Chapter XXII: Introduction
Contacts of whites and Negroes in the North and South differ according to the institutions and traditions of the sections in which they have been reared. In the South relations are fixed and generally understood, although Negroes consider the institutions on which these relations are based oppressive and consistently oppose them. There the "color line" is drawn rigidly without reference to the desires or comfort of Negroes or the free expression of their citizenship privileges. Because it is nearer than the North to the institution of slavery, the South still maintains an almost patriarchal relationship with its Negro population. Small communities, the plantation system, and the great numbers of Negroes in domestic service hold the two races steadily in contacts so close that class as well as race lines are maintained with deliberateness and persistence. Even where there are no laws specifically regulating association of the races, the sentiment of the community is enforced, frequently in disregard of existing general laws. Thus Negroes may not eat in a restaurant with whites, sit in adjoining seats in a theater, live in the same neighborhoods, work together on the same jobs, or attend the same schools.
In northern communities the institutions are more liberal and with few exceptions there are no restrictive laws applying specifically to racial association. In fact, the trend of legislation and of court decisions is strongly toward adopting and enforcing general regulations without regard to race or color. Relations are less personal, contacts are wider and more frequent.
From a very simple organization of relations in the South, Negroes are transported to more complex relations based on more elaborate urban distribution of responsibilities. Thus it happens that whites and Negroes in Chicago may be found working together in industry, riding together on street cars, attending the same schools, sharing political activities, with an increasing number of Negroes holding public office, transacting business in banks, stores, and real estate, competing in athletics in public schools, colleges, and the Y.M.C.A., and conferring on social problems in civic and reform clubs.
The increasing number of these contacts cannot fail to influence the necessary adjustments. The general public seems to accept necessary contacts with a minimum of outward friction, as is shown by thousands of daily contacts. Each contact, however, where there is friction, is a focus of comment, antagonism, resentment, prejudice, or fear. But association in such places as hotels, restaurants, barber shops, dance halls, and theaters is often limited by tradition and custom in the North as strictly as by regulation in the South.
A. LEGAL STATUS OF NEGROES IN ILLINOIS
The legal status of Negroes in Illinois differs in no respect from that of white persons. The limitations which affect Negroes are established through rules imposed by persons who offer public services and accommodations. When these rules are unfair, evasive, or even illegal, they can be enforced only because of non-enforcement of existing laws. Federal and state courts are in accord in holding Negro men and women in Illinois to be citizens of the United States and of the commonwealth, protected by the laws against discrimination or oppression on account of their race or color.
There are two lines of decisions in Illinois relating to discriminations on account of color. One line of cases prohibits discrimination in certain public places and the other prohibits discrimination against school children. All but two of these cases were tried since the passage of the School Act and the Civil Rights Act, prohibiting such discrimination, enacted in 1874 and 1885, respectively. The civil-rights cases[28] are briefly reviewed below by a consideration of the school cases.
I. CIVIL RIGHTS IN PUBLIC PLACES
The Civil Rights Act, originally passed in 1885, was amended in 1903, and again in 1911. Section 1 of this act now provides:
That all persons within the jurisdiction of said State of
Illinois shall be entitled to the full and equal enjoyment
of the accommodation, advantages, facilities and privileges
of inns, restaurants, eating houses, hotels, soda-fountains,
saloons, barber shops, bathrooms, theaters, skating rinks,
concerts, cafés, bicycle rinks, elevators, ice-cream parlors
or rooms, railroads, omnibuses, stages, street cars, boats,
funeral hearses, and public conveyances on land and water,
and all other places of public accommodation and amusement,
subject only to the conditions and limitations established by
law and applicable alike to all citizens; nor shall there be
any discrimination on account of race or color in the price
to be charged and paid for lots or graves in any cemetery or
place for burying the dead, but the price to be charged and
paid for lots in any cemetery or place for burying the dead
shall be applicable alike to all citizens of every race and
color.
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The Negro in Chicago: A Study of Race Relations and a Race RiotChapter XXII: Introduction
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