Chapter I: On the Punjab, as Ruled by Runjeet Sing (1)

~Limits of the Punjab. Identity of the country as described by the Greeks.~

There are few countries on the globe defined by limits both natural and political like the Punjab. Northward, it is terminated by the Hemilaya Mountains; westward, by the Indus or Sinde, which is also the boundary of Hindostan to the ocean; and on the east and south it has the river Sutlege, with four kindred streams, that water the country, and affix to it the name of Punjab.

The following are the accurate words of the historians of Alexander, who traversed this territory:--“The greater part of this country is level and champaign; which is occasioned chiefly, as some suppose, by the rivers washing down quantities of mud during their overflowings, insomuch that many countries have borrowed their very names from the rivers which pass through them.” In the name of Punjab, or five rivers, by which this country is familiarly known in our own times, how strong is the verification! How much stronger is it, when we add, that three of the intervening tracts between these rivers have their designation in a compound word, that includes a syllable of the name in either river!

It is not necessary to dwell with minuteness on the physical peculiarities of this country, nor to mention in detail the various revolutions which have placed it under the dominion of one ruler. I shall endeavour to describe the existing condition of this kingdom, and its power as a state, together with the nature and character of its people, and its resources and strength; taking also a view of the moral and religious causes that have contributed to its rise, as well as the influence it exercises on the adjacent countries.

~Rise of the Seik power.~

It is well known that, about the middle of the fifteenth century, a Hindoo priest, named Baba Nanuk, desiring to wash away the corruptions of his faith, founded a sect named Seik, over which his successors were prophesied to maintain a religious supremacy for ten generations. The pride of the tenth priest, named Govind Sing, raised a desire for temporal as well as spiritual power; and, since he could no longer perpetuate his name by a successor, he blended the cause of war with that of religion, and stirred up in his flock the ambition for worldly distinction. From that period we meet the Seiks, now called “Khalsa,” or “Sings,” as a fierce and formidable body, gradually rising in importance, till they at last resist the more hardy nations of the west. Yet, so late as the beginning of this century, we find them without a ruler, though in these days existing in the form of a settled monarchy. There is nothing very remarkable in this gradual developement of their power; but we cannot withhold our applause from the just predictions of an enterprising traveller (Mr. Forster), who thus expresses himself in the year 1783:--“Should any future cause call forth the combined efforts of the Sicques to maintain the existence of empire and religion, we may see some ambitious chief, led on by his genius and success, absorbing the power of his associates, display, from the ruins of their commonwealth, the standard of monarchy.” (Vol. I. p. 295.) This passage was penned about the time of Runjeet Sing’s birth; and the exploits of that prince have amply verified the sagacity of the historian.

~State of the government of the Punjab.~

The dominions of Maharaja Runjeet Sing assumed a consolidated state at an early period, from a chain of circumstances over which he himself had little control, but by which he has not failed to profit. On the east and south, his encroachments were opposed by the British; on the west, he could subdue, but he could not maintain, the countries beyond the Indus. To the north, his passage was opposed by snowy mountains; and he has prudently contented himself by only seeking Cashmeer, and the other rich valleys which the lower hills inclose. In a territory thus compactly situated, he has applied himself to those improvements which spring only from great minds; and here we find despotism without its rigours, a despot without cruelty, and a system of government far beyond the native institutions of the East, though far from the civilisation of Europe. In a country which has been subdued by an irregular force, with a due mixture of artifice and courage in the commander, we have the conquest maintained by disciplined armies under European leaders, and a general distribution of property among the chiefs, sufficient to uphold the national manners, without endangering the safety of the government.

~Its decline.~

It is too evident, however, that these improvements have taken no root in the minds of the people, and that the tone of them has its termination even in the precincts of the Court. Nor is it less true, that the disposition of the master mind to cherish these invaluable institutions declines with his advancing years, and that he bids fair to efface them with the transient glory of his reign. A well-stored treasury, with an army in arrears and clamouring for pay, increasing duties on the merchant and trader, exorbitant taxes on the husbandman, with embezzlement of the public revenues, and a general corruption in the higher officers of the state, are not symptoms favourable to the durability of a government. Yet the endurance of the people in an Asiatic kingdom, depends more on the power of the prince, than the inclinations of the community; and while the ruler wastes not his treasures in reckless extravagance, and is possessed of a mind beyond his age, we may safely reckon on the stability of the power during his natural life. It appears to me that Runjeet Sing, in his career, will have raised, formed, and destroyed a government.

~Influence of the chiefs.~

The influence of the Sirdars, or chiefs of the Punjab, has decreased in proportion to the supremacy of the ruler. The power of most of the members of the original Seik confederacy has been subverted or neutralised; and the Maharaja has surrounded his person and filled their places by minions of his own, whose fortune, more than their merits, has led to their promotion. The Jemadar Khooshal Sing, and the three Rajas and brothers of Jummoo, Dihan, Ghoolab, and Soojait Sing, are strong instances in point. The first of these individuals once figured as a Hindoo, and in the humble capacity of a cook to a private soldier. He is now a Seik, and a great commander. The others, though of less obscure origin, are descended from a Rajpoot of some small patrimony in the Lower Hemilaya. These individuals now form a social band in the Court of Runjeet Sing, whose favours they have bountifully reaped. None of them possess talent; and, with one exception, they are ignorant of the first rudiments of education. It is not to be supposed that such men have any great influence with such a ruler; yet they have managed to instil that belief into the minds of the people; and make every use of their supposed influence, to fill their coffers, and nourish the arts of corruption. The elder brother, Ghoolab Sing (who can read), manages the salt monopoly, and a large portion of the territory towards the Jelum. He is a cruel and tyrannical man. Dihan Sing exercises his arts in the Court; while his brother enacts his part abroad, but he is devoted to the interests of his master, and is said to be a good man. He is now fortifying his native home, in the vicinity of Bimbur, which he has strengthened by guns taken from Lahore,--a fact which no one discloses to the Maharaja. The favourite judiciously prepares for a future time, when the tenure of his possessions will be weakened with the loss of his patron. The son of Dihan Sing, a boy of nine years, is the only individual, besides a sons and two priests, who is permitted to sit on a chair in Runjeet Sing’s Durbar. It may be imagined, that such a long line of innovation has not been effected without exciting the jealousy, perhaps envy, of the old Seik chieftains.

~People.~

From the Sirdars, our attention is naturally directed to the Seik people; and, if we find a hollowness and decay in the former, we have here a healthy and vigorous body. The inhabitants are a robust and athletic race, of sinewy limbs and tall stature. The genuine Khalsa, or Sing, knows no occupation but war and agriculture, and he more affects the one than the other. No race of people could have been better constituted to firmly uphold their government; and, with ambition and patriotism (if I can use the word) equal to their power, they are a sufficiently numerous body to defend it. Their ascendency as a nation continues to increase, the numerical strength of the tribe; and, actuated in the common cause by common principles, they are certainly a powerful people. It is not to be doubted that the head of the Seik church, the Bedee, or Sahib Sing, might yet frustrate the designs of any ruler, and, by a crusade in behalf of this religion, overthrow the best laid designs of an ambitious prince. Runjeet Sing is aware of this influence, and, with but little religion, takes care to enlist the church in his cause, by constantly receiving two of its priests with distinction and confidence. Yet the Seiks are a most tolerant nation, and evince a merciful consideration in the differences of religion, that forms a bright contrast to their Mahommedan neighbours. It is with distrust that I attempt an enumeration of the people subject to the Punjab; but I am informed that the Khalsa or Seik population does not exceed 500,000 souls, and the remainder is composed of Seiks, Mahommedans, and Hindoo Juts, who may amount to 3,000,000.

~Military strength of the Punjab.~

With such materials, it may be imagined that there is little difficulty in forming an efficient army; and that of Runjeet Sing amounts to about 75,000 men. Of these, 25,000 consist of regular infantry, drilled as Europeans, fully equal to the troops of the Indian army. Their discipline might be improved by increasing the power of the native officers, and removing a just ground of discontent, which arises from giving different pay to individuals of the same rank, according to the caprice of the ruler. Without commissions, these men do not possess a respect for themselves, nor are they respected by their soldiers. The regular cavalry and artillery may be reckoned at 5000, with 150 guns; and the irregular troops, which are all cavalry, fall little short of 50,000. These are denominated “Ghorchuras,”--which simply means horsemen,--and are paid by assignments of land, in return for their military service. A regular muster of these forces is exacted, with a few favoured exceptions; and, as a native soldiery, they are an efficient, well-mounted, and serviceable body. Their superiority is said to consist in being easily rallied; while their neighbours, the Afghans, terminate a battle with the first discomfiture. The pay of the regular troops is superior to that of the Company’s army; they are clothed by the state; and the Seik portion live in messes, which are supplied by government, at a deduction of two rupees a month for each man. For some years past the army has been irregularly paid, and their affections have been alienated from their prince; but the Seiks make good soldiers, and are inured to long marches and every fatigue. This inattention on the part of Runjeet Sing to his army is traced by the soldiers themselves, and perhaps with truth, to his growing friendship with the British Government; but may be yet explained by the increasing avarice of age. If some change for the better does not take place in this branch of his economy, we shall either find the regular force of the Punjab in a state of mutiny, or greatly diminished; nor do I hazard the opinion unadvisedly.

~Revenues and resources.~

The productions of the Punjab, together with the nature of its population, are favourable to its separate existence as a government. The nett revenue of the country amounts to about two and a half crores of rupees per annum. Of this sum, thirty-one lacs are derived from Cashmeer, exclusive of ten expended in its defence; but that province forms a kingdom of itself, and could yield double the amount. An individual, who lately held Cashmeer for three years, and paid his thirty-one lacs regularly, was found to have carried upwards of thirty lacs of rupees out of the country in goods and money, the whole of which have been confiscated; but his successors in office, some Cashmeer Pundits, are said to have rivalled in the following year this extensive peculator. The plains of the Punjab, which are diagonally intersected by so many rivers, might be successfully irrigated from canals; as is proved by the existence of some, and the remains of others, which are the work of the Emperors, in the eastern portion of the country. The land is not less fruitful in the munitions of war, than in corn and money. It abounds in horses, mules, and camels. The Dunnee horse, found between the Jelum (Hydaspes) and Indus, is well known, but no attention is paid to rearing it; and from the horses of Runjeet Sing’s regular cavalry, one could not imagine that his country produced that noble animal. The mules from the banks of the Jelum are strong, and capable of bearing great burdens; while the camels on the southern parts of the Punjab are equally serviceable. The cattle are small and ill-conditioned, but numerous. The rude structure of boats on the rivers of the Punjab does not indicate that it ever carried on an inland trade by water to any extent; but these rivers, though all of them be fordable (even the Indus) in the dry season, form so many lines of routes to commerce and an army. The craft on them are not numerous, and little wood is produced in the plain; but the rains yearly wash down trees from the mountains to increase their number, or construct bridges across them. We can readily discover the capabilities of the Punjab, not only to support its own army, but that of another country; and an enemy, whether native or European, if defeated in the plains, might defy, in the valley of Cashmere, every attempt at subjection, since it could subsist without foreign aid, in a natural fortress, abounding in resource, that might be rendered impregnable.

~Foreign policy of Runjeet Sing.~

The influence of Runjeet Sing’s power is felt on all sides of his kingdom; and his policy seems to consist in exciting as much as possible the angry feelings of one neighbour towards another. As regards the British Government, he may be considered a most friendly ally, for his distrust has disappeared in the strict and continued preservation of our treaties. It is not to be doubted that he was long unable to appreciate the disposition of his formidable neighbours, and that his court formed a nucleus to the disaffected so late as the fall of Bhurtpore; but his better judgment always guided him, and, in later years, his experience has been aided by a few intelligent and enlightened French officers, who have schooled him in a knowledge of the European character and the British policy. The Maharaja is entitled to every praise for the extreme prudence which has guided his actions. Nothing is more improbable than a violation of friendship on his part; and we may rest assured, that his acumen and intimate knowledge of mankind will retain him as our faithful friend and ally. The advantages which he has derived from the good understanding with the British Government are not inconsiderable: he has been able to remove his troops from that frontier, and reduce their number; and he now employs them, and the name of his all-powerful neighbours, in perfecting his other designs.

~With the Khan of Bhawulpoor.~

With his neighbour on the south, the Khan of Bhawulpoor, his demonstrations of hostility have been more evident; and the whole of the territories of that petty state lying north of the Sutledge have been this year (1832) seized by the Seiks. The territories south of that river would long ere this have shared a similar fate, did not such a step infringe the treaty with the British Government. It is but just to remark, that the Khan held these lands as a tributary to Lahore, and that his arrears had not been paid; yet he was secretly encouraged by the highest officers of Runjeet Sing’s government to withhold the amount from a French officer being sent to collect it. This chief has now forfeited his paternal estates, as well as the farm of Dera Ghazee Khan, across the Indus, for both of which he paid about six lacs of rupees per annum. There is little cordiality between the Punjab and Sindian Governments; and if the Maharaja is prevented from attacking the Ameers of Sinde, it is more from this remote position than his want of inclination. It is certain that Runjeet Sing entertains designs against Shikarpoor, in which he has been encouraged by some chiefs on the right bank of the Indus; but it is very questionable if he will ever mature his plans. He has, however, succeeded in exciting suspicion, and raising dissension among the chiefs of Sinde; and it is a matter of little doubt that, if he assembled his army at Mooltan, the country about Shikarpoor would fall a prey to the disciplined valour of the Seiks in one campaign.

~With the countries west of the Indus.~

To the westward, Runjeet Sing has prudently bounded his territories by the Indus: his troops have frequently passed that grand barrier of Hindoostan; the city of Peshawur has been in their hands, and the Seiks might have marched to Cabool, but their ruler has contented himself with the forts on either side of the great ferry at Attok. Though the Afghan nation is without a head, that people are not without power; and such is their bigotry and hatred to the Seiks, that it would be impossible for them to retain the country, which they have so often overrun, without a large armed force. Runjeet Sing derives a yearly tribute of some horses and rice from Peshawur and the surrounding districts, and he holds a son of the chief as a hostage at Lahore; yet that country is far from settled, and the allegiance is most unwillingly paid. He, however, works on the fears of the Dooranees, by keeping up negotiations with two of their ex-kings, one of whom is his pensioner at Lahore. The Seiks are deterred from pushing their conquests beyond the Indus by a prediction in their Holy Book, or “Grinth,” that foretells a bloody conflict in the neighbourhood of Ghuzni and Cabool. The territory of Dera Ghazee Khan, which lies lower down the Indus, forms an exception to this line of policy; but it has been farmed to a Mahommedan chief since its conquest; and now that it is held immediately subject to Lahore, five regiments of regular infantry are cantoned in the country. The cupidity of the Maharaja has been excited by the prospect of an increased revenue; and he may also rejoice in the means of employing so large a division of his army. He lately made a pretended offer of this farm to one of the Sinde Ameers, much to the displeasure of the other chiefs.

~With the hill states.~

There is no frontier of the Punjab that bears the yoke of the Seiks so unwillingly as the hill states that form its northern boundary. They were formerly ruled by a tribe of Rajpoots, converted to Mahommedanism, who retained the Hindoo title of Raja. I have not visited that portion of the country, but am informed that the people entertain a respect for their former Rajas bordering on veneration. Most of these have been displaced: those of Rajour and Bimbur (two of the principal states) are now confined in chains at Lahore. The country of both, even to the verge of Cashmere, has been transferred to the trio of Rajpoot brothers, for whom it will become a safe resting-place on a revolution of the government. The whole line of hills from the Sutledge to the Indus has been subdued by the Seiks, and either pays tribute, or is held directly subject to their government. The strength of the fastnesses in such mountains is very great, and the people have a tradition, that the fortress of Kumla, in Mundee, has never been captured by an army: that of Kot Kangra, to the eastward, which is surrounded by the Beas on three sides, is also described as impregnable.

~General character of Runjeet Sing’s government.~

With many defects, Runjeet Sing’s government is most vigorous, and well consolidated for a native state. The failings in it partake of the country and its customs; but its virtues (and it certainly has some) belong to a higher scale of civilisation. The greatest blemish in the character of the ruler himself may be found in his universal distrust of those around him; but he only shares this quality in common with his countrymen. To such an extent is this feeling carried, that none of the French officers are ever intrusted with a gun, and the different gates of Attok, and other important fortresses, are confided to separate individuals, who command independent of one another. Cunning is the chief weapon in the politics of Runjeet Sing, and he uses it at all times. Little addicted to speaking truth, and less given to the performance than the making of promises, he yet rules with an unprecedented moderation for an Indian prince. Few men, with such despotic power, have ever used it so mildly; and when we remember that he is without education, our estimate of his character must rise with the reflection, that he never sheds the blood of his subjects, and even spares the lives, (though not the persons,) of those who have perpetrated the blackest deeds. Runjeet Sing has now lost much of his personal activity; yet he manages all the concerns of his state, from matters of the highest importance to the merest trifle, without a minister, and without advice. With a frame enfeebled by age and premature decay, the pleasures of the world have long since palled upon this man; and though he still retains the full exercise of his faculties, his ambitious views seem to have departed with the inability to command and conquer in person.

~Its probable termination.~

Since the demise of such a man is fraught with much political importance, and his infirmities and habits hold out but faint hopes of longevity, we turn, with increased interest, to speculate on the probable termination of this kingdom. Nature has implanted in the breast of man, and, perhaps, more strongly in that of a king, a desire of transmitting his patrimony and his power to his children; but the character of Kurruck Sing, Runjeet’s only son, who has attained his thirtieth year, can hold out no hope to the father of his being able to follow his footsteps, even at the remotest distance. With a cast of features resembling his parent in a most striking degree, ends all comparison between them. He is imbecile, illiterate, and inanimate. With few favourites or enemies, he takes no share in the politics of the state, and conciliates no party which may avail him in the hour of difficulty. The blighted hopes of the father in so degenerate an offspring, may have rendered him indifferent and regardless to the increasing prosperity of his kingdom: but there is also a grandson, Noor Nihal Sing, who has attained the age of ten years. Besides Kurruck Sing, there are two adopted sons, and one of them, Shere Sing, now about twenty-six, is unquestionably the most rising person in the Punjab. To a commanding mien, and a disposition the most generous, he has already added the reputation of a brave and frank soldier. He has dissipated his treasures in riot and luxury; but he has been gaining the good opinion of the people, in particular the soldiery, to whom he has endeared himself by many sacrifices. His talents and acquirements (for a Seik) are said to be respectable; and, while he has obtained the esteem of the chiefs, he has equally secured the friendly offices of the French gentlemen in his father’s service. He now holds the government of Cashmere; and if he retains that important post on the demise of the Maharaja, he may be inducted, without much difficulty, into the extensive realm of his father. But it is to be remembered that he is a spurious child, and, with many friends, he has some enemies, and will have to contend with the legitimate son, and, perhaps, the treasures of his adopted father. It is believed by the people that Runjeet Sing might bequeath his government to any favourite, with a hope of its continuing permanent; but I cannot, for my own part, subscribe to the opinion. If Shere Sing does not secure a supremacy, this kingdom will probably relapse into its former state of anarchy and small republics; or be reduced to subjection by some neighbouring power.

CHAP. II.

SKETCH OF EVENTS IN AFGHANISTAN SINCE THE YEAR 1809.

~Introductory sketch.~

Before entering upon the affairs of Cabool, it becomes necessary that I should first touch on the events which have happened in that kingdom since the year 1809, when Mr. Elphinstone closed his history.

During that period the monarchy has been totally dismembered; the provinces have either declared themselves independent under different chiefs, or been seized by the Seiks. Two of the kings of Cabool live as exiles in a foreign land; and of the extensive empire of Ahmed Shah Dooranee, the city of Herat alone remains in the possession of his descendants. This speedy dissolution of a power which was so formidable merits attention, since these political changes, in a country which borders on British India, may ultimately influence her destinies.

~Shah Shooja deposed.~

Shah Shooja ool Moolk lost his throne on the field at Neemla in the year 1809, immediately after the British mission recrossed the Indus. His power had been gradually declining since the fall of his Vizier, and the murder of his comrade, the Meer Waeez. He had failed to conciliate the chief of the great house of Barukzye Futteh Khan, who espoused the cause of his brother Mahmood, and eventually placed him on the throne of Cabool. Never was the fortune of war more capricious than on this occasion. Shooja took the field with a well-appointed army of about 15,000 men: his Vizier, Akram Khan, was slain, and he was defeated by a force of 2000 men, headed by Futteh Khan. The troops of the King had not formed; and the rebels, led on by an experienced general, gained a complete victory on most disadvantageous ground. Shooja fled, with precipitation, to the Kyber country, leaving the greater portion of his jewels and treasure on the field, where they became the spoil of the victors. He made an attempt to regain his crown at Candahar, four months after his defeat; but, like all his succeeding endeavours, it proved unsuccessful.

~Elevation of Mahmood to the throne of Cabool.~

Immediately the day had been decided, Mahmood mounted the elephant which had been caparisoned for Shooja, and the trumpets once more proclaimed him king. So great was the confusion in the camp, that many were ignorant of the result of the battle till this proclamation. The nobles and commanders of Mahmood then tendered their allegiance to him, and many of the court of Shooja did homage on the same occasion. Futteh Khan was promoted to the high rank of Vizier to the empire, which his services had so amply merited; and the whole of the Afghan country, with the exception of Cashmere, submitted to the dominion of Shah Mahmood. Mahmood submitted himself, without reserve, to the influence of his minister, whose conduct, added to his own dissolute character, held out no hopes of tranquillity or good government. Factions sprang up at the court, headed by the Prince Kamran, who was jealous of the power which the Vizier had acquired over his father.

~Capture of Cashmere.~

~League with the Seiks.~

The first object of the Government was the reduction of Cashmere. That province was held by Atta Mahommed Khan, a son of Shooja’s Vizier, who had hitherto succeeded in repelling the attacks even of the late king. Futteh Khan, in this difficulty, applied for the aid of the Seiks, and a passage for his troops into the valley, by way of the Punjab. In return for these favours, he promised to set aside nine lacs of rupees of the revenue of Cashmere to the ruler of the Seiks, Runjeet Sing. That potentate and the Vizier had an interview at Jelum, on the banks of the Hydaspes. Futteh Khan was accompanied by the whole of his brothers, eighteen in number, who stood during the ceremony. Some of them strongly advised the assassination of the King of the Seiks; and one of them is said to have tendered his services by a sign during the meeting. It did not, however, enter into the policy of Futteh Khan. The interview terminated by the army marching on Cashmere, reinforced by 10,000 Seiks, commanded by Mokum-chund. The Dooranees took the route of Beembur, and, crossing the Peer-Punjal hills, subdued the valley without opposition, and before the Seiks arrived. This happened in the year 1811. The Governor of Cashmere, after being blockaded in the citadel for a few days, surrendered himself, and was treated with distinction. The eldest brother of the Vizier, Mahommed Azeem Khan, was now appointed Governor of Cashmere.

~Rupture with the Seiks, and loss of Attok.~

When the valley had been subdued, the minister discovered no anxiety to fulfil his engagement towards his Seik allies, who left the country in disgust. At this time, the ruler of the Punjab received secret overtures from the Commandant at Attok, for the cession of that fortress. It was held by a brother of the ex-Governor of Cashmere, and the offer was at once accepted. Runjeet Sing acquired this valuable possession at the small sacrifice of a lac of rupees, and prepared to defend his new acquisition. These events aroused the attention of Futteh Khan, who quitted Cashmere with all expedition, and marched on Attok. He found the Seik army encamped on the plains of Chuch, about two miles from the fort: the heat of the season was oppressive, and the Seiks had both the advantage of position and water. The Vizier had a contempt for his opponents. The conflict commenced by the advance of his brother Dost Mahommed Khan, who headed a body of 2000 Afghans, and captured the whole of the Seik artillery. He had dismounted two of their guns, and was proceeding to improve his victory, when he found that he was without support, and that the whole of his brother’s army had fled. On the attack of Dost Mahommed Khan, some evil disposed persons brought a report to the Vizier, that he had been made prisoner, with the whole of his division; and an equally treacherous intimation was conveyed to Dost Mahommed Khan, that his brother had fallen. It only remained for him to retreat, which he effected with honour; and crossed the Indus, previously burning some of his camp equipage, but leaving the greater portion to be plundered by the Seiks. Since this disaster on the plains of Chuch, the power of the Afghans has ceased on the eastern side of the Indus, and that country has been ever since annexed to the dominions of Runjeet Sing.

~Battle with the Persians.~

The energies of the Vizier were soon called for in an opposite direction, as the King of Persia had demanded a tribute from Herat, the western province of the kingdom. The Government of that city was held by a brother of the King, named Hajee Feroz, who was requested to treat the demand with scorn; and the Vizier marched a force in that direction to oppose the Persians. On reaching Herat, Futteh Khan made himself at once master of the person of the Governor, though a brother of his sovereign, and not only extracted the whole of his wealth from him, but violated his harem on searching for it. He then seized Herat, and made every preparation for meeting the Persians, who advanced under Hoosein Ali Meerza, a son of the King. A battle ensued, which was undecisive. The Persians certainly fled, but the Afghans also left the field, and their victory, with the greatest precipitation. The Vizier was struck by a spent ball in the face, and fell on his horse’s neck. On seeing this, his troops became disheartened, and fled. The Vizier, however, reaped the full harvest of the campaign, since he refused the tribute which Persia had demanded, and beat off the army that had come to enforce it. He also strengthened the western frontier of the kingdom, by seizing the Governor of Herat, who, though he professed every allegiance to his brother Mahmood, was at best a dubious friend. By this war, however, the garrison in Cashmere was much weakened, since he drew levies from it, which in the end proved most injurious to the interests of Mahmood in that part of his kingdom.

~Seizure of the Vizier.~

The reign of Mahmood had thus far proceeded, with a success which the most sanguine of his partisans could scarcely have expected: he was restored to a throne which, to all appearance, had passed into other hands; he held Cashmere, and could turn the revenues of that rich valley to the protection of his other provinces; he exacted the usual tribute from the Talpoors of Sinde, and had now warded off an attack from Persia, the only quarter from which he had to apprehend danger. The King himself was but a silent spectator, and owed these successes to his Vizier, who managed the whole affairs of the kingdom, while the monarch himself was plunged into debauchery. Futteh Khan profited by his power, and distributed the different governments of the kingdom among his numerous list of brothers. He evinced, however, no want of respect and allegiance to the sovereign; and Mahmoud seemed satisfied, as he owed his life and his power to his minister. But, if the parent was content to govern on these terms, his son, the Prince Kamran, discovered the strongest discontent at the Vizier’s proceedings, and resolved to rid himself of a person so formidable, opposed as he was to some ambitious designs which he himself entertained. The prince at last worked upon his father, and succeeded in persuading him that he might govern his country, now that it was consolidated, without the assistance of his Vizier. He, therefore, determined on ridding himself of that powerful chief, his friend and benefactor. Kamran availed himself of an early opportunity, and seized Futteh Khan at Herat; and gave an immediate order for his eyes being put out. After a lapse of five or six months, Kamran put the Vizier to death, between Cabool and Candahar, with the full consent of the king. This rash act was perpetrated in the year 1818, and drove the whole of Futteh Khan’s brothers into rebellion.

~Death of the Vizier.~

The tragedy which terminated the life of Futteh Khan Barukzye is, perhaps, without parallel in modern times. Blind and bound he was led into the court of Mahmood, where he had so lately ruled with absolute power. The king taunted him for his crimes, and desired him to use his influence with his brothers, then in rebellion. Futteh Khan replied without fear, and with great fortitude, that he was now but a poor blind man, and had no concern with affairs of state. Mahmood, irritated at his obstinacy, gave the last orders for his death; and this unfortunate man was deliberately cut to pieces by the nobles of the court; joint was separated from joint, limb from limb, his nose and his ears were lopped off, nor had the vital spark fled, till the head was separated from the mangled trunk. Futteh Khan endured these cruel tortures without a sigh; he stretched out his different limbs to those who thirsted for his blood, and exhibited the same careless indifference, the same reckless contempt for his own life, which he had so often shown for that of others. The bloody remnants of this unfortunate man were gathered in a cloth, and sent to Ghuzni, where they were interred.

~Fall of Mahmood.~

The reign of the king may be said to have terminated with the life of his minister. He had put him to death under pretext of misconduct at Herat, but really in the hope of appeasing some of the nobles of his court; in this the king and his son had most deeply erred. He was now even afraid to encounter a small party of the rebels; and, though in the field with his army, Mahmood precipitately fled to Herat, without even making the attempt. This flight involved a virtual resignation of his power, for though he retained Herat and the title of king, he sunk into a vassal of Persia. He died at that city in 1829, and his son Kamran succeeded to his limited power. The eldest survivor of the family of the Vizier was Mahommed Azeem Khan, who had been left to govern Cashmere. On the rebellion of his brothers he immediately joined them, and prepared to dethrone the murderer of his brother. The precipitate retreat of Mahmood had rendered any further measures unnecessary; and Azeem Khan now took the extraordinary step of recalling Shooja ool Moolk from his exile, in the territories of British India. He offered him the crown of Cabool, and sent a Koran to the ex-monarch, under his seal, according to the custom of the country, as proof of his sincerity. Shooja repaired with every despatch to Peshawur.

~Recall of Shooja ool Moolk.~

Since Shooja ool Moolk had been defeated at Neemla, he had wandered as a fugitive in various corners of his dominions; and his adventures, which have been detailed by himself in a small volume[35], are replete with interest. After his discomfiture at Candahar, he was seized by Ata Mahommed Khan, the son of his former Vizier; and subjected to much indignity. He was for some time confined in the fortress of Attok. The lancet was frequently held over his eyes; and his keeper once took him into the middle of the Indus, with his arms bound, threatening him with instant death. The object of such severity was to extract from him the celebrated diamond, called Koh-i-noor, or _mountain of light_, which he was known to possess. In the meanwhile Ata Mahommed Khan proceeded to Cashmere, and carried the captive monarch in his train. On the fall of that valley he was released by Futteh Khan, and joined his family at Lahore.

~High-mindedness of his queen.~

His queen, as I may well call the Wuffadar Begum, the most influential lady of his harem, had used every persuasion to prevent Shooja’s placing himself in the power of Runjeet Sing, but he disregarded her advice, and had in the end ample reason to regret his having neglected it. This lady was a woman of most bold and determined character; and her counsel had often proved valuable to her husband, both in his days of power and disaster.

At Lahore, while at the mercy of the Seiks, and absent from her husband, she preserved her own and his honour in a heroic manner. Runjeet Sing pressed her urgently to surrender the Koh-i-noor, or valuable diamond, which was in her possession; and evinced intentions of forcing it from her. He also sought to transfer the daughters of the unfortunate king to his own harem. The queen seized on the person who conveyed the message, and had him soundly chastised. She also intimated to the Maharaja, that if he continued his dishonourable demands, she would pound the diamond in a mortar, and first administer it to her daughters, and those under her protection, and then swallow it herself; adding, “May the blood of all of us be on your head!” This lady succeeded in the end in escaping from Lahore, disguised as a Hindoo; and planned the deliverance of her husband, which shortly followed. This was only effected at the expense of the great diamond. A narration of the circumstances relative to its surrender would prove interesting, but it would be out of place in this sketch. It is sufficient to mention, that an imprisonment of the closest nature, insult, and even hunger, fell to the lot of this unfortunate monarch.

~Shooja’s escape from Lahore.~

The ungenerous part which the king of the Seiks was enacting towards her husband aroused the energies of the queen, who had settled herself at the British station of Lodiana. She arranged the placing of horses on the road; and Shooja, and his people, made every exertion in Lahore. They hired all the houses which adjoined those in which they were lodged; and opened a passage into the street by cutting through seven walls. A few hours after the household had retired to rest, the king descended by the aperture, and issued into the street in the dress of a native of the Punjab. The city wall had yet to be passed, and the gates were shut. Shooja creeped through the common sewer of the city, and fled, with two or three servants, towards the hill country of Kishtwar. Here he once more raised the standard of a monarch, and planned an attack on Cashmere, in which he was assisted by the Rajah of Kishtwar. The expedition would have been successful, for the governor of Cashmere had evacuated his frontier position, but an untimely season blocked the roads with snow, interrupted the supplies, and once more frustrated the hopes of Shah Shooja. Wandering by a cheerless and ungenial country, the Shah at length reached the British station of Sabathoo in the outer Himilaya, from which he repaired to Lodiana, where his family had found an asylum. He here joined them; and has since shared the bounty of the British Government. Few monarchs and few men have been subjected to greater reverses of fortune than Shooja ool Moolk; and we find our sympathies enlisted in his cause by a knowledge of his misfortunes.

~Elevation of Shah Eyoob.~

Shooja, after all his misfortunes, might have now re-ascended and retained the throne of his ancestors; but before Azeem Khan had reached Peshawur, he prematurely displayed his notions of royal authority by insulting some friend of his benefactor, whom he considered to be encroaching on his dignity, by using a palankeen. The whole Barukzye family took offence at this inconsiderate attack; and determined to place a more compliant master on the throne.

A favourable opportunity presented itself in the person of Eyoob (or Job), a brother of Shooja. He entered the camp of Azeem Khan, and sued for the throne as the most abject of slaves. “Make me but king,” said he, “and permit money to be coined in my name, and the whole power and resources of the kingdom may rest with yourself; my ambition will be satisfied with bread, and the title of king.” His conditions were accepted; nor did this puppet monarch ever violate or attempt to infringe the terms by which he had gained the name and trappings of royalty. Eyoob continued as a tool in the hands of Azeem Khan, who was nominally his Vizier. So degraded was now the state of the royal house of Cabool, that the very robe of honour which installed the minister into the viziership of the empire was a portion of his own property, and had been sent privately to the Shah, who conferred it on the Vizier with all the pomp and display of royalty. Several of the young princes who aspired to the throne were delivered over to Eyoob, and put to death. Shooja was immediately driven from Peshawur, and retired to Shikarpoor in Sinde, which the Ameers of that country agreed to cede to him. A series of intrigues, set on foot by his enemies, expelled him even from this retreat; and he fled by the circuitous route of the desert and Jaysulmere to Lodiana. The conduct of Shooja while at Shikarpoor was ill calculated to support his falling fortunes. He forgot the dignity of a monarch in low intrigues with his subjects, in which he tarnished their honour as well as his own. The fitness of Shooja ool Moolk for the station of sovereign seems ever to have been doubtful. His manners and address are highly polished; but his judgment does not rise above mediocrity. Had the case been otherwise, we should not now see him an exile from his country and his throne, without a hope of regaining them, after an absence of twenty years; and before he has attained the fiftieth year of his age.

~Capture of Cashmere by the Seiks, and their progress on conquest.~

The death of Futteh Khan, which had drawn his brother, with the greater part of his troops, from Cashmere, left that rich province without protection. The Seiks availed themselves of the critical moment; routed the Afghans, and captured the valley, which they have ever since retained. The civil wars which followed in Afghanistan exhausted the power of the state; nor was it to be supposed that an active soldier, like Runjeet Sing, would fail to improve his opportunities of aggrandisement. The provinces of Cabool fell one by one into his hands; Mooltan, Cashmere, Leia, and Dera Ghazee Khan, with the whole country on the banks of the Indus and its eastern tributaries, owned him as conqueror. In 1823, he crossed the Indus, and fought the battle of Noushero, on the northern side of the river of Cabool, where he was opposed by a numerous population. They appeared in the field as “Ghazee” or champions of the Mahommedan religion. The conflict was most obstinate, and at last decided by the personal valour of Runjeet himself, who brought up his guards to a height from which his troops had been three times driven. Azeem Khan and all his brothers witnessed the action from the southern side of the river, and were unable to cross and assist their countrymen, since it is not fordable, and they had no boats.

This defeat was so much at variance with the hopes of the Dooranees, that their chief fled in the night, and left his guns and tents in the hands of the Seiks, who advanced on Peshawar, and burned its palace. As the battle with Futteh Khan on the plains of Chuch decided the supremacy of the Seiks eastward of the Indus, this campaign established their power between that river and Peshawur. That city has since paid an annual tribute to Runjeet Sing. It is said that Azeem Khan was urged to his precipitate retreat by apprehensions which he entertained for his treasure that had been left at Muchnee, higher up the river than the field of battle. It is also said that he was not satisfied of the fidelity of his brothers; and, besides, feared the increasing army of the Seiks. The disgrace of having submitted to infidels without firing a shot preyed upon his mind, and he did not survive it: he sickened on the road to Cabool, and died immediately on his arrival at that city. On his death-bed he summoned his wives to his presence, dispossessed them of their jewels, which he delivered with the whole of his property to Hubeeb Oollah Khan, his eldest son. He then charged him to wipe off the disgrace from a father’s name; and carry fire and sword into the Seik territories. A treasury which fell little short of three millions sterling might have furnished ample means to gratify the request of a dying parent; but since the capture of Cashmere, the Seiks were equally well supplied with the sinews of war. They had also been victorious in the field; and now, aware of their own strength, had become most formidable rivals. Even yet a confederacy of the Dooranee chiefs might have broken their rising power; but a season of discord and anarchy followed the death of Mahommed Azeem Khan. Since that period, Peshawur has been reduced to a state of vassalage; and Runjeet Sing is now confirmed in all the conquests which he had previously made.

~Total dismemberment of the Dooranee government.~

Azeem Khan’s death became the signal for a scene of family strife. After a variety of cruelty and crime, his son, Hubeeb Oollah Khan, was deprived of his power and fortune. His uncles formed a cabal; and possessing themselves of his person, terrified his mother with the threat of blowing him from a gun, if the whole treasures were not surrendered. The youth had already squandered much of his wealth, and the remainder was now delivered up. Shere Dil Khan carried away with him about half a million sterling, and erected an independent chiefship at Candahar; another was formed at Peshawur; and Cabool itself, after having had several masters, ultimately fell into the hands of Dost Mahommed Khan, another of the Vizier’s brothers. Such dissension has sowed the seeds of everlasting discord among this family. The puppet king, Shah Eyoob, lost his son in these scenes of trouble, and fled into the Punjab, where he found an asylum at the court of Lahore, in which he still continues. The royal house of Cabool, which may be said to have disappeared before he acted the part of king, now no longer existed as an ostensible part of the government; and the different chiefs ruled independent of one another:--the Sindians threw off the yoke in the absence of any power to enforce their tribute; Herat was held by the exiled family of Mahmood; Balkh was annexed to the dominions of the King of Bokhara; but the richest share of the provinces had fallen into the hands of the Seiks. It has been said with some truth, that Cabool could never have existed as a kingdom without the possession of Cashmere. The revenues and resources of most of the provinces were expended in them, while the annual subsidy of that valley and Sinde enabled the Dooranee monarchs to extend their power, maintain their honour, and terrify the neighbouring nations. Thus fell the Dooranee monarchy, which existed for a period of seventy-six years, from the time Ahmed Shah was crowned at Candahar, A. D. 1747. We shall now proceed with an account of the different chiefships into which the kingdom has been divided.

CHAP. III.

THE CHIEFSHIP OF PESHAWUR.

~Sketch of events in the history of Peshawur.~

The government of Peshawur has been held by a member of the Barukzye family since Futteh Khan placed Shah Mahmood on the throne of Cabool. Peshawur owed allegiance, and contributed to the support of the kingdom, till the year 1818, when the Vizier was put to death. Azeem Khan, his successor, exacted tribute from it during his lifetime, in the name of Eyoob Shah. Since that time it has formed a separate chiefship, like Cabool and Candahar, now subject, however, to the payment of a yearly tribute to the Seiks. It is governed by Sirdar Sooltan Mahommed Khan, who shares its revenues with two other brothers, Peer, and Saeed Mahommed Khan. A large portion of the country is alienated to different individuals, and the net revenue falls short of nine lacs of rupees per annum. The younger brothers enjoy three lacs, and the chief defrays from the remainder the entire expenses of the country, the tribute to the Seiks, and likewise supports the numerous families of two elder brothers, who fell in battle, and to whom he succeeded.

~Extent of the chiefship.~

The power of the chief is confined to the plain of Peshawur, and the hills of Cohat, which form its southern boundary. That plain is well known as one of the richest portions of the Cabool dominions. It is of a circular shape, about thirty-five miles broad, highly peopled and cultivated, watered by nature and art. Within this limited space there are numerous villages, which pay no taxes. The Khuttuks, a tribe of Afghans, in the east, hold the country for twenty miles west of the Indus, for the small sum of 12,000 rupees annually, which they render to the chief of Peshawur. The villages on the west, under the Khyber hills, do not pay any thing; and those north of the Cabool river, with some few exceptions, enjoy a like immunity. The only places of note in the chiefship are, Peshawur and Hushtnuggur, which are described by Mr. Elphinstone. Peshawur has fallen into a state of decay with its change of rulers, and it is doubtful if it boasts of a population of one half the hundred thousand souls which occupied it in 1809. Hushtnuggur is the seat of one of the younger brothers; Cohat is held by the other.

~Its military and political strength.~