Chapter IX: Part 9

There was an honest man, one M^r. Innocence Fairecloath,[532] by M^r. Mathias Charterparty sent over into New Canaan, to raise a very good marchantable commodity for his benefit; for, whiles the man was bound by covenant to stay for a time, and to imploy such servants as did there belong to M^r. Charterparty,[533] hee disdained the tenents of the Seperatists: and they also, (finding him to be none,) disdained to be imployed by a carnall man, (as they termed him,) and fought occasion against him, to doe him a mischeife. Intelligence was conveyed to M^r. Charterparty that this man was a member of the Church of England, and therefore, (in their account,) an enemy to their Church and state. And, (to the end they might have some coloure against him,) some of them practised to get into his debte, which hee, not mistrusting, suffered, and gave credit for such Commodity as hee had sold at a price. When the day of payment came, insteede of monyes, hee, being at that time sick and weake and stood in neede of the Beaver hee had contracted for, hee had an Epistle full of zealous exhortations to provide for the soule; and {169} not to minde these transitory things that perished with the body, and to bethinke himselfe whether his conscience would be so prompt to demaund so greate a somme of Beaver as had bin contracted for. Hee was further exhorted therein to consider hee was but a steward for a time, and by all likely hood was going to give up an accompt of his stewardship: and therfore perswaded the creditor not to load his conscience with such a burthen, which hee was bound by the Gospell to ease him of (if it were possible;) and for that cause hee had framed this Epistle in such a freindly maner to put him in minde of it. The perusall of this, (lap’d in the paper,) was as bad as a potion to the creditor, to see his debtor Master Subtilety (a zealous professor as hee thought) to deride him in this extremity, that hee could not chuse, (in admiration of the deceipt,) but cast out these words:

Are these youre members? if they be all like these, I beleeve the Divell was the setter of their Church.

~_Blasphemy an example for carnall men._~

This was called in question when M^r. Fairecloath least thought of it. Capt. Littleworth must be the man must presse it against him, for blasphemy against the Church of Salem: and to greate Iosua Temperwell hee goes with a bitter accusation, to have Master Innocence made an example for all carnall men to presume to speake the least word that might tend to the dishonor of the Church of Salem; yea, the mother Church of all that holy Land.

And hee convented was before their Synagoge, where no defence would serve his turne; yet was there none to be seene to accuse him, save the Court alone.

{170} The time of his sicknes, nor the urgent cause, were not allowed to be urg’d for him; but whatsoever could be thought upon against him was urged, seeing hee was a carnall man, of them that are without. So that it seemes, by those proceedings there, the matter was adjudged before he came: Hee onely brought to heare his sentence in publicke: which was, to have his tongue bored through; his nose slit; his face branded; his eares cut; his body to be whip’d in every severall plantation of their Iurisdiction; and a fine of forty pounds impos’d, with perpetuall banishment: and, (to execute this vengeance,) Shackles,[534] (the Deacon of Charles Towne,) was as ready as Mephostophiles, when Doctor Faustus was bent upon mischeife.

Hee is the purser generall of New Canaan, who, (with his whipp, with knotts most terrible,) takes this man unto the Counting howse: there capitulates with him why hee should be so hasty for payment, when Gods deare children must pay as they are able: and hee weepes, and sobbes, and his handkercher walkes as a signe of his sorrow for Master Fairecloaths sinne, that hee should beare no better affection to the Church and the Saints of New Canaan: and strips Innocence the while, and comforts him.

~_Notable Pay._~

Though hee be made to stay for payment, hee should not thinke it longe; the payment would be sure when it did come, and hee should have his due to a doite; hee should not wish for a token more; And then tould it him downe in such manner that hee made Fairecloaths Innocent back like the picture of Rawhead and blowdy bones, and his shirte like a {171} pudding wifes aperon. In this imployment Shackles takes a greate felicity, and glories in the practise of it. This cruell sentence was stoped in part by Sir Christopher Gardiner, (then present at the execution,) by expostulating with Master Temperwell: who was content, (with that whipping and the cutting of parte of his eares,) to send Innocence going, with the losse of all his goods, to pay the fine imposed, and perpetuall banishment out of their Lands of New Canaan, in terrorem populi.

Loe this is the payment you shall get, if you be one of them they terme, without.

CHAP. XXVI.

_Of the Charity of the Seperatists._

Charity is sayd to be the darling of Religion, and is indeed the Marke of a good Christian: But where we doe finde a Commission for ministring to the necessity of the Saints, we doe not finde any prohibition against casting our bread upon the waters, where the unsanctified, as well as the sanctified, are in possibility to make use of it.

~_Lame charity._~

I cannot perceave that the Seperatists doe allowe of helping our poore, though they magnify their practise in contributing to the nourishment of their Saints; For as much as some that are of the number of those whom they terme without, (though it were in case of sicknesse,) upon theire landing, when a little fresh {172} victuals would have recovered their healths, yet could they not finde any charitable assistance from them. Nay, mine Host of Ma-re-Mount, (if hee might have had the use of his gunne, powther and shott, and his dogg, which were denied,) hee doubtles would have preserved such poore helples wretches as were neglected by those that brought them over; which was so apparent, (as it seemed,) that one of their owne tribe said, the death of them would be required at some bodies hands one day, (meaning Master Temperwell.)

But such good must not come from a carnall man: if it come from a member, then it is a sanctified worke; if otherwise, it is rejected as unsanctified.

But when Shackles[535] wife, and such as had husbands, parents or freinds, happened to bee sick, mine Hosts helpe was used, and instruments provided for him to kill fresh vittell with, (wherein hee was industrious,) and the persons, having fresh vittell, lived.

So doubtles might many others have bin preserved, but they were of the number left without; neither will those precise people admit a carnall man into their howses, though they have made use of his in the like case; they are such antagonists to those that doe not comply with them, and seeke to be admitted to be of their Church, that in scorne they say, you may see what it is to be without.

CHAP. XXVII.

_Of the practise of their Church._[536]

The Church of the Seperatists is governed by Pastors, Elders and Deacons, and there is not {173} any of these, though hee be but a Cow keeper, but is allowed to exercise his guifts in the publik assembly on the Lords day,[537] so as hee doe not make use of any notes for the helpe of his memory:[538] for such things, they say, smell of Lampe oyle, and there must be no such unsavery perfume admitted to come into the congregation.

These are all publike preachers. There is amongst these people a Deakonesse, made of the sisters, that uses her guifts at home in an assembly of her sexe, by way of repetition or exhortation:[539] such is their practise.

The Pastor, (before hee is allowed of,) must disclaime his former calling to the Ministry, as hereticall; and take a new calling after their fantasticall inventions: and then hee is admitted to bee their Pastor.

The manner of disclaimeing is, to renounce his calling with bitter execrations, for the time that hee hath heretofore lived in it: and after his new election, there is great joy conceaved at his commission.[540]

And theire Pastors have this preheminence above the Civile Magistrate: Hee must first consider of the complaint made against a member: and if hee be disposed to give the partie complained of an admonition, there is no more to be said: if not; Hee delivers him over to the Magistrate to deale with him in a course of Iustice, according to theire practise in cases of that nature.[541]

{174} Of these pastors I have not knowne many:[542] some I have observed together with theire carriage in New Canaan, and can informe you what opinion hath bin conceaved of theire conditions in the perticuler. There is one who, (as they give it out there that thinke they speake it to advaunce his worth,) has bin expected to exercise his gifts in an assembly that stayed his comming, in the middest of his Iorney falls into a fitt, (which they terme a zealous meditation,) and was 4. miles past the place appointed before hee came to himselfe, or did remember where abouts hee went. And how much these things are different from the actions of mazed men, I leave to any indifferent man to judge; and if I should say they are all much alike, they that have seene and heard what I have done, will not condemne mee altogether.

Now, for as much as by the practise of theire Church every Elder or Deacon may preach, it is not amisse to discover their practise in that perticuler, before I part with them.[543]

~_Lewes the II. sent a Barber Embassador._~

It has bin an old saying, and a true, what is bred in the bone will not out of the flesh, nor the stepping into the pulpit that can make the person fitt for the imployment. The unfitnes of the person undertaking to be the Messenger has brought a blemish upon the message, as in the time of Lewes the Eleventh, King of France, who, (having advaunced his Barber to place of Honor, and graced him with eminent titles), made him so presumptuous to undertake an Embassage to treat with forraine princes of Civile affaires.

~_The Embassage despised._~

But what was the issue? Hee behaved himselfe so {175} unworthily, (yet as well as his breeding would give him leave,) that both the Messenger and the message were despised; and had not hee, (being discovered,) conveyed himselfe out of their territories, they had made him pay for his barbarous presumption.[544]

Socrates sayes, _loquere ut te videam_. If a man observe these people in the exercise of their gifts, hee may thereby discerne the tincture of their proper calling, the asses eares will peepe through the lyons hide. I am sorry they cannot discerne their owne infirmities. I will deale fairely with them, for I will draw their pictures cap a pe, that you may discerne them plainely from head to foote in their postures, that so much bewitch, (as I may speake with modesty,) these illiterate people to be so fantasticall, to take Ionas taske[545] upon them without sufficient warrant.

~_A Grocer._~

One steps up like the Minister of Iustice with the ballance onely, not the sword for feare of affrighting his auditory. Hee poynts at a text, and handles it as evenly as hee can; and teaches the auditory, that the thing hee has to deliver must be well waied, for it is a very pretious thing, yes, much more pretious then gold or pearle: and hee will teach them the meanes how to way things of that excellent worth; that a man would suppose hee and his auditory were to part stakes by the scale; and the like distribution they have used about a bag pudding.

~_A Taylor._~

Another, (of a more cutting disposition,) steps in his steed; and hee takes a text, which hee divides into many parts: (to speake truly) as many as hee list. The fag end of it hee pares away, as a superfluous remnant.

{176} Hee puts his auditory in comfort, that hee will make a garment for them, and teach them how they shall put it on; and incourages them to be in love with it, for it is of such a fashion as doth best become a Christian man. Hee will assuer them that it shall be armor of proffe against all assaults of Satan. This garment, (sayes hee,) is not composed as the garments made by a carnall man, that are sowed with a hot needle and a burning thread; but it is a garment that shall out last all the garments: and, if they will make use of it as hee shall direct them, they shall be able, (like saint George,) to terrifie the greate Dragon, error; and defend truth, which error with her wide chaps would devoure: whose mouth shall be filled with the shredds and parings, which hee continually gapes for under the cutting bourd.

~_A Tapster._~

A third, hee supplies the rome: and in the exercise of his guifts begins with a text that is drawne out of a fountaine that has in it no dreggs of popery. This shall proove unto you, (says hee,) the Cup of repentance: it is not like unto the Cup of the Whore of Babilon, who will make men drunk with the dreggs thereof: It is filled up to the brim with comfortable joyce, and will proove a comfortable cordiall to a sick soule, sayes hee. And so hee handles the matter as if hee dealt by the pinte and the quarte, with Nic and Froth.[546]

~_A Cobler._~

An other, (a very learned man indeed,) goes another way to worke with his auditory; and exhorts them to walke upright, in the way of their calling, and not, (like carnall men,) tread awry. And if they should {177} fayle in the performance of that duety, yet they should seeke for amendement whiles it was time; and tells them it would bee to late to seek for help when the shop windowes were shutt up: and pricks them forward with a freindly admonition not to place theire delight in worldly pleasures, which will not last, but in time will come to an end; but so to handle the matter that they may be found to wax better and better, and then they shall be doublely rewarded for theire worke: and so closes up the matter in a comfortable manner.

~_A very patorick._~

But stay: Here is one stept up in haste, and, (being not minded to hold his auditory in expectation of any long discourse,) hee takes a text; and, (for brevities sake,) divides it into one part: and then runnes so fast a fore with the matter, that his auditory cannot follow him. Doubtles his Father was some Irish footeman;[547] by his speede it seemes so. And it may be at the howre of death, the sonne, being present, did participat of his Fathers nature, (according to Pithagoras,)[548] and so the vertue of his Fathers nimble feete being infused into his braines, might make his tongue out-runne his wit.

Well, if you marke it, these are speciall gifts indeede: which the vulgar people are so taken with, that there is no perswading them that it is so ridiculous.

This is the meanes, (O the meanes,) that they pursue: This that comes without premeditation; This is the Suparlative: and hee that does not approove of this, they say is a very reprobate.

{178} Many vnwarrantable Tenents they have likewise: some of which being come to my knowledge I wil here set downe: one wherof, being in publicke practise maintained, is more notorious then the rest. I will therefore beginne with that, and convince them of manifest error by the maintenance of it, which is this:

~_Tenent I._~

That it is the Magistrates office absolutely, (and not the Minsters,) to joyne the people in lawfull matrimony.[549] And for this they vouch the History of Ruth, saying Boas was married to Ruth in presence of the Elders of the people. Herein they mistake the scope of the text.

2. That it is a relique of popery to make use of a ring in marriage: and that it is a diabolicall circle for the Divell to daunce in.[550]

3. That the purification used for weomen after delivery is not to be used.[551]

4. That no child shall be baptised whose parents are not receaved into their Church first.[552]

5. That no person shall be admitted to the Sacrament of the Lords supper that is without.[553]

6. That the booke of Common prayer is an idoll: and all that use it, Idolaters.[554]

7. That every man is bound to beleeve a professor upon his bare affirmation onely, before a Protestant upon oath.

8. That no person hath any right to Gods creatures, but Gods children onely, who are themselves: and that all others are but usurpers of the Creatures.

9. And that, for the generall good of their Church and commonwealth, they are to neglect father, mother and all freindship.

{179} 10. Much a doe they keepe about their Church discipline, as if that were the most essentiall part of their Religion. Tythes are banished from thence, all except the tyth of Mint and Commin.[555]

11. They differ from us something in the creede too, for if they get the goods of one, that is without, into their hands, hee shall be kept without remedy for any satisfaction: and they beleeve that this is not cosenage.[556]

12. And lastly they differ from us in the manner of praying; for they winke[557] when they pray, because they thinke themselves so perfect in the highe way to heaven that they can find it blindfould: so doe not I.[558]

CHAP. XXVIII.

_Of their Policy in publik Iustice._

Now that I have anottomized the two extreame parts of this Politique Commonwealth, the head and the inferior members, I will shew you the hart, and reade a short lecture over that too; which is Iustice.

I have a petition to exhibit to the highe and mighty M^r. Temperwell; and I have my choise whether I shall make my plaint in a case of conscience, or bring it with in the Compas of a point in law. And because I will goe the surest way to worke, at first, I will see how others are answered in the like kinde, whether it be with hab or nab, as the Iudge did the Countryman.[559]

Here comes M^r. Hopewell: his petition is in a case of conscience, (as hee sayes.) But, see, great Iosua allowes conscience to be of his side: yet cuts him off with this answere; Law is flat against him. Well let {180} me see another. I marry: Here comes one Master Doubt-not: his matter depends, (I am sure,) upon a point in Law: alas, what will it not doe, looke ye it is affirmed that Law is on his side: but Conscience, like a blanket, over spreades it. This passage is like to the Procustes of Roome, mee thinks; and therefore I may very well say of them,

_Even so, by racking out the joynts & chopping of the head,
Procustes fitted all his guests unto his Iron bedd._

And, if these speede no better, with whome they are freinds, that neither finde Law nor Conscience to helpe them, I doe not wonder to see mine Host of Ma-re-Mount speede so ill, that has bin proclaimed an enemy so many yeares in New Canaan to their Church and State.

CHAP. XXIX.

_How mine Host was put into a whales belly._

The Seperatists, (after they had burned Ma-re-Mount they could not get any shipp to undertake the carriage of mine Host from thence, either by faire meanes or fowle,) they were inforced, (contrary to their expectation,) to be troubled with his company:[560] and by that meanes had time to consider more of the man, then they had done of the matter: wherein at length it was discovered that they, (by meanes of their credulity of the intelligence given them in England of the matter, and the false Carecter of the man,) had runne themselves headlonge into an error, and had done that on a sodaine which they repented at leasure, but could not tell which way to help it {181} as it stood now. They could debate upon it and especially upon two difficult points, whereof one must be concluded upon: If they sent mine Host away by banishment, hee is in possibility to survive, to their disgrace for the injury done: if they suffer him to stay, and put him in _statu quo prius_, all the vulgar people will conclude they have bin too rashe in burning a howse that was usefull, and count them men unadvised.

So that it seemes, (by theire discourse about the matter,) they stood betwixt Hawke and Bussard: and could not tell which hand to incline unto. They had founded him secretly: hee was content with it, goe which way it would. Nay Shackles[561] himselfe, (who was imployed in the burning of the howse, and therefore feared to be caught in England,) and others were so forward in putting mine Host _in statu quo prius_, after they had found their error, (which was so apparent that Luceus eies would have served to have found it out in lesse time,) that they would contribute 40. shillings a peece towards it; and affirmed, that every man according to his ability that had a hand in this black designe should be taxed to a Contribution in like nature: it would be done exactly.

Now, (whiles this was in agitation, and was well urged by some of those partys to have bin the upshot,) unexpected, (in the depth of winter, when all shipps were gone out of the land,) in comes M^r. Wethercock, a proper Mariner; and, they said, he could observe the winde: blow it high, blow it low, hee was resolved to lye at Hull[562] rather than incounter such a storme as mine Host had met with: and this was a man for their turne.

{182} Hee would doe any office for the brethren, if they (who hee knew had a strong purse, and his conscience waited on the strings of it, if all the zeale hee had) would beare him out in it: which they professed they would. Hee undertakes to ridd them of mine Host by one meanes or another. They gave him the best meanes they could, according to the present condition of the worke, and letters of credence to the favoures of that Sect in England; with which, (his busines there being done, and his shipp cleared,) hee hoyst the Sayles and put to Sea: since which time mine Host has not troubled the brethren, but onely at the Counsell table: where now Sub iudice lis est.

CHAP. XXX.

_Of Sir Christopher Gardiner Knight, and how hee spedd amongst the
Seperatists._

Sir Christopher Gardiner,[563] (a Knight, that had bin a traveller both by Sea and Land; a good judicious gentleman in the Mathematticke and other Sciences usefull for Plantations, Kimistry, &c. and also being a practicall Enginer,) came into those parts, intending discovery.

But the Seperatists love not those good parts, when they proceede from a carnall man, (as they call every good Protestant); in shorte time [they] had found the meanes to pick a quarrell with him. The meanes is that they pursue to obtaine what they aime at: the word is there, the meanes.

So that, when they finde any man like to proove an enemy to their Church and state, then straight {183} the meanes must be used for defence. The first precept in their Politiques is to defame the man at whom they aime, and then hee is a holy Israelite in their opinions who can spread that same brodest, like butter upon a loafe: no matter how thin, it will serve for a vaile: and then this man, (who they have thus depraved,) is a spotted uncleane leaper: hee must out, least hee pollute the Land, and them that are cleane.

If this be one of their guifts, then Machevill[564] had as good gifts as they. Let them raise a scandall on any, though never so innocent, yet they know it is never wiped cleane out: the staind marks remaines; which hath bin well observed by one in these words of his,

_Stick Candles gainst a Virgin walls white back;
If they’l not burne yet, at the least, they’l black._

And thus they dealt with Sir Christopher: and plotted by all the wayes and meanes they could, to overthrow his undertakings in those parts.

And therefore I cannot chuse but conclude that these Seperatists have speciall gifts: for they are given to envy and mallice extremely.

The knowledge of their defamacion could not please the gentleman well, when it came to his eare; which would cause him to make some reply, as they supposed, to take exceptions at, as they did against Faire cloath:[565] and this would be a meanes, they thought, to blow the coale, and so to kindle a brand that might fire him out of the Country too, and send him after mine Host of Ma-re-Mount.

They take occasion, (some of them,) to come to his howse when hee was gone up into the Country, and {184} (finding hee was from home,) so went to worke that they left him neither howse nor habitation nor servant, nor any thing to help him, if hee should retorne: but of that they had noe hope, (as they gave it out,) for hee was gone, (as they affirmed,) to leade a Salvage life, and for that cause tooke no company with him: and they having considered of the matter, thought it not fit that any such man should live in so remoate a place, within the Compas of their patent. So they fired the place, and carried away the persons and goods.

Sir Christopher was gone with a guide, (a Salvage,) into the inland parts for discovery: but, before hee was returned, hee met with a Salvage that told the guide, Sir Christopher would be killed: Master Temperwell, (who had now found out matter against him,) would have him dead or alive. This hee related; and would have the gentleman not to goe to the place appointed, because of the danger that was supposed.

But Sir Christopher was nothing dismaid; hee would on, whatsoever come of it; and so met with the Salvages: and betweene them was a terrible skermish: But they had the worst of it, and hee scaped well enough.

The guide was glad of it, and learnd of his fellowes that they were promised a great reward for what they should doe in this imployment.

Which thing, (when Sir Christopher understood,) hee gave thanks to God; and after, (upon this occasion to sollace himselfe,) in his table booke hee composed this sonnet, which I have here inserted for a memoriall.

{185} THE SONNET.

_Wolfes in Sheeps clothing, why will ye
Think to deceave God that doth see
Your simulated sanctity?
For my part, I doe wish you could
Your owne infirmities behold,
For then you would not be so bold.
Like Sophists, why will you dispute
With wisdome so? You doe confute
None but yourselves. For shame, be mute,
Least great Jehovah, with his powre,
Do come upon you in a howre
When you least think, and you devoure._

This Sonnet the Gentleman composed as a testimony of his love towards them, that were so ill-affected towards him; from whome they might have receaved much good, if they had bin so wise to have imbraced him in a loving fashion.

But they despise the helpe that shall come from a carnall man, (as they termed him,) who, after his retorne from those designes, finding how they had used him with such disrespect, tooke shipping, and disposed of himselfe for England; and discovered their practises in those parts towards his Majesties true harted Subjects, which they made wery of their aboade in those parts.

{186} CHAP. XXXI.

_Of mine Host of Ma-re-Mount how hee played Ionas after hee had bin
in the Whales belly for a time._

Mine Host of Ma-re-Mount, being put to Sea, had delivered him, for his releefe by the way, (because the shipp was unvitteled, and the Seamen put to straight allowance, which could hold out but to the Canaries,) a part of his owne provision, being two moneths proportion; in all but 3. small peeces of porke, which made him expect to be famished before the voyage should be ended, by all likelyhood. Yet hee thought hee would make one good meale, before hee died: like the Colony servant in Virginea, that, before hee should goe to the gallowes, called to his wife to set on the loblolly pot, and let him have one good meale before hee went; who had committed a petty crime, that in those dayes was made a cappitall offence.

And now, mine Host being merrily disposed, on went the peeces of porke, wherewith hee feasted his body, and cherished the poore Sailers; and got out of them what M^r. Wethercock, their Master, purposed to doe with him that hee had no more provision: and along they sailed from place to place, from Iland to Iland, in a pittifull wether beaten ship, where mine Host was in more dainger, (without all question,) then Ionas, when hee was in the Whales belly; and it was the great mercy of God that they had not all perished. Vittelled they were but for a moneth, when they wayd Ancor and left the first port.

{187} They were a pray for the enemy for want of powther, if they had met them: besides the vessell was a very slugg, and so unserviceable that the Master called a counsell of all the company in generall, to have theire opinions which way to goe and how to beare the helme, who all under their hand affirmed the shipp to be unserviceable: so that, in fine, the Master and men and all were at their wits end about it: yet they imployed the Carpenters to search and caulke her sides, and doe theire best whiles they were in her. Nine moneths they made a shifte to use her, and shifted for supply of vittells at all the Islands they touched at: though it were so poorely, that all those helpes, and the short allowance of a bisket a day, and a few Lymons taken in at the Canaries, served but to bring the vessell in view of the lands end.

They were in such a desperat case, that, (if God in his greate mercy had not favoured them, and disposed the windes faire untill the vessell was in Plimmouth roade,) they had without question perished; for when they let drop an Anchor, neere the Island of S. Michaels,[566] not one bit of foode left, for all that starving allowance of this wretched Wethercock, that, if hee would have lanched out his beaver, might have bought more vittells in New England then he, and the whole ship with the Cargazoun, was worth, (as the passingers hee carried who vittelled themselves affirmed). But hee played the miserable wretch, and had possessed his men with the contrary; who repented them of waying anchor before they knew so much.

Mine Host of Ma-re-Mount, (after hee had bin in {188} the Whales belly,) was set a shore, to see if hee would now play Ionas, so metamorphosed with a longe voyage that hee looked like Lazarus in the painted cloath.

But mine Host, (after due consideration of the premisses,) thought it fitter for him to play Ionas in this kinde, then for the Seperatists to play Ionas in that kinde as they doe. Hee therefore bid Wethercock tell the Seperatists, that they would be made in due time to repent those malitious practises, and so would hee too; for hee was a Seperatist amongst the Seperatists, as farre as his wit would give him leave; though when hee came in Company of basket makers, hee would doe his indevoure to make them pinne the basket, if hee could, as I have seene him. And now mine Host, being merrily disposed, haveing past many perillous adventures in that desperat Whales belly, beganne in a posture like Ionas, and cryed, Repent you cruell Seperatists, repent; there are as yet but 40. dayes, if Iove vouchsafe to thunder, Charter and the Kingdome of the Seperatists will fall asunder: Repent you cruell Schismaticks, repent. And in that posture hee greeted them by letters retorned into new Canaan; and ever, (as opportunity was fitted for the purpose,) he was both heard and seene in the posture of Ionas against them, crying, repent you cruel Seperatists, repent; there are as yet but 40. dayes; if Iove vouchsafe to thunder, the Charter and the Kingdome of the Seperatists will fall a sunder: Repent, you cruell Schismaticks, repent. If you will heare any more of this proclamation meete him at the next markettowne, for _Cynthius aurem vellet_.[567]

A TABLE OF THE CONTENTS

OF THE THREE BOOKES:

The Tenents of the first Booke.

Chapters.

1. _Prooving New England the principall part of all America, and most
commodious and fit for a habitation and generation._

2. _Of the originall of the Natives._

3. _Of a great mortallity happened amongst the Natives._

4. _Of their howses and habitations._

5. _Of their Religion._

6. _Of the Indians apparrell._

7. _Of their Childbearing._

8. _Of their reverence and respect to age._

9. _Of their Juggelling tricks._

10. _Of their Duelles._

11. _Of the maintenance of their reputation._

12. _Of their Traffick and trade one with another._

13. _Of their Magazines and Storehowses._

14. _Of theire Subtilety._

15. _Of their admirable perfection in the use of their sences._

16. _Of their acknowledgement of the creation and immortality of the
Soule._

17. _Of their Annalls and Funeralls._

18. _Of their Custome in burning the Country._

19. _Of their Inclination to drunckennes._

20. _Of their Philosophicall life._

The Tenents of the second Booke.

Chap.

1. _The generall Survey of the Country._

2. _What trees are there and how commodious._

3. _What Potherbes are there and for Sallets._

4. _Of the Birds of the aire and fethered Fowles._

5. _Of the Beasts of the Forrest._

6. _Of Stones and Mineralls._

7. _Of the Fishes and what commodity they proove._

8. _Of the goodnes of the Country and the Fountaines._

9. _A Perspective to view the Country by._

10. _Of the great Lake of Erocoise._

The Tenents of the third Booke.

Chap.

1. _Of a great legue made betweene the Salvages and English._

2. _Of the entertainment of Master Westons people._

3. _Of a great Battaile fought betweene the English and the Indians._

4. _Of a Parliament held at Wessaguscus._

5. _Of a Massacre made upon the Salvages._

6. _Of the Surprizing of a Marchants Shipp._

7. _Of Thomas Mortons Entertainement and wrack._

8. _Of the banishment of Iohn Layford and Iohn Oldam._

9. _Of a barren doe of Virginea growne Fruithfull._

10. _Of the Master of the Ceremonies._

11. _Of a Composition made for a Salvages theft._

12. _Of a voyage made by the Master of the Ceremonies for Beaver._

13. _A lamentable fitt of mellancolly cured._

14. _The Revells of New Canaan._

15. _Of a great Monster supposed to be at Ma-re-Mount._

16. _How the nine Worthies of New Canaan put mine Host of Ma-re-Mount
into an inchaunted Castle._

17. _Of the baccanall Triumphe of New Canaan._

18. _Of a Doctor made at commencement._

19. _Of the silencing of a Minister._

20. _Of a practise to get a snare to hamper mine host of Ma-re-Mount._

21. _Of Captaine Littleworths devise for the purchase of Beaver._

22. _Of a Sequestration in New Canaan._

23. _Of a great bonfire made in New Canaan._

24. _Of the digradinge and creatinge of Gentry._

25. _Of the manner how the Seperatists pay their debts._

26. _Of the Charity of the Seperatists._

27. _Of the practise of their Church._

28. _Of their Policy in publik Iustice._

29. _How mine Host was put into a Whales belly._

30. _How Sir Christopher Gardiner, Knight, speed amongst the
Seperatists._

31. _How mine Host of Ma-re-Mount played Jonas after hee got out
of the Whales belly._

FINIS.

THE PRINCE SOCIETY.

OFFICERS

OF

THE PRINCE SOCIETY.

1883.

_President._

THE REV. EDMUND F. SLAFTER, A.M. BOSTON, MASS.

_Vice-Presidents._

JOHN WARD DEAN, A.M. BOSTON, MASS.
WILLIAM B. TRASK, ESQ. BOSTON, MASS.
THE HON. CHARLES H. BELL, LL.D. EXETER, N.H.
JOHN MARSHALL BROWN, A.M. PORTLAND, ME.

_Corresponding Secretary._

THE REV. HENRY W. FOOTE, A.M. BOSTON, MASS.

_Recording Secretary._

DAVID GREENE HASKINS, JR., A.M. CAMBRIDGE, MASS.

_Treasurer._

ELBRIDGE H. GOSS, ESQ. BOSTON, MASS.

THE PRINCE SOCIETY.

1883.

The Hon. Charles Francis Adams, LL.D. Boston, Mass.
Charles Francis Adams, Jr., A.B. Quincy, Mass.
Thomas Coffin Amory, A.M. Boston, Mass.
William Sumner Appleton, A.M. Boston, Mass.
Walter T. Avery, Esq. New York, N.Y.
Mr. Thomas Willing Balch Philadelphia, Pa.
George L. Balcom, Esq. Claremont, N.H.
Charles Candee Baldwin, M.A. Cleveland, Ohio.
Samuel L. M. Barlow, Esq. New York, N.Y.
James Phinney Baxter, A.M. Portland, Me.
The Hon. Charles H. Bell, LL.D. Exeter, N.H.
John J. Bell, A.M. Exeter, N.H.
Samuel Lane Boardman, Esq. Boston, Mass.
The Hon. James Ware Bradbury, LL.D. Augusta, Me.
J. Carson Brevoort, LL.D. Brooklyn, N.Y.
The Rev. Phillips Brooks, D.D. Boston, Mass.
Sidney Brooks, A.M. Boston, Mass.
Horace Brown, A.B., LL.B. Salem, Mass.
Mrs. John Carter Brown Providence, R.I.
John Marshall Brown, A.M. Portland, Me.
Joseph O. Brown, Esq. New York, N.Y.
Philip Henry Brown, A.M. Portland, Me.
Thomas O. H. P. Burnham, Esq. Boston, Mass.
George Bement Butler, Esq. New York, N.Y.
The Hon. Mellen Chamberlain, A.M. Chelsea, Mass.
The Hon. William Eaton Chandler, A.M. Washington, D.C.
George Bigelow Chafe, A.M. Boston, Mass.
Clarence H. Clark, Esq. Philadelphia, Pa.
Gen. John S. Clark Auburn, N.Y.
The Hon. Samuel Crocker Cobb Boston, Mass.
Ethan N. Coburn, Esq. Charlestown, Mass.
Jeremiah Colburn, A.M. Boston, Mass.
Deloraine P. Corey, Esq. Boston, Mass.
Erastus Corning, Esq. Albany, N.Y.
Ellery Bicknell Crane, Esq. Worcester, Mass.
Abram E. Cutter, Esq. Charlestown, Mass.
William M. Darlington, Esq. Pittsburg, Pa.
John Ward Dean, A.M. Boston, Mass.
Charles Deane, LL.D. Cambridge, Mass.
Edward Denham, Esq. New Bedford, Mass.
John Charles Dent, Esq. Toronto, Canada.
Prof. Franklin B. Dexter, A.M. New Haven, Ct.
The Rev. Henry Martyn Dexter, D.D. Boston, Mass.
Samuel Adams Drake, Esq. Melrose, Mass.
Henry Thayer Drowne, Esq. New York, N.Y.
Henry H. Edes, Esq. Charlestown, Mass.
Jonathan Edwards, A.B., M.D. New Haven, Ct.
William Henry Egle, A.M, M.D. Harrisburgh, Pa.
Janus G. Elder, Esq. Lewiston, Me.
Samuel Eliot, LL.D. Boston, Mass.
Alfred Langdon Elwyn, M.D. Philadelphia, Pa.
James Emott, Esq. New York, N.Y.
The Hon. William M. Evarts, LL. D. New York, N.Y.
Joseph Story Fay, Esq. Woods Holl, Mass.
John S. H. Fogg, M.D. Boston, Mass.
The Rev. Henry W. Foote, A.M. Boston, Mass.
Samuel P. Fowler, Esq. Danvers, Mass.
James E. Gale, Esq. Haverhill, Mass.
Isaac D. Garfield, Esq. Syracuse, N.Y.
Marcus D. Gilman, Esq. Montpelier, Vt.
The Hon. John E. Godfrey Bangor, Me.
Abner C. Goodell, Jr., A.M. Salem, Mass.
Elbridge H. Goss, Esq. Boston, Mass.
The Hon. Justice Horace Gray, LL.D. Boston, Mass.
William W. Greenough, A.B. Boston, Mass.
Isaac J. Greenwood, A.M. New York, N.Y.
Charles H. Guild, Esq. Somerville, Mass.
David Greene Haskins, Jr., A.M. Cambridge, Mass.
The Hon. Francis B. Hayes, A.M. Boston, Mass.
The Hon. Rutherford B. Hayes, LL.D. Fremont, Ohio.
Thomas Wentworth Higginson, A.M. Cambridge, Mass.
W. Scott Hill, M.D. Augusta, Me.
James F. Hunnewell, Esq. Charlestown, Mass.
Theodore Irwin, Esq. Oswego, N.Y.
The Rev. Henry Fitch Jenks, A.M. Lawrence, Mass.
The Hon. Clark Jillson Worcester, Mass.
Mr. Sawyer Junior Nashua, N.H.
George Lamb, Esq. Boston, Mass.
Edward F. De Lancey, Esq. New York, N.Y.
William B. Lapham, M.D. Augusta, Me.
Henry Lee, A.M. Boston, Mass.
John A. Lewis, Esq. Boston, Mass.
Henry Cabot Lodge, Ph.D. Boston, Mass.
Orsamus H. Marshall, Esq. Buffalo, N.Y.
William T. R. Marvin, A.M. Boston, Mass.
William F. Matchett, Esq. Boston, Mass.
Frederic W. G. May, Esq. Boston, Mass.
John Norris McClintock, A.M. Concord, N.H.
The Rev. James H. Means, D.D. Boston, Mass.
George H. Moore, LL.D. New York, N.Y.
The Rev. James De Normandie, A.M. Boston, Mass.
Prof. Charles E. Norton, A.M. Cambridge, Mass.
John H. Osborne, Esq. Auburn, N.Y.
George T. Paine, Esq. Providence, R.I.
Nathaniel Paine, Esq. Worcester, Mass.
John Carver Palfrey, A.M. Boston, Mass.
Daniel Parish, Jr., Esq. New York, N.Y.
Francis Parkman, LL.D. Boston, Mass.
Augustus T. Perkins, A.M. Boston, Mass.
The Rt. Rev. William Stevens Perry, D.D., LL.D. Davenport, Iowa.
William Frederic Poole, LL.D. Chicago, Ill.
Rear Admiral George Henry Preble, U. S. N. Brookline, Mass.
Samuel S. Purple, M.D. New York, N.Y.
Edward Ashton Rollins, A.M. Philadelphia, Pa.
The Hon. Nathaniel Foster Safford, A.M. Milton, Mass.
Joshua Montgomery Sears, A.B. Boston, Mass.
John Gilmary Shea, LL.D. Elizabeth, N.J.
The Hon. Mark Skinner Chicago, Ill.
The Rev. Carlos Slafter, A.M. Boston, Mass.
The Rev. Edmund F. Slafter, A.M. Boston, Mass.
Charles C. Smith, Esq. Boston, Mass.
Oliver Bliss Stebbins, Esq. Boston, Mass.
George Stevens, Esq. Lowell, Mass.
George Stewart, Jr., Esq. Quebec, Canada.
Russell Sturgis, A.M. London, Eng.
William B. Trask, Esq. Boston, Mass.
Joseph B. Walker, A.M. Concord, N.H.
William Henry Wardwell, Esq. Boston, Mass.
Miss Rachel Wetherill Philadelphia, Pa.
Henry Wheatland, A.M., M.D. Salem, Mass.
John Gardner White, A.M. Cambridge, Mass.
William Adee Whitehead, A.M. Newark, N.J.
William H. Whitmore, A.M. Boston, Mass.
Henry Austin Whitney, A.M. Boston, Mass.
The Hon. Marshall P. Wilder, Ph.D. Boston, Mass.
Henry Winsor, Esq. Philadelphia, Pa.
The Hon. Robert C. Winthrop, LL.D. Boston, Mass.
Charles Levi Woodbury, Esq. Boston, Mass.
Ashbel Woodward, M.D. Franklin, Ct.
J. Otis Woodward, Esq. Albany, N.Y.

LIBRARIES.

American Antiquarian Society Worcester, Mass.
Amherst College Library Amherst, Mass.
Astor Library New York, N.Y.
Bibliothèque Nationale Paris, France
Bodleian Library Oxford, Eng.
Boston Athenæum Boston, Mass.
Boston Library Society Boston, Mass.
British Museum London, Eng.
Concord Public Library Concord, Mass.
Eben Dale Sutton Reference Library Peabody, Mass.
Free Public Library Worcester, Mass.
Free Public Library of Toronto Toronto, Canada.
Gloucester Public Library Gloucester, Mass.
Grosvenor Library Buffalo, N.Y.
Harvard College Library Cambridge, Mass.
Historical Society of Pennsylvania Philadelphia, Pa.
Library Company of Philadelphia Philadelphia, Pa.
Library of Parliament Ottawa, Canada.
Library of the State Department Washington, D.C.
Literary and Historical Society of Quebec Quebec, Canada.
Long Island Historical Society Brooklyn, N.Y.
Maine Historical Society Portland, Me.
Maryland Historical Society Baltimore, Md.
Massachusetts Historical Society Boston, Mass.
Mercantile Library New York, N.Y.
Minnesota Historical Society St. Paul, Minn.
Newburyport Public Library, Peabody Fund Newburyport, Mass.
New England Historic Genealogical Society Boston, Mass.
Newton Free Library Newton, Mass.
New York Society Library New York, N.Y.
Peabody Institute of the City of Baltimore Baltimore, Md.
Plymouth Public Library Plymouth, Mass.
Portsmouth Athenæum Portsmouth, N.H.
Public Library of Cincinnati Cincinnati, Ohio.
Public Library of the City of Boston Boston, Mass.
Redwood Library Newport, R.I.
State Historical Society of Wisconsin Madison, Wis.
State Library of Massachusetts Boston, Mass.
State Library of New York Albany, N.Y.
State Library of Rhode Island Providence, R.I.
State Library of Vermont Montpelier, Vt.
Williams College Library Williamstown, Mass.
Woburn Public Library Woburn, Mass.
Yale College Library New Haven, Ct.

PUBLICATIONS OF THE SOCIETY.

NEW ENGLAND’S PROSPECT.

A true, lively and experimentall description of that part of _America_, commonly called Nevv England: discovering the State of that Countrie, both as it stands to our new-come _English_ Planters; and to the old Natiue Inhabitants. By WILLIAM WOOD. London, 1634. Preface by Charles Deane, LL.D.

THE HUTCHINSON PAPERS.

A Collection of Original Papers relative to the History of the Colony of Massachusetts-Bay. Reprinted from the edition of 1769. Edited by William H. Whitmore, A.M., and William S. Appleton, A.M. 2 vols.

JOHN DUNTON’S LETTERS FROM NEW ENGLAND.

Letters written from New England A.D. 1686. By John Dunton in which are described his voyages by Sea, his travels on land, and the characters of his friends and acquaintances. Now first published from the Original Manuscript in the Bodleian Library, Oxford. Edited by William H. Whitmore, A.M.

THE ANDROS TRACTS.

Being a Collection of Pamphlets and Official Papers issued during the period between the overthrow of the Andros Government and the establishment of the second Charter of Massachusetts. Reprinted from the original editions and manuscripts. With a Memoir of Sir Edmund Andros, by the editor, William H. Whitmore, A.M. 3 vols.

SIR WILLIAM ALEXANDER AND AMERICAN COLONIZATION.

Including three Royal Charters, issued in 1621, 1625, 1628; a Tract entitled an Encouragement to Colonies, by Sir William Alexander, 1624; a Patent, from the Great Council for New England, of Long Island, and a part of the present State of Maine; a Roll of the Knights Baronets of New Scotland; with a Memoir of Sir William Alexander, by the editor, the Rev. Edmund F. Slafter, A.M.

JOHN WHEELWRIGHT.

Including his Fast-day Sermon, 1637; his Mercurius Americanus, 1645, and other writings; with a paper on the genuineness of the Indian deed of 1629, and a Memoir by the editor, Charles H. Bell, A.M.

VOYAGES OF THE NORTHMEN TO AMERICA.

Including extracts from Icelandic Sagas relating to Western voyages by Northmen in the tenth and eleventh centuries, in an English translation by North Ludlow Beamish; with a Synopsis of the historical evidence and the opinion of Professor Rafn as to the places visited by the Scandinavians on the coast of America. Edited, with an Introduction, by the Rev. Edmund F. Slafter, A.M.

THE VOYAGES OF SAMUEL DE CHAMPLAIN.

Including the Voyage of 1603, and all contained in the edition of 1613, and in that of 1619; translated from the French by Charles P. Otis, Ph.D. Edited, with a Memoir and historical illustrations, by the Rev. Edmund F. Slafter, A.M. 3 vols.

NEW ENGLISH CANAAN, OR NEW CANAAN.

Containing an abstract of New England, composed in three books. I. The first setting forth the Originall of the Natives, their Manners and Customes, together with their tractable Nature and Love towards the English. II. The Natural Indowments of the Countrie, and what Staple Commodities it yieldeth. III. What People are planted there, their Prosperity, what remarkable Accidents have happened since the first planting of it, together with their Tenents and practice of their Church. Written by Thomas Morton of Cliffords Inne, Gent, upon ten Years Knowledge and Experiment of the Country, 1632. Edited, with an Introduction and historical illustrations, by Charles Francis Adams, Jr., A.B.

VOLUMES IN PREPARATION.

1. CAPTAIN JOHN MASON, the founder of New Hampshire, including his Tract on Newfoundland, 1620, the several American Charters in which he was a Grantee, and other papers; and a Memoir by the late Charles W. Tuttle, Ph.D. Edited, with historical illustrations, by John Ward Dean, A.M.

2. SIR FERDINANDO GORGES, including his Tract entitled A Brief Narration, 1658, American Charters granted to him, and other papers; with historical Illustrations and a Memoir by the Rev. Edmund F. Slafter, A.M.

3. SIR HUMPHREY GILBERT, including his Discourse to prove a Passage by the North-West to Cathaia and the East Indies; his Letters Patent to discover and possess lands in North America, granted by Queen Elizabeth, June 11, 1578. With historical Illustrations and a Memoir.

4. SIR WALTER RALEGH AND HIS COLONY IN AMERICA. Containing the Royal Charter of Queen Elizabeth to Sir Walter Ralegh for discovering and planting of new lands and countries, March 25, 1584, with letters, discourses, and narratives of the Voyages made to Virginia at his charges, with original descriptions of the country, commodities, and inhabitants. Edited, with a Memoir and historical illustrations, by the Rev. Increase N. Tarbox, D.D.

INDEX.

INDEX.

A.

Aberdecest, 130, _n._

Acomenticus:
charter granted to, by Gorges, 81;
Morton dies at, 91.

Adams, John:
on name of Merry-Mount, 14, _n._;
on fate of Wollaston, 15;
on Thomas Morton, 95, _n._;
injuries to library of, 101, _n._

Adams, John Q., 101.

Adders, 213.

Ælianus, 345, _n._

Air of New England, 121, 137, 177, 190.

Alcides, 292.

Alecto, 275.

Alexander, Sir William, quoted, 140, 167.

Alder, the, 186.

Allen, J. A., notes on wild animals of New England by, 199-215.

Allerton, Isaac:
his course toward Morton in England, 35, 303;
his mission to England in 1629, 36;
carries Morton back to Plymouth, 36;
tries to obtain charter for Plymouth, 52;
brings over goods, 289, _n._

Allize, 225.

Alsatian Squire, the, 92.

Amphitrite, 277, 281.

Animals, wild of New England, chapter on, 199-215.

Antinomian controversy, 81, 323, _n._

Antonomasia, 316.

_Anúnime_, 123, _n._

Arbor-vitæ, 185, _n._

Archimedes, 291.

Argus eyes, 303.

Aristotle, cited, 117, 118.

Armoniack, 219.

Arms. (_See_ Fire-arms.)

Arthur’s Table, King, 290.

Arundel, Earl of, 60, 70.

_Ascowke_, 213.

Ash, the, 183.

Aspinwall, William, 319, _n._

Audubon, John James, quoted, 131, _n._, 192, _n._

Auk, the great, formerly found in Boston Bay, 131, _n._

B.

Bacchanal Triumph, poem, 290-4.

Bagnall, Walter, 22, 206, _n._, 218, _n._

Baptism, 331, _n._

“Barren doe, the,” 94, 264-6, 272-7.

Barrowe, Henry, on Common Prayer, 332, _n._

Bass, 222.

Beach, the, 183.

Bears: used by Indians, 142-4;
value of skins of, 205;
description of, 209;
Indian methods of hunting, 210;
flesh of, 210.

Beaver: value of skins of, 22, 205, 295;
gain in, 32, 282;
regulation of trade in, 39, 306;
virtues of tails of, 162, 205;
description of, 204;
muskrats passed for, 211;
Dutch trade in, 239, _n._;
a theft compounded in, 269;
plenty of, at Nipnet, 270;
compared to Jason’s Fleece, 295.

Bible, the, 94, 212, 260.

Bibliography of _New Canaan_, 99.

Billington, John, 217.

Birch, the, 186.

Birds, chapter on, 189-99.

Black-lead, 219.

Blackstone, William: moves from Wessagusset to Boston, 24;
contributes to Morton’s arrest, 30;
an Episcopalian, 94.

Bluefish, 222.

Bole Armoniack, 219.

Book of Common Prayer, 22, 68, 82, 168, 260, 283, 311;
an idol, 69, 332;
Morton persecuted for using, 92-5.

_Book of Sports_, 260, _n._

Boston Bay: savages about in 1625, 11;
settlers about in 1628, 24;
description of in 1630, 122;
great auks seen in, 131, _n._;
French vessel wrecked in, 131, _n._

Bradford, John, on Common Prayer, 332, _n._

Bradford, Governor William: cited, 1, 6, 13, 18, 20, 22, 25, 27,
31, 35, 36, 37, 46, 49, 52, 79, 92, 133, _n._, 205, _n._,
217, _n._, 323, _n._, 325, _n._, 330, _n._, 332, _n._;
letters of, on arrest of Morton, 30;
generally correct, 49;
literary skill of, 96;
absence of humor in, 97, 98;
referred to as Rhadamant, 291, _n._

Brant, 189, 268.

Breames, 227.

Brereton, Sir William, grant to, from John Gorges, 34.

Brewster, William, notes on birds by, 189-99, _n._, 226, _n._

Briareus, 288.

Bridges, Robert, 90.

Bright, Rev. Francis, 300, _n._, 325, _n._

Brimstone, 220.

Bristol, 2.

Brown, Peter, 214.

Browne, Robert, 323, _n._

Brutus, supposed descent of Indians from, 126, 127, 129.

Bubble, 266-8, 270-3.

Buckingham, Duke of, 178, _n._

Burdet, Rev. George, corresponds with Laud, 83, 88.

Burglary, 319, _n._

Burning undergrowth: Indian custom of, 172, 184, 186;
protection against, 173.

Bursley, John, at Wessagusset, 24, 31, 162, _n._

Buzzard’s Bay, 266.

Butler, Samuel, 96, 98, 251, _n._

C.

Caen, William and Emery de, 235, _n._

Caiaphas, 300, 302, _n._

Cain, 312.

Campbell, Lord: on royal proclamations, 26;
cited, 35.

Canada: derivation of name, 235;
first conquest of, 235, _n._

Canary Islands: as a market, 182, 222;
Morton at, 342-3.

Cane, 275.

Caunoŭnicus, funeral rites of his son, 170, _n._

Cape Ann: Lyford moves to, 24;
Morton at, 261.

Cape Cod, 21, 23, 226;
French vessel wrecked on, 131, _n._

Cape Verde Islands, 116, 117, _n._

Carheil, Father, cited, 17.

Caribdis, 277, 280.

_Cattup Keen_, 137, _n._

Carlisle, Earl of, 70.

Casco Bay, 221;
royalists about, 85.

_Cau-ompsk_, 124, _n._

Cecrops, 293.

Cedars: at Mount Wollaston, 10;
where to be found large, 173;
abundance and size of, 184;
white, 185, _n._

Cerberus, 294.

Chalk-stones, 216.

Champlain, lake: protection for discovery of, 77;
Morton on, 78;
Josselyn’s expedition to discover, 79;
when named, 234, _n._ (_See_ Erocoise.)

Champlain: his _Voyages_ quoted, 149, _n._, 150, _n._;
his map, 236, _n._

Charity of the Separatists, 320.

_Charity_, the, comes to New England in June, 1622, 7, 130.

_Chauquaqock_, 254, _n._

Charles I.: corruption of court of, 52;
character and government of, 54;
financial straits of, in 1635, 73;
turning point in fortunes of, 78.

Charlestown: settlement of, 34, 300, _n._;
deacons of church of, 319.

Charon, 274.

Charter party, 304, 316, 317. (_See_ Cradock, Matthew.)

Chastity, absence of, among Indians, 16, 17, 145, _n._

Chelsea, 229, 300.

_Cheshetue_, 148.

Chestnut, the, 183.

Chickatawbut, dwelling-place of, 11;
cunning of, 162, _n._;
his mother’s grave despoiled, 170, 247;
speech of, 247-9;
Weston’s men living with, 252.

Chingachgook, 213, _n._

Christmas, 18, 97;
“brave gambols,” 294.

Church practices in New England, 69, 260, 262, 322-34.

Church of England: Winthrop’s detestation of, 63;
and Morton, 92;
and Lyford, 263;
dignity of, advanced in New England by Morton, 283;
Ratcliff a member of, 317.

Churching of women, 331, _n._

Cicero, quoted, 139, 181, 312.

Cithyrea, 278.

Clams, 227.

Clarendon, Lord, cited, 52.

Clayton’s _Virginia_, cited, 199, _n._, 208, _n._, 210, _n._,
214, _n._

Cleaves, George: Morton in employ of, 77;
in employ of Rigby, 84;
“a fire-brand of dissension,” 85.

Clerk, Roger, 300, _n._

Cockles, 227.