Chapter XLVI: Section X: Of the Prayer of Mary (4)

3d. “Regina martyrum:” Queen of martyrs. Mary is justly called Queen of martyrs; for her martyrdom, in the death of her Son on the cross, exceeded the sufferings of all the martyrs. And there stood by the cross of Jesus his mother: “Stabat juxta crucem mater ejus.” Mothers fly from their children when they see them dying before their eyes and cannot help them; Mary does not fly, but remains with Jesus until she sees him expire: “Stabat juxta crucem.” And while Jesus is in his agony she is offering to the eternal Father the life of her Son for our salvation; but in offering it she also endures the agony of death, and experiences a suffering greater than that of every death. Oh my afflicted mother, by the merit of the sufferings thou didst endure at the foot of the cross, obtain for me a true sorrow for my sins and love for Jesus my Redeemer. And by that sword which pierced thy heart when thou didst see him bow his head and expire, I pray thee to assist me at the moment of my death, and obtain for me then eternal salvation, that I may come to love thee forever with thy Son Jesus.

MEDITATION

_For the day of the Purification of Mary and the Presentation of Jesus._

1st. The time having arrived when Mary was to go, according to the law, to be purified in the temple and to present Jesus to the divine Father, she departed with Joseph. Joseph took the two turtle-doves that were to be offered, and Mary takes her dear infant—she takes the divine Lamb to offer him to God as a sign of that great sacrifice which this Son was one day to complete upon the cross. Oh my God, I also unite made man, and by his merits I pray thee to give me thy grace. I do not merit it, but Jesus, to obtain it for me, has sacrificed himself to thee. For love then of Jesus, have pity on me.

2d. Behold, Mary enters into the temple and makes the oblation of her Son in the name of the whole human race. But especially on this day does Jesus offer himself to his eternal Father: Behold me, he says, oh my Father, to thee I consecrate my whole life: thou hast sent me into the world to save it; behold my blood and my life, I offer all to thee for the salvation of the world. Unhappy should I be, my dear Redeemer, if thou hadst not satisfied for me the divine justice. I thank thee for it with my whole soul, and I love thee with my whole heart. And whom should I love if I do not love a God who has sacrificed his life for me?

3d. This sacrifice was more dear to God than if all men and all the angels had offered to him their lives. Yes, because in this offering alone of Jesus the eternal Father received an infinite honor and an infinite satisfaction. Jesus Christ once said to the blessed Angela of Foligno: “I have offered myself for thee that thou mayest offer thyself to me.” Yes, my Jesus, as thou didst offer to the Father thy life for me, I offer to thee my life and my whole self. Hitherto I have with so great ingratitude slighted thee, but thou hast promised to forget the offences of a sinner who repents of having offended thee; my Jesus, I grieve for it, and I wish to die of grief. I was dead in sin; from thee I hope for life, and my life will be to love thee, oh Infinite Good. Grant that I may love thee, and I will ask of thee nothing more. Dispense the goods of this earth to those who desire them; I desire nothing but the treasure of thy love. My Jesus, thou art alone enough for me. Oh my queen and mother Mary, through thee I hope every good.

MEDITATION

_For the Day of the Annunciation to Mary._

1st. When God wished to send his Son to make himself man that he might redeem lost man, he chose for him a virgin mother, among all virgins the most pure, the most holy, and the most humble. And behold, whilst Mary was in her poor little dwelling praying to God for the coming of the Redeemer, an angel appears and salutes her, and says to her: “Hail, full of grace, the Lord is with thee; blessed art thou among women.”[1911] And what does the humble Virgin when she hears such words in her honor? She is not elated, but is silent and troubled, esteeming herself too unworthy of these praises. She was troubled at his saying: “Turbata est in sermone ejus.”[1912] Oh Mary, thou so humble and I so proud, obtain for me holy humility.

2d. Did not those praises, at least, cause Mary to suspect that she was the destined mother of the Redeemer? No, they only caused her to conceive a great fear of herself. Wherefore it was necessary that the angel should encourage her not to be afraid: “Fear not, Mary, for thou hast found grace with God.”[1913] And then he announced to her that she was chosen to be the mother of the Saviour of the world: “Behold, thou shalt conceive in thy womb, and shalt bring forth a Son, and thou shalt call his name Jesus.”[1914] Blessed art thou, oh Mary! how dear thou wast and art to thy God! Have pity on me.

3d. Take courage, says St. Bernard, addressing her; why delay, holy Virgin, in giving thy consent? The eternal Word awaits it, in order to clothe himself with flesh, and become thy Son. We, who are all condemned to eternal death, are waiting for it in misery; if thou dost accept and consent to be his mother, we shall all be delivered. Quickly, oh Lady, answer; do not delay giving to the world that salvation which depends on thy consent. But rejoice, for Mary already answers to the angel: Behold, she says, the servant of the Lord, bound to do whatever her Lord commands:[1915] if he chooses a servant for his mother, the servant is not to be praised, but only the goodness of God, who wishes thus to honor her. Oh Mary, most humble, thou, by thy humility, hast so enamored thy God that thou hast constrained him to make himself thy Son and our Redeemer. I know that thy Son denies thee nothing that thou dost ask; ask of him to give me his holy love; ask of him to pardon me all the offences which I have committed against him; ask of him to give me perseverance until death. In a word, recommend to him my soul, for thy recommendations are never rejected by a Son who loves thee so much. Oh Mary, thou must save me; thou art my hope.

MEDITATION FOR THE SECOND DAY OF JULY.

_On the Feast of the Visitation of Mary._

1st. Mary set out from Nazareth to go to the city of Hebron, distant, according to Broccardo, seventy miles; that is to say, at least seven days’ journey over rough mountains and with no other companion than her spouse Joseph. The holy Virgin hastens, as St. Luke informs us: She went into the mountainous country in haste: “Abiit in montana cum festinatione.”[1916] Tell us, oh holy Lady, why thou didst undertake this long and difficult journey, and why thou didst thus hasten on thy way? I am going, she answers, to exercise my office of charity; I am going to console a family. If, then, oh great mother of God, thy office is to console and dispense graces to souls, ah come to console and visit also my soul. Thy visit then sanctified the house of Elizabeth; come, oh Mary, and sanctify me also.

2d. And now the holy Virgin has arrived at the house of Elizabeth. She had been made mother of God, but she is the first to salute her relation. She entered, and saluted Elizabeth: Intravit et salutavit Elizabeth. Elizabeth, enlightened by the Lord, already knows that the divine Word had become man and the Son of Mary; hence she calls her blessed among women, and blesses that divine fruit that was in her womb: “Blessed art thou among women, and blessed is the fruit of thy womb.”[1917] And, filled (at the same time) with confusion and joy, she exclaims: “And whence is this to me that the mother of my Lord should come to me?”[1918] But what does the humble Mary answer to these words? She answers: My soul doth magnify the Lord: “Magnificat anima mea Dominum.” As if she would say: Ah, Elizabeth, you praise me; but I praise my God that he has chosen to exalt me, his poor servant, to be his mother: he hath regarded the humility of his servant: “Respexit humilitatem ancillæ suæ.” Oh most holy Mary, since thou dost dispense so many graces to those who ask them of thee, I pray thee to give me thy humility. Thou dost esteem thyself as nothing before God; but I am worse than nothing, for I am, at the same time, nothing and a sinner. Thou canst make me humble. Make me so through love of that God who has made thee his mother.

3d. But at the first words of Mary, when she salutes Elizabeth, what happens? The child, John, exults with joy on account of the divine grace given him before his birth;[1919] Elizabeth is filled with the Holy Spirit, and Zachary, the father of the Baptist, not long after, is consoled by recovering his speech. So that it is indeed true, oh my queen and mother, that through thee the divine graces are dispensed, and souls are sanctified. Do not forget, then, oh my most dear Lady, me, thy poor servant, who love thee, and have placed in thee all my hopes. Thy prayers are all graciously heard by that God who loves thee so much. Pray, then, for me, oh my mother, and make me holy.

MEDITATION FOR THE FIFTEENTH DAY OF AUGUST.

_On the Feast of the Assumption of Mary into Heaven._

1st. Mary dies; but how does she die? She dies entirely detached from any affection for created things, and dies consumed with that divine love with which her most holy heart was always and entirely inflamed. Oh holy mother, thou hast already left the earth; do not forget us, miserable pilgrims, who remain in this valley of tears struggling against so many enemies, who desire to see us lost in hell. Ah, by the merits of thy precious death, obtain for us detachment from earthly things, pardon of our sins, love to God, and holy perseverance; and, when the hour of our death shall arrive, assist us from heaven with thy prayers, and obtain for us to come and kiss thy feet in paradise.

2d. Mary dies, and her most pure body is carried by the holy apostles, and placed in the sepulchre, and is guarded by angels for three days, after which it is transported to paradise; but her beautiful soul entered, as soon as she expired, the kingdom of the blessed, accompanied by innumerable angels and by her Son himself. Having entered heaven, she humbly presents herself to God, adores him, and, with unbounded love, thanks him for all the graces which she has received from him. God embraces her, blesses her, and constitutes her queen of the universe, exalting her above all the angels and saints.[1920] Now, if the human mind, as the apostle says, cannot arrive at the comprehension of the great glory that God is preparing in heaven for his servants who have loved him on this earth, what must be the glory that he gave to this his most holy mother, who on earth has loved him more than all the saints and angels, and has loved him with all her power! So that Mary alone, when she entered heaven, could say to God: Oh my Lord, if I have not loved thee on earth as thou dost merit, at least I have loved thee as much as I could.

3d. Let us rejoice with Mary in the glory with which her God has enriched her; and let us also rejoice for ourselves, for Mary, at the same time was made queen of the world, and appointed our advocate. She is so merciful an advocate, that she consents to defend all sinners who recommend themselves to her; and she is so powerful with our Judge that she gains all the causes which she defends. Oh our queen and advocate, in thy hand is our salvation; if thou dost pray for us, we shall be saved. Say to thy Son that thou dost wish us with thee in paradise. He denies thee nothing that thou dost ask. Oh our life, our sweetness, and our hope! Mary, pray Jesus for us.

MEDITATION FOR THE EIGHTH DAY OF SEPTEMBER.

_On the Feast of the Nativity of Mary._

1st. Before the birth of Mary the world was lost in the darkness of sin. Mary was born, and the morning arose: “Nata Maria, surrexit aurora,” says a holy Father. Already it had been said of Mary: “Who is she that cometh forth as the morning rising?”[1921] As the earth rejoices when the day dawns, for the dawn is the precursor of the sun, so Mary at her birth gave joy to the whole world, for she was the precursor of the sun of justice, Jesus Christ, who being made her son, came to save us by his death; therefore the Church sings: “Thy nativity, oh virgin mother of God, announced joy to the whole world, for from thee the sun of justice has arisen, who has given us life eternal.”[1922] Thus, when Mary was born, we received our remedy, our consolation, and our salvation; for through Mary we have received the Saviour.

2d. This child being then destined for the mother of the eternal Word, God bestowed on her so much grace, that even from her immaculate conception her sanctity excelled the sanctity of all the saints and angels united, for she received a grace of a superior order, corresponding to the dignity of mother of God. Oh holy infant, oh full of grace, I, a miserable sinner, salute thee and adore thee. Thou art the beloved, the delight of God; have pity on me, who through my sins have been hateful and abominable in the eyes of God. Thou, oh most pure Virgin, hast so well known even from thy infancy how to gain the heart of God, that he denies thee nothing, and grants all that thou dost ask of him. In thee then I place my hopes. Recommend me to thy Son, and I shall be saved.

3d. At the same time that Mary was destined to be the mother of our Redeemer, she was also destined to be the mediatrix between God and us sinners. Hence the Angelic Doctor, St. Thomas, says, that Mary received grace sufficient to save all men; and therefore St. Bernard calls Mary a channel so full that we can all partake of its fulness.[1923] Oh my queen, oh mediatrix of sinners, perform thy office and intercede for me! Let not my sins prevent me from confiding in thee, oh great mother of God; no, I trust in thee, and trust in thee so much, that if my salvation were in my own hands, yet I would place it all in thine. Oh Mary, receive me under thy protection, and this is enough for me.

MEDITATION FOR THE TWENTY-FIRST DAY OF NOVEMBER.

_On the Feast of the Presentation of Mary._

1st. The holy child Mary, having hardly arrived at the age of three years, entreated her parents that she might be placed in the temple according to the promise which they had made. The day appointed having arrived, the immaculate young Virgin leaves Nazareth with St. Joachim and St. Anna, accompanied by a host of angels who attend that holy child who was destined for the mother of their Creator. Go, says St. Germanus, go, oh blessed Virgin, to the house of the Lord, to await the Holy Spirit, who is to come to render thee mother of the eternal Word.

2d. The holy company having arrived at the temple in Jerusalem, the holy child turns to her parents, and kneeling, kisses their hands, asks their blessing, and then, without looking back, ascends the steps of the temple. There renouncing entirely the world and all things that the world could give her, she offers and consecrates herself wholly to God. Henceforth the life of Mary in the temple was but one continual exercise of love, and the offering of her whole self to her Lord. She increased from hour to hour, nay, from moment to moment, in holy virtues, sustained indeed by divine grace, but always endeavoring, with all her powers, to correspond with grace. Mary herself revealed this to St. Elizabeth, the virgin, saying: “Do you think that I obtained the graces and virtues without an effort? Know that I received from God no grace without great effort, continual prayer, an ardent desire, and many tears and penances.”

3d. Thus Mary, a young virgin in the temple, did nothing but pray. And seeing the human race lost and hateful to God, she especially prayed for the coming of the Messias, desiring then to be the servant of that happy Virgin who was to be the mother of God. Oh, who would have said to her then: Oh holy Lady, know that already through thy prayers the Son of God is hastening to come and redeem the world; and know that thou art the blessed one chosen to be the mother of thy Creator. Oh beloved of God, most holy child, thou prayest for all, pray also for me. Thou hast consecrated thyself wholly, even from infancy, to the love of thy God; ah, obtain for me at least that during the remaining years of my life I may live for God alone. To-day, together with thee, I renounce all creatures, and consecrate myself to the love of my Lord. I also offer myself to thee, oh my queen, to serve thee forever. Accept me for thy special servant, and obtain for me the grace to be faithful to thee and to thy Son, that I may come one day to praise thee and love thee eternally in paradise.

MEDITATION FOR THE EIGHTH DAY OF DECEMBER.

_On the Feast of the Immaculate Conception of the Blessed Virgin Mary._

1st. It was indeed befitting the three divine persons to preserve Mary from original sin. It was befitting the Father, for Mary was his first-born daughter. As Jesus was the first-born of God: “Primogenitus omnis creaturæ,”[1924] so Mary, being destined to become the mother of Jesus, God always considered her as his adopted first-born daughter, and therefore always possessed her by his grace: “Dominus possedit me in initio viarum suarum.”[1925] It was, then, befitting the honor of the Son that the Father should preserve the mother from every stain of sin. It was also fitting, because he destined this his daughter to crush the head of the infernal serpent which had seduced man, as we read: Ipsa conteret caput tuum. How could he then permit that she should first be his slave? Moreover, Mary was also destined to be the advocate of sinners; and for this reason also it was meet that God should preserve her from sin, that she might not appear guilty of the very sin of those for whom she was to intercede.

2d. It was befitting the Son that his mother should be immaculate. He chose her himself for his mother, and it cannot be believed that a son who has it in his power to choose a queen for his mother, would choose a slave. How then could we believe that the eternal Word would wish for his mother one defiled by sin, and once an enemy of God, when it was in his power to have an immaculate mother and one always the friend of God? Moreover, St. Augustine says: The flesh of Christ is the flesh of Mary: “Caro Christi caro est Mariæ.” The Son of God would have felt horror at taking flesh from St. Agnes, St. Gertrude, or St. Theresa, because those holy virgins, before baptism, were stained by sin, and the devil would have been able to reproach him for being clothed with a flesh which once had been subject to him. But he felt no horror at becoming man in the womb of Mary: “Non horruisti virginis uterum,” Mary having always been pure and immaculate. Besides, St. Thomas says that Mary was preserved from every actual sin, even venial, for otherwise she would not have been a fitting mother of God; but how much less fit would she have been, if she had been defiled by original sin, which renders the soul odious to God!

3d. It was befitting the Holy Spirit that this his most beloved spouse should be immaculate. The redemption of men who had already fallen into sin being decreed, he wished that this his spouse should be redeemed in the most noble manner, namely, by being preserved from falling into sin. And if God preserved the body of Mary after her death, how much more ought we to believe that he would preserve her soul from the corruption of guilt! For this reason the divine spouse called her an inclosed garden, a sealed fountain (Cant.), for the enemies never entered the blessed soul of Mary. Therefore he praised her, calling her all fair, always beloved, and spotless. Ah, my most lovely Lady, it is my delight to see thee so dear to thy God through thy purity and beauty. I thank God for having preserved thee from every sin. Ah, my queen, since thou art so loved by the most Holy Trinity, do not disdain to cast thy eyes upon my soul so defiled by sin, that thou mayest obtain for me, from God, pardon and eternal salvation. Look upon me and change me. Thou, by thy sweetness, hast drawn so many hearts to love thee, draw also my heart, that henceforth I may love no other than God and thee. Thou knowest that in thee I have placed all my hopes; my dear mother, do not abandon me. Assist me always by thy intercession, in life and especially in death; make me then to die invoking thee, and loving thee, that I may come to love thee forever in paradise.

PRAYERS TO THE DIVINE MOTHER

FOR EVERY DAY OF THE WEEK.

SUNDAY.

_Prayer to the most holy Mary to obtain the pardon of sins._

Behold, oh mother of God, at thy feet a miserable sinner, the slave of hell, who has recourse to thee, and trusts in thee. I do not even merit that thou shouldst look upon me, but I know that having seen thy Son die to save sinners, thou hast the greatest desire to aid them. Oh mother of mercy, look on my miseries, and have pity on me. I hear thee called by all: The refuge of sinners, the hope of the desperate, the help of the abandoned. Then thou art my refuge, my hope, my help. Thou must save me by thy intercession. Succor me for the love of Jesus Christ, give thy hand to a poor fallen sinner who recommends himself to thee. I know that thou dost find consolation in helping the sinner when thou canst; help me then, for thou canst help me. I, by my sins, have lost the grace of God and my own soul. Now I place myself in thy hands; tell me what I must do to return to the favor of my Lord, for I will do it without delay. He sends me to thee, that thou mayest succor me, and he wishes me to have recourse to thy mercy, that not only the merits of thy Son, but also thy prayers may aid in my salvation. To thee then I have recourse; thou who dost pray for so many others, pray also to Jesus for me. Ask him to pardon me, and he will pardon me; tell him that thou dost desire my salvation, and he will save me. Make known the good that thou canst do to those who confide in thee. Amen; thus I hope, thus may it be.

MONDAY.

_Prayer to the most holy Mary to obtain holy perseverance._

Oh queen of heaven, I who once have been a miserable slave of Lucifer, now dedicate myself to thee, as thy servant forever, and offer myself to honor and serve thee for my whole life; accept me, do not refuse me as I merit. Oh my mother, I have placed in thee all my hopes, from thee I hope all blessings. I thank and bless God, who in his mercy has given me this confidence in thee, which I consider as the great earnest of my salvation. Ah, how have I fallen in my past life, I a miserable sinner, because I have not had recourse to thee! Now I hope to be pardoned through the merits of Jesus Christ, and through thy prayers. But I may again lose the divine grace; the danger is not over; my enemies do not sleep. How many new temptations remain for me to conquer! Ah, my most sweet Lady, protect me, and do not permit me again to be their slave; help me always. I know that thou wilt help me, and with thy help I shall conquer, if I recommend myself to thee; but this I fear, that in occasions of falling into sin, I may neglect to call on thee, and thus may be lost. This grace I ask of thee, obtain for me that in the assaults of hell, I may always have recourse to thee, saying: Mary, aid me. My good mother, do not permit me to lose my God.

TUESDAY.

_Prayer to Mary most holy to obtain a good death._

Oh Mary, what will be my death? I tremble and am confounded when I now consider my sins, and think of that great, decisive moment of my salvation or eternal damnation, when I shall die and be judged. Oh my most sweet mother, my hopes are in the blood of Jesus Christ, and in thy intercession. Oh consoler of the afflicted, do not abandon me then; do not cease consoling me in that great affliction. If now I am tormented with remorse on account of past sins, the uncertainty of pardon, the danger of relapse, and the rigor of divine justice, what will become of me then? If thou dost not aid me, I am lost. Ah, my Lady, before my death arrives, obtain for me a great sorrow for my sins, a true amendment, and fidelity to God for the life that remains to me. And when the last moment of my life comes, oh Mary my hope, aid me then in my great distress, and encourage me then that I may not despair at the sight of my sins which the demon will present to me. Obtain for me the grace to invoke thee then more constantly, that I may expire with thy sweet name, and that of thy most holy Son, upon my lips. And now, oh Lady, pardon my boldness: before I expire come thyself to console me by thy presence. This grace thou hast granted to so many of thy servants, I also wish and hope for it. I am, indeed, a sinner, and I do not merit it; but I am thy servant, who loves thee, and has great confidence in thee. Oh Mary, I wait for thee, do not leave me disconsolate. At least, if I am not worthy of so great a favor, assist me from heaven, that I may die in the love of God and of thee, and come to love God and thee eternally in paradise.

WEDNESDAY.

_Prayer to Mary most holy to obtain deliverance from hell._

Oh my dearest Lady, I thank thee that thou hast so often rescued me from hell: as often as I have deserved it through my sins. Oh miserable sinner! I was already condemned to that prison, and that sentence would perhaps have been executed upon me after my first sin, if thou hadst not in thy mercy helped me. Thou wast not even invoked by me, but by thy mercy alone thou hast restrained the divine justice, and then subduing my hard-heartedness, hast drawn me to take confidence in thee. And oh, into how many sins I should have fallen in the dangers to which I have been exposed, if thou, my most loving mother, hadst not preserved me by the graces which thou hast obtained for me! Ah, my queen, still preserve me from hell. But of what avail will be thy mercy and the favors that thou hast bestowed on me, if I should be condemned? If once I loved thee not, now, after God, I love thee above every thing. Ah, do not permit that I should turn my back upon thee and upon God, who, through thee, hath dispensed to me so many mercies. My most amiable Lady, do not permit that I should hate and curse thee in hell. Wilt thou suffer a servant of thine who loves thee to be lost? Oh Mary, what dost thou say to me? I shall be lost if I leave thee. But who could have the heart to leave thee? How could I forget the love thou hast borne me? My mother, since thou hast done so much to save me, complete the work; continue to aid me. Dost thou wish to help me? But what do I say? If thou didst show me so much favor when I lived forgetful of thee, how much more ought I now to hope, when I love thee and recommend myself to thee! No, he who has recourse to thee is never lost; only he who does not recommend himself to thee. Ah, my mother, do not leave me in my own hands, for I shall be lost; make me always to have recourse to thee. Save me, my hope, save me from hell; but first from sin, which alone can condemn me to hell.

THURSDAY.

_Prayer to the most holy Mary to obtain paradise._

Oh queen of paradise, who sittest above the choirs of angels, nearest to God; from this vale of misery I, a miserable sinner, salute thee, and pray thee to turn towards me those kind eyes of thine, that dispense graces to all those they look upon. See, oh Mary, in how much danger I now find myself, and must find myself, while I live on this earth, of losing my soul, paradise, and God. In thee, oh Lady, I have placed all my hopes. I love thee, and long to come to thee, see thee, and praise thee in paradise. Ah Mary, when will the day come that I shall see myself safe at thy feet, and shall behold the mother of my Lord and my mother, who has been so occupied with my salvation? When shall I kiss that hand which has so many times delivered me from hell and bestowed on me so many graces, when, by my sins, I merited to be hated and abandoned by all? Oh Lady, I have been very ungrateful to thee in my life; but if I come to paradise I will be no more ungrateful. There I will love thee as much as I can, every moment through all eternity, and I will make amends for my ingratitude by blessing thee and thanking thee forever. Above all, I thank God who gives me such confidence in the blood of Jesus Christ and in thee; namely, that thou wilt save me, that thou wilt free me from my sins, and obtain for me light and strength to execute the divine will, and finally conduct me to the port of paradise. All this have thy servants hoped, and none have been deceived. Neither shall I be deceived. Mary, I wish nothing else; thou must save me. Pray thy Son Jesus, as I also pray him, through the merits of his passion, to preserve in me, and always more increase this confidence, and I shall be saved.

FRIDAY.

_Prayer to the most holy Mary to obtain love towards her and Jesus Christ._

Oh Mary, I know that thou art the creature the most noble, the most sublime, the most pure, the most beautiful, the most merciful, the most holy; in a word, the most lovely of all creatures. Oh, if all knew thee, oh my Lady, and loved thee as thou dost merit! But I console myself that so many happy souls in heaven and on earth live enamored of thy goodness and beauty. Above all, I rejoice that God himself loves thee alone more than all men and angels united. My most amiable queen, I, a miserable sinner, also love thee, but I love thee too little: I desire a love greater and more tender towards thee; and this thou must obtain for me, for to love thee is a great sign of predestination, and a grace that God does not grant except to those whom he wishes to be saved.

I see myself then, oh my mother, greatly indebted to thy Son. I see that he merits an infinite love. Thou who desirest nothing but to see him loved, this is the grace that above all others thou must obtain for me; obtain for me a great love for Jesus Christ. Thou dost obtain from God whatever thou dost wish; ah, obtain for me this grace, to be so united with the divine will that I may never more be separated from it. I do not ask of thee the goods of earth, neither honors nor riches; I ask of thee what thy heart most desires, I wish to love my God. Is it possible that thou wilt not aid me in this my desire, which pleases thee so much? No, for thou dost even now help me, already thou art praying for me; pray, pray, and never cease to pray until thou seest me in paradise, beyond the danger of being able any more to lose my Lord, and certain of loving him forever, together with thee, my dearest mother.

SATURDAY.

_Prayer to the most holy Mary to obtain her patronage._

Oh my most holy mother, I know what graces thou hast obtained for me, and I see the ingratitude of which I have been guilty towards thee. The ungrateful are no longer worthy of favors; but I will not on this account distrust thy mercy, which is greater than my ingratitude. Oh my great advocate, have pity on me. Thou art the dispenser of all the graces which God grants to us miserable sinners, and for this end he has made thee so powerful, so rich, and so merciful, that thou mightest succor us in our miseries. Ah, mother of mercy, do not leave me in my poverty. Thou art the advocate of the most wretched and abandoned sinners who have recourse to thee, defend me also, who recommend myself to thee. Do not tell me that it is difficult to gain my cause, for the most desperate causes are all gained when they are defended by thee. In thy hands, then, I place my eternal salvation, and to thee I commit my soul. It was lost; thou, by thy intercession, must save it. I wish to be enrolled among thy most devoted servants; do not cast me out: thou dost go in search of the wretched to relieve them; do not abandon a miserable sinner who has recourse to thee. Speak for me; thy Son does whatever thou dost ask of him. Take me under thy protection, and this will be enough: yes, for if thou dost protect me I fear nothing; nothing from my sins, for thou wilt obtain for me the remedy for the injury I have inflicted upon myself; nor from the demons, for thou art more powerful than all hell united; nor from Jesus my Judge himself, for by one prayer of thine he is appeased. I only fear that through my negligence I may cease to invoke thee, and shall thus be lost. My mother, obtain for me the pardon of all my sins, love to Jesus, holy perseverance, a good death, and finally, paradise; especially obtain for me the grace always to recommend myself to thee. It is true that these graces are too much for me who do not merit them, but they are not too much for thee who art so much beloved by God that he grants thee whatever thou dost ask of him. It is enough that thou dost begin to speak, and he denies thee nothing. Pray then to Jesus for me, tell him that thou dost protect me, and he will not fail to have pity on me. My mother, I trust in thee; in this hope I repose and live, and in this I wish to die. Amen.

Live alway, Jesus our love and Mary our hope!

LITTLE ROSARY OF THE SEVEN DOLORS OF MARY.

Incline unto mine aid, oh God, &c.

My mother, enable my heart to share thy sorrow for the death of
thy Son.

_First Dolor._—I pity thee, oh my afflicted mother, on account of the first sword of sorrow that pierced thee, when in the temple, by the prophecy of St. Simeon, all the cruel sufferings that men would inflict on thy beloved Jesus were represented to thee, which thou hadst already learned from the holy Scriptures, even to his death before thy eyes upon the infamous wood of the cross, exhausted of blood and abandoned by all, and thou without the power to defend or relieve him. By that bitter memory, then, which for so many years afflicted thy heart, I pray thee, oh my queen, to obtain for me the grace that always in life and in death I may keep impressed upon my heart the passion of Jesus and thy sorrows.

Our Father, Hail Mary, Glory be to God, &c., Oh my mother, &c.,
as above. Which strophe must always be repeated at the end of
each dolor.

_Second Dolor._—I pity thee, oh my afflicted mother, on account of the second sword that pierced thee when thou didst behold thy innocent Son, so soon after his birth, threatened with death by those very men for whom he had come into the world; so that thou wast obliged to flee with him by night secretly into Egypt. By the many hardships, then, that thou, a delicate young virgin, in company with thy exiled infant, didst endure in the long and wearisome journey through rough and desert countries, and in thy sojourn in Egypt, where, being unknown and a stranger, thou didst live all those years poor and despised, I pray thee, oh my beloved Lady, to obtain for me the grace to suffer with patience, in thy company till death, the trials of this miserable life, that I may be able in the next to be preserved from the eternal sufferings of hell deserved by me. Our Father, &c.

_Third Dolor._—I pity thee, oh my afflicted mother, on account of the third sword that pierced thy heart at the loss of thy dear son, Jesus, who remained absent from thee in Jerusalem for three days, when not seeing thy beloved one by thy side, and not knowing the cause of his absence, I conceive, my loving queen, how in these nights thou didst not repose, and didst naught but sigh for him who was thy only good. By the sighs, then, of those three days, for thee so long and bitter, I pray thee to obtain for me the grace never to lose my God; that I may always live closely united to God, and thus united with him depart from this world. Our Father, &c.

_Fourth Dolor._—I pity thee, my afflicted mother, on account of the fourth sword that pierced thy heart, in seeing thy Jesus condemned to death, bound with ropes and chains, covered with blood and wounds, crowned with thorns, and falling under the weight of the heavy cross which he bore on his bleeding back when going like an innocent lamb to die for love of us. Thine eye then met his eye, and your glances were so many cruel arrows with which each wounded the loving heart of the other. By this great grief, then, I pray thee to obtain for me the grace to live wholly resigned to the will of my God, joyfully bearing my cross with Jesus to the last moment of my life. Our Father, &c.

_Fifth Dolor._—I pity thee, oh my afflicted mother, on account of the fifth sword that pierced thy heart, when on Mount Calvary thou didst behold thy beloved son, Jesus, dying slowly before thy eyes, amid so many insults, and in anguish, on that hard bed of the cross, without being able to give him even the least of those comforts which the greatest criminals receive at the hour of death. And I pray thee by the anguish which thou, oh my most loving mother, didst suffer together with thy dying Son, and by the tenderness thou didst feel when, for the last time, he spoke to thee from the cross, and taking leave of thee, left all of us to thee in the person of St. John, as thy children; and thou, still constant, didst behold him bow his head and expire; I pray thee to obtain for me the grace, by thy crucified love, to live and die crucified to every thing in this world, in order to live only to God through my whole life, and thus to enter one day paradise, to enjoy him face to face. Our Father, &c.

_Sixth Dolor._—I pity thee, oh my afflicted mother, on account of the sixth sword which pierced thy heart, when thou didst see the kind heart of thy Son pierced through and through after his death—a death endured for those ungrateful men, who, even after his death, were not satisfied with the tortures they had inflicted upon him. By this cruel sorrow, then, which was wholly thine, I pray thee to obtain for me the grace to abide in the heart of Jesus, who was wounded and opened for me; in that heart, I say, which is the beautiful abode of love, where all the souls who love God repose; and that living there, I may never love or think of any thing but God. Most holy Virgin, thou canst do it; from thee I hope for it. Our Father, &c.

_Seventh Dolor._—I pity thee, my afflicted mother, on account of the seventh sword that pierced thy heart, on seeing in thy arms thy Son who had just expired, no longer fair and beautiful as thou didst once receive him in the stable of Bethlehem, but covered with blood, livid, and lacerated by wounds which exposed his very bones. My Son, thou saidst, my Son, to what has love brought thee? And when he was borne to the sepulchre, thou didst wish to accompany him thyself, and help to put him in the tomb with thy own hands; and, bidding him a last farewell, thou hast left thy loving heart buried with thy Son. By all the anguish of thy pure soul, obtain for me, oh mother of fair love, pardon for the offences that I have committed against my God, whom I love, and of which I repent with my whole heart. Wilt thou defend me in temptations? Assist me at the hour of my death, that, being saved by the merits of Jesus and thine, I may come one day, with thy aid, after this miserable exile, to sing in paradise the praises of Jesus and thine through all eternity. Amen. Our Father, &c.

Pray for us, oh most sorrowful Virgin;

That we may be worthy of the promises of Christ.

_Let us Pray._

Oh God, at whose passion, according to the prophecy of Simeon, the sword of sorrow pierced through the most sweet soul of the glorious virgin and mother, Mary, grant that we, who commemorate and reverence her dolors, may experience the blessed effect of thy passion, who livest and reignest world without end. Amen.

* * * * *

Benedict XIII. granted two hundred days’ indulgence for every “Our Father” and every “Hail Mary” to those who recite this little crown in the churches of the Servites of Mary, and has granted the same favor to those who recite it in any place whatever on Fridays or any day during Lent; and on other days, one hundred days for every “Our Father,” and “Hail Mary.” To those who recite it entire, seven years. To those who recite it for a year, plenary indulgence, applicable to the souls in purgatory.[1926]

Moreover, let it be observed that there are seven hundred years of indulgence for the dead granted by Clement XII. to those who say, kneeling, the De Profundis at the ringing of the bell.

A Little Rosary of the Immaculate Mary,

_Which is recited in some Churches_.

Incline unto mine aid, oh God, &c. Glory, &c. After this, an “Our Father” is recited in honor of the Eternal Father, in thanksgiving for all the graces bestowed on Mary; with four “Hail Marys.” The same is repeated in honor of the Son, and again in honor of the Holy Ghost. After each “Hail Mary” is recited the following verse:

As ’mid the thorns the lily fair
Art thou, Virgin immaculate,
From sin preserved, by him whose care
Did thee his mother blest create.

At the end:

V. Pray for us, oh immaculate Virgin:
Ora pro nobis, Virgo immaculata;

R. That we may be worthy of the promises of Christ:
Ut digni officiamur promissionibus Christi.

_Let us Pray._

Grant to thy servants, we pray thee, oh Lord, the gift of divine grace, that to us, for whom the maternity of the blessed Virgin was the beginning of salvation, the votive commemoration of her conception may bring an increase of peace. By our Lord Jesus Christ. Amen.

VARIOUS PRAYERS TO MARY.

Dedication of oneself to Mary.

Oh most holy virgin mother of God, Mary, I, N., although most unworthy of being thy servant, yet moved by thy wonderful mercy and by the desire to serve thee, choose thee to-day, in presence of my guardian angel, and of the whole celestial court, for my especial Lady, Advocate, and Mother, and make the firm resolution that I always will love and serve thee for the future, and do whatever I can to induce others also to love and serve thee. I pray thee, mother of God, and my most kind and amiable mother, by the blood of thy divine Son which was shed for me, that thou wilt receive me into the number of thy servants for thy child and servant forever; assist me in all my thoughts, words, and actions, at every moment of my life, that every step and breath may be directed to the greater glory of my God, and through thy most powerful intercession obtain for me that I may never more offend my beloved Jesus, that I may glorify and love him in this life, and that I may also love thee, my most beloved and dear mother, that I may love thee and enjoy thee through eternity in holy paradise. Amen.

My mother Mary, I recommend to thee my soul, especially at the hour of my death.

Dedication of a Family to Mary.

Oh blessed and immaculate Virgin, our queen and mother, refuge and consolation of all those who are in misery, I, prostrate before thy throne with all my family, choose thee for my Lady, Mother, and Advocate with God. I, with all who belong to me, dedicate myself forever to thy service, and pray thee, oh mother of God, to receive us into the number of thy servants, taking us all under thy protection, aiding us in life, and still more, at the hour of our death. Oh mother of mercy, I choose thee Lady and ruler of my whole house, of my relatives, my interests, and all my affairs. Do not disdain to take care of them; dispose of them all as it pleases thee. Bless me, then, and all my family, and do not permit that any of us should offend thy Son. Do thou defend us in temptations, deliver us from dangers, provide for us in our necessities, counsel us in our doubts, console us in afflictions, be with us in sickness, and especially in the agonies of death. Do not permit the devil to glory in having in his chains any of us who are now consecrated to thee; but grant that we may come to thee in heaven to thank thee, and together with thee to praise and love our Redeemer Jesus for all eternity. Amen, thus may it be.

Prayer of St. Ephrem to Mary, abbreviated.[1927]

Oh immaculate and wholly pure Virgin Mary, mother of God, queen of the world, hope of the despairing; thou art the joy of the saints, thou art the reconciler of sinners to God, thou art the advocate of the abandoned, the secure haven of the shipwrecked; thou art the consolation of the world, the ransom of captives, the comforter of the afflicted, the salvation of the world. Oh great queen, we take refuge in thy protection. We confide in none but thee, oh most pure Virgin: Non nobis est alia quam in te fiducia, O Virgo sincerissima. Oh Lady, after God we have no other hope but in thee. We bear the name of thy servants, do not permit the enemy to bear us away to hell. Hail, best mediatrix of God and men: Ave, Dei et hominum mediatrix optima. I salute thee, oh great mediatrix of peace between men and God; oh mother of Jesus our Lord, the love of all men and of God; to thee be honor and blessing with the Father and with the Holy Spirit. Amen.

Prayer of St. Thomas of Aquin.

Oh most blessed and sweet Virgin Mary, full of compassion, I recommend to thy mercy my soul and my body, my thoughts, my works, my life, and my death. Oh my Lady, help me and make me strong against the snares of the devil; obtain for me a true and perfect love, with which I may love with all my heart thy most beloved Son, and my Lord Jesus Christ; and after him may I love thee above all things. Oh my queen and mother, with thy most powerful intercession make this love to remain with me until death, after which may I be conducted by thee to the country of the blessed.[1928]

Prayer of St. Blosius to the Blessed Virgin.

Hail, Mary, hope of the despairing, help of the destitute, to whom thy Son pays so great honor that whatever thou dost ask thou dost at once obtain, whatever thou dost wish is at once done. To thee are committed the treasures of the celestial kingdom. Grant, oh Lady, that amid the storms of this life, I may always turn my eyes to thee. To thy mercy I commend my soul and my body. Direct and protect me at every hour and every moment, oh my sweet protectress.

Another Prayer.

Hail, most compassionate mother of mercy; hail, consolation and pardon, Mary most desired. Who shall not love thee? Thou our light in doubt, our consolation in sorrow, our relief in distress, our refuge in perils and temptations, thou, after thy only-begotten Son, art our secure salvation. Blessed are those who love thee, oh Lady. Incline, I pray thee, thy ear of mercy to the prayers of this thy servant, this miserable sinner, and dissipate the darkness of my vices by the rays of thy sanctity, that I may please thee.[1929]

Ejaculations to the Most Holy Mary.

Mother of God, remember me.—_St. Francis Xavier._

Virgin and mother, make me always to remember thee.—_St. Philip Neri._

Virgin Mary, mother of God, pray to Jesus for me.—_The same Saint._

Oh Lady, obtain that Jesus may not cast me from him.—_St. Ephrem._

Oh Mary, may my heart never cease to love thee nor my tongue to praise thee.—_St. Bonaventure._

Oh Lady, by the love which thou dost bear to Jesus, help me to love him.—_St. Bridget._

Oh Mary, deign, to make me thy servant.—_Blessed Jane of France._

Oh Mary, I give myself wholly to thee, do thou accept and preserve me.—_St. Mary Magdalene of Pazzi._

Oh Lady, do not abandon me until death.—_P. Spinelli._

Hail Mary, my mother.—_P. Francis Brancaccio._

Holy Mary, my advocate, pray for me.—_P. Sortorio Caputi._

How sweet, oh my mother, is thy name of Mary!
It gives me peace, and so much pleasure,
That I wish always to repeat it.

* * * * *

The most holy Mary revealed to a soul devoted to her, that it pleased her much to be honored by her servants with the following devotions.

I thank thee, oh eternal Father, for the power given to Mary thy daughter. Our Father, Hail Mary, Glory be to God.