Chapter CIX: Section XIV

_An account of Thibet, and several other Provinces, with the Observations made by the Author in passing through them_.

At the end of twenty days journey through the before mentioned depopulated country, we met with cities and many villages, inhabited by an idolatrous people, whose manners are so licentious that no man marries a wife who is a virgin. Hence when travellers and strangers from other countries come among them, the women of the country who have marriageable daughters bring them to the tents of the strangers, and entreat them to enjoy the company of their daughters so long as they remain in the neighbourhood. On these occasions the handsomest are chosen, and those who are rejected return home sorrowful and disappointed. The strangers are not permitted to carry away any of these willing damsels, but must restore them faithfully to their parents; and at parting the girl requires some toy or small present, which she may shew as a token of her condition; and she who can produce the greatest number of such favours has the greatest chance of being soon and honourably married. When a young woman dresses herself out to the best advantage, she hangs all the favours she may have received from her different lovers about her neck, and the more acceptable she may have been to many such transitory lovers, so much the more is she honoured among her countrymen. But after marriage they are never suffered to have intercourse with strangers, and the men of the country are very cautious of giving offence to each other in this matter.

The people of this country are idolaters, who live by hunting, yet cultivate the ground, and are much addicted to stealing, which they account no crime; they are clothed in the skins of wild beasts, or in coarse hempen garments, having no money, not even the paper money of the khan, but they use pieces of coral instead of money. Their language is peculiar to themselves. The country of which we now speak belongs to Thibet, which is a country of vast extent, and has been some time divided into eight kingdoms, in which are many cities and towns, with many mountains, lakes, and rivers, in some of which gold is found. The women wear coral necklaces, which they likewise hang about the necks of their idols. In this country there are very large dogs, almost as big as asses, which are employed in hunting the wild beasts, especially wild oxen called Boyamini. In this province of Thibet there are many kinds of spices which are never brought into Europe. This, like all the other provinces formerly mentioned, is subject to the great khan.

On the west of the province of Thibet lies the province of Caindu, which was formerly governed by kings of its own, but is now ruled by governors appointed by the great khan. By the west, it is not to be understood that these countries are actually in the west; but that, as we travelled to them from those parts which are situate between the east and the north-east, and consequently came thither westwards, we therefore reckon them as being in the west[1]. The people are idolaters and have many cities, of which the principal is called Caindu, after the name of the province, and is built on the frontiers. In this country there is a large salt lake, which produces such extraordinary abundance of white pearls, but not round, that no person is allowed to fish for them under pain of death, without a licence from the great khan, lest by becoming too plentiful, the price should be too much reduced. There is likewise a mountain producing turquoises, the digging for which is restrained under similar regulations. There are great numbers of the animals called _gadderi_ in this province, which produce musk. The lake which produces pearls is likewise very abundant in fish, and the whole country is full of wild beasts of many kinds, as lions, bears, stags, deer, ounces, and roebucks, and many kinds of birds. Cloves also are found in great plenty, which are gathered from small trees, resembling the bay-tree in boughs and leaves, but somewhat longer and straighter, having white flowers. The cloves when ripe are black, or dusky, and very brittle. The country likewise produces ginger and cinnamon in great plenty, and several other spices which are not brought to Europe. It has no wine, but in place of it, the inhabitants make a most excellent drink of corn or rice, flavoured with various spices.

The inhabitants of this country are so besotted to their idols, that they fancy they secure their favour by prostituting their wives, sisters, and daughters to strangers. When any stranger comes among them, all the masters of families strive to procure him as a guest, after which, they leave the stranger to be entertained by the females of the family, and will not return to their own house till after his departure; and all this is done in honour of their idols, thinking that they secure their favour by this strange procedure. The principal money in this country is gold, unstamped, and issued by weight. But their ordinary money consists in solid small loaves of salt, marked with the seal of the prince; and of this merchants make vast profits in remote places, which have abundance of gold and musk, which the inhabitants are eager to barter for salt, to use with their meat.

Leaving this province, we proceeded fifteen days journey farther, passing through many cities and villages, the inhabitants of which have the same customs with those of Caindu; and at length we came to a river called _Brius_, which is the boundary of the province of Caindu. In this river gold dust is found in great abundance, by washing the sand of the river in vessels, to cleanse the gold from earth and sand. On the banks of this river, which runs direct to the ocean, cinnamon grows in great plenty. Having passed the river Brius, we come westwards to the province of Caraian, which contains seven kingdoms, and is under the command of Sentamur, as viceroy for his father the great khan. This prince is young, rich, wise, and just. The country produces excellent horses, is well peopled and has a peculiar and very difficult language; the inhabitants are idolaters, who live on their cattle and the produce of the earth. After proceeding five days journey through this country, we came to the great and famous city of Jaci[2]. In this large city there are many merchants and manufacturers, and many different kinds of people, idolaters, Christians, Nestorians, and Mahometans; but the great majority are idolaters. It has abundance of corn and rice, but the inhabitants only use bread made from rice, as they esteem it more wholesome; they make a drink also from rice, mixed with several kinds of spices, which is very pleasant. They use white porcelain instead of money, and certain sea shells for ornaments[3]. Much salt is made in this country from the water of salt wells, from which the viceroy derives great profit. There is a lake in this country 100 miles in circuit, which has great quantities of fish. The people of this country eat the raw flesh of beef, mutton, buffalo, and poultry, cut into small pieces and seasoned with excellent spices, but the poorer sort are contented with garlic shred down among their meat. The men have no objections to permit the intercourse of strangers with their wives, on condition only of being previously asked for their consent.

We departed from Jaci or Lazi, and travelling westwards for ten days journey, we came to a province called Carazan after the name of its chief city, which is governed by a son of the great khan, named Cogatin[4]. The rivers in this province yield large quantities of washed gold, and, likewise in the mountains, solid gold is found in veins; and the people exchange gold against silver, at the rate of one pound of gold for six pounds of silver[5]. The ordinary currency of the country is in porcelain shells brought from India. In this country there are very large serpents, some of which are ten paces long, and ten spans in thickness, having two little feet before, near the head, with three talons or claws like lions, and very large bright eyes[6]. Their jaws have large sharp teeth, and their mouths are so wide, that they are able to swallow a man; nor is there any man, or living creature, that can behold these serpents without terror. Some of these are only eight, six, or five paces in length. In the day-time they lurk in holes to avoid the great heat, going out only in the night in search of prey, and they devour lions, wolves, or any other beasts they can find, after which they go in search of water, leaving such a track in the sands, owing to their weight, as if a piece of timber had been dragged along. Taking advantage of this circumstance, the hunters fasten great iron spikes under the sand in their usual tracks, by means of which they are often wounded and killed. The crows or vultures proclaim the serpents fate by their cries, on which the hunters come up and flea the animal, taking out his gall, which is employed as a sovereign remedy for several diseases, given to the quantity of a pennyweight in wine; particularly against the bite of a mad dog, for women in labour, for carbuncles, and other distempers. They likewise get a good price for the flesh, which is considered as very delicate.

This province breeds many stout horses, which are carried by the merchants into India. They commonly take out a bone from the tails of their horses, to prevent them from being able to lash them from side to side, as they esteem it more seemly for the tails to hang down. The natives, who are idolaters, use long stirrups in riding, like the French; whereas the Tartars and other nations use short stirrups, because they rise up when they discharge their arrows. In their wars, they use targets and other defensive armour made of buffalo hides; and their offensive weapons are lances and crossbows, with poisoned arrows. Some of them, who are great villains, are said always to carry poison with them, that if taken prisoners, they may swallow it to procure sudden death, and to avoid torture. On which occasion, the great lords force them to swallow dogs dung that they may vomit up the poison. Before they were conquered by the great khan, when any stranger of good appearance happened to lodge with them, they used to kill him in the night; believing that the good properties of the murdered person would afterwards devolve to the inhabitants of the house; and this silly notion has occasioned the death of many persons.

Travelling still westwards from the province of Carazam, or Cariam, we came, after five days journey, to the province of Cardandan, of which the chief city is called Vociam[7]. The inhabitants, who are subject to the great khan, use porcelain shells, and gold by weight, instead of money. In that country, and many other surrounding provinces, there are no silver mines, and the people give an ounce of gold for five ounces of silver, by which exchange the merchants acquire great profits. The men and women cover their teeth with thin plates of gold, so exactly fitted, that the teeth seem as if they were actually of solid gold. The men make a kind of lists or stripes round their legs and arms, by pricking the places with needles, and rubbing in a black indelible liquid, and these marks are esteemed as great decorations. They give themselves up entirely to riding and hunting, and martial exercises, leaving all the household cares to the women, who are assisted by slaves, whom they purchase or take in their wars. Immediately after delivery, the woman leaves her bed and washes the child; after which, the husband lies down in her bed with the child, where he remains for forty days, during all which time, he receives the visits and compliments of the friends and neighbours. The wife looks after the house, carries broth to her husband in bed, and suckles the child. Their wine is made from rice and spiceries; and their ordinary food is rice and raw flesh, seasoned with spiceries or garlic, as formerly mentioned. There are no idols in this province, except that every family adores the oldest man in the house, from whom they say that they and all they have are come. The country consists mostly of wild and rugged mountains; into which strangers seldom come, because the air, especially in summer, is exceedingly noxious. They have no letters, but all their contracts and obligations are recorded by tallies of wood, one counterpart being kept by each party, and when the contract is fulfilled the tallies are destroyed.

There are no physicians in this province or in Caindu, Vociam, or Caraiam; but when any one is sick, the magicians or priests of the idols are assembled, to whom the sick person gives an account of his disease. Then the magicians dance to the sound of certain instruments, and bellow forth songs in honour of their idols, till at length, the devil enters into one of these who are skipping about in the dance. The dance is then discontinued, and the rest of the magicians consult with him who is possessed as to the cause of the disease, and what ought to be done for its remedy. The devil answers by this person, "because the sick person has done this or that, or has offended some particular idol." Then the magicians entreat this idol to pardon the sick person, engaging, if he recover, that he shall offer a sacrifice of his own blood. But if the devil or the priest thinks that the patient cannot recover, he says that the person has so grievously offended the idol, that he cannot be appeased by any sacrifices. If, on the other hand, he thinks the sick person may recover, he orders an offering of a certain number of rams with black heads, to be prepared by so many magicians and their wives, and offered up to appease the idol. On this the kinsmen of the sick person immediately execute the orders of the devil. The rams are killed, and their blood sprinkled in the air. The assembled magicians light up great candles, and perfume the whole house with the smoke of incense and aloes wood, and sprinkle some of the broth made from the flesh, mixed with spices, into the air, as the portion of the idols. When these things are performed, they again skip and dance in honour of the idol, singing and making a horrible noise; and then ask the possessed priest whether the idol is now satisfied. If he answer in the negative, they prepare to obey any farther commands; but if he answer that the idol is satisfied, they sit down to table, and eat the flesh which was offered to the idol and drink the liquors; after which, the magicians being paid for their trouble, every one departs to his own home. If the sick person recover through the providence of God, he attributes the restoration of his health to the idol; but if he die, it is then supposed that the idol had been defrauded, by some of the assistants having eaten of the sacrifices before all the rites were duly performed. This ceremony is only practised for rich patients, on whom the devil, or the priests in his name, impose their blind belief.

In 1272, the great khan sent an army of 12,000 veteran troops, under the command of aft experienced officer, named Nestardin, to reduce the kingdom of Vociam and Guarazan[8]. As soon as the kings of Mien[9] and Bengala heard of this invasion, they assembled an army of 60,000 horse and foot, besides a thousand elephants, carrying castles, in each of which there were from twelve to sixteen armed men. With this army, the king of Mien marched towards the city of Vociam, where the Tartar army was encamped. Nestardin, regardless of the great disparity of numbers, marched with invincible courage to fight the enemy; but when he drew near, he encamped under cover of a great wood, knowing that the elephants could not penetrate into the wood with the towers on their backs. The king of Mien drew near to fight the Tartars; but the Tartarian horses were so terrified with the sight of the elephants, who were arranged along the front of the battle, that it was impossible to bring them up to the charge. The Tartars, therefore, were compelled to alight from their horses, which they fastened to the trees, and came boldly forewards on foot against the elephants, among whom they discharged immense quantities of arrows; so that the elephants, unable to endure the smart of their wounds, became unmanageable, and fled to the nearest wood, where they broke their castles, and overturned the armed men, with which they were filled. On this, the Tartars remounted their horses, and made a furious attack on the enemy. The battle continued for some time undecided, and many men were slain on both sides. At length the army of the king of Mien was defeated and put to flight, leaving the victory to the Tartars; who now hastened into the wood, and made many prisoners, by whose assistance they seized two hundred of the elephants, which were sent to the great khan. Before this time, the Tartars were unaccustomed to the use of elephants in war; but the great khan has ever since had elephants in his army. After this victory, the great khan subjected the kingdoms of Mien and Bengala to his empire.

Departing from the province of Carian, or Caraiam, there is a great desert which continues for two days and a half, without any inhabitants, at the end of which desert there is a large plain, in which great multitudes meet for traffic three days in every week. Many people come down from the great mountains, bringing gold, which they exchange for five times its weight of silver; on which account, many merchants come here from foreign countries with silver, and carry away gold, bringing likewise large quantities of merchandize to sell to these people; for no strangers can go into the high mountains where the people dwell who gather gold, oh account of the intricacy and impassable nature of the roads. After passing this plain, and going to the south for fifteen days journey, through uninhabited and woody places, in which there are innumerable multitudes of elephants, rhinoceroses[10], and other wild beasts, we come to Mien, which borders upon India. At the end of that journey of fifteen days, we come to the great and noble city of Mien, the capital of the kingdom, which is subject to the great khan. The inhabitants are idolaters, and have a peculiar language. There was formerly a king in this city, who being on the point of death, gave orders to erect two pyramidal monuments, or towers of marble, near his sepulchre, one at the head and the other at the foot, each of them ten fathoms high, and having a round ball on the top of each. One of these he ordered to be covered with gold, and the other with silver, a fingers breadth in thickness; and round about the tops of these pyramids many little bells of gold and silver were hung, which gave a pleasing shrill sound, when agitated by the wind. The monument or sepulchre between these was likewise covered with plates of gold and silver. When the great khan undertook the conquest of this country, he sent a valiant captain at the head of a large army, mostly of cavalry, of which the Tartarian armies principally consist. After the city was won, the general would not demolish this monument without orders from the khan; who, on being informed that the former king had erected it in honour of his soul, would not permit it to be injured, as the Tartars never violate those things which belong to the dead. In the country of Mien there are many elephants and wild oxen, large stags and deer, and various other kinds of wild beasts in great abundance.

The province of Bengala borders on India towards the south[11], and was subdued by the great khan, while I Marco Polo resided in the eastern countries. It had its own proper king, and has a peculiar language. The inhabitants are all idolaters, and have schools in which the masters teach idolatries and enchantments, which are universal among all the great men of the country. They eat flesh, rice, and milk; and have great abundance of cotton, by the manufacture of which a great trade is carried on. They abound also in spike, galingal, ginger, sugar, and various other spices; and they make many eunuchs, whom they sell to the merchants. This province continues for thirty days journey going eastwards, when we come to the province of Cangigu[12]. This country has its own king, who is tributary to the great khan. The inhabitants are idolaters, and have a peculiar language. The king has about three hundred wives. The province has much gold and many spices, but these cannot be easily transported, as it is far distant from the sea. It has also many elephants and much game. The inhabitants live on flesh, rice, and milk, having no wine, but they make an excellent drink of rice and spices. Both men and women ornament their faces, necks, hands, bellies, and legs, with the figures of lions, dragons, and birds, and these are so firmly imprinted, as to be almost indelible. There are in this country professors of this foolish art of skin embroidery, who follow no other trade but this needle work, and dying of fools skins; and the person who has the greatest number and variety of these images, is considered the finest and most gallantly ornamented.

Amu or Aniu, twenty-five days journey to the east of the province of Cangigu, is subject to the great khan, and its inhabitants are idolaters who have a peculiar language. This country abounds in provisions, and has great quantities of cattle and many horses; and these last being excellent, are carried by the merchants for sale into India. The country is full of excellent pastures, and therefore abounds in buffalos and oxen. Both men and women wear bracelets of gold and silver of great value on their legs and arms, but those of the women are the most valuable.

The province of Tholoman, which is likewise subject to the great khan, is at the distance of eight days journey east from Amu; the inhabitants are idolaters, and use a peculiar language; both men and women are tall, well shaped, and of a brown complexion. This country is well inhabited, having many strong towns and castles, and the men are practised in arms, and accustomed to war. They burn their dead, after which they inclose the bones and ashes in chests, which they hide in holes of the mountains. Gold is found in great plenty, yet both here and in Cangigu and Amu, they use the cowrie shells which are brought from India.

From this province of Tholoman, the high road leads eastwards by a river, on the banks of which there are many towns and castles, and at the end of twelve days journey, we come to the great city of Cintigui, the province of the same name being subject to the great khan, and the inhabitants are idolaters. They manufacture excellent cloths from the bark of trees, of which their summer clothing is made. There are many lions in this country, so that no person dare sleep out of doors in the night, and the vessels which frequent the river, dare not be made fast to the banks at night from dread of the lions. The inhabitants have large dogs, so brave and strong, that they are not afraid even to attack the lion, and it often happens that one man armed with a bow and arrows, and assisted by two of these dogs, will kill a lion. The dogs, urged on by the man, give the onset, and the lion endeavours to take shelter beside a tree, that the dogs may not be able to get behind him, yet he scorns to run away, and holds on his stately slow space, the dogs always fastening on his hinder parts; but so cautiously and nimbly do they manage their assaults, that whenever the lion turns upon them, they are beyond his reach. Then the magnanimous beast holds on his way towards a tree, the man all the while plying him with arrows, at every opportunity, and the dogs constantly tearing him from behind, till at length, with loss of blood, he falls down and dies. This country abounds in silk, which is carried by the merchants to various provinces, by means of the river. Their money is paper, and the inhabitants are valiant in arms.

At the end of ten days journey from Cintigui, we come to the city of Sindinfu; twenty days from thence is Gingui, and four days from thence, towards the south, is Palan-fu in Kathay, returning by the other side of the province. The people are idolaters and burn their dead, but there are also some Christians who have a church. The people use paper money, and are all under the dominion of the great khan. They make cloths of gold and silk, and very fine lawns. Past this city of Palan-fu, which has many cities under its jurisdiction, there runs a fine river, which carries great store of merchandize to Cambalu, by means of many canals made on purpose. Leaving this place, and travelling three days journey towards the south of the province of Kathay, subject to the great khan, is the great city of Ciangu. They are idolaters, who burn their dead, and their money is the mulberry paper coin of the khan. The earth, in the territories of this city, abounds in salt, which is extracted in the following manner: The earth is heaped up like a hill, and large quantities of water are poured on, which extracts the salt, and runs by certain conduits into cauldrons, in which it is boiled up into fine white salt; and this manufacture produces great profit to the people and the great khan, as large quantities are exported for sale to other countries. In this neighbourhood there are large and fine flavoured peaches, one of which weighs two pounds.

Five days journey farther south from Ciangu is the city of Ciangli, likewise in Kathay, between which we pass many cities and castles, all subject to the great khan; and through the middle of this last city of Ciangli, there runs a large river, which is very convenient for the transport of merchandize. Six days journey from thence to the south is the noble kingdom and great city of Tudinfu, which was formerly subject to its own king, but was subdued by the arms of the great khan in 1272. Under its jurisdiction there are twelve famous trading cities. It is most pleasantly situated among gardens and orchards, and is rich in silks. A baron, named Lucanser, who was sent to govern this acquisition by the khan, with an army of 8000 horse, chose to rebel; but was defeated and slain by an army of 100,000 horse sent against him by the khan under two other barons, and the country again reduced to obedience. Seven days journey farther south is the famous city of Singuimatu, to which, on the south, a great river runs, which is divided by the inhabitants into two rivers, one branch of which flows by the east towards Kathay, and the other by the west towards Mangi[13]. By these rivers or canals innumerable vessels, incredible for their size and wealth, carry vast quantities of merchandize through both of these provinces; and for sixteen days journey to the south from Singuimatu, we meet with many cities and towns, which carry on immense trade. The inhabitants of all these countries are idolaters, and subject to the great khan. You then come to a great river called Caramoran[14], which is said to take its rise in the dominions formerly belonging to Umcan, or Prester John, in the north. It is very deep, and carries ships of great burden, and is well stocked with fish. Within one days journey of the sea are the two cities of Coigan-zu and Quan-zu, on opposite sides of the river, the one a great city and the other a small one, where a fleet of 15,000 vessels is kept by the great khan, each fitted for carrying fifteen horses and twenty men. These are always in readiness to carry an army to any of the islands, or to any remote region in case of rebellion[15]. On passing the great river Caramoran, or Hoang-ho, we enter into the noble kingdom of Mangi: But it must not be supposed that I have described the whole province of Kathay, as I have not spoken of the twentieth part of it; for in passing through this province, I have only mentioned the principal cities on my way, leaving those on both sides, and many intermediate ones to avoid prolixity, and not to set down in writing what I only learned from hearsay.

[1] The meaning of this sentence is obscure, unless it is intended to guard
the readers against the supposition that these countries were to the
west of Europe.--E.

[2] Called Lazi by Pinkerton, from the Trevigi edition of these travels,
mentioned in the introduction. This place, therefore, may be Lassa, in
the kingdom or province of Ou, in Middle Thibet, the residence of the
Dalai Lama, situate on a branch of the Sampoo, or great Brahma-pootra,
or Barampooter river, which joins the Ganges in the lower part of
Bengal.--E.

[3] This sentence most probably is meant to imply the use of cowries,
sometimes called porellane shells, both for money and ornament.--E.

[4] Pinkerton, from the Trevigi edition, names the country Cariam, and the
governor Cocagio.--E.

[5] The ordinary European price is about fourteen for one.--E.

[6] The description of this creature seems to indicate an alligator or
crocodile; which probably Marco had not seen, and only describes from
an imperfect account of the natives.--E.

[7] According to Pinkerton, this province is named Cariti, and its
principal town Nociam, in the edition of Trevigi.--E.

[8] Named previously Carazam and Caraian, afterwards Caraiam, or Carian.
--E.

[9] In some modern maps, Mien is introduced as a large province on the
river of Pegu, immediately to the south-west of Yunnan in China, and
divided from Bengal by the whole country of Ava. But the distribution
of eastern dominion has been always extremely fluctuating; and Mien
may then have included all the north of Ava.--E.

[10] In the original text this animal is called the unicorn; a word of the
same import with rhinoceros.--E.

[11] This either implies that Bengal on the borders of India is to the
south of Thibet; or _south_ is here an error for _east_, Bengal being
the eastern frontier province of India proper.--E.

[12] The difficulty, or rather impossibility of tracing the steps of Marco
Polo, may proceed from various causes. The provinces or kingdoms,
mostly named from their chief cities, have suffered infinite changes
from perpetual revolutions. The names he gives, besides being
corrupted in the various transcriptions and editions, he probably set
down orally, as given to him in the Tartar or Mogul dialect, very
different from those which have been adopted into modern geography
from various sources. Many of these places may have been destroyed,
and new names imposed. Upon the whole, his present course appears to
have been from Bengal eastwards, through the provinces of the farther
India, to Mangi or southern China; and Cangigu may possibly be
Chittigong. Yet Cangigu is said in the text to be an inland country.
--E.

[13] Kathay and Mangi, as formerly mentioned, are Northern and Southern
China, so that the direction of these rivers ought perhaps to have
been described as north and south, instead of east and west. About
seventy miles from the mouth of the Yellow river, or Hoang-ho, there
is a town called Tsingo, near which a canal runs to the north,
communicating with the river on which Pekin is situated, and another
canal, running far south into Mangi or Southern China. Tsingo, though
now an inferior town, may have been formerly Singui-matu, and a place
of great importance.--E.

[14] Caramoran or Hora-moran, is the Hoang-ho, or Yellow river; and it must
be allowed, that the distance which is placed in the text, between
Singui-matu and this river, is quite hostile to the idea mentioned in
the preceding note, of Tsingo and Singui-matu being the same place.
The only other situation in all China which accords with the two
canals, or rivers, communicating both with Kathay and Mangi, is
Yotcheou on the Tong-ting-hou lake, which is on the Kian-ku river, and
at a sufficient distance from the Hoang-ho to agree with the text. In
the absence of all tolerable certainty, conjecture seems allowable.
--E.

[15] There are no Chinese cities, in our maps, that, in the least
appearance of sound, correspond with the names of these towns or
cities near the mouth of the Hoang-ho. Hoain-gin is the only large
city near its mouth, and that is not on its banks. All therefore that
can be said, is, that the two cities in the text must have stood on
opposite sides of the Hoang-ho in the days of Marco Polo.--E.