moussa el Akkad went to Alexandria on any business of that kind. Hassan Moussa went there on a money errand.

What you ask me is true about Ismaïl Pasha. He made us an offer of money. The circumstances of it were these. We had ordered a number of pieces of light artillery from Germany, but they would not deliver them without payment, and we had none. Ismaïl Pasha offered to let us have £30,000 to pay this, on condition that we would allow it to be said that we were acting in his interests. The offer was made through M. Mengs [Max Lavisson], Ismaïl's Russian agent, and Hassan Moussa had some hand in it. But it was never produced, and if Ismaïl really sent it to Alexandria, it remained there in their hands. We never touched it.

I do not remember to have heard of any offer such as you speak of having been made by the Rothschilds [this was an offer made as I heard at the time by the Paris Rothschilds of a pension to Arabi of £4,000 (100,000 francs) yearly, if he would leave Egypt], but I received soon after the leyha [the note sent in by the Consuls demanding the dismissal of the Mahmud Sami Ministry], a visit from the French Consul, during which he asked me what my pay then was, and offered me the double--that is to say, £500 a month from the French Government if I would consent to leave Egypt and go to Paris and be treated there as Abd-el-Kader was treated. I refused, however, to have anything to do with it, telling him that it was my business, if necessary, to fight and die for my country, not to abandon it. I never heard of the Rothschilds in connection with this offer.

I will now give you an account of how Tel-el-Kebir was lost. Some days before, when the English were advancing, we made a plan to attack them at Kassassin. Mahmud Sami was to advance on their right flank from Salahieh, while we were to advance in front, and a third body was to go round by the desert, south of the Wady, and take them in the rear. The attack was tried and put partly in execution, but failed because the plan had been betrayed by Ali Bey Yusuf Khunfis, who sent the original sketch made by me to Lord Wolseley. He and others in the army had been corrupted by Abou Sultan acting for the Khedive. When Mahmud advanced, he found artillery posted to intercept him and retreated, leaving us unsupported, and the battle was lost. Sir Charles Wilson, while I was in prison at Cairo, brought me my plan, and asked me whether it was in my own hand, and I said "yes," and he told me how they had come by it. "It is a good plan," he said, "and you might have beaten us with it."

This was our first misfortune. At Tel-el-Kebir we were taken by surprise and for the same reason of treachery. The cavalry commanders were all seduced by Abou Sultan's promises. They occupied a position in advance of the lines, and it was their duty to give us warning of any advance by the English. But they moved aside and gave no warning. There was also one traitor in command within the lines, Ali Bey Yusuf Khunfis. He lit lamps to direct the enemy, and then withdrew his men, leaving a wide space open for them to pass through. You see the marks upon this carpet. They just represent the lines. That is where Ali Yusuf was posted. Mohammed Obeyd was there, and I was at this figure on the carpet a mile and a half to the rear. We were expecting no attack as no sound of firing had been heard. I was still asleep when we heard the firing close to the lines. Ali Roubi, who was in command in front, sent news to me to change my position as the enemy was taking us in flank. I said my prayer and galloped to where we had a reserve of volunteers, and called to them to follow me to support the front line. But they were only peasants, not soldiers, and the shells were falling among them and they ran away. I then rode forward alone with only my servant Mohammed with me, who, seeing that there was no one with me and that I was going to certain death, caught hold of my horse by the bridle and implored me to go back. Then seeing that the day was lost already, and that all were flying, I turned. Mohammed continued with me and we crossed the Wady at Tel-el-Kebir, and keeping along the line of the Ismaïlia Canal reached Belbeis. There I had formed a second camp, and I found Ali Roubi arrived before me, and we thought to make a stand. But on the arrival of Drury Lowe's cavalry none would stay, and so we abandoned all and took train for Cairo. Ali Roubi made mistakes by extending the lines too far northwards, but he was loyal. The traitors were Abdul Ghaffar, I think, and certainly his second in command of the cavalry, Abd-el-Rahman Bey Hassan, and Ali Yusuf Khunfis. You say Saoud el Tihawi, too. It may be so. Those Arabs were not to be trusted. His grandfather had joined Bonaparte when he invaded us a hundred years ago.

Now I return home after twenty years of sorrowful exile, and my own people I laboured to deliver have come to believe, because the French papers have told them so, that I sold them to the English!

THE GRAND MUFTI'S REMARKS ON THE ABOVE

[N. B.--On March 18th, 1903, I read the foregoing account to Sheykh Mohammed Abdu at his house at Aïn Shems. He approved most of it as correct, but made the following remarks:

1. _As to the riot against Nubar._--Arabi's account of this is correct, except that the order given to Ali Ferny to fire on the students was not intended to be obeyed and was part of the comedy. Ali Fehmy fired over their heads by order. Latif Bey was arrested and imprisoned after the riot by Nubar, but was released on an application made to Nubar by the freemasons, Latif being a member of that body. Latif in after days freely acknowledged his share in the affair. As to what Arabi says of his having proposed at that time to depose Ismaïl, there was certainly secret talk of such action. Sheykh Jemal-ed-Din was in favour of it, and proposed to me, Mohammed Abdu, that Ismaïl should be assassinated some day as he passed in his carriage daily over the Kasr el Nil bridge, and I strongly approved, but it was only talk between ourselves, and we lacked a person capable of taking lead in the affair. If we had known Arabi at that time, we might have arranged it with him, and it would have been the best thing that could have happened, as it would have prevented the intervention of Europe. It would not, however, have been possible to establish a republic in the then state of political ignorance of the people. As to Ismaïl's having taken away fifteen millions with him to Naples, nobody knows the amount. All that is known is that it was very large. For the last few months of his reign Ismaïl had been hoarding money, which he intercepted as it was sent in to the Finance Office from the Mudiriehs.

2. _As to Tewfik in his father's time._--What Arabi says of Tewfik having taken presents for presenting petitions to Ismaïl may be true, but the thing was not talked of, nor is it in accordance with Tewfik's conduct when in power. I do not believe it.

3. _As to Riaz' tyranny._--Riaz was tyrannical, but not to the point of shedding blood. This he was always averse to. I do not remember any talk about the people being made away with secretly by him. There was no danger of such at any rate before the affair of the Kasr-el-Nil. During the summer, however, of that year, 1881, there was talk of attempts against Arabi and the other colonels.

4. _As to the affair of the Kasr-el-Nil, February 1st, 1881._--Arabi's account is confused and incorrect. The first petition made by Arabi and the officers was simply one of injustice being done them. It was made by Osman Rifki, and it drew down upon them the anger of the Minister of War, who determined to get rid of them, and first brought Arabi under the notice of the Consuls. Baron de Ring, who had a quarrel with Riaz, interested himself in their case, but only indirectly. The petition talked of by Arabi as having been drawn up in January by him and taken to Riaz, certainly contained no reference to a Constitution or to the increase of the army to 18,000 men. These demands were not made until the September demonstration. The petition of the Kasr-el-Nil time was simply a strong complaint to Riaz of Osman Rifki's misdoings, and demanding his dismissal from the Ministry of War. Riaz, at the council after the demonstration, was in favour of its being made the subject of an inquiry, which would have necessitated the trial by court-martial not only of the petitioners, but also of Osman Rifki. Riaz was not in favour of violence. But it was pointed out to him, privately, that if he opposed the more violent plan it would be said he was seeking to curry favor with the soldiers as against the Khedive, and he, therefore, left the matter to Osman Rifki, to be dealt with as he pleased.

5. _As to the demonstration of Abdin, September 9th, 1881._--The seven months between the affair of Kasr-el-Nil and the demonstration of September were months of great political activity, which pervaded all classes. Arabi's action gained him much popularity, and put him into communication with the civilian members of the National party, such as Sultan Pasha, Suliman Abaza, Hassain Shereï, and myself, and it was we who put forward the idea of renewing the demand for a Constitution. The point of view from which he at that time regarded it was as giving him and his military friends a security against reprisals by the Khedive of his Ministers. He told me this repeatedly during the summer. We consequently organized petitions for a Constitution, and carried on a campaign for it in the press. Arabi saw a great deal of Sultan Pasha during the summer, and Sultan, who was very rich, made much of him, sending him presents, such as farm produce, horses, and the rest, in order to encourage him, and to get this support for the constitutional movement. It was in concert with Sultan that the demonstration of Abdin was arranged, and it is quite true that Sultan expected to be named to a Ministry after the fall of Riaz. But Sherif Pasha, who became Prime Minister, did not think of him and overlooked him. Afterwards Sultan was pacified and pleased when he was offered the presidency of the new Chamber of Notables. It was not till after the _leyha_, ultimatum, that he had any quarrel with Arabi. Then it is true that Arabi drew his sword in Sultan's presence and that of other members of the Chamber when they hesitated and were afraid to oppose the leyha. Up to this they had acted together. Arabi's account of the Khedive's message, "You three are soldiers. With me you are four," is excellent, and exactly shows the situation as between him and the officers. Colvin certainly was with the Khedive at Abdin, but as he knew no Arabic he probably was not noticed by Arabi. It was Cookson who did the talking. Baron de Ring had been recalled by his government on the request of Riaz, who complained of his encouragement of the officers.

6. _As to the riots of Alexandria._--Arabi is correct in his account as regards Omar Loutfi and the Khedive, who had been arranging the riot for some weeks. But it is not true as regards Seyd Kandil, who was only weak and failed to prevent it. He is also wrong about Cookson. The firearms introduced into the Consulate were for the defence of the Maltese and other English subjects. Seyd Kandil was exiled for twenty years, but was allowed quietly to come back, and is now at his country place in Egypt, and I have often talked over the affair with him. If you like we will go together and pay him a visit next autumn. Arabi is right in saying that neither Hassan Moussa nor Nadim were concerned in the riot. Nadim went down to Alexandria to deliver a lecture and Hassan on money business.]

[The Mufti also added the following remarks on March 20th, 1903.

There was an attempt to introduce freemasonry into Egypt in the later years of Ismaïl Pasha. The lodges were all connected with lodges in Europe. Sheykh Jemal-ed-Din joined one, but he soon found out that there was nothing of any value in it and withdrew. Ismaïl encouraged it for his purposes when he began to be in difficulties, but freemasonry never was a power in Egypt.

Mohammed Obeyd was certainly killed at Tel-el-Kebir. There were rumours for a long time of his having been seen in Syria, and we used to send from Beyrout when we were living there in exile to try and find him for his wife's sake, who was at Beyrout, but they always turned out to be false reports.

Mahmud Sami was one of the original Constitutionalists, dating from the time of Ismaïl. He was a friend of Sherif and belonged to the same school of ideas. It is most probable that he gave warning to Arabi of his intended arrest, as he was one of the Council of Ministers and must have known. After the affair of Kasr-el-Nil he was altogether with Arabi and the Colonels. That was why Riaz got rid of him from the Ministry and appointed Daoud Pasha in his place.

Riaz, at the beginning, underrated the importance of Arabi's action. Afterwards he was afraid of it. He began by despising it as he did all fellah influence in politics.

Sherif Pasha resigned in February, 1882, not on account of any quarrel with Arabi, but because he was afraid of European intervention. He was opposed to an insistence on the power of voting the budget claimed by the Chamber of Notables, and he retired so as not to be compromised.

Ragheb Pasha is (as mentioned by Ninet) of Greek descent, though a Moslem. He had been Minister under Ismaïl, but was a Constitutionalist. After the leyha he was named Prime Minister, with Arabi for Minister of War. He acted honestly with Arabi, and remained with the National Party during the war.

Butler gives May 20th, 1880, as the date of the first military petition. That is probably correct.

Ibrahim el Aghany was one of the best and ablest of Jemal ed Din's disciples at the Azhar. He is still living and employed in the Mékhemeh (?).

When the Council was summoned to consider Arabi's petition asking for Osman Rifky's dismissal, the Khedive was with Osman Rifky for having Arabi arrested and sent up the Nile, but Riaz at first was for an inquiry. During an adjournment, however, of the Council, Taha Pasha persuaded Riaz that if he was for lenient measures it would be thought he was intriguing with the soldiers against the Khedive--to make himself Khedive--and Riaz thereupon made no further opposition. This I learned afterwards from Mahmud Sami who, as one of the Ministers, was present at the Council.

Ibrahim Eff. el Wakil with Hassan Shereï and Ahmed Mahmud were the leaders of the liberal party in the Chamber of Notables.]

FURTHER ACCOUNT GIVEN BY SHEYKH MOHAMMED ABDU, DECEMBER 22ND, 1903

[When Sheykh Jemal-ed-Din was exiled a few days after the Sherif's dismissal in 1879, I was told to leave Cairo where I was professor in the normal school, and to go to my village. My successor at the school was Sheykh Hassan the blind. I was soon tired of being in my village and went to Alexandria where I was watched by the police, so I went secretly to Tantah and wandered about for a long while. Then I came back to Cairo hoping to see Mahmud Sami, who was my friend, and at that time Minister of the Awkaf, but he was away, so I went to Ali Pasha Mubarak's, Minister of Public Works, who was also a friend, but he received me badly, and everybody advised me not to stay, as it would be thought I came in connection with a secret society which had been recently formed by Shahin Pasha and Omar Lutfi and other Ismaïlists against Riaz, so I went to my village again. But again I grew tired of it, as the villagers were always quarrelling and resolved to return once more and lecture at the Azhar. Riaz Pasha was at that time in difficulty to find any one who could write good Arabic in the Official Paper, and he consulted Mahmud Sami, who told him that if there were but three more like me Egypt could be saved. And my successor, Sheykh Hassan, gave him the same opinion of me.

So I was appointed at the end of Ramadan (October, 1880), third Editor of the Journal. But my two senior Editors were jealous and would give me no work to do. So the Journal was no better written. At this Riaz was displeased, and made inquiry, and as the result I was made Editor, and a little later Director of the Press. This was before the end of 1880. The first time I saw you was when I called on you with Rogers Bey at the Hôtel du Nil, and it was I who recommended to you Mohammed Khalil, and afterwards he brought you to see me at my house. I criticized the Government strongly in the Official Journal, and as Director of the Press allowed all liberty. But I was not in favour of a revolution, and thought that it would be enough if we had a Constitution in five years' time. I disapproved of the overthrow of Riaz in September, 1881, and, about ten days before the military demonstration at Abdin, I met Arabi at the house of Toulba Ismat, and Latif Bey Selim had come with him, and there were many there. And I urged him to moderation, and said, "I foresee that a foreign occupation will come and that a malediction will rest for ever on him who provokes it." On this Arabi said that he hoped it would not be he. And he told me at the same time that Sultan Pasha had promised to bring petitions from every Notable in Egypt in favour of the Constitution. This was true, for all the Omdehs were angry with Riaz for having put down their habit of employing forced labour. Suliman Abaza would not join in the revolution as he thought it premature, and Shereï Pasha was also against it. But when once the Constitution was granted we all joined to protect it. But Arabi could not control the army, where there were many ambitions.

I did not know of the intended demonstration at Abdin, as I was known to be friendly to Riaz, but it was arranged with Sultan Pasha and Sherif Pasha. The Khedive was in a constant change of mind about Arabi at that time, and joined Riaz and Daoud Pasha in their attempt to crush Arabi, but the day before the event they told the Khedive, who, to overthrow Riaz, approved.]

CONVERSATION WITH ARABI AT SHEYKH OBEYD, JANUARY 2ND, 1904

You ask me at what date the Khedive Tewfik put himself first into communication with us soldiers. It was in this way. Shortly before the affair of the Kasr-el-Nil he encouraged Ali Fehmy to go to us, with whom we were already friends, his intention being to use him as a spy on us, he being Colonel of the Guard. But Ali Fehmy joined us in our petition to Riaz Pasha, and was involved with us in our arrest. After the affair of the Kasr-el-Nil, and seeing the position we had gained in the minds of the people, the Khedive thought to make use of us against Riaz, and he sent Ali Fehmy to us with the message, "You three are soldiers. With me you make four." That was about a month after the affair, and we knew he was favourable to us also through Mahmud Sami, who was then Minister of War. And Mahmud Sami told us, "If ever you see me leave the Ministry, know that the Khedive's mind is changed to you, and that there is danger." In the course, therefore, of the summer (1881) when trouble began to begin for us through the spies of Riaz Pasha, who was Minister of the Interior, and who had us watched by the police, we had confidence in Mahmud Sami.

And I was specially involved in displeasure through my refusal to allow my soldiers to be taken from their military work to dig the Tewfikieh Canal, they being impressed for the labour by Ali Pasha Moubarak as Minister of Public Works. For this and for other reasons the Khedive turned from us, and resolved, with Riaz Pasha, to separate and disunite the army; and the regiments were to be sent to distant places so that we should not communicate one with the other. And Mahmud Sami was called upon, as Minister of War, to work their plan against us, the Khedive at that time being at Alexandria with the rest of the Ministers. And when Mahmud Sami refused, Riaz Pasha wrote to him, "The Khedive has accepted your resignation." And both he and the Khedive notified Mahmud Sami that he was to go at once to his village in the neighbourhood of Tantah, and remain there, and not to go to Cairo, and on no account to have communication with us. He nevertheless came to Cairo to his house there, and we called on him, but he refused to see us. Then we knew that evil was intended against us. And the Khedive appointed Daoud Pasha Yeghen in his place, and the vexation on us increased, and we knew that attempts were to be made against us. At the beginning of September the Khedive returned to Cairo with Riaz and the Ministers, and it was resolved to deal with us. Then I took counsel with Abd-el-Aal and Abd-el-Ghaffar, the commander of the cavalry at Gesireh, and Fuda Bey Hassan, _Caimakam_ in command at the Kaláa. The miralaï in command at the Kaláa had been dismissed by Mahmud Sami shortly before leaving office, and had not been replaced. This miralaï was of us but _khaïn_ (a traitor), and we agreed that we would make a demonstration and demand the dismissal of the whole Ministry, and that a Ministry favourable to the Wattan should replace them, and that a Mejliss el Nawwab should be assembled, and that the army should be raised to 18,000 men. But we did not tell Ali Fehmy of our design, for we did not wholly at that time trust him. And the next morning I wrote stating our demands, and sent it to the Khedive at Ismaïlia Palace, saying that we should march to Abdin Palace at the _asr_, there to receive his answer. And the reason of our going to Abdin and not to Ismaïlia, where he lived, was that Abdin was his public residence, and we did not wish to alarm the ladies of his household. But if he had not come to Abdin we should have marched on to Ismaïlia.

When, therefore, the Khedive received our message he sent for Riaz Pasha and Khairy Pasha and Stone Pasha, and they went first to Abdin Barracks, where both the Khedive and Riaz Pasha spoke to the soldiers, and they gave orders to Ali Fehmy that he should, with his regiment, occupy the Palace of Abdin. And Ali Fehmy assented, and he posted his men in the upper rooms out of sight, so that they should be ready to fire on us from the windows. But I do not know whether they were given ball cartridge or not. Then the Khedive with the Generals went on to the Kaláa, and they spoke to the soldiers there in the same sense, calling on Fuda Bey to support the Khedive against us, the Khedive scolding him and saying, "I shall put you in prison"; but the soldiers surrounded the carriage, and the Khedive was afraid and drove away, and he went on by the advice of Riaz to Abassiyeh to speak to me, but I had already marched with my regiment through the Hassaneyn quarter to Abdin. They asked about the artillery and were told that it also had gone to Abdin, and when the Khedive arrived there he found us occupying the square, the artillery and cavalry being before the west entrance, and I with my troops before the main entrance, and already when I arrived before the palace I had sent in to Ali Fehmy, who I had heard was there, and had spoken to him, and he had withdrawn his men from the palace, and they stood with us.

And the Khedive entered by the back door on the east side, and presently he came out to us with his generals and aides-de-camp, but I did not see Colvin with him, though he may have been there, and he called on me to dismount, and I dismounted, and he called on me to put up my sword, and I put up my sword, but the officers approached with me to prevent treachery, about fifty in number, and some of them placed themselves between him and the palace, but Riaz Pasha was not with the Khedive in the square, and remained in the palace. And when I had delivered my message and made my three demands to the Khedive, he said, "I am Khedive of the country and shall do as I like" ("_and Khedeywi 'l beled wa 'amal zey ma inni awze_"). I replied, "We are not slaves, and we shall never more be inherited from this day forth" ("_Nahnu ma abid wa la nurithu ba'd el yom_"). He said nothing more, but turned and went back into the palace. And presently they sent out Cookson to me with his interpreter, and he asked me why, being a soldier, I made demand of a parliament, and I said that it was to put an end to arbitrary rule, and pointed to the crowd of citizens supporting us behind the soldiers. He threatened me, saying, "We shall bring a British army," and much discussion took place between us, and he returned six or seven times to the palace, and came out again six or seven times to me, until finally he informed me that the Khedive had agreed to all, and the Khedive wished for Haidar Pasha to replace Riaz. But I would not consent, and when it was put to me to say I named Sherif Pasha, because he had declared himself in favour of a Mejliss el Nawwab, and I had known him a little in former times, in the time of Saïd Pasha, when he served with the army. And in the evening the Khedive sent for me and I went to him at Ismaïlia Palace, and I thanked him for having agreed to our request, but he said only, "That is enough. Go now and occupy Abdin, and let it be without music in the streets" (lest that should be taken as a token of rejoicing).

And when Ali Pasha Nizami came to Cairo with Ahmed Pasha Ratib from the Sultan, the Khedive was alarmed lest an inquiry should be made, and Mahmud Sami being again Minister of War ordered us to leave Cairo, and I went to Ras-el-Wady and Abd-el-Aal to Damiata, but Ali Fehmy remained at Cairo. And I saw nothing of Ali Nizami. But being at Zagazig on a visit to friends, Ahmed Eff. Shemsi and Suliman Pasha Abaza, as I was returning by train to Ras el Wady, it happened that Ahmed Pasha Ratib was on his way to Suez, for he was going on to Mecca on pilgrimage. And I found myself in the same carriage with him, and we exchanged compliments as strangers, and I asked him his name, and he asked me my name, and he told me of his pilgrimage and other things, but he did not speak of his mission to the Khedive, nor did I ask. But I told him that I was loyal to the Sultan as the head of our religion, and I also related to him all that had occurred, and he said, "You did well." And at Ras el Wady I left him, and afterwards he sent me a Koran from Jeddah, and later, on his return to Stamboul, he wrote to me, saying that he had spoken favourably of me to the Sultan, and afterwards I received a letter dictated by the Sultan to Sheykh Mohammed Dhaffar telling me what I know.

As to Yakub Sami, he was of family originally Greek from Stamboul. He went by my order to Alexandria to inquire into the affair of the riot, but they would not allow a true inquiry to be made into it. It was Yakub Sami who, with Ragheb Pasha, proposed that we should cut off the Khedive's head. You say we should have done better to do so, but I wished to gain the end of our revolution without the shedding of a drop of blood.