Chapter XX: Section II (3)

The land of Goshen is eight leagues from Old Misraim, and in it is Bolsir- salbis, a great city, in which there are 3000 Jews. From hence you travel, in half a day's journey, to Iskaal-Lein-Al-sames, anciently called Rameses, now in ruins; where are to be seen many works of our fathers, and among these certain huge edifices like towers, bulk of bricks. From thence, in one day's journey, you come to Al-Bugg, where are 200 Jews; and in another half days journey, to Manziptha, where there are 200 Jews; Ramira is four leagues distant, having 700 Jews; and thence, in five days journey, you come to Lamkhala, where there are 500 Jews. In two days journey more, you arrive at Alexandria, which was sumptuously built, and strongly fortified, at the command of Alexander the Macedonian. On the outside of the city, there is still to be seen a great and beautiful edifice, which is said to have been the college of Aristotle, the tutor of Alexander, wherein were twenty schools, frequented in former times by the learned men of the whole world, who assembled to learn the philosophy of Aristotle, and this academy was adorned with stately marble porticos. The city itself is excellently built, and well paved, having many vaults and arches underneath, some of which are a whole mile in length, leading from the gate of Rosetta to the gate leading to the sea. The haven extends a whole mile in length, and at this place, a very high tower was built, called Hemegarah by the inhabitants, and Magar-Iscander by the Arabs, which signifies the Pharos of Alexander. It is reported that Alexander fixed a curious mirror on the top of this tower, by means of which, all warlike ships sailing from Greece, or out of the west into Egypt, might be seen at the distance of five hundred leagues. But a Greek captain, who had great knowledge of the sciences, came thither with his ship, and ingratiated himself in the favour of the king, by presents of gold and silver and rich silks. He likewise took great pains to acquire the friendship of the officer who had charge of the mirror and watch-tower, by frequently entertaining him in his ship, and at length was permitted to go into, and stay in the tower, as often, and as long as he pleased. One day, he gave a magnificent entertainment to the keeper of the tower and his men, and dosed them so plentifully with wine, that they all fell fast asleep; on which he broke the mirror to pieces, and then sailed away in the night. Since then, the Christians have infested the coasts of Egypt with their ships of war, and have taken the two large islands of Crete and Cyprus, which remain at this day under the power of the Greeks. The Pharos is still used as a beacon for the service of ships bound to Alexandria, and can be discerned by day or night, from the distance of an hundred miles, as a vast fire is kept burning there all night for the purpose.

Egypt enjoys a large share of trade, and is frequented by almost all nations; and the port of Alexandria swarms with vessels from every part of Christendom, as from Valencia, Tuscany, Lombardy, Apulia, Malfi, and Sicily. Others come from the most northern parts of Europe, and even from inland places; as from Cracow, Cordova, Spain, Russia, Germany, Sweden, Denmark, England, Flanders, Artois, Normandy, France, Poitou, Angiers, Gascony, Arragon, and Navarre. There come many also from the western empire of the Ishmaelites or Arabs, as from Andalusia, Algarve, Africa, and even Arabia, besides what come by the Indian ocean from Havilah or Abyssinia, and the rest of Ethiopia, not omitting the Greeks and Turks. To this, country likewise are brought the richest merchandizes of the Indies, and all sorts of perfumes and spices, which are bought by the Christian merchants. The city is extremely populous, on account of its extensive commerce; and for the greater conveniency in the carrying on of their dealings, every nation has its separate factory. There is, near the sea side, a marble tomb, on which are engraven the figures of all sorts of birds and beasts, with an inscription in such old characters, that no one can now read them; whence it is believed that it had belonged to some king who governed that country before the deluge. The length of this sepulchre is fifteen spans, and it is six spans broad[32]. To conclude, there are about 3000 Jews in Alexandria.

Leaving Egypt, Benjamin made an expedition from Damietta to Mount Sinai, and returned to Damietta, whence he sailed to Messina in Sicily, and travelled to Palermo. Crossing into Italy, he went by land to Rome and Lucca. He afterwards crossed the Alps, and passed through a great part of Germany, mentioning, in his remarks, the great multitudes of Jews who were settled in the numerous cities of that extensive empire, insisting at large on their wealth, and generosity, and hospitality to their distressed brethren, and gives a particular detail of the manner in which they were received. He informs us, that at the entertainments of the Jews they encourage each other to persist in hoping for the coming of their Messiah, when the tribes of Israel shall be gathered under his command, and conducted back into their own country. Until this long expected event shall arrive, they hold it their duty to persevere in their obedience to the law of Moses, to lament with tears the destruction of Jerusalem and Zion, and to beseech the Almighty to pity them in their affliction, and restore them at his appointed time. He asserts that his countrymen are not only settled in all the provinces and cities of the German empire, but through all the countries of the north, to the very extremities of Russia; and describes that country as so cold in winter that the inhabitants could not stir out of doors. He tells us that France, which the Rabbins call Tzorphat, is full of the disciples of the wise men, who study the law day and night, and are extremely charitable to their distressed brethren; and concludes with an earnest prayer to God, to remember his promise to the children of Israel, to return unto them, and to reassemble them from among all the nations, through which, in his wrath, he has dispersed them.

Towards the end of his travels[33], Benjamin mentions that Prague in Bohemia is the beginning of Sclavonia. In speaking of the Russian empire, he says it extends from the gates of Prague to the gates of [Hebrew] _Phin,_ a large town at the beginning of the kingdom. In that country the animals called [Hebrew] _Wairegres_, and [Hebrew] _Neblinatz_ are found. Interpreters disagree about the meaning of these words. But it clearly appears that _Phin_ is no other than _Kiow_, then the capital of the Russian empire; and we should therefore read [Hebrew:] _Chiw_: and indeed the interpreters might easily have supposed that the word was wrong written, from its wanting the final _nun_. Russia has always been famous for its gray foxes or gray squirrels, which, in the Russian language, are called [Hebrew] in the Hebrew text, therefore, of Benjamin, we should read [Hebrew] _Waiwerges_, which as nearly resembles the Russian word, as a Spanish Jew could possibly write it. The name of the other animal should be written [Hebrew] _Zeblinatz_, by which are meant Sables. Jordanis had before this called these skins _Sapphilinias pelles_.--_Forst_.

[1] Harris, I. 545. Forster, 91.

[2] So named as descended from Javan: the Jewish writers affecting to
employ scripture names for modern countries and nations.--E.

[3] Manuel Comnenes, who reigned from 1143 to 1180.--E.

[4] These names are corrupt orthographies of the Greek titles in the
Hebrew. Manuel being an emperor, Benjamin names all his great officers
kings.--E.

[5] Psianki may, perhaps, be Poland, and Buria Bavaria.--E.

[6] The Arabs, so called from their supposed ancestor, Ismael.--E.

[7] Perhaps Blachernae.--E.

[8] The Karaites were a sect among the Jews, who confined their observances
and religious belief to the precepts of Moses, while the Rabbinists
followed all the wild fancies of the Talmud. An excellent account of
these sects is to be found in the Lettres Juives, or Jewish Spy, by
the Marquis d'Argens.--E.

[9] Perhaps only an exaggerated account of some Jewish independent tribe in
Arabia, of which there were once a considerable number, as
particularly mentioned in the History of Mahomet.--E.

[10] Probably the Ahwaz, as he seems to have gone from Bassora.--E.

[11] This must be an error in the author, as the Tigris does not come near
that city.--E.

[12] This story is told by other Jewish writers, but with some unimportant
variations; and there have been many such pretended Messiahs, who
persuaded the Jews of the east into revolts, for which consult
Basnage, Histoire des Juifs.--Harris.

[13] The whole secret of this miracle may be easily explained. David
escaped from prison, and told all the rest of the story to the
ignorant and credulous Jews of Omaria, from whom the fable has been
handed down to Benjamin and other believing relaters.--E.

[14] Shiraz, about forty miles from which are the ruins of Persepolis.--E.

[15] The distance here is extremely corrupt, and perhaps four months are
meant.--E.

[16] The ridiculous impressing of ancient scriptural names for the
geographical features of the country, and the nations which inhabited
it in his time, and his rambling itinerary, by days journeys, without
pointing out the precise direction of the routs, render it next to
impossible to investigate the real objects of his observations with
any decent chance of success.--E.

[17] This description suits the Calmuks.--E.

[18] Once a great city in the N.W. of Irac-agemi, not far from Cashbin. See
Chardin's Travels in Persia, to be found afterwards in this
collection.--E.

[19] This island has much puzzled commentators, some of whom have wandered
to Ormus in quest of its situation. It is probably the flat country of
Assyria, between the Tigris and Euphrates, below Bagdat, which he may
have mistaken for an island; or it may refer to the Delta of the
Tigris and Ahwas. The extent mentioned in the text does not say
whether it is to be understood as the length or circumference of the
island.--E.

[20] This must be at or near Bahrein, in the Persian Gulf, famous for its
pearl-fishery.--E.

[21] Nisan, the first month of the Jewish year, contains the latter half of
our March and former half of April; Tisri is equivalent to half of
September and half of October.--E.

[22] From the circumstance of pepper being plenty in this place it is
probable that some part of Malabar is meant, where he may have found a
colony of Parsees. Astronomy is often called astrology by old
writers.--E.

[23] This must have been some secret mechanical contrivance, all wonders
unknown to the ignorant being attributed by them to magic art.--E.

[24] Tzin is obviously China. By the Nikpha, or coagulated sea, the sea of
Tartar may be intended; concerning which, some ill-told stories may
have reached Benjamin, of mariners having been frozen up. The
situation of Cinrog it is impossible to ascertain; but it must have
been some part of India, where voluntarily burning alive is still
practised, but only by the widows of the higher casts.--E.

[25] Benjamin here obviously speaks of the Jews in the mountains of
Abyssinia, still known there under the name of Falassa. It would
appear, that the previously indicated courses led across the peninsula
of Arabia and the Red Sea; but his names of places are
unintelligible.--E.

[26] Perhaps Asowan in upper Egypt, which is rendered probable by the
journey through the desert.--E.

[27] Harris considered Gana to mean Guinea; but it is probably Nigritia,
or the inland country of Africa, on the Niger or Joliba.--E.

[28] Perhaps Memphis, as he evidently alludes to the pyramids.--E.

[29] Kahira, or Cairo, called also Messir.--E.

[30] Elul contains from the middle of August to the middle of September and
Tisri from that to the middle of October. But the Nile begins to rise
in the middle of June, and returns to its usual level in October.--E.

[31] Of the Rabbinists or Talmudists.--E.

[32] This may possibly have been the Sarcophagus brought lately from
Alexandria, and deposited in the British museum, under the strange
idea of having been the tomb of Alexander. Benjamin seems to have
known nothing about the hieroglyphics, with which his tomb was
obviously covered.--E.

[33] This short commentary upon three words in that part of the travels of
Benjamin, which has been omitted in Harris, is extracted from Forster,
Hist of Voy. and Disc. in the North, p. 92, and shews the extreme
difficulty of any attempt to give an accurate edition of the whole
work, if that should be thought of, as it would require critical skill
not only in Hebrew, but in the languages of the different countries to
which the travels refer.--E.

CHAP. VI.

_Travels of an Englishman into Tartary, and thence into Poland, Hungary, and Germany, in 1243_.[1]

This earliest remaining direct account of the Tartars, or Mongols receiving that name, which is extremely short and inconclusive, is recorded by Matthew Paris, in a letter from Yvo de Narbonne to the archbishop of Bourdeaux, and is here given as a literary curiosity.

* * * * *

Provoked by the sins of the Christians, the Lord hath become as it were a destroying enemy, and a dreadful avenger; having sent among us a prodigiously numerous, most barbarous, and inhuman people, whose law is lawless, and whose wrath is furious, even as the rod of God's anger, overrunning and utterly ruining infinite countries, and cruelly destroying every thing where they come with fire and sword. This present summer, that nation which is called Tartars, leaving Hungary, which they had surprised by treason, laid siege, with many thousand soldiers, to the town of Newstadt, in which I then dwelt, in which there were not above fifty men at arms, and twenty cross-bow-men, left in garrison. All these observing from certain high places the vast army of the enemy, and abhorring the beastly cruelty of the accomplices of Antichrist, signified to the governor the hideous lamentations of his Christian subjects, who, in all the adjoining provinces, were surprised and cruelly destroyed, without any respect of rank, fortune, age, or sex. The Tartarian chieftains, and their brutishly savage followers, glutted themselves with the carcasses of the inhabitants, leaving nothing for the vultures but the bare bones; and strange to tell, the greedy and ravenous vultures disclaimed to prey on the remains left by the Tartars. Old and deformed women they gave for daily sustenance to their cannibals: The young and beautiful they devoured hot, but smothered them shrieking and lamenting under their forced and unnatural ravishments; and cutting off the breasts of tender virgins to present as dainties to their leaders, they fed themselves upon their bodies.

Their spies having descried from the top of a high mountain the Duke of Austria, the King of Bohemia, the Patriarch of Aquileia, the Duke of Carindiia, and as some say, the Earl of Baden, approaching with a mighty power towards them, the accursed crew immediately retired into the distressed and vanquished land of Hungary, departing as suddenly as they had invaded, and astonishing all men by the celerity of their motions. The prince of Dalmatia took eight of the fugitives, one of whom was recognized, by the Duke of Austria as an Englishman, who had been perpetually banished from England for certain crimes. This man had been sent twice as a messenger and interpreter from the most tyrannical king of the Tartars to the king of Hungary, menacing and fortelling those mischiefs which afterwards happened, unless he would submit himself and his kingdom to the yoke of the Tartars. Being urged by our princes to confess, the truth, this man made such oaths and protestations, as I think might have served to make even the devil be trusted.

He reported of himself, that presently after his banishment, being then about thirty years of age, and having lost all he possessed at dice in the city of Acon[2] he set off from thence, in the middle of winter, wearing nothing but a shirt of sacking, a pair of shoes, and a hairy cap; and, being shaven like a fool, he uttered an uncouth noise, as if he had been dumb, and wandered about through many countries in search of food. At length, through fatigue, and change of air and diet, he fell grievously sick in Chaldea, insomuch that he was weary of his life. Being compelled to remain there a long time to recover his strength, and having some learning, he began to write down the words he heard spoken, and in a short time made himself so much master of the language, as to be reputed a native; and in this manner he attained expertness in many languages. The Tartars got notice of this man by means of their spies, and drew him by force among them; and, having been admonished by an oracle or vision to extend their dominion over the whole earth, they allured him by many offers of reward, to serve them as an interpreter. He gave the following account of the manners and superstitions of the Tartars, of the disposition and stature of their bodies, and of their country and manner of fighting.

The Tartars are covetous, irascible, deceitful, and merciless, beyond all men; yet, through the rigour of discipline which is exercised by their superiors, they are restrained from brawls and mutual strife. They esteem the ancient founders and fathers of their tribes as Gods, in whose honour they celebrate solemn feasts at certain fixed times; and these deities are very numerous, though only four are considered as general gods of the nation. They consider all things as created for their sole use, and do not therefore think themselves cruel or unjust in wasting and destroying the surrounding nations, whom they esteem rebels against their legitimate authority. Their bodies, though lean, are hardy and strong, with broad chests, and square high shoulders, strong, well knit joints and firm sinews, thick and large thighs, with short legs, so that, being equal to us in stature, what they want in their legs is supplied in the upper part of their bodies. Their faces are pale, with short flat noses, their eyes black and inconstant, having large eyebrows, extending down to the nose; long sharp chins, their upper jaws low and declining, their teeth long and thin, their countenances distorted, fierce and terrible.

In ancient times their country, which is situated far beyond Chaldea, was utterly waste and barren, from whence they have expelled the lions, bears, and other wild beasts. Of the tanned hides of beasts they make for themselves light but impenetrable armour, and their backs are only slightly armed, that they may not flee in battle. They use small but strong horses, which are maintained with little provender. In fight they use javelins, maces, battle-axes, and swords, but are particularly expert in the use of bows and arrows. When engaged in battle they never retire till they see the chief standard of their general give back. When vanquished they ask no quarter, and in victory they shew no compassion; and though many millions in number, they all persist as one man, in resolving to subdue the whole world under their dominion. They have 60,000 couriers who are sent before upon light horses to prepare a place for the army to encamp, and these will gallop in one night as far as our troops can march in three days. When they invade a country, they suddenly diffuse themselves over the whole land, surprising the people unarmed, unprovided, and dispersed, and make such horrible slaughter and devastation, that the king or prince of the invaded land cannot collect a sufficient force to give them battle.

Sometimes they say, they intend to go to Cologne to bring home the three wise kings into their own country; sometimes they propose to punish the avarice and pride of the Romans, who formerly oppressed them; sometimes to conquer the barbarous nations of the north; sometimes to moderate the fury of the Germans with their own mildness; sometimes in derision they say that they intend going in pilgrimage to the shrine of St James in Galicia. By means of these pretences, some indiscreet governors of provinces have entered into league with them, and have, granted them free passage through their territories; but which leagues they have ever violated, to the certain ruin and destruction of these princes and their unhappy countries.

[1] Hakluyt, I, 22.

[2] Acre, in Palestine--E.

CHAP. VII.

_Sketch of the Revolutions in Tartary_.

Our limits do not admit of any detailed account of the history of those numerous and warlike pastoral nations, which in all ages have occupied the vast bounds of that region, which has been usually denominated Scythia by the ancients, and Tartary by the moderns: yet it seems necessary to give in this place, a comprehensive sketch of the revolutions which have so strikingly characterized that storehouse of devastating conquerors, to elucidate the various travels into Tartary which are contained in this first book of our work; and in this division of our plan, we have been chiefly guided by the masterly delineations on the same subject, of the eloquent historian of the Decline and Fall of the Roman Empire[1].

In their navigation of the Euxine, and by planting colonies on its coasts, the Greeks became acquainted with Western Scythia, extending from the Danube, along the northern frontiers of Thrace, to mount Caucasus. The great extent of the ancient Persian Empire, which reached at one period from the Danube to the Indus, exposed its whole northern frontier to the Scythian nations, as far to the east as the mountains of Imaus or Caf, now called the Belur-tag. The still more eastern parts of Scythia or Tartary were known of old to the Chinese, and stretch to the utmost north-eastern bounds of Asia. Thus from the Danube and Carpathian mountains, in long. 26°. E, to the promontory of Tschuts-koi-nos, or the East Cape of Asia, in long. 190°. E. this vast region extends in length 160 degrees of longitude, or not less than 8000 miles. Its southern boundaries are more difficultly ascertainable: but, except where they are pressed northwards by the anciently civilized empire of China, these may be assumed at a medium on the thirty-fifth degree of north latitude; from, whence Scythia or Tartary extends in breadth to the extremity of the frozen north.

Next to the nomadic nations of Western Scythia, who encountered and baffled the arms of Darius, King of Persia, under the general name of Scythians, who were perhaps congeneric, or the same with those afterwards known by the name of Goths, the dreaded name of the Huns became known to the declining Roman Empire. But our object does not require us to attempt to trace the history of these nations, under their various appellations of Huns, Topa, Geougen, Turks, Chozars, and others, till the establishment of the vast empire of Zingis connected the history and devastating conquests of the Tartars with the affairs of modern Europe[2].

In the beginning of the thirteenth century, Temugin, the son of a Mogul chief, laid the foundations of a vast empire in the north east of Tartary or Mongolia. His father had reigned over thirteen hordes or tribes of the Moguls, Moals, or Monguls: and as it was not customary for these warlike tribes to submit to be ruled over by a boy, Temugen, who at the death of his father was only thirteen years of age, had to contend with his revolted, subjects, and had to obey a conqueror of his own nation. In a new attempt to recover the command over the subjects of his, father, he was more successful: and under the new appellation of _Zingis_, which signifies _most great_, he became the conqueror of an empire of prodigious extent. In person, or by means of his lieutenants, he successfully reduced the nations, tribes, or hordes of Tartary or Scythia, from China to the Volga, and established his undisputed authority over the whole pastoral world. He afterwards subjugated the five northern provinces of China, which were long imperfectly known under the name of Kathay; and successively reduced Carisme or Transoxiana, now great Bucharia, Chorassan, and Persia: and he died in 1227, after having exhorted and instructed his sons to persevere in the career of conquest, and more particularly to complete the conquest of China.

The vast empire established by Zingis, was apportioned among his four principal sons, Toushi, Zagatai, Octai, and Tuli, who had been respectively his great huntsman, chief judge, prime minister, and grand general. Firmly united among themselves, and faithful to their own and the public interest, three of these brothers, and their families and descendants, were satisfied with subordinate command; and Octai, by general consent of the maols, or nobles, was proclaimed _Khan_, or emperor of the Moguls and Tartars. Octai was succeeded by his son Gayuk; after whose death, the empire devolved successively on his cousins Mangou or Mangu, and Cublai, the sons of Tuli, and the grandsons of Zingis. During the sixty-eight years of the reigns of these four successors of Zingis, the Moguls subdued almost all Asia, and a considerable portion of Europe. The great Khan at first established his royal court at Kara-kum in the desert, and followed the Tarter custom of moving about with the golden horde, attended by numerous flocks and herds, according to the changes of the season: but Mangu-Khan, and Cublai-Khan, established their principal seat of empire in the new city of Pe-king, or Khan-balu, and perfected the conquest of China, reducing Corea, Tonkin, Cochin-china, Pegu, Bengal, and Thibet, to different degrees of subjection, or tribute, under the direct influence of the great Khan, and his peculiar lieutenants.

The conquest of Persia was completed by Holagu, the son of Tuli and grandson of Zingis, who of course was' brother to the two successive emperors, Mangu and Cublai. From Persia, the Moguls spread their ravages and conquests over Syria, Armenia, and Anatolia, or what is now called Turkey in Asia; but Arabia was protected by its burning deserts, and Egypt was successfully defended by the arms of the Mamalukes, who even repelled the Moguls from Syria.

Batu, another son of Tuli, conquered Turkestan and Kipzak[3], Astracan and Cazan, and reduced Georgia and Circassia to dependence. Advancing from the Black Sea to Livonia on the Baltic, Moscow and Kiow were reduced to ashes, and Russia submitted to pay tribute. Their victorious arms penetrated into Poland, in which they destroyed the cities of Lublin and Cracow; and they even defeated the confederate army of the dukes of Silesia, the Polish palatines, and the great master of the Teutonic knights, at Lignitz, the, most western extremity of their destructive march. From Lignitz they turned aside into Hungary, and reduced the whole of that country to the north of the Danube. During the winter, they crossed the Danube on the ice. Gran, the capital of Hungary, was taken by storm, and Bela, the unfortunate king of Hungary, had to take shelter in one of the islands at the head of the Adriatic. So terrible was the alarm in Europe, that the inhabitants of Sweden and the north of Germany neglected, in 1238, to send their ships, as usual, to the herring-fishery on the coast of England; and, as observed by Gibbon, it is whimsical enough to learn, that the price of herrings in the English market was lowered in consequence of the orders of a barbarous Mogul khan, who resided on the borders of China[4]. The tide of ruin was stemmed at Newstadt in Austria, by the bravery of fifty knights and twenty cross-bow-men; and the Tartars, awed by the fame of the valour and arms of the Franks, or inhabitants of western Europe, raised the siege on the approach of a German army, commanded by the emperor Frederic the Second. After laying waste the kingdoms of Servia, Bosnia, and Bulgaria, the adventurous Batu slowly retreated from the Danube to the Volga, and established his seat of command in the city and palace of Serai, both of which he had caused to be built upon the eastern arm of that noble river. Another of the sons of Tuli, Shaibani-khan, led a horde of 15,000 Tartar families into the wilds of Siberia; and his descendants reigned above three centuries at Tobolsk, in that secluded region, and even reduced the miserable Samoyedes in the neighbourhood of the polar circle.

Such was the establishment and extent of the first Tartar or Mogul empire. The descendants of Cublai gave themselves up to luxury in the palace of Peking, amidst a mischievous crowd of eunuchs, concubines, and astrologers, and their Mogul army, dissolved and dispersed in a vast and populous country, forgot the discipline and bravery of their ancestors. The secondary Mogul sovereigns of the west, assumed entire independence; and the great khan was satisfied with the empire of China and eastern Mongalia, In 1367, one hundred and forty years after the death of Zingis, roused to rebellion by a dreadful famine, in which thirteen millions of the inhabitants of China perished, the native Chinese expelled their degenerate Mogul oppressors, and the great khan became a wanderer in the desert. The vast empire established by Zingis and his immediate successors was now broken down into four vast fragments, each a powerful empire, Mongalia, Kipzak, Zagtai or Transoxiana, and Persia; and these four khans often contended with each other. On their ruins in lesser Asia, arose the formidable, more permanent, and still subsisting empire of the Ottoman Turks, whose youthful energies threatened the subversion of the last remains of the Greek empire, which they at last effected, and might perhaps have conquered the whole of Western Europe, if their progress had not been arrested by the power of a new Mogul dynasty.

In the distribution of the vast empire of Zingis, we have already seen that Zagathai, one of his sons, received the subordinate rule of Transoxiana, or the rich country on the rivers Jihon or Amu, and the Sir or Sihon, the Oxus and Jaxartes of the ancients. This extensive and fertile country, now called Western Turkestan, Great Bucharia, Kharism, Chorassan, and Balk, with some other smaller territories, is bounded on the west by the Caspian, on the east by the Belur-tag or Imaus, on the north by the deserts of western Tartary, and on the south by the mountains of the Hindoo-koh, and the desert of Margiana. The descendants of Zagatai were long considered as the khans or sovereigns of this fair empire, which fell into civil war and anarchy, through the divisions and subdivisions of the hordes, the uncertain laws of succession, and the ambition of the ministers of state, who reduced their degenerate masters to mere state puppets, and elevated or deposed successive khans at their pleasure; and the divided and distracted country was subjected or oppressed by the invasions of the khans of Kashgar, who ruled over the Calmucks or Getes in eastern Turkestan, or little Bucharia, on the cast of Imaus or the Belur-tag.

In this state of misery and depression, a new hero arose, in 1361, to vindicate and re-establish the fame and empire of the Moguls[5]. Timour, usually called Tamerlane, was the son of the hereditary chief of Cash, a small but fruitful territory about forty miles to the south of Samarcand. He was the fifth in descent from Carashar-Nevian, who had been vizir or prime minister to Zagathai, of which sovereign Timour was descended in the female line. After various fortunes, he in 1370, rendered himself absolute sovereign of Transoxiana, then called Zagatai, after its first Mogul ruler; but for some time, he affected to govern as prime minister, or general, to a nominal khan of the house of Zingis, who served as a private officer at the head of his family horde in the army of his servant. After establishing his authority in Zagatai, and conquering Kharism, and Candahar, he turned his arms against Persia or Iran, which had fallen into disorganization by the extinction of the descendants of the great Holacou, and which country he reduced under subjection. He successively reduced Cashgar, or eastern Turkestan, and Kipzak or western Tartary, and invaded Syria and Anatolia. In this invasion, in 1402, was fought the great battle of Angora, in which Bajazet, the great sultan of the Turks, was defeated and taken prisoner. By this great victory, the progress of the Turkish arms was checked for a time, and perhaps Europe was saved on that day from being subjected to the law of Mahomet. Yet the vast empire which Timour established, fell into fragments after his death, in 1405, and his descendants have sunk into oblivion; while the race of Othman and Bajazet still rule over a large empire in Europe and Asia, nearly commensurate with the eastern Roman empire, still called Rumi in the east.

Having thus traced an outline of the revolutions of empire in Tartary, down to what may be considered as modern history, it is only necessary farther to mention, that all eastern Tartary and Mongalia is now subject to China, and Kipzac and all the northern to Russia. Hardly any part of it now remains independent, except Zagatai; or Transoxiana, Kharism, Candabar, and the deserts of Western Tartary: the former of which is subject to the Usbeks, and the latter to the Kirguses.

[1] Gibbon, Dec. and Fall, IV. 355.

[2] Decl. and Fall, XI. 402.

[3] Dashte Kipzak, or the plain of Kipzak, extended on both
sides of the Volga, towards the Jaik or Ural, and the Borysthenes or
Dnieper, and is supposed to have given name to the Cosacs.--Gibb.

[4] As reported by Gibbon, from Matthew Paris, p. 396, forty or
fifty herrings were sold for a shilling. This must be an error,
perhaps for 40 or 50 thousand; as a shilling of these days was worth
at least from fifteen to twenty modern shillings in effective value;
and within memory herrings have often sold, in a very plentiful
fishery, for a shilling the cart-load, when salt could not be had in
sufficient quantity.--E.

[5] Decl. and Fall. XII. I.

CHAP. VIII.

_The Travels of John de Plano Carpini and other Friars, sent about the year 1246, as ambassadors from Pope Innocent IV, to the great Khan of the Moguls or Tartars_.[1]