Chapter XLII: Sparta in Asia (2)

War therefore was decreed, and Lysander was sent into Phocis with instructions to collect all the forces he could raise there, and among the tribes seated about Mount Œta, and to march with them to Haliartus in Bœotia, where Pausanias, with the Peloponnesian troops, was to join him on an appointed day. Lysander discharged his commission with his usual activity, and besides succeeded in inducing Orchomenos, which was subject to Thebes, to assert its independence. Pausanias, having crossed the Laconian border, waited at Tegea for the contingents which he had demanded from the allies. They seem to have come in slowly, and Corinth refused to take any part in the expedition. The Thebans, seeing themselves threatened with invasion, sent an embassy to prevail on the Athenians to make common cause with them against Sparta. There were many feelings to be overcome at Athens, before this resolution could be adopted: recollections of a long hereditary grudge, of the animosity displayed by Thebes during the last war, and especially at its close; the sense of weakness, and the dread of provoking a power, by which Athens had so lately been brought to the brink of destruction. The Athenians desired to recover their pre-eminence in Greece, and their readiest way to that end was to declare themselves the protectors of all who suffered under Spartan tyranny. If they were inclined to dread the enemy’s power, they had only to reflect by what means their own had been overthrown. Sparta likewise now ruled over unwilling subjects, and offended allies, who only wanted a leader to encourage them to revolt from her. Indeed she had not one sincere friend left. Argos had always been hostile; Elis had just been deeply wronged. Corinth, Arcadia, and Achaia saw the services which they had rendered in the war requited with insolent ingratitude, and were subject to the control of harmosts, who were not even citizens of Sparta, but helots; bondmen at home, masters abroad. The cities once subject to Athens, which had been tempted to revolt by the prospect of liberty, found themselves cheated of their hopes, and groaned under the double yoke of a foreign governor, and a domestic oligarchy. The Persian king, to whom Sparta mainly owed her victory, she had immediately afterwards treated as an enemy. Athens might now place herself at the head of a confederacy much more powerful than the empire which she had lost; and the Spartan dominion would be more easily overthrown than the Athenian had been, in proportion as the allies of Sparta were stronger than the subjects of Athens.

These arguments found a willing audience; they were seconded by many voices, and the assembly was unanimous in favour of the alliance with Thebes. Thrasybulus, who moved the decree, reminded the Thebans that Athens was about to repay the obligation which they had laid on her when they refused to concur in riveting her chains, by active exertions, and at a great risk. For she would have to face the enmity of Sparta while Piræus remained still unfortified. Both states prepared for war.

Lysander, having collected all the forces he could raise in the north, marched to Haliartus; but he found that Pausanias had not yet arrived there. It was not in his character to remain anywhere inactive, and he was desirous of making himself master of the town. He first tried negotiation to engage it to revolt. But there were some Theban and Athenian troops in the place, whose presence overawed the disaffected; and he then resolved to venture on an assault. A battle took place close to the walls, in which Lysander was slain. It seems clear from a comparison of all accounts, that he was intercepted between the main body of the Thebans and the garrison, which made a sally; and he was known to have fallen by the hand of a citizen of Haliartus. His troops were put to flight, and betook themselves to the hills--a branch of the range of Helicon--which rose at no great distance behind the town. The conquerors pursued with great vigour, and incautiously pressed forward up the rising ground, until the difficulties of the ground brought them to a stand, and the fugitives, perceiving their perplexity, turned upon them, assailed them with a shower of missiles, rolled down masses of rock on their heads, and finally drove them in disorder, with the loss of more than two hundred men, into the plain. The dejection caused by this disaster was relieved the next day by the discovery that the remains of Lysander’s army had dispersed during the night.

But the exultation of the Thebans at this fruit of their victory was damped in the course of a few hours by the appearance of Pausanias, who had received the news of the battle on the road from Platæa to Thespiæ, and had hastened his march to Haliartus. Yet, according to Diodorus, he brought with him no more than six thousand men; but so small a force could scarcely have produced the alarm described by Xenophon, who, with a slight touch of humour, exhibits the Theban camp as fluctuating between the extremes of presumption and despondency. For the next day their spirits were again raised by the arrival of Thrasybulus and an Athenian army; and their confidence was heightened when they perceived that Pausanias showed no disposition to seek an engagement. His situation was extremely embarrassing. According to Greek usage it was absolutely necessary for him to recover the bodies of the slain, who are said to have amounted to a thousand, either by force or by consent of the victors. The greater part lay so near to the town walls that the attempt to carry them away by force would be one of great difficulty and danger, even if he should gain a victory; and the enemy was so strong in cavalry, that the event of a battle would be very uncertain, especially as his own troops had engaged in the expedition with reluctance. He therefore held a council of war; and after mature deliberation the majority came to the decision--if indeed it was not unanimous--to apply for permission to carry away the dead. The Thebans however were not satisfied with this confession of their superiority, and refused to grant a truce, except on condition that the invaders should withdraw from Bœotia. These terms were gladly accepted by Pausanias and his council, though they were felt by the troops as a degradation, such as a Lacedæmonian army had never before experienced. The general dejection and ill-humour which prevailed in the retreat, were heightened by the insulting demeanour of the Thebans, who accompanied them on their march through Bœotia, and drove back all who deviated in the least from the line, with blows, into the road.

The conduct of Pausanias appears to have been in the whole of this affair perfectly blameless. He had failed indeed to reach Haliartus by the preconcerted day, but he arrived the day after; and when it is considered that he had to collect his army from many quarters, and that the allies were generally averse to the expedition, he may seem rather to have deserved praise, for bringing it up so nearly within the appointed time. The disastrous issue could only be attributed to Lysander’s imprudence; and the decision of the council of war with regard to the recovery of the slain, even if it was not clearly required by the circumstances of the case, could not reasonably be imputed as a crime to Pausanias. Yet on his return to Sparta he was capitally impeached; and the nature of the charges brought against him showed that he could not expect a fair trial, but was foredoomed to be sacrificed to public prejudice or to private passion; for the accusation embraced not merely his conduct in his last expedition, but the indulgence which he had granted to the Athenian refugees in Piræus; though his measures on that occasion seem to have been viewed with general approbation at the time, and had only been proved to be impolitic by the event. But under the irritation produced by the recent shame and disappointment, the Spartan senate was no more capable of listening to reason and justice, than the Athenian assembly on some similar occasions; and it is probable that Lysander’s friends did the utmost to inflame the public feelings against his old adversary. Pausanias did not appear at the trial; he was condemned to death, and was obliged to seek shelter in the venerated sanctuary of Athene Alea at Tegea, where he ended his days. His son Agesipolis succeeded to the throne.

Lysander left his family in a state of poverty, which proved that his ambition was quite pure from all sordid ingredients. But, if we may believe a story which became current after his death, and is related upon such authority, that we can scarcely suppose it to have been without foundation, he was not satisfied either with fame, or with the substance of power. He is said to have conceived the project of levelling the privileges of the two royal houses, and of making the kingly office elective, and open to all Spartans, no doubt with the hope of obtaining it for himself.[d]

LYSANDER’S PLOT

[Sidenote: [404-395 B.C.]]

The melodramatic scheme to secure the throne, which has been credited to Lysander, was discredited by Thirlwall, and Mitford, but Grote, Bury, and others accept it, and it is curious enough to deserve chronicle here:

When the Heraclidæ mixed with Dorians, and settled in Peloponnesus, there was a large and flourishing tribe of them at Sparta. The whole, however, were not entitled to the regal succession, but only two families, the Eurytionidæ and the Agidæ; while the rest had no share in the administration on account of their high birth. For as to the common rewards of virtue, they were open to all men of distinguished merit. Lysander, who was of this lineage, no sooner saw himself exalted by his great actions, and supported with friends and power, but he became uneasy to think that a city which owed its grandeur to him, should be ruled by others no better descended than himself. Hence he entertained a design to alter the settlement which confined the succession to two families only, and to lay it open to all the Heraclidæ. Some say, his intention was to extend this high honour not only to all the Heraclidæ, but to all the citizens of Sparta; that it might not so much belong to the posterity of Hercules, as to those who resembled Hercules in that virtue which numbered him with the gods. He hoped, too, that when the crown was settled in this manner, no Spartan would have better pretensions than himself.

At first he prepared to draw the citizens into his scheme, and committed to memory an oration written by Cleon of Halicarnassus for that purpose. But he soon saw that so great and difficult a reformation required bolder and more extraordinary methods to bring it to bear. And as in tragedy machinery is made use of, where more natural means will not do, so he resolved to strike the people with oracles and prophecies; well knowing that the eloquence of Cleon would avail but little, unless he first subdued their minds with divine sanctions and the terrors of superstition. Ephorus tells us, he first attempted to corrupt the priestess of Delphi, and afterwards those of Dodona by means of one Pherecles; and having no success in either application, he went himself to the oracle of Ammon, and offered the priests large sums of gold. They too rejected his offers with indignation, and sent deputies to Sparta to accuse him of that crime. When these Libyans found he was acquitted, they took their leave of the Spartans in this manner: “We will pass better judgments, when you come to live among us in Libya.” It seems there was an ancient prophecy, that the Lacedæmonians would some time or other settle in Africa. This whole scheme of Lysander was of no ordinary texture, nor took its rise from accidental circumstances, but was laid deep and conducted with uncommon art and address: so that it may be compared to a mathematical demonstration, in which, from some principles first assumed, the conclusion is deduced through a variety of abstruse and intricate steps. We shall, therefore, explain it at large, taking Ephorus, who was both an historian and philosopher, for our guide.

[Sidenote: [400-395 B.C.]]

There was a woman in Pontus who gave it out that she was pregnant by Apollo. Many rejected her assertion, and many believed it. So that when she was delivered of a son, several persons of the greatest eminence took particular care of his education, and for some reason or other gave him the name of Silenus. Lysander took this miraculous birth for a foundation, and raised all his building upon it. He made choice of such assistants, as might bring the story into reputation, and put it beyond suspicion. Then he got another story propagated at Delphi and spread at Sparta, that certain ancient oracles were kept in the private registers of the priests, which it was not lawful to touch or to look upon, till in some future age a person should arise, who could clearly prove himself the son of Apollo, and he was to interpret and publish these oracles. The way thus prepared, Silenus was to make his appearance, as the son of Apollo, and demand the oracles. The priests, who were in combination, were to inquire into every article, and examine him strictly as to his birth. At last they were to pretend to be convinced of his divine parentage, and to show him the books. Silenus then was to read in public all those prophecies, particularly that for which the whole design was set on foot; namely, that it would be more for the honour and interest of Sparta to set aside the present race of kings, and choose others out of the best and most worthy men in the commonwealth. But when Silenus was grown up, and came to undertake his part, Lysander had the mortification to see his piece miscarry by the cowardice of one of the actors, whose heart failed him just as the thing was going to be put in execution. However, nothing of this was discovered while Lysander lived.

Lysander’s poverty, which was discovered after his death, added lustre to his virtue. It was then found, that notwithstanding the money which had passed through his hands, the authority he had exercised over so many cities, and indeed the great empire he had been possessed of, he had not in the least improved his family fortune. Ephorus tells us that, afterwards, upon some disputes between the confederates and the Spartans, it was thought necessary to inspect the writings of Lysander, and for that purpose Agesilaus went to his house. Among the other papers he found that political one, calculated to show how proper it would be to take the right of succession from the Eurytionidæ and Agidæ, and to elect kings from among persons of the greatest merit. He was going to produce it before the citizens, and to show what the real principles of Lysander were. But Lacratides, a man of sense, and the principal of the ephors, kept him from it, by representing how wrong it would be to dig Lysander out of his grave, when this oration, which was written in so artful and persuasive a manner, ought rather to be buried with him.

Among the other honours paid to the memory of Lysander, that which we shall mention is none of the least. Some persons who had contracted themselves to his daughters in his lifetime, when they found he died poor, fell off from their engagement. The Spartans fined them for courting the alliance while they had riches in view, and breaking off when they discovered that poverty which was the best proof of Lysander’s probity and justice. It seems, at Sparta there was a law which punished, not only those who continued in a state of celibacy, or married too late, but those that married ill; and it was levelled chiefly at persons who married into rich rather than good families.[e]

AGESILAUS RECALLED

[Sidenote: [395 B.C.]]

While these movements were taking place in Greece, Agesilaus was carrying on the war in Asia, with an activity and success which might well have alarmed the Persian court, and proved the wisdom of the precautions adopted by Tithraustes. On his march into the province of Pharnabazus, he was accompanied by Spithridates, who urged him to advance into Paphlagonia, and undertook to make Cotys, the king of that country, his ally. Cotys, who is elsewhere named Corylas, was one of those powerful hereditary vassals of the Persian king, whose subjection had become merely nominal, and he had lately renounced even the appearance of submission. Artaxerxes, imprudently or insidiously, had put his obedience to the test, by summoning or inviting him to court. But the Paphlagonian prince was too wary, and knew the character of the Persian government too well, to trust himself in its power, and he had openly refused to obey the royal command. It would add nothing to his offence, though something to his security, to treat with the enemies of Artaxerxes. Nothing could be more agreeable to Agesilaus than the opportunity of gaining so powerful an ally; he gladly accepted the mediation of Spithridates, who not only fulfilled his promise, and engaged Cotys to come to the Greek camp, and conclude an alliance with Sparta in person, but prevailed on him, before his departure, to leave a reinforcement of one thousand cavalry, and two thousand targeteers, with the army of Agesilaus.

To reward Spithridates for this important service, in a manner which would strengthen the Greek interest in Asia, Agesilaus, with great address, negotiated a match between Cotys and the daughter of Spithridates, so as to lead each party to consider himself as under obligations to the other, and both to look upon him as their benefactor. As the season was too far advanced for a journey by land across the Paphlagonian mountains, the young lady was sent by sea, under the charge of a Spartan officer, to the dominions of her intended consort; and Agesilaus returned to take up his winter quarters in the territories of Pharnabazus, and in the satrap’s own residence of Dascylium. Here were parks, chases, and forests abounding in game of every kind, and round about were many large villages plentifully stocked with provisions for the ordinary supply of the princely household. The domain was skirted by the windings of a river, full of various kinds of fish. Here therefore the Greek army passed the winter in ease and plenty, making excursions, as occasion invited, into the surrounding country far and wide, while Pharnabazus was forced to range over it as a houseless fugitive, carrying with him his family and his treasures, for which he could find no place of permanent shelter, and, even in this Scythian mode of life, never free from apprehensions for his personal safety.

Sometimes, however, he hovered in the neighbourhood of the Greeks, and once surprised them in one of their marauding excursions; and though he had with him only two scythe-chariots, and about four hundred cavalry, he dispersed a body of seven hundred Greek horse with his chariots, and drove them, with the loss of one hundred men, to seek shelter from their heavy infantry. A few days after this skirmish Spithridates learned that the satrap was encamped in the village of Cava, about twenty miles off, and communicated the discovery to Herippidas. Herippidas, who loved a brilliant enterprise, was immediately fired with the hope of making himself master of the satrap’s camp and person, and requested Agesilaus to grant him, for this purpose, two thousand heavy infantry, as many targeteers, the Paphlagonian cavalry, and those of Spithridates, and as many of the Greek horse as might be willing to take part in the adventure. He obtained all he asked; but at night, at the hour of departure, he found that not half of his volunteers appeared at the appointed place. Nevertheless, fearing the raillery of his colleagues, if he should desist, he persevered in his undertaking, and after marching all night, arrived at daybreak at the encampment of Pharnabazus. He overpowered a body of Mysians at the outpost; but their resistance afforded time for the escape of Pharnabazus and his family, who however left the camp, with a great treasure of drinking vessels and costly furniture, in the possession of the assailants. But Herippidas, being anxious, for the sake of his own honour, to deliver the whole booty into the hands of the officers who in the Spartan army answered to the Roman quæstors, took precautions to exclude his allies from all share in it; and he thus deprived the Spartan arms of an advantage much more important than the value of the spoil. For Spithridates and the Paphlagonians, indignant at this treatment, deserted the camp the next night, and repairing to Sardis entered the service of Ariæus, who had again revolted, and was at war with the king: Agesilaus was more deeply affected by this loss than by any mischance that he met with in the course of his expedition: and he seems to have regretted it still more on private than on public grounds.

Not long after, a prospect seemed to be opened to him of gaining a much more valuable ally. A Greek of Cyzicus, who was connected by ties of hospitality with Pharnabazus, and had recently entered into the same relation with Agesilaus, proposed to him to bring about an interview between him and the satrap. The preliminaries were arranged, and a place of meeting appointed in the open air, to which Agesilaus came accompanied by the Thirty, and they seated themselves on the grass to wait for Pharnabazus. He came attended by a train of servants, who, according to the Persian fashion, proceeded to lay down a carpet and cushions for their master. But the intelligent Persian, struck by the contrast of the Spartan simplicity, in a fortune at present so much more prosperous than his own, ordered these instruments of luxury to be removed, and, in his splendid attire, took his seat without ceremony on the green-sward by the side of Agesilaus.

[Sidenote: [395-394 B.C.]]

After the forms of a friendly greeting had been interchanged, Pharnabazus opened the conference with an expostulation on the hard treatment which he had suffered. He reminded his hearers of the zeal and constancy with which he had espoused the cause of Sparta in the war with Athens. Nevertheless Spartan hostility had now reduced him to such a condition that even in his own territory he did not know how to find a meal, except such as he could collect, like a dog, from the orts and leavings of their rapine; while his fair patrimonial mansions, his pleasant woods and parks, had been all burned, and felled, and spoiled. If, he concluded, it was his ignorance that made him unable to reconcile such conduct with the obligations of justice and gratitude, he desired that the Spartans would enlighten him.

This address, Xenophon says, struck the Thirty with shame, and it was some time before Agesilaus broke the silence that ensued. Private friendship, he said, must give way to reasons of state. The Spartans, being at war with the king of Persia, were compelled to treat all his subjects as their enemies; and Pharnabazus among the rest, however glad they might be to gain him for their friend. And what they had now to propose was not that he should exchange one master for another, but that he should at once become their ally, and independent of every superior. Nor was it a poor or barren independence that they held out to him, but a rich addition to his hereditary possessions, which their aid would enable him to make at the expense of his fellow subjects, who would then be forced to own him as their master. Pharnabazus, in answer to these overtures, said that he would frankly declare his mind to them. If the king should attempt to place any other general in authority over him, he would renounce his allegiance, and ally himself to Sparta; but if his master entrusted him with the supreme command in that part of his domains, he would do his best to defend them. Agesilaus grasped his hand, and assured him of his warmest regard, and, under the excitement of a generous feeling, forgetting the excuse he had just before made for his past conduct, promised to withdraw immediately from his territories, and, though they should continue at war, to abstain from invading them, as long as there was any other quarter in which he could employ his forces. So the interview ended.

Agesilaus kept his word, and withdrew his forces from the satrapy of Pharnabazus, where indeed it is probable he would not otherwise have stayed much longer, as the spring was coming on, and he was meditating a new expedition, in which he meant to advance as far as he could into the interior. By this movement, if he gained no more decisive advantage, he expected that he should at least separate all the provinces which he left behind him from the Persian empire. With this design he proceeded to the plain of Thebe, where he encamped, and began to collect all the forces he could raise from the allied cities. He was in the midst of these preparations, when he received a message from the ephors, which was brought by a Spartan named Epicydidas, who apprised him of the new turn which affairs had taken in Greece, and summoned him to march with the utmost speed for the defence of his country. Agesilaus received this intelligence with fortitude, though it stopped him at the outset of the most brilliant career that had ever yet been opened by a Greek, and obeyed the command of the ephors with as much promptness as if he had been present in their council-room at Sparta.[d]

FOOTNOTES

[7] [Elea is used here to denote the district of which the city of Elis was the capital.]

[8] [It was commonly believed that Alcibiades was the father of Leotychides.]