Chapter LXXXV: Introduction (8)

"About the same time, he spent a night at Mr. Casey's, three miles from Columbia, South Carolina. Whilst there they heard him giving orders as to what was to be done, and amongst other things, "That nigger must be buried." On inquiry, he learnt that a gentleman traveling with a servant, had a short time previous called there, and said his servant had just been taken ill, and he should be under the necessity of leaving him. He did so. The slave became worst, and Casey called in a physician, who pronounced it an old case, and said that he must shortly die. The slave said, if that was the case he would now tell the truth. He had been attacked, a long time since, with a difficulty in the side--his master swore he would 'have his own out of him' and started off to sell him, with a threat to kill him if he told he had been sick, more than a few days. They saw them making a rough plank box to bury him in.

"In March, 1833, twenty-five or thirty miles south of Columbia, on the great road through Sumpterville district, they saw a large company of female slaves carrying rails and building fence. Three of them were far advanced in pregnancy.

"In the month of January, 1838, he put up with a drove of mules and horses, at one Adams', on the Drovers' road, near the south border of Kentucky. His son-in-law, who had lived in the south, was there. In conversation about picking cotton, he said, 'some hands cannot get the sleight of it. I have a girl who to-day has done as good a day's work at grubbing as any _man_, but I could not make her a hand at cotton-picking. I whipped her, and if I did it once I did it five hundred times, but I found she _could_ not; so I put her to carrying rails with the men. After a few days I found her shoulders were so _raw_ that every rail was _bloody_ as she laid it down. I asked her if she would not rather pick cotton than carry rails. 'No,' said she, 'I don't get whipped now.'"

WILLIAM A. USTICK, an elder of the Presbyterian church at Bloomingburg, and Mr. G.S. Fullerton, a merchant and member of the same church, were with Deacon Larrimer on this journey, and are witnesses to the preceding facts.

Mr. SAMUEL HALL, a teacher in Marietta College, Ohio, and formerly secretary of the Colonization society in that village, has recently communicated the facts that follow. We quote from his letter.

"The following horrid flagellation was witnessed in part, till his soul was sick, by MR. GLIDDEN, an inhabitant of Marietta, Ohio, who went down the Mississippi river, with a boat load of produce in the autumn of 1837; it took place at what is called 'Matthews' or 'Matheses Bend' in December, 1837. Mr. G. is worthy of credit.

"A negro was tied up, and flogged until the blood ran down and filled his shoes, so that when he raised either foot and set it down again, the blood would run over their tops. I could not look on any longer, but turned away in horror; the whipping was continued to the number of 500 lashes, as I understood; a quart of spirits of turpentine was then applied to his lacerated body. The same negro came down to my boat, to get some apples, and was so weak from his wounds and loss of blood, that he could not get up the bank, but fell to the ground. The crime for which the negro was whipped, was that of telling the other negroes, that _the overseer had lain with his wife."_

Mr. Hall adds:--

"The following statement is made by a young man from Western Virginia. He is a member of the Presbyterian Church, and a student in Marietta College. All that prevents the introduction of his _name,_ is the peril to his life, which would probably be the consequence, on his return to Virginia. His character for integrity and veracity is above suspicion.

"On the night of the great meteoric shower, in Nov. 1833. I was at Remley's tavern, 12 miles west of Lewisburg, Greenbrier Co., Virginia. A drove of 50 or 60 negroes stopped at the same place that night. They usually 'camp out,' but as it was excessively muddy, they were permitted to come into the house. So far as my knowledge extends, 'droves,' on their way to the south, eat but twice a day, early in the morning and at night. Their supper was a compound of 'potatoes and meal,' and was, without exception, the _dirtiest, blackest looking mess I ever saw._ I remarked at the time that the food was not as clean, in appearance, as that which was given to a _drove of hogs_, at the same place the night previous. Such as it was, however, a black woman brought it on her head, in a tray or trough two and a half feet long, where the men and women were promiscuously herded. The slaves rushed up and seized it from the trough in handfulls, before the woman could take it off her head. They jumped at it as if half-famished.

"They slept on the floor of the room which they were permitted to occupy, lying in every form imaginable, males and females, promiscuously. They were so thick on the floor, that in passing through the room it was necessary to step over them.

"There were three drivers, one of whom staid in the room to watch the drove, and the other two slept in an adjoining room. Each of the latter took a female from the drove to lodge with him, as is the common practice of the drivers generally. There is no doubt about this particular instance, _for they were seen together_. The mud was so thick on the floor where this drove slept, that it was necessary to take a shovel, the next morning, and clear it out. Six or eight in this drove were chained; all were for the south.

In the autumn of the same year I saw a drove of upwards of a hundred, between 40 and 50 of them were fastened to one chain, the links being made of iron rods, as thick in diameter as a man's little finger. This drove was bound westward to the Ohio river, to be shipped to the south. I have seen many droves, and more or less in each, almost without exception, were chained. I never saw but one drove, that went on their way making merry. In that one they were blowing horns, singing, &c., and appeared as if they had been drinking whisky.

"They generally appear extremely dejected. I have seen in the course of five years, on the road near where I reside, 12 or 15 droves at least, passing to the south. They would average 40 in each drove. Near the first of January, 1834, I started about sunrise to go to Lewisburg. It was a bitter cold morning. I met a drove of negroes, 30 or 40 in number, remarkably ragged and destitute of clothing. One little boy particularly excited my sympathy. He was some distance behind the others, not being able to keep up with the rest. Although he was shivering with cold and crying, the driver was pushing him up in a trot to overtake the main gang. All of them looked as if they were half-frozen. There was one remarkable instance of tyranny, exhibited by a boy, not more than eight years old, that came under my observation, in a family by the name of D----n, six miles from Lewisburg. This youngster would swear at the slaves, and exert all the strength he possessed, to flog or beat them, with whatever instrument or weapon he could lay hands on, provided they did not obey him _instanter_. He was encouraged in this by his father, the master of the slaves. The slaves often fled from this young tyrant in terror."

Mr. Hall adds:--

"The following extract is from a letter, to a student in Marietta College, by his friend in Alabama. With the writer, Mr. Isaac Knapp, I am perfectly acquainted. He was a student in the above College, for the space of one year, before going to Alabama, was formerly a resident of Dummerston, Vt. He is a professor of religion, and as worthy of belief as any member of the community. Mr. K. has returned from the South, and is now a member of the same college.

"In Jan. (1838) a negro of a widow Phillips, ranaway, was taken up, and confined in Pulaski jail. One Gibbs, overseer for Mrs. P., mounted on horseback, took him from confinement, compelled him to run back to Elkton, a distance of fifteen miles, whipping him all the way. When he reached home, the negro exhausted and worn out, exclaimed, 'you have broke my heart,' i.e. you have killed me. For this, Gibbs flew into a violent passion, tied the negro to a stake, and, in the language of a witness, '_cut his back to mince-meat_.' But the fiend was not satisfied with this. He burnt his legs to a blister, with hot embers, and then chained him _naked_, in the open air, weary with running, weak from the loss of blood, and smarting from his burns. It was a cold night--and _in the morning the negro was dead_. Yet this monster escaped without even _the shadow_ of a trial. 'The negro,' said the doctor, 'died, by--he knew not what; any how, Gibbs did not kill him.'[9] A short time since, (the letter is dated, April, 1838.) 'Gibbs whipped another negro unmercifully because the horse, with which he was ploughing, broke the reins and ran. He then raised his whip against Mr. Bowers, (son of Mrs. P.) who shot him. Since I came here,' (a period of about six months,) there have been eight white men and two negroes killed, within 30 miles of me."

[Footnote 9: Mr. Knapp, gives me some further verbal particulars about this affair. He says that his informant saw the negro dead the next morning, that his legs were blistered, and that the negroes affirmed that Gibbs compelled them to throw embers upon him. But Gibbs denied it, and said the blistering was the effect of frost, as the negro was much exposed to before being taken up. Mr. Bowers, a son of Mrs. Phillips by a former husband, attempted to have Gibbs brought to justice, but his mother justified Gibbs, and nothing was therefore done about it. The affair took place in Upper Elkton, Tennessee, near the Alabama line.]

The following is from Mr. Knapp's own lips, taken down a day or two since.

"Mr. Buster, with whom I boarded, in Limestone Co., Ala., related to me the following incident: 'George a slave belonging to one of the estates in my neighborhood, was lurking about my residence without a pass. We were making preparations to give him a flogging, but he escaped from us. Not long afterwards, meeting a patrol which had just taken a negro in custody without a pass, I inquired, Who have you there? on learning that it was _George_, well, I rejoined, there is a small matter between him and myself that needs adjustment, so give me the raw hide, which I accordingly took, and laid 60 strokes on his back, to the utmost of my strength.' I was speaking of this barbarity, afterwards, to Mr. Bradley, an overseer of the Rev. Mr. Donnell, who lives in the vicinity of Moresville, Ala., 'Oh,' replied he, 'we consider _that_ a very light whipping here' Mr. Bradley is a professor of religion, and is esteemed in that vicinity a very pious, exemplary Christian.'"

EXTRACT OF A LETTER FROM REV. C. STEWART RENSHAW, of Quincy, Illinois, dated Jan. 1, 1839.

"I do not feel at liberty to disclose the name of the brother who has furnished the following facts. He is highly esteemed as a man of scrupulous veracity. I will confirm my own testimony by the certificate of Judge Snow and Mr. Keyes, two of the oldest and most respectable settlers in Quincy.

Quincy, Dec. 29, 1838"

"Dear Sir,--We have been long acquainted with the Christian brother who has named to you some facts that fell under his observation while a resident of slave states. He is a member of a Christian church, in good standing; and is a man of strict integrity of character.

Henry H. Snow, Willard Keyes. Rev. C. Stewart Renshaw."

"My informant spent thirty years of his life in Kentucky and Missouri. Whilst in Kentucky he resided in Hardin co. I noted down his testimony very nearly in his own words, which will account for their _evidence-like_ form. On the general condition of the slaves in Kentucky, through Hardin co., he said, their houses were very uncomfortable, generally without floors, other than the earth: many had puncheon floors, but he never remembers to have seen a plank floor. In regard to clothing they were very badly off. In summer they cared little for clothing; but in winter they almost froze. Their rags might hide their nakedness from the sun in summer, but would not protect them from the cold in winter. Their bed-clothes were tattered rags, thrown into a corner by day, and drawn before the fire by night. 'The only thing,' said he, 'to which I can compare them, in winter, is _stock without a shelter.'_

"He made the following comparison between the condition of slaves in Kentucky and Missouri. So far as he was able to compare them, he said, that in Missouri the slaves had better _quarters_-but are not so well clad, and are more severely punished than in Kentucky. In both states, the slaves are huddled together, without distinction of sex, into the same quarter, till it is filled, then another is built; often two or three families in a log hovel, twelve feet square.

"It is proper to state, that the sphere of my informant's observation was mainly in the region of Hardin co., Kentucky, and the eastern part of Missouri, and not through those states generally.

"Whilst at St. Louis, a number of years ago, as he was going to work with Mr. Henry Males, and another carpenter, they heard groans from a barn by the road-side: they stopped, and looking through the cracks of the barn, saw a negro bound hand and foot to a post, so that his toes just touched the ground; and his master, Captain Thorpe, was inflicting punishment; he had whipped him till exhausted,--rested himself, and returned again to the punishment. The wretched sufferer was in a most pitiable condition, and the warm blood and dry dust of the barn had formed a mortar up to his instep. Mr. Males jumped the fence, and remonstrated so effectually with Capt. Thorpe, that he ceased the punishment. It was six weeks before that slave could put on his shirt!

"John Mackey, a rich slaveholder, lived near Clarksville, Pike co., Missouri, some years since. He whipped his slave Billy, a boy fourteen years old, till he was sick and stupid; he then sent him home. Then, for his stupidity, whipped him again, and fractured his skull with an axe-helve. He buried him away in the woods; dark words were whispered, and the body was disinterred. A coroner's inquest was held, and Mr. R. Anderson, the coroner, brought in a verdict of death from fractured skull, occasioned by blows from an axe-handle, inflicted by John Mackey. The case was brought into court, but Mackey was rich, and his murdered victim was his SLAVE; after expending about $500 be walked free.

"One Mrs. Mann, living near ----, in ---- co., Missouri was known to be very cruel to her slaves. She had a bench made purposely to whip them upon; and what she called her "six pound paddle," an instrument of prodigious torture, bored through with holes; this she would wield with both hands as she stood over her prostrate victim.

"She thus punished a hired slave woman named Fanny, belonging to Mr. Charles Trabue, who lives neat Palmyra, Marion co., Missouri; on the morning after the punishment Fanny was a corpse; she was silently and quickly buried, but rumor was not so easily stopped. Mr. Trabue heard of it, and commenced suit for his _property_. The murdered slave was disinterred, and an inquest held; her back was a mass of jellied muscle; and the coroner brought in a verdict of death by the 'six pound paddle.' Mrs. Mann fled for a few months, but returned again, and her friends found means to protract the suit.

"This same Mrs. Mann had another hired slave woman living with her, called Patterson's Fanny, she belonged to a Mr. Patterson; she had a young babe with her, just beginning to creep. One day, after washing, whilst a tub of rinsing water yet stood in the kitchen, Mrs. Mann came out in haste, and sent Fanny to do something out of doors. Fanny tried to beg off--she was afraid to leave her babe, lest it should creep to the tub and get hurt--Mrs. M. said she would watch the babe, and sent her off. She went with much reluctance, and heard the child struggle as she went out the door. Fearing lest Mrs. M. should leave the babe alone, she watched the room, and soon saw her pass out of the opposite door. Immediately Fanny hurried in, and looked around for her babe, she could not see it, she looked at the tub--there her babe was floating, a strangled corpse. The poor woman gave a dreadful scream; and Mrs. M. rushed into the room, with her hands raised, and exclaimed, 'Heavens, Fanny! have you drowned your child?' It was vain for the poor bereaved one to attempt to vindicate herself: in vain she attempted to convince them that the babe had not been alone a moment, and could not have drowned itself; and that she had not been in the house a moment, before she screamed at discovering her drowned babe. All was false! Mrs. Mann declared it was all pretence--that Fanny had drowned her own babe, and now wanted to lay the blame upon her! and Mrs. Mann was a white woman--of course her word was more valuable than the oaths of all the slaves of Missouri. No evidence but that of slaves could be obtained, or Mr. Patterson would have prosecuted for his 'loss of property.' As it was, every one believed Mrs. M. guilty, though the affair was soon hushed up."

Extract of a letter from Col. THOMAS ROGERS, a native of Kentucky, now an elder in the Presbyterian Church at New Petersburg, Highland co., Ohio.

"When a boy, in Bourbon co., Kentucky, my father lived near a slaveholder of the name of Clay, who had a large number of slaves; I remember being often at their quarters; not one of their shanties, or hovels, had any floor but the earth. Their clothing was truly neither fit for covering nor decency. We could distinctly, of a still morning, hear this man whipping his blacks, and hear their screams from my father's farm; this could be heard almost any still morning about the dawn of day. It was said to be his usual custom to repair, about the break of day, to their cabin doors, and, as the blacks passed out, to give them as many strokes of his cowskin as opportunity afforded; and he would proceed in this manner from cabin to cabin until they were all out. Occasionally some of his slaves would abscond, and upon being retaken they were punished severely; and some of them, it is believed, died in consequence of the cruelty of their usage. I saw one of this man's slaves, about seventeen years old, wearing a collar, with long iron horns extending from his shoulders far above his head.

"In the winter of 1828-29 I traveled through part of the states of Maryland and Virginia to Baltimore. At Frost Town, on the national road, I put up for the night. Soon after, there came in a slaver with his drove of slaves; among them were two young men, chained together. The bar room was assigned to them for their place of lodging--those in chains were guarded when they had to go out. I asked the 'owner' why he kept these men chained; he replied, that they were stout young fellows, and should they rebel, he and his son would not be able to manage them. I then left the room, and shortly after heard a _scream_, and when the landlady inquired the cause, the slaver coolly told her not to trouble herself, he was only chastising one of his women. It appeared that three days previously her child had died on the road, and been thrown into a hole or crevice in the mountain, and a few stones thrown over it; and the mother weeping for her child was chastised by her master, and told by him, she 'should have something to cry for.' The name of this man I can give if called for.

"When engaged in this journey I spent about one month with my relations in Virginia. It being shortly after new year, _the time of hiring_ was over; but I saw the pounds, and the scaffolds which remained of the pounds, in which the slaves had been penned up"

M. GEORGE W. WESTGATE, of Quincy, Illinois, who lived in the southwestern slave states a number of years, has furnished the following statement.

"The great mass of the slaves are under drivers and overseers. I never saw an overseer without a whip; the whip usually carried is a short loaded stock, with a heavy lash from five to six feet long. When they whip a slave they make him pull off his shirt, if he has one, then make him lie down on his face, and taking their stand at the length of the lash, they inflict the punishment. Whippings are so _universal_ that a negro that has not been whipped is talked of in all the region as a wonder. By whipping I do not mean a few lashes across the shoulders, but a set flogging, and generally _lying down._

"On sugar plantations generally, and on some cotton plantations, they have negro drivers, who are in such a degree responsible for their gang, that if they are at fault, the driver is whipped. The result is, the gang are constantly driven by him to the extent of the influence of the lash; and it is uniformly the case that gangs dread a negro driver more than a white overseer.

"I spent a winter on widow Culvert's plantation, near Rodney, Mississippi, but was not in a situation to see extraordinary punishments. Bellows, the overseer, for a trifling offence, took one of the slaves, stripped him, and with a piece of burning wood applied to his posteriors, burned him cruelly; while the poor wretch screamed in the greatest agony. The principal preparation for punishment that Bellows had, was single handcuffs made of iron, with chains, by which the offender could be chained to four stakes on the ground. These are very common in all the lower country. I noticed one slave on widow Calvert's plantation, who was whipped from twenty-five to fifty lashes every fortnight during the whole winter. The expression 'whipped to death,' as applied to slaves, is common at the south.

"Several years ago I was going below New Orleans, in what is called the Plaquemine country, and a planter sent down in my boat a runaway he had found in New Orleans, to his plantation at Orange 5 Points. As we came near the Points he told me, with deep feeling, that he expected to be whipped almost to death: pointing to a graveyard, he said, 'There lie five who were whipped to death.' Overseers generally keep some of the women on the plantation; I scarce know an exception to this. Indeed, their intercourse with them is very much promiscuous,--they show them not much, if any favor. Masters frequently follow the example of their overseers in this thing.

"GEORGE W. WESTGATE."

II. TORTURES, BY IRON COLLARS, CHAINS, FETTERS, HANDCUFFS, &c.

The slaves are often tortured by iron collars, with long prongs or "horns" and sometimes bells attached to them--they are made to wear chains, handcuffs, fetters, iron clogs, bars, rings, and bands of iron upon their limbs, iron masks upon their faces, iron gags in their mouths, &c.

In proof of this, we give the testimony of slaveholders themselves, under their own names; it will be mostly in the form of extracts from their own advertisements, in southern newspapers, in which, describing their runaway slaves, they specify the iron collars, handcuffs, chains, fetters, &c., which they wore upon their necks, wrists, ankles, and other parts of their bodies. To publish the _whole_ of each advertisement, would needlessly occupy space and tax the reader; we shall consequently, as heretofore, give merely the name of the advertiser, the name and date of the newspaper containing the advertisement, with the place of publication, and only so much of the advertisement as will give the particular _fact_, proving the truth of the assertion contained in the _general head_.

William Toler, sheriff of Simpson county, Mississippi, in the "Southern Sun," Jackson, Mississippi, September 22, 1838.

"Was committed to jail, a yellow boy named Jim--had on a _large lock chain around his neck."_

Mr. James R. Green, in the "Beacon," Greensborough, Alabama, August 23, 1838.

"Ranaway, a negro man named Squire--had on a _chain locked with a house-lock, around his neck."_

Mr. Hazlet Loflano, in the "Spectator," Staunton, Virginia, Sept. 27, 1838.

"Ranaway, a negro named David--with some _iron hobbles around each ankle."_

Mr. T. Enggy, New Orleans, Gallatin street, between Hospital and Barracks, N.O. "Bee," Oct. 27, 1837.

"Ranaway, negress Caroline--had on a _collar with one prong turned down."_

Mr. John Henderson, Washington, county, Mi., in the "Grand Gulf Advertiser," August 29, 1838.

"Ranaway, a black woman, Betsey--had an _iron bar on her right leg."_

William Dyer sheriff, Claiborne, Louisiana, in the "Herald," Natchitoches, (La.) July 26, 1837.

"Was committed to jail, a negro named Ambrose--has a _ring of iron around his neck."_

Mr. Owen Cooke, "Mary street, between Common and Jackson streets," New Orleans, in the N.O. "Bee," September 12, 1837.

"Ranaway, my slave Amos, had a _chain_ attached to one of his legs"

H.W. Rice, sheriff, Colleton district, South Carolina, in the "Charleston Mercury," September 1, 1838.

"Committed to jail, a negro named Patrick, about forty-five years old, and is _handcuffed._"

W.P. Reeves, jailor, Shelby county, Tennessee, in the "Memphis Enquirer, June 17, 1837.

"Committed to jail, a negro--had on his right leg an _iron band_ with one link of a chain."

Mr. Francis Durett, Lexington, Lauderdale county, Ala., in the "Huntsville Democrat," August 29, 1837.

"Ranaway, a negro man named Charles--had on a _drawing chain,_ fastened around his ankle with a house lock."

Mr. A. Murat, Baton Rouge, in the New Orleans "Bee," June 20, 1837.

"Ranaway, the negro Manuel, _much marked with irons."_

Mr. Jordan Abbott, in the "Huntsville Democrat," Nov. 17, 1838.

"Ranaway, a negro boy named Daniel, about nineteen years old, and was _handcuffed."_

Mr. J. Macoin, No. 177 Ann street, New Orleans, in the "Bee," August ll, 1838.

"Ranaway, the negress Fanny--had on an _iron band about her neck."_

Menard Brothers, parish of Bernard, Louisiana, In the N.O. "Bee," August 18, 1838.

"Ranaway, a negro named John--having an _iron around his right foot."_

Messrs. J.L. and W.H. Bolton, Shelby county, Tennessee, in the "Memphis Enquirer," June 7, 1837.

"Absconded, a colored boy named Peter--had an _iron round his neck_ when he went away."

H. Gridly, sheriff of Adams county, Mi., in the "Memphis (Tenn.) Times," September, 1834.

"Was committed to jail, a negro boy--had on a _large neck iron_ with a _huge pair of horns and a large bar or band of iron_ on his left leg."

Mr. Lambre, in the "Natchitoches (La.) Herald," March 29, 1837.

"Ranaway, the negro boy Teams--he had on his neck an _iron collar."_

Mr. Ferdinand Lemos, New Orleans, in the "Bee," January 29, 1838.

"Ranaway, the negro George--he had on _his neck an iron collar,_ the branches of which had been taken off"

Mr. T.J. De Yampert, merchant, Mobile, Alabama, of the firm of De Yampert, King & Co., in the "Mobile Chronicle," June 15, 1838.

"Ranaway, a negro boy about _twelve_ years old--had round his neck _a chain dog-collar_, with 'De Yampert' engraved on it."

J.H. Hand, jailor, St. Francisville, La., in the "Louisiana Chronicle," July 26, 1837.

"Committed to jail, slave John--has several scars on his wrists, occasioned, as he says, by _handcuffs."_

Mr. Charles Curener, New Orleans, in the "Bee," July 2, 1838.

"Ranaway, the negro, Hown--has a ring of iron on his left foot. Also, Grise, his _wife,_ having a _ring and chain on the left leg."_

Mr. P.T. Manning, Huntsville, Alabama, in the "Huntsville Advocate," Oct. 23, 1838.

"Ranaway, a negro boy named James--said boy was _ironed_ when he left me."

Mr. William L. Lambeth, Lynchburg, Virginia, in the "Moulton [Ala.] Whig," January 30, 1836.

"Ranaway, Jim--had on when he escaped a pair of _chain handcuffs."_

Mr. D.F. Guex, Secretary of the Steam Cotton Press Company, New Orleans, in the "Commercial Bulletin," May 27, 1837.

"Ranaway, Edmund Coleman--it is supposed he must have _iron shackles on his ankles_."

Mr. Francis Durett, Lexington, Alabama, in the "Huntsville Democrat," March 8, 1838.

"Ranaway ----, a mulatto--had on when he left, a _pair of handcuffs_ and a _pair of drawing chains_."

B.W. Hodges, jailor, Pike county, Alabama, in the "Montgomery Advertiser," Sept. 29, 1837.

"Committed to jail, a man who calls his name John--he has a _clog of iron on his right foot which will weigh four or five pounds_."

P. Bayhi captain of police, in the N.O. "Bee," June 9, 1838.

"Detained at the police jail, the negro wench Myra--has several marks of _lashing_, and has _irons on her feet_."

Mr. Charles Kernin, parish of Jefferson, Louisiana, in the N.O. "Bee," August 11, 1837.

"Ranaway, Betsey--when she left she had on her _neck an iron collar_."

The foregoing advertisements are sufficient for our purpose, scores of similar ones may be gathered from the newspapers of the slave states every month.

To the preceding testimony of slaveholders, published by themselves, and vouched for by their own signatures, we subjoin the following testimony of other witnesses to the same point.

JOHN M. NELSON, Esq., a native of Virginia, now a highly respected citizen of highland county, Ohio, and member of the Presbyterian Church in Hillsborough, in a recent letter states the following:--

"In Staunton, Va., at the horse of Mr. Robert M'Dowell, a merchant of that place, I once saw a colored woman, of intelligent and dignified appearance, who appeared to be attending to the business of the house, with an _iron collar_ around her neck, with horns or prongs extending out on either side, and up, until they met at something like a foot above her head, at which point there was a bell attached. This _yoke_, as they called it, I understood was to prevent her from running away, or to punish her for having done so. I had frequently seen _men_ with iron collars, but this was the first instance that I recollect to have seen a _female_ thus degraded."

Major HORACE NYE, an elder in the Presbyterian Church at Putnam, Muskingum county, Ohio, in a letter, dated Dec. 5, 1838, makes the following statement:--

"Mr. Wm. Armstrong, of this place, who is frequently employed by our citizens as captain and supercargo of descending boats, whose word may be relied on, has just made to me the following statement:--

"While laying at Alexandria, on Red River, Louisiana, he saw a slave brought to a blacksmith's shop and a collar of iron fastened round his neck, with two pieces rivetted to the sides, meeting some distance above his head. At the top of the arch, thus formed, was attached a large cow-bell, the motion of which, while walking the streets, made it necessary for the slave to hold his hand to one of its sides, to steady it.

"In New Orleans he saw several with iron collars, with horns attached to them. The first he saw had three prongs projecting from the collar ten or twelve inches, with the letter S on the end of each. He says iron collars are quite frequent there."

To the preceding Major Nye adds:--

"When I was about twelve years of age I lived at Marietta, in this state: I knew little of slaves, as there were few or none, at that time, in the part of Virginia opposite that place. But I remember seeing a slave who had run away from some place beyond my knowledge at that time: he had an iron collar round his neck, to which was a strap of iron rivetted to the collar, on each side, passing over the top of the head; and another strap, from the back side to the top of the first--thus inclosing the head on three sides. I looked on while the blacksmith severed the collar with a file, which, I think, took him more than an hour."

Rev. JOHN DUDLEY, Mount Morris, Michigan, resided as a teacher at the missionary station, among the Choctaws, in Mississippi, during the years 1830 and 31. In a letter just received Mr. Dudley says:--

"During the time I was on missionary ground, which was in 1830 and 31, I was frequently at the residence of the agent, who was a slaveholder.--I never knew of his treating his own slaves with cruelty; but the poor fellows who were escaping, and lodged with him when detected, found no clemency. I once saw there a fetter for '_the d----d runaways_,' the weight of which can be judged by its size. It was at least three inches wide, half an inch thick, and something over a foot long. At this time I saw a poor fellow compelled to work in the field, at 'logging,' with such a galling fetter on his ankles. To prevent it from wearing his ankles, a string was tied to the centre, by which the victim suspended it when he walked, with one hand, and with the other carried his burden. Whenever he lifted, the fetter rested on his bare ankles. If he lost his balance and made a misstep, which must very often occur in lifting and rolling logs, the torture of his fetter was severe. Thus he was doomed to work while wearing the torturing iron, day after day, and at night he was confined in the runaways' jail. Some time after this, I saw the same dejected, heart-broken creature obliged to wait on the other hands, who were husking corn. The privilege of sitting with the others was too much for him to enjoy; he was made to hobble from house to barn and barn to house, to carry food and drink for the rest. He passed round the end of the house where I was sitting with the agent: he seemed to take no notice of me, but fixed his eyes on his tormentor till he passed quite by us."

Mr. ALFRED WILKINSON, member of the Baptist Church in Skeneateles, N.Y. and an assessor of that town, testifies as follows :--

"I stayed in New Orleans three weeks: during that time there used to pass by where I stayed a number of slaves, each with an iron band around his ankle, a chain attached to it, and an eighteen pound ball at the end. They were employed in wheeling dirt with a wheelbarrow; they would put the ball into the barrow when they moved.--I recollect one day, that I counted nineteen of them, sometimes there were not as many; they were driven by a slave, with a long lash, as if they were beasts. These, I learned, were runaway slaves from the plantations above New Orleans.

"There was also a negro woman, that used daily to come to the market with milk; she had an iron band around her neck, with three rods projecting from it, about sixteen inches long, crooked at the ends."

For the fact which follows we are indebted to Mr. SAMUEL HALL, a teacher in Marietta College, Ohio. We quote his letter.

"Mr. Curtis, a journeyman cabinet-maker, of Marietta, relates the following, of which he was an eye witness. Mr. Curtis is every way worthy of credit.

"In September, 1837, at 'Milligan's Bend,' in the Mississippi river, I saw a negro with an iron band around his head, locked behind with a padlock. In the front, where it passed the mouth, there was a projection inward of an inch and a half, which entered the mouth.

"The overseer told me, he was so addicted to running away, it did not do any good to whip him for it. He said he kept this gag constantly on him, and intended to do so as long as he was on the plantation: so that, if he ran away, he could not eat, and would starve to death. The slave asked for drink in my presence; and the overseer made him lie down on his back, and turned water on his face two or three feet high, in order to torment him, as he could not swallow a drop.--The slave then asked permission to go to the river; which being granted, he thrust his face and head entirely under the water, that being the only way he could drink with his gag on. The gag was taken off when he took his food, and then replaced afterwards."

EXTRACT OF A LETTER FROM MRS. SOPHIA LITTLE, of Newport, Rhode Island, daughter of Hon. Asher Robbins, senator in Congress for that state.

"There was lately found, in the hold of a vessel engaged in the southern trade, by a person who was clearing it out, an iron collar, with three horns projecting from it. It seems that a young female slave, on whose slender neck was riveted this fiendish instrument of torture, ran away from her tyrant, and begged the captain to bring her off with him. This the captain refused to do; but unriveted the collar from her neck, and threw it away in the hold of the vessel. The collar is now at the anti-slavery office, Providence. To the truth of these facts Mr. William H. Reed, a gentleman of the highest moral character, is ready to vouch.

"Mr. Reed is in possession of many facts of cruelty witnessed by persons of veracity; but these witnesses are not willing to give their names. One case in particular he mentioned. Speaking with a certain captain, of the state of the slaves at the south, the captain contended that their punishments were often very _lenient_; and, as an instance of their excellent clemency, mentioned, that in one instance, not wishing to whip a slave, they sent him to a blacksmith, and had an iron band fastened around him, with three long projections reaching above his head; and this he wore some time."

EXTRACT OF A LETTER FROM MR. JONATHON F. BALDWIN, of Lorain county, Ohio. Mr. B. was formerly a merchant in Massillon, Ohio, and an elder in the Presbyterian Church there.

"Dear Brother,--In conversation with Judge Lyman, of Litchfield county, Connecticut, last June, he stated to me, that several years since he was in Columbia, South Carolina, and observing a colored man lying on the floor of a blacksmith's shop, as he was passing it, his curiosity led him in. He learned the man was a slave and rather unmanageable. Several men were attempting to detach from his ankle an iron which had been bent around it.

"The iron was a piece of a flat bar of the ordinary size from the forge hammer, and bent around the ankle, the ends meeting, and forming a hoop of about the diameter of the leg. There was one or more strings attached to the iron and extending up around his neck, evidently so to suspend it as to prevent its galling by its weight when at work, yet it had galled or griped till the leg had swollen out beyond the iron and inflamed and suppurated, so that the leg for a considerable distance above and below the iron, was a mass of putrefaction, the most loathsome of any wound he had ever witnessed on any living creature. The slave lay on his back on the floor, with his leg on an anvil which sat also on the floor, one man had a chisel used for splitting iron, and another struck it with a sledge, to drive it between the ends of the hoop and separate it so that it might be taken off. Mr. Lyman said that the man swung the sledge over his shoulders as if splitting iron, and struck many blows before he succeeded in parting the ends of the iron at all, the bar was so large and stubborn--at length they spread it as far as they could without driving the chisel so low as to ruin the leg. The slave, a man of twenty-five years, perhaps, whose countenance was the index of a mind ill adapted to the degradations of slavery, never uttered a word or a groan in all the process, but the copious flow of sweat from every pore, the dreadful contractions and distortions of every muscle in his body, showed clearly the great amount of his sufferings; and all this while, such was the diseased state of the limb, that at every blow, the bloody, corrupted matter gushed out in all directions several feet, in such profusion as literally to cover a large area around the anvil. After various other fruitless attempts to spread the iron, they concluded it was necessary to weaken by filing before it could be got off which he left them attempting to do."

Mr. WILLIAM DROWN, a well known citizen of Rhode Island, formerly of Providence, who has traveled in nearly all the slave states, thus testifies in a recent letter:

"I recollect seeing large gangs of slaves, generally a considerable number in each gang, being chained, passing westward over the mountains from Maryland, Virginia, &c. to the Ohio. On that river I have frequently seen flat boats loaded with them, and their keepers armed with pistols and dirks to guard them.

"At New Orleans I recollect seeing gangs of slaves that were driven out every day, the Sabbath not excepted, to work on the streets. These had heavy chains to connect two or more together, and some had iron collars and yokes, &c. The noise as they walked, or worked in their chains, was truly dreadful!"

Rev. THOMAS SAVAGE, pastor of the Congregational Church at Bedford, New Hampshire, who was for some years a resident of Mississippi and Louisiana, gives the following fact, in a letter dated January 9, 1839.

"In 1819, while employed as an instructor at Second Creek, near Natchez, Mississippi, I resided on a plantation where I witnessed the following circumstance. One of the slaves was in the habit of running away. He had been repeatedly taken, and repeatedly whipped, with great severity, but to no purpose. He would still seize the first opportunity to escape from the plantation. At last his owner declared, I'll fix him, I'll put a stop to his running away. He accordingly took him to a blacksmith, and had an _iron head-frame_ made for him, which may be called lock-jaw, from the use that was made of it. It had a lock and key, and was so constructed, that when on the head and locked, the slave could not open his mouth to take food, and the design was to prevent his running away. But the device proved unavailing. He was soon missing, and whether by his own desperate effort, or the aid of others, contrived to sustain himself with food; but he was at last taken, and if my memory serves me, his life was soon terminated by the cruel treatment to which he was subjected."

The Western Luminary, a religious paper published at Lexington, Kentucky, in an editorial article, in the summer of 1833, says:

"A few weeks since we gave an account of a company of men, women and children, part of whom were manacled, passing through our streets. Last week, a number of slaves were driven through the main street of our city, among whom were a number manacled together, two abreast, all connected by, and supporting a _heavy iron chain_, which extended the whole length of the line."

TESTIMONY OF A VIRGINIAN.

The _name_ of this witness cannot be published, as it would put him in peril; but his _credibility_ is vouched for by the Rev. Ezra Fisher, pastor of the Baptist Church, Quincy, Illinois, and Dr. Richard Eels, of the same place. These gentlemen say of him, "We have great confidence in his integrity, discretion, and strict Christian principle." He says--

"About five years ago, I remember to have passed, in _a single day_, four droves of slaves for the south west; the largest drove had 350 slaves in it, and the smallest upwards of 200. I counted 68 or 70 in a single _coffle_. The '_coffle chain_' is a chain fastened at one end to the centre of the bar of a pair of hand cuffs, which are fastened to the right wrist of one, and the left wrist of another slave, they standing abreast, and the chain between them. These are the head of the coffle. The other end is passed through a ring in the bolt of the next handcuffs, and the slaves being manacled thus, two and two together, walk up, and the coffle chain is passed, and they go up towards the head of the coffle. Of course they are closer or wider apart in the coffle, according to the number to be coffled, and to the length of the chain. _I have seen HUNDREDS of droves and chain-coffles of this description_, and every coffle was a scene of misery and wo, of tears and brokenness of heart."

Mr. SAMUEL HALL a teacher in Marietta College, Ohio, gives, in a late letter, the following statement of a fellow student, from Kentucky, of whom he says, "he is a professor of religion, and worthy of entire confidence."

"I have seen at least _fifteen_ droves of 'human cattle,' passing by us on their way to the south; and I do not recollect an exception, where there were not more or less of them _chained_ together."

Mr. GEORGE P.C. HUSSEY, of Fayetteville, Franklin county, Pennsylvania, writes thus:

"I was born and raised in Hagerstown, Washington county, Maryland, where slavery is perhaps milder than in any other part of the slave states; and yet I have seen _hundreds_ of colored men and women chained together, two by two, and driven to the south. I have seen slaves tied up and lashed till the blood ran down to their heels."

Mr. GIDDINGS, member of Congress from Ohio, in his speech in the House of Representatives, Feb. 13, 1839, made the following statement:

"On the beautiful avenue in front of the Capitol, members of Congress, during this session, have been compelled to turn aside from their path, to permit a coffle of slaves, males and females, _chained to each other by their necks_, to pass on their way to this _national slave market_."

Testimony of JAMES K. PAULDING, Esq. the present Secretary of the United States' Navy.

In 1817, Mr. Paulding published a work, entitled 'Letters from the South, written during an excursion in the summer of 1816.' In the first volume of that work, page 128, Mr. P. gives the following description:

"The sun was shining out very hot--and in turning the angle of the road, we encountered the following group: first, a little cart drawn by one horse, in which five or six half naked black children were tumbled like pigs together. The cart had no covering, and they seemed to have been broiled to sleep. Behind the cart marched three black women, with head, neck and breasts uncovered, and without shoes or stockings: next came three men, bare-headed, and _chained together with an ox-chain_. Last of all, came a white man on horse back, carrying his pistols in his belt, and who, as we passed him, had the impudence to look us in the face without blushing. At a house where we stopped a little further on, we learned that he had bought these miserable beings in Maryland, and was marching them in this manner to one of the more southern states. Shame on the State of Maryland! and I say, shame on the State of Virginia! and every state through which this wretched cavalcade was permitted to pass! I do say, that when they (the slaveholders) permit such flagrant and indecent outrages upon humanity as that I have described; when they sanction a villain in thus marching half naked women and men, loaded with chains, without being charged with any crime but that of being _black_ from one section of the United States to another, hundreds of miles in the face of day, they disgrace themselves, and the country to which they belong."[10]

[Footnote 10: The fact that Mr. Paulding, in the reprint of these "Letters," in 1835, struck out this passage with all others disparaging to slavery and its supporters, does not impair the force of his testimony, however much it may sink the man. Nor will the next generation regard with any more reverence, his character as a prophet, because in the edition of 1835, two years after the American Antislavery Society was formed, and when its auxiliaries were numbered by hundreds, he inserted a _prediction_ that such movements would be made at the North, with most disastrous results. "Wot ye not that such a man as I can certainly divine!" Mr. Paulding has already been taught by Judge Jay, that he who aspires to the fame of an oracle, without its inspiration, must resort to other expedients to prevent detection, than the clumsy one of _antedating_ his responses.]

III. BRANDINGS, MAIMINGS, GUY-SHOT WOUNDS, &c.

The slaves are often branded with hot irons, pursued with fire arms and _shot_, hunted with dogs and torn by them, shockingly maimed with knives, dirks, &c.; have their ears cut off, their eyes knocked out, their bones dislocated and broken with bludgeons, their fingers and toes cut off, their faces and other parts of their persons disfigured with scars and gashes, _besides_ those made with the lash.

We shall adopt, under this head, the same course as that pursued under previous ones,--first give the testimony of the slaveholders themselves, to the mutilations, &c. by copying their own graphic descriptions of them, in advertisements published under their own names, and in newspapers published in the slave states, and, generally, in their own immediate vicinity. We shall, as heretofore, insert only so much of each advertisement as will be necessary to make the point intelligible.

Mr. Micajah Ricks, Nash County, North Carolina, in the Raleigh "Standard," July 18, 1838.

"Ranaway, a negro woman and two children; a few days before she went off, _I burnt her with a hot iron_, on the left side of her face,_ I tried to make the letter M._"

Mr. Asa B. Metcalf, Kingston, Adams Co. Mi. in the "Natchez Courier;' June 15, 1832.

"Ranaway Mary, a black woman, has a _scar_ on her back and right arm near the shoulder, _caused by a rifle ball._"

Mr. William Overstreet, Benton, Yazoo Co. Mi. in the "Lexington (Kentucky) Observer," July 22, 1838.

"Ranaway a negro man named Henry, _his left eye out_, some scars from a _dirk_ on and under his left arm, and _much scarred_ with the whip."

Mr. R.P. Carney, Clark Co. Ala., in the Mobile Register, Dec. 22, 1832

One hundred dollars reward for a negro fellow Pompey, 40 years old, he is _branded_ on the _left jaw_.

Mr. J. Guyler, Savannah Georgia, in the "Republican," April 12, 1837.

"Ranaway Laman, an old negro man, grey, has _only one eye._"

J.A. Brown, jailor, Charleston, South Carolina, in the "Mercury," Jan. 12, 1837.

"Committed to jail a negro man, has _no toes_ on his left foot."

Mr. J. Scrivener, Herring Bay, Anne Arundel Co. Maryland, in the Annapolis Republican, April 18, 1837.

"Ranaway negro man Elijah, has a scar on his left cheek, apparently occasioned by _a shot_."

Madame Burvant corner of Chartres and Toulouse streets, New Orleans, in the "Bee," Dec. 21, 1838.

"Ranaway a negro woman named Rachel, has _lost all her toes_ except the large one."

Mr. O.W. Lains, In the "Helena, (Ark.) Journal," June 1, 1833.

"Ranaway Sam, he was _shot_ a short time since, through the hand, and has _several shots in his left arm and side_."

Mr. R.W. Sizer, in the "Grand Gulf, [Mi.] Advertiser," July 8, 1837.

"Ranaway my negro man Dennis, said negro has been _shot_ in the left arm between the shoulders and elbow, which has paralyzed the left hand."

Mr. Nicholas Edmunds, in the "Petersburgh [Va.] Intelligencer," May 22, 1838.

"Ranaway my negro man named Simon, _he has been shot badly_ in his back and right arm."

Mr. J. Bishop, Bishopville, Sumpter District, South Carolina, in the "Camden [S.C.] Journal," March 4, 1837.

"Ranaway a negro named Arthur, has a considerable _scar_ across his _breast and each arm_, made by a knife; loves to talk much of the goodness of God."