Chapter CIV: Section IX

_Of the vast Countries to the North of Tartary, and many other curious Particulars_.

We now return to Campion, or Kantcheou, on the river Etziné. Proceeding thence five days journey towards the east, we come to the country of Erginul[1] in the province of Tangut, which is subject to the great khan. In this kingdom there are many idolaters, with some Nestorians and Turks. It contains many cities and castles, the chief place being of the same name with the province.

Going south-east from this place towards Kathay, we come to the famous city of Cinguy[2], situated in a province of the same name, which is tributary to the great khan, and is contained in the kingdom of Tangut. Some of the people are Christians, some of them Mahometans, and others are idolaters. In this country there are certain wild cattle, nearly as large as elephants, with black and white hair, which is short all over the body, except on the shoulders, where it is three spans long, exceedingly fine, pure white, and in many respects more beautiful than silk. I brought some of this hair to Venice as a rarity. Many of these oxen are tamed and broke in for labour, for which they are better adapted, by their strength, than any other creatures, as they bear very heavy burdens, and when yoked in the plough will do twice the work of others. The best musk in the world is found in this province, and is procured from a beautiful animal, the size of a goat, having hair like a stag, the feet and tail resembling an antelope, but has no horns; it has two teeth in the upper jaw, above three inches long, as white as the finest ivory[3]. When the moon is at the full, a tumor, or imposthume, grows on the belly of this animal, resembling a bladder filled with blood, and at this time people go to hunt this animal for the sake of this bag or swelling, which they dry in the sun, and sell at a high price, as it is the best of musk. The flesh also of the animal is good for eating. I, Marco, brought the head and feet of one of these animals to Venice.

The people of this country of Singui live by trade and manufacture, and they have abundance of corn. They are idolaters, having fat bodies, small noses, black hair, and no beard, except a few scattered hairs on their chins. The women are exceedingly fair, and the men rather make choice of their wives by their beauty than by their nobility or riches; so, that when a great nobleman marries a poor but beautiful wife, he has often to assign a large dowery to obtain the consent of the mother. This province extends twenty-five days journey in length, and is very fertile. In it there are exceedingly large pheasants, with tails eight or ten handbreadths long, and many other kinds of birds, some of which have very beautiful and finely variegated plumage.

After eight days farther travel to the east, we come to the district of Egrigaia[4], which is still in the kingdom of Tangut, and subject to the great khan; it contains many cities and castles, Calacia being the principal city, which is inhabited by idolaters, though the Nestorian Christians have three churches. In this city, excellent camblets are manufactured from, white wool, and the hair of camels[5] which are exported by the merchants to all parts of the world, and particularly to Kathay.

East from this province of Egrigaia is that of Tandach[6], in which there are many cities and castles. The king of this nation is called George, who is a Christian and a priest[7], and most of the people also are Christians; he is descended of Prester John, formerly mentioned under the name of Umcan, from whom he is the fourth in descent, and he pays tribute to the great khan; and ever since the battle in which Umcan was slain by Zingis, the great khans have given their daughters in marriage to the kings of this country, who do not possess all the dominions which were formerly subject to Prester John. There is a mixed race in this country, called Argons, descended of idolaters and Mahometans, who are the handsomest people in these parts, and are most ingenious manufacturers and cunning merchants. This province was the chief residence of Prester John, and there are two neighbouring districts, called Ung and Mongol by the natives, which the people of Europe call Gog and Magog.

Travelling eastwards for seven days towards Kathay, there are many cities, inhabited by idolaters, Mahometans, and Nestorians, who live by commerce and manufactures, and who make stuffs wrought with gold and flowers, and other silken stuffs of all kinds, and colours like those made among us, and also woollen cloths of various kinds. One of these towns is Sindicin, or Sindacui, where very excellent arms of all kinds fit for war are manufactured. In the mountains of this province, called Idifa, or Ydifu, there are great mines of silver.

Three days journey from Sindicin stands another city, named Iangamur[8], which signifies the White Lake. Near this place, the khan has a palace, in which he takes great delight, as he has fine gardens, with many lakes and rivers, and multitudes of swans, and the adjacent plains abound in cranes, pheasants, partridges, and other game. There are five sorts of cranes here, some of which have black wings, others are white and bright; their feathers being ornamented with eyes like those of a peacock, but of a golden colour, with beautiful black and white necks; a third kind is not unlike our own, in size and appearance; the fourth kind is very small and beautiful, variegated with red and blue; the fifth is very large, and of a grey colour, with black and red heads. In a valley near this city, there are astonishing numbers of quails and partridges, for the maintenance of which the khan causes millet and other seeds to be sown, that they may have plenty of food; and a number of people are appointed to take care that no person may catch any of these birds, which are so tame, that they will flock around their keepers at a whistle, to receive food from their hands. There are also a great number of small huts built, in different parts of the valley, for shelter to these birds, during the severity of winter, where they are regularly fed by the keepers. By these means, when the emperor chooses to come to this part of the country, he is certain to find abundance of game; and during winter, he has great quantities sent to him on camels, or other beasts of burden.

Three days journey south-west from Iangamur is the city of Ciandu[9], which was built by the great emperor Kublai-khan, and in which he had a palace erected, of marvellous art and beauty, ornamented with marble and other rare stones. One side of this palace extends to the middle of the city, and the other reaches to the city wall. On this side there is a great inclosed park, extending sixteen miles in circuit, into which none can enter but by the palace. In this inclosure there are pleasant meadows, groves, and rivers, and it is well stocked with red and fallow deer, and other animals. The khan has here a mew of about two hundred ger-falcons, which he goes to see once a-week, and he causes them to be fed with the flesh of fawns. When he rides out into this park, he often causes some leopards to be carried on horseback, by people appointed for this purpose, and when he gives command, a leopard is let loose, which immediately seizes a stag or deer; and he takes great delight in this sport.

In the middle of a fine wood, the khan has a very elegant house built all of wood, on pillars, richly gilt and varnished; on every one of the pillars there is a dragon gilt all over, the tail being wound around the pillar, while the head supports the roof, and the wings are expanded on each side. The roof is composed of large canes, three hand breadths in diameter, and ten yards long, split down the middle, all gilt and varnished, and so artificially laid on that no rain can penetrate. The whole of this house can be easily pulled down and taken to pieces, like a tent, and readily set up again, as it is all built of cane, and very light; and when it is erected, it is fastened by two hundred silken ropes, after the manner of tent cords, to prevent it from being thrown down by the winds. Every thing is arranged in this place for the pleasure and convenience of the khan, who spends three months here annually, in June, July, and August; but on the twenty-eighth day of August he always leaves this, to go to some other place, for the performance of a solemn sacrifice. Always on the twentieth day of August, he is directed by the astrologers and sorcerers, to sprinkle a quantity of white mares milk, with his own hands, as a sacrifice to the gods and spirits of the air and the earth, in order that his subjects, wives, children, cattle, and corn, and all that he possesses, may flourish and prosper. The khan has a stud of horses and mares all pure white, nearly ten thousand in number; of the milk of which none are permitted to drink, unless those who are descended from Zingis-khan, excepting one family, named _Boriat_, to whom this privilege was granted by Zingis, on account of their valour. These white horses are held in such reverence, that no one dare go before them, or disturb them in their pastures.

There are two sects of idolatrous priests, called Chebeth and Chesmu, who ascend the roof of the palace in the midst of storms, and persuade the people they are so holy, that they can prevent any rain from falling on the roof. These people go about in a very filthy condition, as they never wash or comb themselves. They have also an abominable custom of eating the bodies of malefactors who are condemned to death, but they do not feed on any who die naturally. These are likewise called Bachsi, which is the name of their order, as our friars are named predicants, minors, and the like. These fellows are great sorcerers, and seem to be able to do any thing they please by magic art. When the great khan sits in his hall at a table, which is raised several feet above the others[10], there is a great sideboard of plate at some distance in the midst of the hall, and from thence these sorcerers cause wine or milk to fill the goblets on the khans table, whenever he commands. These Bachsi also, when they have a mind to make feasts in honour of their idols, send word to the khan, through certain officers deputed for the purpose, that if their idols are not honoured with the accustomed sacrifices, they will send blights on the fruits of the ground, and murrains among the beasts, and entreat, therefore, that he will order a certain number of black-headed sheep, with incense, and aloes-wood, to be delivered to them, for the due and honourable performance of the regular sacrifices.

These priests have vast monasteries, some of which are as large as small cities, and several of them contain about two thousand monks, or persons devoted to the service of the idols, all of whom shave their beards and heads, and wear particular garments, to denote that they are set apart from the laity, for the service of their gods; yet some of them may marry. In their solemnities, these men sing the praises of their idols, and carry lights in their processions. Some of them, called Sensim, or Santoms, lead an austere life, eating nothing but meal mingled with water, and when all the flour is expended, they content themselves with the bran, without any savoury addition. These men worship the fire, and those who follow other rules, allege that these austere Santoms are heretics against the religious law, because they refuse to worship idols, and never marry. These Santoms shave their heads and beards, wear coarse hempen garments of a black, or bright yellow colour, sleep on coarse thick mats, and live the severest life imaginable, amid every conceivable deprivation and austerity[11].

[1] Erigrinul, Eriginul, Erdschi-nur; and this ought to be read _fifty_
days south-west, instead of five days east.--Forst. This may probably
be some district in the country of the Eluts of Kokonor, not mentioned
in our modern maps.--E.

[2] Singui, Sigan, or Singan-fou, in the Chinese province of Shensee.
--Forst.

[3] In the edition of Harris, it is said likewise to have two similar tusks
in the lower jaw, but this error must have been put in by some
ignorant editor.--E.

[4] According to Forster, this passage is corrupted, and ought to be thus
read: "After eight days journey _west_ from Ergimul or Erdschi-nur, we
come to Erigaia, Eggaya Organum, or Irganekon." And he names the chief
town Calacia, Cailac, Gailak, or Golka.--Forst.

[5] Perhaps, the chamois are here meant, and copied camels by mistake.
--Forst.

[6] Tenduc, Tenduch, Teuduch.--Forst

[7] This foolish story of Prester John has been explained in a former
note.--E

[8] Cianga-nor, Cianganior, Cyangamor, or Tsahan-nor, in lat. 45°. 30. N.
long. 117°. E. Marco, in these accounts of the different districts of
Tangut, seems to have followed no regular order, but goes from one to
another, as fancy or memory served.--Forst.

[9] Cyandi, Xandu, or Tshangtu.--Forst.

[10] In Harris, the elevation is said to be _eighty_ feet, perhaps a
typographical error for eight, as, in a subsequent passage, the table
of the khan is merely said to be higher than those of the rest who
have the honour to dine along with him; the particular height,
therefore, is left indeterminate in the text.--E.

[11] In all ages of the world, except the social, yet irrational ancient
superstitions of Greece and Rome, mankind have vainly thought to
propitiate the Almighty beneficence, by ridiculous acts of austere
self-torment; and even the ignorant or designing followers of the pure
and rational religion of Jesus, have copied all the monstrous mummery,
and abominable practices of the heathen, which they have engrafted
upon his law of love and harmony.--E.