Chapter VIII: Book I: , 68.) Of course it would consist of nothing but animal sweat, (4)

COMMENTARY. Salmasius contends that the ancient Cassia was the same as our cinnamon. See Needham (ad Geopon. vii, 13), and Celsus (Hierobot. in voce Kiddah.) Stackhouse affirms, however, that the ancients were unacquainted with the _Laurus Cinnamomum_. He refers it to the _Laurus gracilis_. (Comment. in Theophrast.) Sprengel, in his R. H. H., makes it to be the _Laurus Cassia_, which has now got the scientific name _Cinnamomum Cassia_. The close connexion between the cinnamon and cassia has occasioned difficulty in distinguishing them from one another, down even to the present times. They are often sold for one another in the Indian bazaars. The _Cassia lignea_ of the ancients would appear to have been the same thing as the _Cassia bark_ of the moderns. According to Ainslie, the odour of it is very like cinnamon, but fainter. (Mat. Ind. 35.) The _Cassia Fistula_ was merely the bark rolled up into _fistulæ_, or pipes. The Greeks, as we shall show in another place, were unacquainted with the true _Cassia Fistula_. Dioscorides describes several varieties of it which cannot now be readily recognized. He calls it heating, diuretic, desiccant, and mildly astringent, and recommends it as an emmenagogue, and for various other medicinal purposes. He concludes by saying it may be used in place of cinnamon, and that it is useful for many purposes. (i, 12.) Galen and the other Greek authorities treat of it briefly, in nearly the same terms as Paulus. All the Arabians treat of it fully. See in particular Rhases (Cont. l. ult. 183), Serapion (c. 301), and Avicenna (ii, 2, 151.) Avicenna describes circumstantially several kinds of cassia, which he says is closely allied to cinnamon in nature and in virtues. He recommends it in diseases of the eyes and uterus, and joins Serapion in holding it to be alexipharmic. The only Arabian authority quoted by Rhases under this head (namely, Misib) calls it stomachic, hepatic, and attenuant. The same authority is quoted by Serapion. Another of Serapion’s authorities says it has strong powers for procuring abortion. The cassia occurs in the works of Hippocrates, and in those of Celsus. The latter ranks it in his list of discutients. (v, 11.) Galen states that, in the absence of cinnamon, a double dose of cassia or of carpesium may be used in place of it. (ii, 434, ed. Basil.) It is described by Theophrastus (H. P. ix, 5), and Pliny (xi, 43).

Καστόριον,

Castorium, _Castor_, is heating and desiccative, with excessive tenuity of parts, by which, in addition to its other actions, it is rendered a suitable remedy for affections of the nerves proceeding from a collection of humours. It also readily warms parts which are immoderately cooled, both when applied externally and when drunk, without at all injuring any other part, even if they should be in a state of moderate fever, as in cataphora and lethargy. It is likewise emmenagogue, and expels the secundines. In affections of the brain and lungs it is a very efficacious remedy, even when inhaled in respiration.

* * * * *

COMMENTARY. All the ancient authorities describe the Castor as being the testicles of the beaver (_Castor Fiber_, L.) Matthiolus, we believe, was the first to rectify this error. It is a substance contained in follicles situated between the anus and genital organs. The use of castor in hysteria is mentioned by Herodotus. (iv.) Dioscorides, Galen, Rhases, and Serapion, like our author, recommend it as an emmenagogue; Celsus prescribes castor with pepper in cases of tetanus. (iv. 3.) He also recommends it in lethargy and deafness. (vi.) Pliny also mentions its being used in tetanus and other cases where soporifics are indicated. (H. N. xxxii, 3, 8.) Of all the ancient authorities Avicenna treats of it most fully, recommending it particularly in nervous affections, stupor, and paralysis, also in hiccough when drunk with vinegar, and as a carminative in flatulence of the bowels. The best counter-agents to it are acid citrons, vinegar with wine and asses’ milk. He says of it, that it is alexipharmic, and proves beneficial in the suffocation induced by hellebore. (ii, 2, 122.) Serapion copies literally from Dioscorides and Galen (c. 445.) Rhases recommends it as a calefacient medicine for warming the nerves, promoting menstruation, and dissolving swellings. (Ad Mansor. iii, 30.) The account which he gives of it in his ‘Continens’ is made up of extracts from Dioscorides, Galen, and our author. (l. ult. 188.) Ebn Baithar gives a very lengthy and not uninteresting account of this substance. (i, 263.)

Καυκαλὶς,

Caucalis, _Wild Carrot_; it is heating, like the carrot, desiccant, diuretic, and is pickled as a preserve.

* * * * *

COMMENTARY. Sibthorp supposed it to be the _Tordylium officinale_; but perhaps we may venture to refer it rather to the _Caucalis maritima_, Lam. R. Stephens calls it _Persil batard_, i. e. _Bastard parsley_. It is more properly an article of food than a medicine. Our author borrows his account of it from Dioscorides and Galen, and none of the other authorities supply any additional information of interest respecting it. In modern times its application in medicine has been extended. See Matthiolus (in Dioscorid.) and Parkinson (922.)

Κέγχρος,

Milium, _Millet_, is cooling in the first degree, and desiccant in the second. It also, to a certain degree, consists of subtile particles. When used then for a fomentation in small bags, and in the form of a cataplasm, it is of a desiccant nature.

* * * * *

COMMENTARY. Dierbach inclines to the _Holcus Sorghum_, a species of millet called _Sorgo_ or _Guinea corn_. Most of the other authorities refer it to the _Panicum Italicum_. (See Sprengel, Schneider, and Parkinson.) We have treated of it among the articles of food in Book I. As a medicine, it is principally in the form of a fomentation that it is prescribed by Dioscorides and the other authorities. Galen does not speak very favorably of the cataplasm prepared from it. The Arabians treat of it in much the same terms as the Greeks. See Rhases (Cont. l. ult. i, 532), Avicenna (ii, 2, 288), and Serapion (c. 102.) They all speak of it as being a very inferior article of food; and as a medicine, recommend it only in a fomentation. It was retained in our English Dispensatory down to a late date. See Quincy. To this day it is much prized by the native practitioners of Hindostan. See Ainslie (Mat. Ind. 124.)

Κέδρος,

Cedrus, _Cedar_ (?), or _Juniper_; the shrub, which resembles juniper, and the tree are calefacient and desiccative in the third degree; but the oil prepared from them, which they call cedræa, touches upon the fourth, being composed of sufficiently subtile particles. It therefore corrodes soft flesh readily, and without pain; and the hard flesh, more particularly of dead bodies, it dries and preserves from putrefaction. It kills lice, nits, ascarides, worms in the ears, and has many other powers.

* * * * *

COMMENTARY. Dioscorides describes two species, the larger being probably the _Juniperus Phœnicea_, and the smaller the _Juniperus communis_. The ἄρκευθος was a species of the same genus. Pliny calls the pitch of the tree by the name of _Cedria_, and the oil by that of _Pisselæon_. Is the cedria the gum vernix, called sandarax by the Arabians? We will discuss this question in the Appendix to this Book, when we come to treat of the substances introduced into the Materia Medica by the Arabians. Dioscorides says of the fruit of the cedar or juniper, that it is calefacient and bad for the stomach, that it is useful in coughs, as an emmenagogue, and alexipharmic. (i, 105.) Galen says the fruit is edible, but apt to occasion headache and pain of the stomach. (De Simpl. vii.) The Arabians treat fully of it. See Avicenna (ii, 2, 160, 668.) He and the other Arabians borrow nearly all their information from the Greeks. Even Ebn Baithar contains little that is original under this head. (ii, 94.) We observe, by the way, that his translator, Dr. Sontheimer, marks it as the _Pinus Cedrus_, but this it clearly cannot be.

Κεντάυριον,

Centaurium, _Centaury_; the root of the great centaury is acrid and heating, with a terrene astringency. It therefore promotes menstruation, kills and expels the fœtus, agglutinates wounds, relieves hæmoptysis, and other affections of the chest. The root of the small centaury is possessed of no powers, but the branches are strongly desiccative, and without pungency. Hence they are applicable in those cases in which the great centaury was mentioned as being useful; and in ischiatic complaints the decoction of it given in an injection evacuates bile and sometimes blood, which affords great relief.

* * * * *

COMMENTARY. The _Centaurea Centaurium_, L., and the _Erythræa Centaurium_, Pers., would appear to be the greater and less centaury of the ancients. See Parkinson, Sprengel, and the other commentators on Dioscorides. Pliny describes three sorts, but would seem to have fallen into a mistake as to the meaning of a passage in Theophrastus. See Harduin ad Plinii H. N. xxv, 32, and Parkinson (Theatre of Plants, 273.) Dioscorides recommends the greater centaury in the same cases as our author, who abridges him and Galen under this head. He says very particularly of it, that it produces menstruation, and expels the fœtus when applied in the form of a collyrium (tent) to the vagina. (iii, 6.) The Arabians give it the same characters as their Grecian masters. See Avicenna (ii, 2, 158), Rhases (Cont. l. ult. i, 176), and Serapion (c. 202.) Serapion and Mesue likewise recommend the lesser centaury in sciatica, either in a potion to the amount of two drachms, or in a clyster to the amount of three ounces, with oil of sesame. Galen has a whole book on the virtues of the lesser centaury, in which there is a prescription for an extract of it. The ancients had great faith in it for the cure of hydrophobia. According to Galen, (who it may well be supposed had devoted great attention to the study of its virtues), it is possessed of bitterness with some astringency, and is most especially excellent as a deobstruent in obstructions of the liver and scirrhus of the spleen. He mentions that some gave it in a potion for nervous affections, and that in a clyster it relieves sciatica by occasioning evacuations of bile. He also recommends it strongly in the form of a fomentation to ill-conditioned and obstinate ulcers. The lesser centaury (_Erythræa Centaurium_, Persoon) still continues to hold a place in our Dispensatory, but, as Dr. Pereira remarks, “is rarely used by medical practitioners; yet it might be used as an indigenous substitute for gentian.” (Materia Medica, 809.) In the days of Quincy it retained all its ancient characters. (Engl. Dispens. 103.) Galen’s tract on it must have been in great repute anciently, since Serapion has given a translation of the whole of it. It is retained in the modern Greek Pharmacopœia.

Κέρας ἀιγὸς,

Cornu Capri, _Goatshorn_, and Κ. ἐλάφου, Cornu Cervi, _Hartshorn_, cleanse the teeth when burnt, and restrain the progress of foul ulcers. The hart’s horn, when pulverised and then applied, fastens loose teeth; when washed after burning, it relieves dysentery, cæliac affection, spitting of blood, and jaundice, when given to the amount of two spoonfuls. It is also mixed up with ophthalmic remedies. The horn of a bull, when taken in water, restrains hemorrhages.

* * * * *

COMMENTARY. Dioscorides, Galen, and Serapion speak of the medicinal properties of _horn_ in nearly the same terms as our author. We need scarcely say that the stag’s or hart’s horn has been much used in modern times for the preparation of ammonia, which is hence called the spirit of hartshorn. Dioscorides recommends hartshorn when burnt until it become white, and cleaned like calamine, in affections of the eyes. It will now be readily understood, that when so treated it is reduced to a phosphate of lime. Avicenna further prescribes it for removing the swelling of dropsy; and, like Dioscorides, he recommends it in jaundice. (ii, 2, 178.) We would remark, in conclusion, that it was the red deer which furnished the medicinal hartshorn of the ancients, but that the moderns have commonly used the horns of the fallow-deer instead. See Hill’s Materia Medica (835.)

Κεράσια,

Cerasia, _Cherries_; the sweet are more laxative, the austere more stomachic, but the acid agree best with pituitous and foul stomachs, owing to their being incisive. The gum of the tree smoothes asperities of the trachea, and relieves calculous affections when drunk with wine.

* * * * *

COMMENTARY. This unquestionably is the _Prunus Cerasus_, L. We have given some account of cherries in the portion of our work devoted to ancient dietetics. Galen, in his work on Simples, treats of them with great precision; he remarks that in some the austere quality, in some the sweet, and in others the acid prevails, and that when unripe the sour is predominant. In fact, our author’s account of them is manifestly abridged from Galen. Aëtius and the other authorities, in like manner, copy from Galen. See also Serapion (c. 145.)

Κερατωνία,

Ceratonia, _Carob-tree_, and the fruit of it (_siliquæ_) are possessed of desiccant and astringent powers, with a certain share of sweetness.

* * * * *

COMMENTARY. It is unquestionably the _Ceratonia Siliqua_, L., or _Carob-tree_. We have given some account of it among the articles of food in Book I. All the other authorities on the Materia Medica give it nearly the same characters as our author. The writer who is fullest on this head is Avicenna, who treats of it under the name of _Carob_, i. e. _Siliqua_. (ii, 2, 193.) See also Serapion (c. 135), and Rhases (Cont. l. ult. i, 366.) Our modern herbalists treat of it in nearly the same terms as the ancients. See Parkinson (236.) It is still used on the Continent and in Asia as an inferior article of food, and holds a place in the modern Greek Pharmacopœia.

Κεφαλαὶ,

Capita, _Heads_; those of pickled herrings, when burnt, acquire a desiccative power without being very acrid. They therefore relieve fissures about the anus, and chronic cases of indurated uvula. The entire head of the anchovy (_smaris_), when burnt, is useful in alopecia when applied with bear’s grease. The burnt head of a mouse when applied with honey does the same thing. The dried head of the kite without its feathers, when drunk in water to as great an amount as can be lifted with three fingers, relieves gouty affections. They say that the head of a lizard extracts sharp-pointed things, and removes myrmecia, acrochordon, and clavus.

* * * * *

COMMENTARY. Our author’s account of the medicinal properties of _Heads_ is taken from Galen. See also Aëtius and Serapion. Dioscorides treats of the different articles separately, and not under a general head like Galen and his successors. (See ii, 31, 32, &c.) The Arabians merely copy from Dioscorides and Galen, especially the latter. See in particular Serapion (c. 571.)

Κηκὶς,

Galla, _Gall_; that sort called Omphacitis is a very sour medicine, and hence it proves desiccant, repels defluxions, contracts and astringes relaxed and debilitated parts. It agrees also with all cases of defluxion. It is to be placed in the third rank of desiccants, and the second of refrigerants. The other sort, which is yellow, porous, and large, is desiccant indeed, but less so than the other, inasmuch as it is deficient in astringency. In a decoction it relieves inflammations of the fundament and prolapsus ani when burnt. Extinguished in vinegar they become styptic.

* * * * *

COMMENTARY. Dioscorides describes two species of galls, of which the better kind, called omphacitis, consisted of small, hard, and solid pieces without perforations, and is not to be confounded with the ὄμφακις, or cupula of the acorn, mentioned by Paulus. (iii, 62.) See also Theophrastus (Hist. Plant. iii, 9), Pliny (H. N. xvi, 9), and Serapion (De Simpl. c. 237.) Galls were much used by the ancient physicians in all cases requiring powerful astringents. According to Dr. Hill, the _Gallæ omphacitæ_ of the ancients were the same as the Aleppo galls now in use, and the other kind, sometimes called _Onocicæ_, the same as the European. Dioscorides describes the gall as the fruit of the oak, an error which is to be found, as Dr. Pereira remarks, in the works of comparatively recent writers. We need scarcely say that the excrescence is now well ascertained to be the production of a hymenopterous insect on the _Quercus infectoria_. Dioscorides treats largely of the cases in which galls are applicable, concluding with the remark that their use is indicated whenever it is wished to astringe, restrain, or dry. (ii, 146.) Our author’s description of their medicinal properties is mostly taken from Galen. Nearly the same may be said of Aëtius and Oribasius. The Arabians, in treating of them, borrow all the information which they give from the Greeks. See in particular Avicenna (ii, 2, 308), Rhases (Cont. l. ult. i, 234), Serapion (c. 98.)

Κηπέα,

Cepea, resembles the Purslain. The leaves of it in an infusion relieve scabious bladder when drunk; and the root of it, when taken in a draught with rock asparagus, relieves strangury from obstruction.

* * * * *

COMMENTARY. Little is known for certain of this herb; but the most probable conjecture that has been made regarding it is, that it is the _Sedum Cepæa_, L. Our author’s account of it is taken literally from Dioscorides. Galen does not treat of it, nor have we been able to trace it out in the Materia Medica of the Arabians. Our old herbalists treat of it very hesitatingly under the head of brooklime. See Gerard and Parkinson.

Κηρὸς,

Cera, _Wax_, being of a moderate temperament, forms the basis of many other medicines. By itself it is slightly detergent, and has some discutient and calefacient powers.

* * * * *

COMMENTARY. This article is so well known that it requires no illustration. Dioscorides describes very circumstantially the process for bleaching wax and making it white. It was done with salt water and natron in a manner quite different from the process now pursued for this purpose. (ii, 105.) The Arabians treat fully of it, but without making any addition of much importance. See in particular Serapion (c. 10) and Avicenna (ii, 2, 462.) Avicenna says that wax, when applied to the wound inflicted by a poisoned arrow, prevents it from being followed by any bad effects. He recommends it as an expectorant in diseases of the chest, both in a liniment and in a potion. One of Serapion’s authorities, Abugerig, in like manner, recommends it in diseases of the chest.

Κήρυκες,

Buccinæ (a species of shell-fish); their shell when burnt is possessed of sufficiently desiccative powers without pungency, they therefore agree with malignant ulcers, and are to be used for putrid ulcers with vinegar, wine, or oxymel. That part of them which is as it were their flesh when alive, if boiled in oil, renders the oil an useful injection for relieving earache.

* * * * *

COMMENTARY. Sprengel makes them to be the _Buccina Harpa_ and _Lapillus_. They are noticed among the articles of food in the ninety-first section of the First Book. Dioscorides correctly remarks that a species of quicklime is got from their shells. He recommends it as a dentifrice, and as an application to burns. (ii, 5.) Galen very properly inculcates the necessity of getting them finely levigated before applying them to sores. Avicenna treats of the buccina along with other crustacea under one head. His information is almost entirely borrowed from Dioscorides and Galen. (ii, 2, 529.) See also Rhases (Cont. l. ult. i, 224.)

Κίκι,

Ricinus, _Palma Christi_; its fruit, which is also purgative, has detergent and discutient properties, and so also has its leaf, but weaker. We have already spoken of its oil.

* * * * *

COMMENTARY. There can be no doubt that the κίκι or κρότων was the _Ricinus communis_, the Castor-oil plant, or Palma Christi. It is mentioned by Herodotus (Euterpe, 94) and in several passages of the Hippocratic treatises. See Œconom. Hippocrat. (218.) It does not occur, however, in the works of Celsus. Dioscorides informs us that it is called _croton_, from its resemblance to the dog-tick, and it is worthy of observation that both the plant and the dog-tick bear the name of Ricinus in Latin. See Pliny (H. N. xi, 34, and xv, 7.) Dioscorides says that the oil is used for lamps and plasters, and also as a purgative and emetic; but that it is a very loathsome and harsh medicine when administered internally. He further mentions the seeds as being used in cutaneous diseases, and the leaves in diseases of the eyes (iv, 141.) Galen notices it but very briefly as a purgative having detergent and discutient powers. Aëtius and Oribasius appear to have overlooked it. Mesue commends it as a purgative in cases of colic attended with flatulence. He says it produces vomiting and painful dejection of the bowels, but that its operation occasions a discharge of phlegm and bile, which often proves effectual in diseases of the joints. (De Simpl. 28.) He calls it by the names of _Albemesuch_, _Granum regum_, and _Kerva_. Avicenna says of the oil, that it is laxative, and is a good application to scabies and other cutaneous diseases. (ii, 2, 523.) It is deserving of remark that the _Grana regia_ of Rhases (Cont. l. ult. i, 339), are applicable to the _Lathyris_, and not to the _Cici_. Indeed Mesue jumbles together his description of these two substances. (l. c.) We have mentioned already that the _Oleum Cicinum_ or _Castor-oil_, was used as a purgative by the ancient physicians. Dr. Hill says of it, “the ancients obtained an oil by expression, and also by boiling, from the seeds; they called it _Oleum Cicinum_; they used it, for burning in their lamps, and in some of their ointments and plasters. Dioscorides commends it internally against worms; and Piso tells us that it is sometimes used in the same manner in the Brazils, with success.”

Κιννάβαρις,

Cinnabaris, _Sanguis Draconis_, is possessed of moderately acrid powers with some astringency.

* * * * *

COMMENTARY. We must refer to what we have stated in another work, which we have already often quoted, for the general literature of this subject. It will be sufficient in this place to state that the substance here treated of under the name of Cinnabaris is indisputably the _Sanguis Draconis_, or concrete juice of the _Dracœna Draco_. This is obvious from Dioscorides’s description of it, who says that it is of a deep colour, and hence some had thought it the blood of the dragon. (v, 109.) See further, Pliny (H. N. xxxiii, 38), and the very interesting note of Harduin, in which the origin of the confusion of the dragon’s blood with cinnabar is fully explained. Serapion treats of the _Sanguis Draconis_ as the production of a tree, and quotes a description of it from Dioscorides and Galen. What vegetable substance in their Mat. Med. Serapion refers to, we are at a loss to decide. One of his authorities, Constantinus, calls it the juice of a plant, possessed of styptic powers, and therefore used as an astringent both internally as a suppository, and externally when so applied. (De Simpl. 341.) Avicenna recommends it similarly, but gives no description of it. (ii, 2, 627.) It is to be borne in mind that besides the vegetable cinnabar, the ancients described two other substances under this name, viz., the native mineral cinnabar or sulphuret of quicksilver, and a factitious cinnabar, which was their Sal Atticum. See Hill (Mat. Med. 60), and Geoffroy (215.) The dragon’s blood is retained in the modern Greek Pharmacopœia, where it is set down as the product of the _Calamus Draco_.

Κιννάμωνον,

Cinnamomum, _Cinnamon_, is composed of extremely subtile parts, yet is not extremely heating, but only in the third degree. But of those in the same rank of calefacients none is so desiccative owing to the tenuity of its parts. The cinnamomis is a sort of weak cinnamon; but some call it pseudo-cinnamomum.

* * * * *

COMMENTARY. Sprengel and Dierbach acknowledge it as the _Laurus Cinnamomus_. We have stated, however, under Cassia that Stackhouse is of opinion that the ancients were unacquainted with our _Laurus Cinnamomus_; but we see no good grounds for this opinion. We shall give the words of Sprengel: “Cassia lignea nostratum et cassia cinnamomea eadem esse videntur, unde et cassiam ipsam ex eadem arbore provenire, quæ cinnamomum largiatur, veteres jam statuerunt.” (ad Dioscor. i, 13.) Dioscorides recommends cinnamon in uterine affections, that is to say, for promoting the flow of the menses and for the expulsion of the fœtus. We need scarcely mention that this use of it has been revived of late. He also holds it to be alexipharmic, recommends it in coughs, dropsies, and diseases of the kidneys and bladder; in complaints of the eyes, and in the formation of elegant ointments; in short, he adds, it is a medicine much in use. (i, 13.) Galen and the other Greek authorities give its medicinal characters in more general terms. The Arabians treat of it at great length, and more especially Avicenna, who recommends it in the same cases as Dioscorides, namely, as a diuretic, emmenagogue, and alexipharmic medicine, and also as a stomachic and deobstruent in congestion of the liver. He also holds it to be cordial and expectorant. (ii, 2, 124.) Serapion professes to borrow his account of cinnamon from Dioscorides and Galen; but the extract which he gives from the latter, is not to be found in his works as they now exist. In it cinnamon is commended as being an aromatic medicine, applicable in complaints of the stomach and liver, in affections of the eyes, and as an emmenagogue and diuretic. (De Simpl. 266.) Rhases copies from Dioscorides, Galen, and our author. (Cont. l. ult. i, 213.)

Κιρκέα,

Circea, _Enchanter’s Nightshade_; its root, which is desiccative and fragrant, when drunk with wine, cleanses the uterus. Its fruit, when taken in gruel, promotes the formation of milk.

* * * * *

COMMENTARY. The commentators are much divided respecting it. Sprengel inclines to the _Cynanchus niger_. Lobelius took it to be the _Solanum Dulcamara_. One thing is certain, that it was quite different from any known species of the modern genus _Circæa_. See Parkinson (351.) Both Galen and our author, in treating of it, borrow from Dioscorides, the former of these professedly. We have not been able to detect it in the Mat. Med. of the Arabians.

Κίσσηρις,

Pumex, _the Pumice-stone_, is detergent, and more particularly of the teeth, not only in power, but also by its asperity. It is also joined to the medicines used for the incarnation of ulcers, and to the abstergent plasters applied to the skin. If burnt, its parts became finer, but it is then pungent; but if washed it lays aside its pungency.

* * * * *

COMMENTARY. There can be no doubt that it was Pumice. Pumice, according to the latest analysis, is found to contain silica, argil, magnesia, soda, oxyd of manganese, and some water. For an account of it, see Pliny (H. N. xxxvi, 42.) He recommends it in diseases of the eyes. It appears evident, however, that he had copied from his contemporary, to whom he is so frequently indebted, we mean Dioscorides, who gives a similar description of pumice, and also recommends it in diseases of the eyes, more especially in opacity of the cornea, and likewise as an ingredient in applications to sores, and as a dentifrice. (v, 124.) Galen, after some preliminary discussion whether pumice be a metal, a stone, or an earth, proceeds to state its medicinal properties, in which he agrees with Dioscorides, most especially commending it as a dentifrice. (De Simpl. ix.) We may just mention in this place that modern authorities do not think so highly of this substance as a dentifrice. See Jameson’s ‘Mineral.’ (i, 333.) The Arabians under this head merely copy from Dioscorides and Galen. See in particular Serapion (De Simpl. 417.) Pumice anciently was used for polishing the leather with which books were bound. (Catullus, Epig. i.) Theophrastus (De Lapidibus), states that pumice is formed by the action of fire; and M. Dolomieu suspects that it is a vitrified granite or gneiss. The pumice, for some time past, has ceased to hold a place in our Dispensatory. Neither is it to be found in the modern Greek Pharmacopœia.

Κιστὸς ἤ Κίσσαρος,

Cistus, _Rock-rose_; it is an astringent shrub, and of gently cooling powers. Its leaves and shoots are so desiccative as to agglutinate wounds; but the flowers are of a more drying nature, being about the second degree, and hence when drunk they cure dysenteries and all kind of fluxes. Externally they relieve putrid ulcers.

* * * * *

COMMENTARY. Stackhouse marks it simply as the _Cistus_, L., called by Miller the _Rock-rose_ (Index to Theophrastus.) Woodville calls it the _C. Creticus_ (Medical Botany.) Dioscorides describes two species of it, which probably are the _C. salvifolius_ and _C. villosus_. Galen particularly commends the former in uterine diseases. He also treats under this name of a much more celebrated species of the cistus, namely, the _Ladaniferus_, of which we will have to give some account under Λάδανον. Aëtius and Oribasius are the copyists of Galen. The Arabians treat separately of the _Cistus_ and _Ladanum_, recommending the former as a powerful astringent, both in external ulcers and in those of the intestines and womb. Avicenna speaks favorably of it in deafness and other affections of the ear. (ii, 2, 111.) Serapion would appear to have confounded it with the κισσὸς (ivy); or at least he has given a very confused account of it in his chapter on the Ivy. (De Simpl. 41, 42.) Rhases does not appear to notice it separately from the _Landanum_ (Ladanum) (Cont. l. ult. iii, 67.) The two species of cistus treated of under this head have long ceased to hold a place in our modern Dispensatories.

Κισσὸς,

Hedera, _Ivy_, is composed of opposite powers, for it is astringent and cooling, and acrid and hot; consisting of a watery and tepid ingredient when green. Its leaves, when boiled with wine, are agglutinative of wounds and relieve burns and splenic affections. Its juice is an errhine, and cures chronic defluxions from the ear. Its tears, being more acrid, kill lice and act as a depilatory.

* * * * *

COMMENTARY. We need have no hesitation in referring it with the best authorities to the _Hedera Helix_, L. Dioscorides describes three varieties of it, the white, the black, and the helix; but it is easy to see that they are all varieties of the same species. His distinctions, however, occasioned great trouble and confusion both to his Arabian copyists and to the modern herbalists. See Serapion (De Simpl. 41), and Parkinson (Theatre of Plants, 680), and Gerard (History of Plants, 857.) Our author’s account of its medicinal properties is taken from Galen. The tears of it, mentioned by Dioscorides and our author, were evidently its resin, now generally known by the name of gum ivy. All the ancient writers recommend it for thinning the hair and killing lice.

Κίτριον,

Citrium, _Citron_, called also Malum Medicum; its middle part is acid or devoid of qualities; but the part in which the seed is contained belongs to the third rank of cooling and desiccative medicines. The bark is desiccative in the second degree, but not cooling, for it is acrid. Its flesh engenders thick chyme, is phlegmatic and cold. Its seed is discutient and desiccative in the second degree; and the leaves of the tree are possessed of desiccative and discutient powers.

* * * * *

COMMENTARY. Without doubt, as Sprengel states, it is the _Malus Medica_, L., or Citron. Most of the commentators on Virgil agree that it is his “felix malum” (Georg, ii, 127.) Dr. Paris remarks that it probably deserves the praises bestowed on it by him as an antidote to poisons (Pharmacol. 254); and on this head there is a very interesting dispute between the celebrated Fr. Hoffmann and Moses Charras, the famous French authority on the Pharmacopœia. See Pharm. (ii, 39.) According to Macrobius, it is the θύον of Homer, who mentions it in the following line:

θύον ἄνα νῆσον ὀδώδει.—_Odyss._ v.

Pliny, however, is not of this opinion (H. N. xiii, 16.) Our author copies closely from Galen. Dioscorides’s account of its medicinal properties is far more precise and interesting. Citrons, he says, when drunk with wine, counteract the operation of deadly poisons, and loosen the belly; the decoction is a gargle for occasioning sweetness of the breath; its juice is much used by women labouring under pica (see Book I, 1, of this work), and their seeds seem to preserve clothes in a chest from being moth-eaten. (i, 166.) The Arabians treat very fully of the medicinal properties of the citron. See Serapion (De Simpl. i, 1), Avicenna (ii, 2, 116), and Rhases (Cont. l. ult. i, 219.) They all agree that its seed is alexipharmic, both when taken in hot water, and when the juice is applied to a poisoned wound. See particularly Avicenna (De Med. Cord. ii.) They also hold that it is an excellent cordial and stomachic; that it stops bilious purgings, fluxes, and vomiting; and that it dispels sorrow. They hold, however, that it is prejudicial to the lungs and nerves. They speak highly of the oil of citrons in paralysis and other affections of the nerves. We need scarcely remark that this preparation has been much celebrated in modern times (see Charras, l. c.), and is still retained in our Pharmacopœia. See Pereira, 1235.

Κιχόριον ἤ πικρὶς,

Cichorium, _Succory_, is, as it were, a wild endive, being cooling and desiccant in the first degree. It has also some astringency, and hence it agrees with hepatic dysenteries.

* * * * *

COMMENTARY. It is the _Cichorium Intybus_. We have treated of it among the pot-herbs in the First Book. It occurs in the Flora Hippocratica. Dioscorides recommends both the garden and the wild succory as being astringent, cooling, and stomachic, in various cases, both internally and externally, for binding the bowels in dysentery, as a cataplasm in cardiac affection, and as a remedy for gout and ophthalmy. (ii, 159.) Celsus also ranks the intybus and ambubeia, which are the wild and garden succory, with astringents. (ii, 30.) Galen and the other Greek authorities give it the same general characters. The Arabians treat of the seris and intybus at greater length, and seem to confound the latter, or endive, with the taraxacon (Leontodon taraxacum?). See in particular Avicenna (ii, 2, 229, 683.) He recommends the latter most particularly as a deobstruent in obstructions of the liver and other viscera; he speaks favorably of it as a plaster in palpitations of the heart, and as a gargle along with Cassia fistula in inflammations of the throat. All the Arabians recommend both species as antidotes to the bites of venomous animals. See Avicenna (l. c.), Serapion (c. 143), and Rhases (Cont. l. ult. i, 266.) The wild succory (Cichorium Intybus) is still sometimes employed in medicine. Dr. Pereira says, “the medicinal properties of _Cichorium Intybus_ are analogous to those of Taraxacum Densleonis.” (Mat. Med. 698.) It occurs in the modern Greek Pharmacopœia.

Κλήματις,

Clematis, _Virgin’s-bower_, (called also Myrsonöides, Daphnöides, and Polygonöides,) has twigs as long as the thickness of a May-rush, (holoschænus,) and petals like the bay, and is of a desiccant nature; it, therefore, stops diarrhœas, dysenteries, and pains of the teeth, and is useful for the bites of venomous animals. The other species of clematis twines around trees like ivy, being of an acrid and caustic nature. Its fruit, when drunk with water, evacuates bile and phlegm downwards; and its leaves in a cataplasm, remove leprosy.

* * * * *

COMMENTARY. The former species, distinguished by the synonyme of Daphnöides, is the clematis described by Dioscorides (iv, 179), and is the second species of Galen, who expresses himself contemptuously of Pamphilus for confounding the two species together. It is clearly a species of _Clematis_, either the _vitalba_ or _cirrhosa_. All agree in recommending it as a safe astringent. The other species described by Dioscorides (iv, 7), and which is the former species of Galen, may be decidedly determined to be either the _Vinca major_ or _minor_. It, according to Galen, is possessed of acrid and caustic powers. The Arabians would appear not to distinguish properly the _clematis_ from the _hedera_. See Serapion (c. 41), and Avicenna (ii, 2, 169.) The modern Greek Pharmacopœia contains the _C. erecta_.

Κλινοπόδιον,

Clinopodium, _Field Basil_, is possessed of heating and desiccative powers, not caustic however, but of the third degree.

* * * * *

COMMENTARY. It may with considerable confidence be set down as being the _Clinopodium vulgare_, although doubts have been started on this head. See Parkinson (Theatre of Plants, 23), and Sprengel (Ad Dioscorid.) Our author follows Galen very closely. Dioscorides represents it to be diuretic and emmenagogue (iii, 99.) We have not been able to discover any traces of it in the Mat. Med. of the Arabians, nor in Hippocrates.

Κνίκος,

Cnicus, _Bastard Saffron_; its seed is used only for purgings, but if applied externally it belongs to the third order of calefacients.

* * * * *

COMMENTARY. The preponderance of authority is decidedly in favour of its being the _Carthamus tinctorius_, a plant which held a place in our Dispensatory with its ancient characters down to recent date. (See Quincy, 167.) Dioscorides mentions of it that it is used as a potherb, and as a medicine for opening the bowels. Galen gives it exactly the same character as our author. The Arabians give rather a confused account of it by treating of it along with _Atractylis_, which they held to be the wild cnicus. See in particular Avicenna (ii, 2, 159.) All the Arabians hold that it is not only laxative, but also powerfully alexipharmic. They call it _Kartam_ or _Cartamus_. See further Serapion (c. 202), and Rhases (Cont. l. ult. iii, 46.)

Κογχύλια,

Conchylia; their powers resemble those of the buccinæ.

* * * * *

COMMENTARY. This name was applied to various Testacea, or _Shell-fish_. See Harduin (Ad Plinii H. N. ix, 60); Athenæi Deipnos, iii; Aristotle, H. A. v, 14; and Gesner, De Aquat. Oysters are frequently called by this name, as in the following lines of Petronius Arbiter:

Lucrinis
Eruta littoribus vendunt Conchylia, cænis
Ut renovent per damna famem.—_Satyricon._

Dioscorides does not treat of this article, at least, under this name. The Arabians would appear to have identified them with the _Cochleæ_. See in particular Serapion (c. 434.)

Κοιλία,

Venter, _the Belly_ of the cormorant, either when boiled, fresh, or dried, is said to be stomachic if eaten; and in like manner, the inner coat of the stomach of hens when dried and taken in a draught. But Galen says, that he found upon trial both these statements false. Dioscorides relates that the stomach of a wood-pigeon, if drunk, gradually makes stones be expelled by urine. The stomach of a weasel, when drunk, is a preservative against all poisonous animals.

* * * * *

COMMENTARY. Properly speaking _the Stomach_. Our author, as he acknowledges, borrows from Galen and Dioscorides. Serapion repeats the same characters of this article upon the authority of Dioscorides. (c. 469.) We may be allowed to mention that the inner membrane of the crop of a fowl is still a popular remedy for indigestion in the north of Scotland.

Κόκκος κνίδιος,

Granum Gnidium, is the fruit of the Thymelæa and not of the Chamelæa as some have supposed. Being possessed of acrid and caustic powers, when drunk, it purges water downwards.

* * * * *

COMMENTARY. See under Θυμέλαια. All the authorities, from Hipprocrates downwards, describe it as an acrid purgative. Dr. Pereira says, “_Daphne Gnidium_ is the _Thymelæa_ of Dioscorides, whose fruit is the κόκκος κνίδιος, or _Gnidian-berry_, used by Hippocrates. Its properties are similar to those of D. Mezereum.” (Mat. Med. 807.) Dioscorides gives a full description of the thymelæa, and states, with excellent precision, its operation on the animal economy. He says it purges, bringing away a watery discharge, and kills the fœtus in utero when applied on a pessary. (iv, 170.) Galen and Aëtius and Oribasius state its characters in brief terms, like our author. It would appear, in fact, to have been little used in medicine. The Arabians confound the thymelæa, chamelæa, and chamæleon together, so that there is great difficulty in making out what were their exact views on the _Thymelaceæ_. Indeed, the genera of this tribe of plants are still with difficulty distinguished from one another. See Lindley’s Vegetable Kingdom, 530.

Κόκκος βαφικὸς,

Granum tinctorium, is desiccative without pungency. It agrees, therefore, with large wounds and wounds of the nerves when triturated with vinegar or oxymel.

* * * * *

COMMENTARY. It is _Vermilion_ or _Scarlet grain_, being the product of a little hemopterous insect called _kermes_ or _Coccus ilicis_. See Theophrastus (H. P. iii, 16), and Pliny (H. N. xvi, 12.) It was anciently used in dyeing, but is now superseded by the cochineal. An interesting account of kermes and cochineal is given by Beckmann. (History of Inventions.) Dioscorides and the other authorities, like Paulus, commend it as a vulnerary medicine, especially in wounds of the nerves. The Arabians, in treating of the kermes, merely repeat what Dioscorides and Galen had written on this head. See in particular Serapion (De Simpl. 321); Avicenna (ii, 2, 718); Rhases (Cont. l. ult. i, 740.)

Κοκκομηλέα,

Prunus, _the Plum_; its fruit loosens the belly, if fresh, in a greater degree, or if dried, in a smaller. The decoction of it in gargles, cures inflammations about the uvula. The gum of the tree has the powers of an incisive and attenuate substance, so that some relate that when drunk with wine it proves lithontriptic. With vinegar it is said to cure the lichen of children. The fruit of the wild plums is manifestly astringent, and constipates the belly. This plant in Asia is called _Prumnum_. The dried garden plums, now called damascenes, appear to be similar, as Galen says.

* * * * *

COMMENTARY. Without doubt it is the _Prunus insiticia_ or _Bullace tree_, a well known species of plum. The _Damask-plums_ are much celebrated by ancient authors. We have treated of plums as an article of food in the First Book. Pliny and Marcellus Empiricus recommend them particularly in diseases of the tonsils and gums; but, indeed, all the ancient authorities prescribe them as astringents in such cases. There is a slight difference of opinion between Dioscorides and Galen regarding the virtues of the plum. Dioscorides says, “the fruit is esculent, but bad for the stomach, and loosens the bowels. But the dried fruit of the Syrian plums, and more especially those which grow about Damascus (damascenes?), are stomachic and astringent of the bowels.” Galen says, “the fruit of the plum tree loosens the bowels, the fresh in a greater degree and the dried in a less. I know not how it is that Dioscorides says that the dried damask-plums bind the bowels, for even these manifestly loosen, but in a less degree than the Spanish; for the damask are more astringent, and the Spanish more sweet, &c.” (De Simpl. vii.) This slight difference created a keen controversy in modern times between Brasavolus, who impugns, and Matthiolus, who defends the strictures of Galen. To us it appears that the only mistake committed by Dioscorides consists in stating his views too succinctly. He, no doubt, never meant to deny that the damask-plums have a certain purgative faculty mixed up with astringency, like plums in general. Galen’s language is more precise, but we do not see that there is much real difference between his views and those of Dioscorides. The Arabians gravely state this mighty controversy between the two ancient sages, but scarcely pretend “tantas componere lites.” See Rhases (Cont. l. ult. i, 565); Avicenna (ii, 2, 532); and Serapion (c. 139.) One of Rhases’s authorities says of plums, that they moisten the stomach and loosen the belly, purging yellow bile. Another of them, named Chuz, says the water of them is emmenagogue, and their gum, mixed with sugar, cures impetigo. Avicenna quotes this opinion with approbation. All agree that they are lithontriptic.

Κόλλα,

Gluten, _Glue_; that prepared from the similago and pollen is of an emplastic and digestive nature.

* * * * *

COMMENTARY. _Gluten_ or _Paste_. Dioscorides mentions that the best kind is prepared from the hides of bulls in Rhodes. Galen makes mention of another kind prepared from flour, and used in binding books. (De Simpl. vii.) See further, Pliny (H. N. xiii, 26.) The Arabians, in treating of it, derive most of their information from the Greeks. See Serapion (c. 138); Avicenna (ii, 2, 202); and Rhases (Cont. l. ult. i, 336.) They treat of the ichthyocolla under this head.

Κολοκύνθη,

Cucurbita, _the Gourd_, is of a humid and cold temperament in the second degree. Hence, when applied entire in a cataplasm, it cools hot inflammations.

* * * * *

COMMENTARY. We have stated the difficulty of determining this article in the chapter of the First Book on the summer fruits. It would appear to be sometimes put for the _Cucumis sativus_ or _Cucumber_, and sometimes for the _Cucurbita_ or _Gourd_. About the species, however, there is some doubt. On its medicinal properties, besides the medical authorities, see Geopon. (xii, 19.) Dioscorides recommends it raw, as a cooling application for various swellings and apostemes; also for the siriasis of infancy (See Book I, 13), for inflammations of the eyes, and those of gout in like manner. He also speaks of it as being useful in earache and heat of the stomach. He states that it is laxative of the bowels; and for this purpose directs a raw gourd to be hollowed out, and wine having been poured into it, it is to be exposed for a time to the heat of the sun, when it will become gently laxative. (ii, 161.) Galen, Aëtius, and others give it much the same characters as our author. The Arabians, as usual, borrow freely from the Greeks without making any addition of much consequence. See Avicenna (ii, 2, 175); Serapion (c. 248); and Rhases (Cont. l. ult. 1, 344.) One of Serapion’s authorities, called Masarugie, says of the gourd, that when it is surrounded with paste and roasted, the water thus squeezed out of it is beneficial in acute diseases and cough, that it quenches thirst, and when taken with sugar gently opens the bowels. Another of them, Habix, gives nearly the same account of it. Another of them says of its seed, that it is diuretic, and softens the belly. In modern times the seeds of gourd were formerly held as one of the four greater cold seeds. See Charras (Roy. Pharm. 66) and Quincy (p. 197.)

Κολοκινθίς,

Cucurbita sylvestris, _Colocynth_, is possessed of a strong purgative power. If the juice of it, while in a green state, be rubbed into the part, it relieves ischiatic disease.

* * * * *

COMMENTARY. There can be no doubt that it is the _Cucumis Colocynthis_, _Coloquintida_, or _Bitter Gourd_. It was used in medicine from the earliest times, being the κολοκύνθη ἀγρία of Hippocrates (De Mulieb. 621, ed. Föes), as Galen has explained. It does not occur, however, in the works of Celsus. Dioscorides gives an excellent account of it, recommending it as a powerful phlegmagogue and cholagogue, both when given by the mouth and in clysters; and as a gargle in toothache. He says it kills the fœtus _in utero_ when applied on a pessary. (iv, 175.) Our author’s account of it is copied from Galen. The Arabians treat of it more fully. See Avicenna (ii, 2, 127); Rhases (Cont. l. ult. i, 222); Serapion (c. 272); Mesue (De Simpl. 4); Averrhoes (Collig. v, 421); and Ebn Baithar (i, 331.) Avicenna is very precise in giving directions for the preparation of the medicine. His statement of its medicinal properties is so long that we cannot find room for it. He says it evacuates phlegm, bile, and perhaps blood from the intestines; that it is useful in dropsy, and that it is alexipharmic, in proof of which he refers to the report of a case of a person who had been stung by scorpions, and was immediately cured by it. But of all the authorities, Mesue is, perhaps, the one who treats of it most elaborately: he recommends it as purging phlegm and yellow bile, in cephalæa, hemicrania, epilepsy, apoplexy, vertigo, defluxion in the eyes, cold gout, and other affections of the joints; asthma, chronic cough, dyspnœa, &c. But, he adds, it is more especially useful in pituitous and flatulent colic, and in dropsy. For this purpose it may be administered by the mouth, in clysters and in suppositories. Applied _per vaginam_ it kills the fœtus. He directs its bad effects to be corrected by means of mastich, tragacanth, &c. He forbids it to be administered either in great heat or cold. Averrhoes ranks it with the strongest phlegmagogues, and recommends that its activity should be abated by almonds, tragacanth, fistics, &c. Ebn Baithar treats of it at very great length. Serapion says that, being a drastic purgative, it ought not to be given during the heat of summer, or cold of winter; for that, at these seasons, Hippocrates had forbid to administer purgatives. Pliny recommends it in injections for diseases of the intestines, kidneys, and loins. He says that an embrocation of it with oil cures pains of the spine and hip-joint, and is useful in jaundice when followed by oxymel. (H. N. xx, 7, 8.) Marcellus, the Empiric, says of it that it purges phlegm, yellow and black bile, when given with oxymel. (c. 30.) Ruffus Ephesius says of colocynth, that it purges phlegm and pure bile: in a word, he adds, it is useful in asthma, pleurisy, chronic headache, vertigo, and dimness of vision. (De Med. Purg.)

Κόμαρος,

Arbutus, _the Arbute Tree_, is of a sour quality, both the tree and its fruit, which is called memycœlon. It is hurtful to the stomach, and occasions headache.

* * * * *

COMMENTARY. Apuleius says “Comaron Græci, Romani fragum vocant.” It is the _Arbutus Unedo_ or _Wild Strawberry Tree_, which must not be confounded with the _Fragaria vesca_, L., Angl., Wood Strawberry. It seems difficult to account for its holding a place in the ancient Materia Medica, since all the authorities, like Paulus, speak unfavorably of its medicinal powers. See Dioscorides and Galen.

Κόμμι,

Gummi, _Gum_, is of a desiccative and emplastic nature, and manifestly cures asperities (hoarseness?).

* * * * *

COMMENTARY. For an account of the ancient gums see Pliny (H. N. xiii, 20.) He says the best kind is got from the Egyptian thorn or Acacia; this must have been either the _Acacia vera_, L., or _Acacia Senegal_. Galen delivers the medicinal character of gum in the same terms as our author, and the other Greek authorities do the same. Dioscorides recommends the gum of the acacia (gum-arabic?) as possessing emplastic powers, and for blunting acrid medicines when mixed with them. He adds that, when mixed with the white of an egg, it prevents blisters from rising on burnt parts. (i, 133.) The Arabians concur in recommending gum-arabic as being beneficial in hot coughs, in ulcers of the lungs, and for clearing the voice; they also held it to be stomachic and theriacal. See Avicenna (ii, 2, 310); Rhases (Cont. l. ult. i, 345); and Serapion (c. 229.)

Κονία,

Lixivium, _Lye_; the washings, as it were, of ashes are so named. The most detergent and desiccative of all are those made from the ashes of figs and of the spurges, so that they are possessed of almost septic powers. If a little quicklime be added to the ashes it renders the lye caustic, which is then called protostactos, being mixed up principally with medicines administered by injection. But the strongest of all is that prepared from quicklime alone.

* * * * *

COMMENTARY. We have given some account of the _Lixivial Ashes_ or _Lyes_ of the ancients in the 9th section of Book VI. They were all of them preparations of potass mixed up with various impurities. The term was applied not only to the solution, but also to the dried _cineres_ of the same. Even quicklime is sometimes called by this name: κονία ἢ ἄσβεστος. (Scholiastes in Theocrit. Idyll. i.) The Cinis lixivius of the fig-tree is the one most frequently mentioned of them. See Pliny (H. N. xv, 18); Geopon. (v, 33); Dioscorides (i, 186); Serapion (183); and Avicenna (ii, 2, 188.) Avicenna recommends the lye of the mezerion in quinsy and affections of the eye. See also Rhases (Cont. l. ult. i, 214.) The protostactos was a composition of potass and lime. (See Book VI, s. 9.) On the alkalies or Cineres lixivii of the ancients, see further, Dutens (Découvertes attrib. aux Modern. 187.)

Κόνυζα,

Conyza, _Fleabane_; both species of it are desiccant and calefacient in the third degree. Hence, even the oil in which it is boiled stops periodical rigors; and the flowers have similar powers. The decoction of them promotes menstruation, and expels the fœtus. That which grows in moist situations is more fetid and has weaker powers.

* * * * *