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Chapter II: Part 2

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Therefore, I fell among men proudly doting, exceeding carnal, and great talkers, who served up to me, when hungering after Thee, the Sun and Moon, beautiful works of Thine, but not Thyself. Yet, taking these glittering phantasies to be Thee, I fed thereon, but was not nourished by them, but rather became more empty. I knew not God to be a Spirit. Nor knew I that true inward righteousness, which judgeth not according to custom, but out of the most righteous laws of Almighty God. Under the influence of these Manichæans I scoffed at Thy holy servants and prophets. And Thou "sentest Thine hand from above," and deliveredst my soul from that profound darkness. My mother, Thy faithful one, wept to Thee for me, for she discerned the death wherein I lay, and Thou heardest her, O Lord. Thou gavest her answers first in visions. There passed yet nine years in which I wallowed in the mire of that deep pit and the darkness of error. Thou gavest her meantime another answer by a priest of Thine, a certain bishop brought up in Thy Church, and well studied in books, whom she entreated to converse with me and to refute my errors. He answered that I was as yet unteachable, being puffed up with the novelty of that heresy. "But let him alone awhile," saith he; "only pray to God for him, he will of himself, by reading, find what that error is, and how great its impiety." He told her how he himself, when a little one, had by his mother been consigned over to the Manichæans, but had found out how much that sect was to be abhorred, and had, therefore, avoided it. But he assured her that the child of such tears as hers could not perish. Which answer she took as an oracle from heaven.

Thus, from my nineteenth year to my twenty-eighth we lived, hunting after popular applause and poetic prizes, and secretly following a false religion. In those years I taught rhetoric, and in those years I had conversation with one--not in that which is called lawful marriage--yet with but one, remaining faithful even unto her. Those impostors whom they style astrologers I consulted without scruple. In those years, when I first began to teach rhetoric in my native town, I had made one my friend, only too dear to me from a community of studies and pursuits, of my own age, and, as myself, in the first bloom of youth. I had perverted him also to those superstitions and pernicious fables for which my mother bewailed me. With me he now erred in mind, nor could my soul be happy without him But behold Thou wert close on the steps of Thy fugitives, at once "God of Vengeance" and Fountain of Mercies, turning us to Thyself by wonderful means. Thou tookest that man out of this life, when he had scarce filled up one whole year of my friendship, sweet to me above all sweetness of that my life. For long, sore sick of a fever, he lay senseless in a death-sweat; so that, his recovery being despaired of, he was baptised in that condition. He was relieved and restored, and I essayed to jest with him, expecting him to do the same, at that baptism which he had received when in the swoon. But he shrank from me as from an enemy, and forbade such language. A few days afterwards he was happily taken from my folly, that with Thee he might be preserved for my comfort. In my absence he was attacked again by the fever, and so died. At this grief my heart was utterly darkened. My native country was a torment, and my father's house a strange unhappiness to me. At length I fled out of the country, for so my eyes missed him less where they were wont to see him. And thus from Tagaste I came to Carthage.

_III.--The Influence of St. Ambrose on Augustine's Life_

I would lay open before my God that nine and twentieth year of my age. There had then come to Carthage a certain Bishop of the Manichæans, Faustus by name, a great snare of the Devil, and many were entangled by him through the smooth lure of his language. Because he had read some of Cicero's orations and a few of Seneca's books, some of the poets, and such volumes of his own sect as were written in good Latin, he acquired a certain seductive eloquence. But it soon became clear that he was ignorant in those arts in which I thought he excelled, and I began to despair of his solving the difficulties which perplexed me. He was sensible of his ignorance in these things, and confessed it, and thus my zeal for the writings of the Manichæans was blunted. Thus Faustus, to so many a snare of death, had now, neither willing nor witting it, begun to loosen that wherein I was taken. Thou didst deal with me that I should be persuaded to go to Rome and to teach there rather what I was teaching at Carthage, my chief and only reason being that I heard that young men studied there more peacefully, and were kept under a more regular discipline. My mother remained behind weeping and praying. And, behold, at Rome I was received by the scourge of bodily sickness, and I was going down to hell, carrying all the sins that I had committed. Thou healdest me of that sickness that I might live for Thee to bestow upon me a better and more abiding health. I began then diligently to teach rhetoric in Rome when, lo! I found other offences committed in that city, to which I had not been exposed in Africa, for, on a sudden, a number of youths plot together to avoid paying their master's salary, and remove to another school. When, therefore, they of Milan had sent to Rome to the prefect of the city, to furnish them with a rhetoric reader for their city, I made application that Symmachus, then prefect of the city, would try me by setting me some subject for oration, and so send me. Thus to Milan I came, to Ambrose the bishop, best known to the whole world as among the best of men, Thy servant. To him I was unknowingly led by Thee, that by him I might knowingly be led to Thee. That man of God received me as a father, and showed me an episcopal kindness at my coming. Thenceforth I began to love him. I was delighted with his eloquence as he preached to the people, though I took no pains to learn what he taught, but only to hear how he spake.

My mother had now come to me. When I had discovered to her that I was now no longer a Manichaean, though not yet a Catholic Christian, she was not overjoyed as at something unexpected. But she redoubled her prayers and tears for me now that what she had begged of Thee daily with tears was in so great part realised; and she hurried the more eagerly to the church, and hung on the lips of Ambrose, whom she loved as "an angel of God," because she knew that by him I had been brought to that wavering I was now in. I heard him every Lord's Day expound the word of truth, and was sure that all the knots of the Manichæans could be unravelled. So I was confounded and converted. Yet I panted after honours, gains, marriage--and in these desires I underwent most bitter crosses.

One day, when I was preparing to recite a panegyric on the Emperor [probably the Emperor Valentinian the Younger], wherein I was to utter many a lie, and, lying, was to be applauded by those who knew I lied, while passing through the streets of Milan, I observed a poor beggar joking and joyous. I sighed, and spoke to the friends around me of the many sorrows of the phantoms we pursued--for by all our effort and toil we yet looked to arrive only at the very joyousness whither that beggar had arrived before us. I was racked with cares, but he, by saying "God bless you!" had got some good wine; I, by talking lies, was hunting after empty praise. Chiefly did I speak of such things with Alypius and Bebridius, of whom Alypius was born in the same town with me, and had studied under me, and loved me. But the whirlpool of Carthaginian habits had, when he lived there, drawn him into follies of the circus. One day as I sat teaching my scholars, he entered and listened attentively, while I by chance had in hand a passage which, while I was explaining, suggested to me a simile from the circensian races, not without a jibe at those who were enthralled by that folly. Alpius took it wholly to himself, and he returned no more to the filths of the circensian pastimes in Carthage. But he had gone before me to Rome, and there he was carried away with an incredible eagerness after the shows of gladiators. Him I found at Rome, and he clave to me and went with me to Milan, that he might be with me, and also practise something of the law that he had studied. Bebridius also left Carthage, that with me he might continue the search after truth.

Meantime my sins were being multiplied. Continual effort was made to have me married, chiefly through my mother's pains, that so once married, the health-giving baptism might cleanse me. My concubine being torn from my side as a hindrance to my marriage, my heart, which clave unto her, was torn and wounded; and she returned to Africa, leaving with me my son by her. But, unhappy, I procured another, though no wife.

To Thee be praise, Fountain of Mercies! I was becoming more miserable, and Thou drewest nearer to me in my misery!

_IV.--The Birth of a New Life_

My evil and abominable youth was now dead. I was passing into early manhood. Meeting with certain books of the Platonists, translated from Greek into Latin, I therein read, not in the same words, but to the same purpose, that "In the beginning was the Word, and the Word was with God, and the Word was God." But that "the Word was made flesh and dwelt among us" I read not there. That Jesus humbled Himself to the death of the Cross, and was raised from the dead and exalted unto glory, that at His name every knee should bow, I read not there.

Then I sought a way of obtaining strength, and found it not until I embraced "that Mediator between God and Man, the Man Christ Jesus." Eagerly did I seize that venerable writing of Thy Spirit, and chiefly the Apostle Paul. Whereupon those difficulties vanished wherein he formerly seemed to me to contradict himself and the text of his discourse not to agree with the testimonies of the Law and the Prophets. But now they appeared to me to contain one pure and uniform doctrine; and I learned to "rejoice with trembling."

I had now found the goodly pearl, which, selling all I had, I ought to have bought, and I hesitated. To Simplicianus [sent from Rome to be an instructor and director to Ambrose], then I went, the spiritual father of Ambrose and now a bishop, to whom I related the mazes of my wanderings. He testified his joy that I had read certain books of the Platonists and had not fallen on the writings of other deceitful philosophers. And he related to me the story of the conversion of Victorianus, the translator of those Platonist books, who was not ashamed to become the humble little child of Thy Christ, after he had for years with thundering eloquence inspired the people with the love of Anubis, the barking deity, and all the monster gods who fought against Neptune, Venus and Minerva, so that Rome now adored the deities she had formerly conquered. But this proud worshipper of daemons suddenly and unexpectedly said to Simplicianus, "Get us to the Church; I wish to be made a Christian." And he was baptised to the wonder of Rome and the joy of the Church. I was fired by this story and longed now to devote myself entirely to God, but still did my two wills, one new and the other old, one carnal and the other spiritual, struggle within me; and by their discord undid my soul.

And now Thou didst deliver me out of the bonds of desire, wherewith I was bound most straitly to carnal concupiscence, I will now declare and confess. Upon a day there came to see me and Alpius one Pontitianus, an African fellow-countryman, in high office at the Emperor's court, who was a Christian and baptised. He told us how one afternoon at Trier, when the Emperor was taken up with the circensian games, he and three companions went to walk in gardens near the city walls and lighten on a certain cottage, inhabited by certain of Thy servants, and there they found a little book containing the life of Antony. This some of them began to read and admire; and he, as he read, began to meditate on taking up such a life. By that book he was changed inwardly, as was one of his companions also. Both had affianced brides, who, when they heard of this change, also dedicated their virginity to God.

_V.--God's Command to Augustine and the Death of Monica_

After much soul-sickness and torment of spirit took place an incident by which Thou didst wholly break my chains. I was bewailing and weeping in my heart, when, lo! I heard from a neighbouring house a voice as of a boy or girl, I know not what, chanting, and oft repeating "Tolle, lege; tolle, lege" ["Take up and read; take up and read"]. Instantly I rose up, interpreting it to be no other than the voice of God, to open the Book and read the first chapter I should find. Eagerly I seized the volume of the apostle and opened and read that section on which my eyes fell first: "Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying; but put ye on the Lord Jesus Christ, and make no provision for the flesh, to fulfil the lusts thereof." No further would I read, nor needed I, for a light as it were of serenity diffused in my heart, and all the darkness of doubt vanished away.

When shall I recall all that passed in those holy days? The vintage-vacation I gave notice to the Milanese to provide their scholars with another master to sell words to them; for I had made my choice to serve Thee. It pleased Alypius also, when the time was come for my baptism, to be born again with me in Thee. We joined with us the boy Adeodatus, born of me, in my sin. Excellently hadst Thou made him. He was not quite fifteen, and in wit surpassed many grave and learned men. We were baptised, and anxiety for our past life vanished from us.

The time was now approaching when Thy handmaid, my mother Monica, was to depart this life. She fell sick of a fever, and on the ninth day of that sickness, and the fifty-sixth year of her age, and the three and thirtieth of mine, was that religious and holy soul set free from the body. Being thus forsaken of so great comfort in her, my soul was wounded. Little by little the wound was healed as I recovered my former thoughts of her holy conversation towards Thee and her holy tenderness and observance towards us. May she rest in peace with her sometime husband Patricius, whom she obeyed, "with patience bringing forth fruit" unto Thee, that she might win him also unto Thee.

This is the object of my confessions now of what I am, not of what I have been--to confess this not before Thee only, but in the ears also of the believing sons of men. Too late I loved Thee! Thou wast with me, but I was not with Thee. And now my whole hope is in nothing but Thy great mercy. Since Thou gavest me continency I have observed it; but I retain the memory of evil habits, and their images come up oft before me. And Thou hast taught me concerning eating and drinking, that I should set myself to take food as medicine. I strive daily against concupiscence in eating and drinking. Thou hast disentangled me from the delights of the ear and from the lusts of the eye. Into many snares of the senses my mind wanders miserably, but Thou pluckest me out mercifully. By pride, vainglory, and love of praise I am tempted, but I seek Thy mercy till what is lacking in me by Thee be renewed and perfected. Thou knowest my unskillfulness; teach me the wondrous things out of Thy law and heal me.

* * * * *

JAMES BOSWELL

The Life of Samuel Johnson, LL.D.

James Boswell, born on October 18, 1740, was the son of
Alexander Boswell of Auchinleck, better known as Lord
Auchinleck, one of the senators of the College of Justice, or
Supreme Court, of Scotland. Boswell was educated at Edinburgh
and Utrecht universities, and was called both to the Scots and
the English Bar. He was early interested in letters, and while
still a student, published some poems and magazine articles.
Boswell was introduced to Dr. Johnson on May 16, 1763. The
friendship rapidly ripened, and from 1772 to the death of the
illustrious moralist, was unbroken. As an introduction to "The
Life of Samuel Johnson, LL.D."--perhaps the greatest of all
biographies--we can hardly do better than use the words of the
biographer himself. "To write the life of him who excelled all
mankind in writing the lives of others, and who, whether we
consider his extraordinary endowments or his various works,
has been equalled by few in any age, is an arduous, and may be
reckoned in me a presumptuous, task. But as I had the honour
and happiness of enjoying Dr. Johnson's friendship for upwards
of twenty years; as I had the scheme of writing his life
constantly in view; as he was well apprised of this
circumstance, and from time to time obligingly satisfied my
inquiries by communicating to me the incidents of his early
years; and as I have spared no pains in obtaining materials
concerning him, I flatter myself that few biographers have
entered upon such a work as this with more advantages,
independent of literary abilities, in which I am not vain
enough to compare myself with some great names who have gone
before me in this kind of writing." The "Life" was a signal
success at the time of its publication, and even yet is
unrivalled in the field of biography. Boswell latterly resided
permanently in London, and was proprietor of, and principal
contributor to, the "London Magazine". He died in his house in
Great Portland Street on May 19, 1795.

_I.--Parentage and Education_

Samuel Johnson was born at Lichfield, in Staffordshire, on September 18,1709, and was baptised on the day of his birth. His father was Michael Johnson, a native of Derbyshire, of obscure extraction, who settled in Lichfield as a bookseller and stationer. His mother was Sarah Ford, descended of an ancient race of substantial yeomanry in Warwickshire. They were well advanced in years when they were married, and never had more than two children, both sons--Samuel, their first born, whose various excellences I am to endeavour to record, and Nathaniel, who died in his twenty-fifth year.

Mr. Michael Johnson was a man of a large and robust body, and of a strong and active mind; yet there was in him a mixture of that disease the nature of which eludes the most minute inquiry, though the effects are well known to be a weariness of life, an unconcern about those things which agitate the greater part of mankind, and a general sensation of gloomy wretchedness. From him, then, his son inherited, with some other qualities, "a vile melancholy," which, in his too strong expression of any disturbance of the mind, "made him mad all his life--at least, not sober." Old Mr. Johnson was a pretty good Latin scholar, and a citizen so creditable as to be made one of the magistrates of Lichfield; and, being a man of good sense and skill in his trade, he acquired a reasonable share of wealth, of which, however, he afterwards lost the greatest part, by engaging unsuccessfully in a manufacture of parchment.

Young Johnson had the misfortune to be much afflicted with the scrofula, or king's evil, which disfigured a countenance naturally well formed, and hurt his visual nerves so much that he did not see at all with one of his eyes, though its appearance was little different from that of the other. Yet, when he and I were travelling in the Highlands of Scotland, and I pointed out to him a mountain, which, I observed, resembled a cone, he corrected my inaccuracy by showing me that it was indeed pointed at the top, but that one side of it was larger than the other. And the ladies with whom he was acquainted agree that no man was more nicely and minutely critical in the elegance of female dress.

He was first taught to read English by Dame Oliver, a widow, who kept a school for young children in Lichfield. He began to learn Latin with Mr. Hawkins, usher, or under-master, of Lichfield School. Then he rose to be under the care of Mr. Hunter, the head-master, who, according to his account "was very severe, and wrong-headedly severe. He used," said he, "to beat us unmercifully, and he did not distinguish between ignorance and negligence." Yet Johnson was very sensible how much he owed to Mr. Hunter. Mr. Langton one day asked him how he had acquired so accurate a knowledge of Latin, in which, I believe, he was exceeded by no man of his time. He said, "My master whipped me very well. Without that, sir, I should have done nothing." Indeed, upon all occasions, he expressed his approbation of enforcing instruction by means of the rod. "The rod," said he, "produces an effect which terminates in itself. A child is afraid of being whipped, and gets his task, and there's an end on't; whereas, by exciting emulation and comparisons of superiority, you lay the foundation of lasting mischief."

From his earliest years Johnson's superiority was perceived and acknowledged. He was from the beginning a king of men. His schoolfellow, Mr. Hector, has assured me that he never knew him corrected at school but for talking and diverting other boys from their business. He seemed to learn by intuition; for though indolence and procrastination were inherent in his constitution, whenever he made an exertion he did more than anyone else. He was uncommonly inquisitive; and his memory was so tenacious that he never forgot anything that he either heard or read. Mr. Hector remembers having recited to him eighteen verses, which, after a little pause, he repeated _verbatim_.

He never joined with the other boys in their ordinary diversions, for his defective sight prevented him from enjoying them; and he once pleasantly remarked to me "how wonderfully well he had contrived to be idle without them." Of this inertness of disposition Johnson had all his life too great a share.

After having resided for some time at the house of his uncle, Cornelius Ford, Johnson was, at the age of fifteen, removed to the school of Stourbridge, in Worcestershire, of which Mr. Wentworth was then master. At this school he did not receive so much benefit as was expected, and remaining there little more than a year, returned home, where he may be said to have loitered for two years. He had no settled plan of life, and though he read a great deal in a desultory manner, he read only as chance and inclination directed him. "What I read," he told me, "were not voyages and travels, but all literature, sir, all ancient writers, all manly; though but little Greek, only some of Anacreon and Hesiod. But in this irregular manner I had looked into many books which were not known at the universities, where they seldom read any books but what are put into their hands by their tutors; so that when I came to Oxford, Dr. Adams, now Master of Pembroke College, told me I was the best qualified for the university that he had ever known come there."

_II--Marriage and Settlement in London_

Compelled by his father's straitened circumstances, Johnson left Pembroke College in the autumn of 1731, without taking a degree, having been a member of it little more than three years. In December of this year his father died.

In this forlorn state of his circumstances, he accepted an offer to be employed as usher in the school of Market Bosworth, in Leicestershire. But he was strongly averse to the painful drudgery of teaching, and, having quarrelled with Sir Wolstan Dixie, the patron of the school, he relinquished after a few months a situation which all his life afterwards he recollected with the strongest aversion and even a degree of horror. Among the acquaintances he made at this period was Mr. Porter, a mercer at Birmingham, whose widow he afterwards married. In what manner he employed his pen in 1733 I have not been able to ascertain. He probably got a little money for occasional work, and it is certain that he was occupied about this time in the translation of Lobo's "Voyage to Abyssinia," which was published in 1735, and brought him five guineas from this same bookseller. It is reasonable to suppose that his rendering of Lobo's work was the remote occasion of his writing, many years after, his admirable philosophical tale, "Rasselas, Prince of Abyssinia."

Miss Porter told me that when Mr. Johnson was first introduced to her mother his appearance was very forbidding; he was then lean and lank, so that his immense structure of bones was hideously striking to the eye, and the scars of the scrofula were deeply visible. He also wore his hair, which was straight and stiff, and separated behind; and he often had, seemingly, convulsive starts and odd gesticulations, which tended to excite at once surprise and ridicule. Mrs. Porter was so much engaged by his conversation that she overlooked all these external disadvantages, and said to her daughter, "This is the most sensible man that I ever saw in my life."

Though Mrs. Porter, now a widow, was double the age of Johnson, and her person and manner, as described to me by the late Mr. Garrick, were by no means pleasing to others, she must have had a superiority of understanding and talents, as she certainly inspired him with a more than ordinary passion. The marriage took place at Derby, on July 9, 1736.

He now set up a private academy, for which purpose he hired a large house well situated near his native city. In the "Gentleman's Magazine" for 1736 there is the following advertisement:

"At Edial, near Lichfield, in Staffordshire, young gentlemen are boarded and taught the Latin and Greek languages, by SAMUEL JOHNSON."

But the only pupils that were put under his care were the celebrated David Garrick and his brother George, and a Mr. Offely, a young gentleman of fortune, who died early.

Johnson, indeed, was not more satisfied with his situation as the master of an academy than with that of the usher of a school; we need not wonder, therefore, that he did not keep his academy more than a year and a half. From Mr. Garrick's account he did not appear to have been profoundly reverenced by his pupils. His oddities of manner and uncouth gesticulations could not but be the subject of merriment to them; and in particular, the young rogues used to turn into ridicule his awkward fondness for Mrs. Johnson, whom he used to name by the familiar appellation of Tetty or Tetsey, which, like Betty or Betsey, is provincially used as a contraction for Elizabeth, her Christian name, but which to us seems ludicrous when applied to a woman of her age and appearance. Mr. Garrick described her to me as very fat, with swelled cheeks of a florid red produced by thick painting, and increased by the liberal use of cordials; flaring and fantastic in her dress, and affected both in her speech and her general behaviour.

While Johnson kept his academy, I have not discovered that he wrote anything except a great portion of his tragedy of "Irene." When he had finished some part of it, he read what he had done to his friend, Mr. Gilbert Walmsley, Registrar of the Prerogative Court of Lichfield, who was so well pleased with this proof of Johnson's abilities as a dramatic writer that he advised him to finish the tragedy and produce it on the stage. Accordingly, Johnson and his friend and pupil, David Garrick, went to try their fortunes in London in 1737, the former with the hopes of getting work as a translator and of turning out a fine tragedy-writer, the latter with the intention of completing his education, and of following the profession of the law. How, indeed, Johnson employed himself upon his first coming to London is not particularly known. His tragedy, of which he had entertained such hopes, was submitted to Mr. Fleetwood, the patentee of Drury Lane Theatre, and rejected.

_III.--Poverty Stricken in London_

Johnson's first performance in the "Gentleman's Magazine," which for many years was his principal source of employment and support, was a copy of Latin verses, in March, 1738, addressed to the editor. He was now enlisted by Mr. Cave, as a regular coadjutor in his magazine, by which he probably obtained a tolerable livelihood. What we certainly know to have been done by him in this way were the debates in both Houses of Parliament, under the name of "The Senate of Lilliput."

Thus was Johnson employed during some of the best years of his life, solely to obtain an honest support. But what first displayed his transcendent powers, and "gave the world assurance of the Man," was his "London, a Poem in Imitation of the Third Satire of Juvenal," which came out in May this year (1738), and burst forth with a splendour the rays of which will forever encircle his name.

But though thus elevated into fame, Johnson could not expect to produce many such works as his "London," and he felt the hardships of writing for bread. He was therefore willing to resume the office of a schoolmaster, and, an offer being made to him of the mastership of a school, provided he could obtain the degree of Master of Arts, Dr. Adams was applied to by a common friend to know whether that could be granted to him as a favour from the university of Oxford. But it was then thought too great a favour to be asked.

During the next five years, 1739-1743, Johnson wrote largely for the "Gentleman's Magazine," and supplied the account of the Parliamentary Debates from November 19, 1740, to February 23, 1743, inclusive. It does not appear that he wrote anything of importance for the magazine in 1744. But he produced one work this year, fully sufficient to maintain the high reputation which he had acquired. This was "The Life of Richard Savage," a man of whom it is difficult to speak impartially without wondering that he was for some time the intimate companion of Johnson; for his character was marked by profligacy, insolence, and ingratitude; yet, as he undoubtedly had a warm and vigorous, though unregulated mind, had seen life in all its varieties, and been much in the company of the statesmen and wits of his time, he could communicate to Johnson an abundant supply of such materials as his philosophical curiosity most eagerly desired; and so his visits to St. John's Gate--the office of the "Gentleman's Magazine"--naturally brought Johnson and him together.

_IV.--Preparation of the "Dictionary"_

It is somewhat curious that Johnson's literary career appears to have been almost totally suspended in 1745 and 1746. But the year 1747 is distinguished as the epoch when Johnson's arduous and important work, his "Dictionary of the English Language," was announced to the world, by the publication of its "Plan or Prospectus."

The booksellers who contracted with Johnson, single and unaided, for the execution of a work which in other countries has not been effected but by the co-operating exertions of many, were Mr. Robert Dodsley, Mr. Charles Hitch, Mr. Andrew Millar, the two Messieurs Longman, and the two Messieurs Knapton. The price stipulated was fifteen hundred and seventy-five pounds. The "Plan" was addressed to Philip Dormer, Earl of Chesterfield, then one of his majesty's principal secretaries of state, a nobleman who was very ambitious of literary distinction, and who, upon being informed of the design, had expressed himself in terms very favourable to its success. The plan had been put before him in manuscript For the mechanical part of the work Johnson employed, as he told me, six amanuenses.

In the "Gentleman's Magazine" for May, 1748, he-wrote a "Life of Roscommon," with notes, which he afterwards much improved and inserted amongst his "Lives of the English Poets." And this same year he formed a club in Ivy Lane, Paternoster Row, with a view to enjoy literary discussion.

In January, 1749, he published "Vanity of Human Wishes, being the Tenth Satire of Juvenal Imitated"; and on February 6 Garrick brought out his tragedy at Drury Lane. Dr. Adams was present at the first night of the representation of "Irene," and gave me the following account. "Before the curtain drew up, there were catcalls and whistling, which alarmed Johnson's friends. The prologue, which was 'written by himself in a manly strain, soothed the audience, and the play went off tolerably till it came to the conclusion, when Mrs. Pritchard, the heroine of the piece, was to be strangled on the stage, and was to speak two lines with the bow-string around her neck. The audience cried out 'Murder! Murder!' She several times attempted to speak, but in vain. At last she was obliged to go off the stage alive." This passage was afterwards struck out, and she was carried off to be put to death behind the scenes, as the play now has it.

Notwithstanding all the support of such performers as Garrick, Barry, Mrs. Pritchard, and every advantage of dress and decoration, the tragedy of "Irene" did not please the public. Mr. Garrick's zeal carried it through for nine nights, so that the author had his three nights' profit; and from a receipt signed by him it appears that his friend Mr. Robert Dodsley gave him one hundred pounds for the copy, with his usual reservation of the right of one edition.

On occasion of his play being brought upon the stage, Johnson had a fancy that as a dramatic author his dress should be more gay than he ordinarily wore; he therefore appeared behind the scenes, and even in one of the side boxes, in a scarlet waistcoat, with rich gold lace and a gold laced hat. His necessary attendance while his play was in rehearsal, and during its performance, brought him acquainted with many of the performers of both sexes, which produced a more favourable opinion of their profession than he had harshly expressed in his "Life of Savage." With some of them he kept up an acquaintance as long as he and they lived, and was ever ready to show them acts of kindness. He for a considerable time used to visit the green room, and seemed to take delight in dissipating his gloom by mixing in the sprightly chit-chat of the motley circle then to be found there. But at last--as Mr. David Hume related to me from Mr. Garrick--he denied himself this amusement from considerations of rigid virtue.

_V.--"The Rambler" and New Acquaintance_

In 1750 Johnson came forth in the character for which he was eminently qualified, a majestic teacher of moral and religious wisdom. The vehicle he chose was that of a periodical paper, which he knew had, upon former occasions--those of the "Tattler," "Spectator," and "Guardian"--been employed with great success.

The first paper of "The Rambler" was published on Tuesday, March 20, 1750, and its author was enabled to continue it without interruption, every Tuesday and Friday, till Saturday, March 17, 1752, on which day it closed. During all this time he received assistance on four occasions only.

Posterity will be astonished when they are told, upon the authority of Johnson himself, that many of these discourses, which we should suppose had been laboured with all the slow attention of literary leisure, were written in haste as the moments pressed, without even being read over by him before they were printed. Such was his peculiar promptitude of mind. He was wont to say, "A man may write at any time if he will set himself doggedly to it."

Though Johnson's circumstances were at this time--1751--far from being easy, his humane and charitable disposition was constantly exerting itself. Mrs. Anna Williams, daughter of a very ingenious Welsh physician, and a woman of more than ordinary talents in literature, having come to London in hopes of being cured of a cataract in both her eyes, which afterwards ended in total blindness, was kindly received as a constant visitor at his house while Mrs. Johnson lived; and after her death, having come under his roof in order to have an operation upon her eyes performed with more comfort to her than in lodgings, she had an apartment from him until the rest of her life at all times when he had a house.

In 1752 he wrote the last papers of "The Rambler," but he was now mainly occupied with his "Dictionary." This year, soon after closing his periodical paper, he suffered a loss which affected him with the deepest distress. For on March 17 his wife died. That his sufferings upon her death were severe, beyond what are commonly endured, I have no doubt, from the information of many who were then about him.

The circle of Johnson's friends, indeed, at this time was extensive and various, far beyond what has been generally imagined. To trace his acquaintance with each particular person were unprofitable. But exceptions are to be made, one of which must be a friend so eminent as Sir Joshua Reynolds, with whom he maintained an uninterrupted intimacy to the last hour of his life.

When Johnson lived in Castle Street, Cavendish Square, he used frequently to visit two ladies who lived opposite to him--Miss Cotterells, daughters of Admiral Cotterell. Reynolds used also to visit there, and thus they met. Mr. Reynolds had, from the first reading of his "Life of Savage," conceived a very high admiration of Johnson's powers of writing. His conversation no less delighted him, and he cultivated his acquaintance with the laudable zeal of one who was ambitious of general improvement.

His acquaintance with Bennet Langton, Esq., of Langton, in Lincolnshire, another much valued friend, commenced soon after the conclusion of the "Rambler," which that gentleman, then a youth, had read with so much admiration that he came to London chiefly with the view of endeavouring to be introduced to its author. By a fortunate chance he happened to take lodgings in a house where Mr. Levett frequently visited, who readily obtained Johnson's permission to bring Mr. Langton to him; as indeed, Johnson, during the whole course of his life, had no shyness, real or affected, but was easy of access to all who were properly recommended, and even wished to see numbers at his _levée_, as his morning circle of company might, with strict propriety, be called, for he received his friends when he got up from bed, which rarely happened before noon.

_VI.--Lord Chesterfield and the "Dictionary"_

In 1753 and 1754 Johnson relieved the drudgery of his "Dictionary" by taking an active part in the composition of "The Adventurer," a new periodical paper which his friends Dr. Hawkesworth and Dr. Bathurst had commenced.

Towards the end of the latter year, when the "Dictionary" was on the eve of publication, Lord Chesterfield, who, ever since the plan of this great work had been addressed to him, had treated its author with cold indifference, attempted to conciliate him by writing to papers in "The World" in recommendation of the undertaking. This courtly device failed of its effect, and Johnson, indignant that Lord Chesterfield should, for a moment, imagine that he could be the dupe of such an artifice, wrote him that famous letter, dated February 7, 1755, which I have already given to the public. I will quote one paragraph.

"Is not a patron, my lord, one who looks with unconcern on a man struggling for life in the water, and, when he has reached ground, encumbers him with help? The notice which you have been pleased to take of my labours, had it been early, had been kind; but it has been delayed till I am indifferent, and cannot enjoy it; till I am solitary, and cannot impart it; till I am known, and do not want it. I hope it is no very cynical asperity not to confess obligations where no benefit has been received, or to be unwilling that the public should consider me as owing that to a patron which Providence has enabled me to do for myself."

Thinking it desirable that the two letters intimating possession of the master's degree should, for the credit both of Oxford and of Johnson, appear after his name on the title page of his "Dictionary," his friends obtained for him from his university this mark of distinction by diploma dated February 20, 1755; and the "Dictionary" was published on April 15 in two volumes folio.

It won him much honour at home and abroad; the Academy of Florence sent him their "Vocabulario," and the French Academy their "Dictionnaire." But it had not set him above the necessity of "making provision for the day that was passing over him," for he had spent during the progress of the work all the money which it had brought him.

He was compelled, therefore, to contribute to the monthly periodicals, and during 1756 he wrote a few essays for "The Universal Visitor," and superintended and contributed largely to another publication entitled "The Literary Magazine, or Universal Review." Among the articles he wrote for the magazine was a review of Mr. Jonas Hanway's "Essay on Tea," to which the author made an angry answer. Johnson, after a full and deliberate pause, made a reply to it, the only instance, I believe, in the whole course of his life, when he condescended to oppose anything that was written against him.

His defence of tea was indeed made _con amore_. I suppose no person ever enjoyed with more relish the infusion of that fragrant leaf than Johnson. The quantities which he drank of it at all hours were so great that his nerves must have been uncommonly strong not to have been extremely relaxed by such an intemperate use of it.

This year Johnson resumed the scheme, first proposed eleven years previously, of giving an edition of Shakespeare with notes. He issued proposals of considerable length, but his indolence prevented him from pursuing the undertaking, and nine years more elapsed before it saw the light.

On April 15, 1758, he began a new periodical paper entitled "The Idler," which came out every Saturday in a weekly newspaper called "The Universal Chronicle, or Weekly Gazette." These essays were continued till April 5, 1760, and of the total of one hundred and three, twelve were contributed by his friends, including Reynolds, Langton, and Thomas Warton. "The Idler" has less body and more spirit than "The Rambler," and has more variety of real life, and greater facility of language. It was often written as hastily as it predecessor.

In 1759, in the month of January, Johnson's mother died, at the great age of ninety, an event which deeply affected him, for his reverential affection for her was not abated by years. Soon after, he wrote his "Rasselas, Prince of Abyssinia," in order that with the profits he might defray the expenses of her funeral, and pay some little debts which she had left. He told Sir Joshua Reynolds that he composed it in the evenings of one week, and sent it to the press in portions, as it was written. Mr. Strahan, Mr. Johnston, and Mr. Dodsley purchased it for £100, but afterwards paid him £25 more when it came to a second edition. Though Johnson had written nothing else this admirable performance would have rendered his name immortal in the world of literature. None of his writings has been so extensively diffused over Europe; for it has been translated into most, if not all, of the modern languages. Voltaire's "Candide," written to refute the system of optimism, which it has accomplished with brilliant success, is wonderfully similar in its plan and conduct to Johnson's "Rasselas."

Early in 1762, having been represented to the king as a very learned and good person, without any certain provision, his majesty was pleased to grant him a pension of £300 a year. The prime movers in suggesting that Johnson ought to have a pension were Mr. Thomas Sheridan and Mr. Murphy. Having, in his "Dictionary," defined _pension_ as "generally understood to mean pay given to a state hireling for treason to his country," Johnson at first doubted the propriety of his accepting this mark of the royal favour. But Sir Joshua having given his opinion that there could be no objection to his receiving from the king a reward for literary merit, and Lord Bute having told him expressly, "It is not given you for anything you are to do, but for what you have done," his scruples about accepting it were soon removed.

_VII.--Boswell's First Meeting with Johnson_

Johnson, who thought slightingly of Sheridan's art, and perhaps resented that a player should be rewarded in the same manner with him, upon hearing that a pension of £200 a year had been given to Sheridan, exclaimed, "What! Have they given _him_ a pension? Then it's time for me to give up mine."

A man who disliked Johnson repeated his sarcasm to Mr. Sheridan, who could never forgive this hasty, contemptuous expression, and ever after positively declined Johnson's repeated offers of reconciliation.

It was Mr. Thomas Davies, the actor, turned bookseller, who introduced me to Johnson. On Monday, May 16, 1763. I was sitting in Mr. Davies's back parlour at 8 Russell Street, Covent Garden, after having drunk tea with him and Mrs. Davies, when Johnson unexpectedly came into the shop. Mr. Davies mentioned my name, and respectfully introduced me to him. I was much agitated at my long-wished-for introduction to the sage, and recollecting his prejudice against the Scotch, of which I had heard much, I said to Davies, "Don't tell where I come from----" "From Scotland!" cried Davies roguishly. "Mr. Johnson," said I, "I do, indeed, come from Scotland, but I cannot help it"--meaning this as light pleasantry to reconciliate him. But with that quickness of wit for which he was so remarkable he seized the expression "come from Scotland," and as if I had said that I had come away from it, or left it, remarked, "That, sir, I find, is what a very great many of your countrymen cannot help." This stroke, and another check which I subsequently received, stunned me a good deal; but eight days later I boldly repaired to his chambers on the first floor of No. 1, Inner Temple Lane, and he received me very courteously. His morning dress was sufficiently uncouth; his brown suit of clothes looked very rusty. He had on a little, old, shrivelled, unpowdered wig, which was too small for his head; his shirt-neck and knees of his breeches were loose; his black worsted stockings ill-drawn up; and he had a pair of unbuckled shoes by way of slippers. But all these slovenly particularities were forgotten the moment that he began to talk.

In February of the following year was founded that club which existed long without a name, but at Mr. Garrick's funeral became distinguished by the title of "The Literary Club." Sir Joshua Reynolds had the merit of being the first proposer of it, to which Johnson acceded, and the original members were Sir Joshua Reynolds, Dr. Johnson, Mr. Edmund Burke, Dr. Nugent (Mr. Burke's father-in-law), Mr. Beauclerk, Mr. Langton, Dr. Goldsmith, Mr. Chamier, and Sir John Hawkins. They met at the Turk's Head in Gerard Street, Soho, one evening in every week at seven, and generally continued their conversation till a very late hour. After about ten years, instead of supping weekly, it was resolved to dine together once a fortnight during the meeting of parliament, and, their original tavern having been converted into a private house, they moved first to Prince's in Sackville Street, then to Le Telier's in Dover Street, and now meet at Parsloe's, St. James's Street. Between the time of its formation and the time at which the second edition of this work is passing through the press (June 1792), its numbers have been raised to thirty-five, and the following persons have belonged to it: Mr. Dunning (afterwards Lord Ashburton), Mr. Garrick, Dr. Shepley (Bishop of St. Asaph), Mr. Thomas Warton, Mr. Joseph Warton, Dr. Adam Smith, Lord Charlemont, Sir Robert Chambers, Dr. Percy (Bishop of Dromore), Dr. Barnard (Bishop of Killaloe), Mr. Charles James Fox, Mr. Gibbon, Mr. R.B. Sheridan, Mr. Colman, Mr. Windham, of Norfolk, Dr. Burney, and the writer of this account.

This year Johnson was receiving his "Shakespeare," but he published a review of Grainger's "Sugar Cane: A Poem" in the "London Chronicle," and also wrote in "The Critical Review" an account of Goldsmith's excellent poem, "The Traveller." In July 1765, Trinity College, Dublin, surprised him with a spontaneous compliment of the highest academical honours, by creating him Doctor of Laws, and in October he at length gave to the world his edition of Shakespeare. This year was also distinguished by his being introduced into the family of Mr. Thrale, an eminent brewer, who was member for Southwark. The Thrales were so much pleased with him that his invitations to their house were more and more frequent, till at last he became one of the family, and an apartment was appropriated to him, both in their house in Southwark and at Streatham.

_VIII.--Tours in the Hebrides and in Wales_

His friend, the Rev. Dr. Maxwell, speaks as follows on Johnson's general mode of life: "About twelve o'clock I commonly visited him, and frequently found him in bed, or declaiming over his tea, which he drank very plentifully. He generally had a _levée_ of morning visitors, chiefly men of letters--Hawkesworth, Goldsmith, Murphy, Langton, Stevens, Beauclerk, etc., etc., and sometimes learned ladies, particularly I remember a French lady of wit and fashion doing him the honour of a visit. He seemed to me to be considered as a kind of public oracle, whom everybody thought they had a right to visit and to consult; and doubtless they were well rewarded. I never could discover how he found time for his compositions. He declaimed all the morning, then went to dinner at a tavern, where he commonly stayed late, and then drank his tea at some friend's house, over which he loitered a great while, but seldom took supper. I fancy he must have read and wrote chiefly in the night, for I can scarcely recollect that he ever refused going with me to a tavern, and he often went to Ranelagh, which he deemed a place of innocent recreation."

In 1773 Johnson's only publication was an edition of his folio "Dictionary," with additions and corrections, and the preface to his old amanuensis, Machean's "Dictionary of Ancient Geography." His "Shakespeare," indeed, was republished this year by George Stevens, Esq., a gentleman of acute discernment and elegant taste.

On April 23, 1773, I was nominated by Johnson for membership of the Literary Club, and a week later I was elected to the society. There I saw for the first time Mr. Edmund Burke, whose splendid talents had made me ardently wish for his acquaintance.

This same year Johnson made, in my company, his visit to Scotland, which lasted from August 14, on which day he arrived, till November 22, when he set out on his return to London; and I believe one hundred days were never passed by any men in a more vigorous exertion. His various adventures, and the force and vivacity of his mind, as exercised during this peregrination, upon innumerable topics, have been faithfully, and to the best of my ability, displayed in my "Journal of a Tour to the Hebrides."

On his return to London his humane, forgiving dispositions were put to a pretty strong test by a liberty which Mr. Thomas Davies had taken, which was to publish two volumes, entitled "Miscellaneous and Fugitive Pieces," which he advertised in the newspapers, "By the Author of the Rambler." In some of these Johnson had no concern whatever. He was at first very angry, but, upon consideration of his poor friend's narrow circumstances, and that he meant no harm, he soon relented.

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The World's Greatest Books — Volume 09 — Lives and LettersChapter II: Part 2

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