Chapter III: Notes
[40.1] _Vide supra_, p. 9.
[41.1] Westermarck maintains the view in his _Origin and Development of Moral Ideas_, pp. 663-664, that in many savage religions the gods have no concern with ordinary morality; but the statistics he gives need careful testing.
[42.1] _Op. cit._, p. 170; as far as I know, only one fact might be cited in support of Tiele’s view, a fact mentioned by Jastrow, _op. cit._, p. 52, that the ideogram of Enlil, the god of Nippur, signifies Lord-Daimon (Lil = Daimon); but we might equally well interpret it “Lord of Winds.”
[42.2] _Vide_ Hüsing, _Der Zagros und seine Völker_, p. 16.
[43.1] _Vide_ Plate in Winckler, “Die Gesetze Hammurabi,” in _Der Alte Orient_, 1906.
[43.2] Perrot et Chipiez, _Histoire de l’art, Assyrie_, p. 109, fig. 29 (Roscher, _Lexikon_, ii. p. 2358).
[44.1] 3, 8.
[45.1] Messerschmidt, _Die Hettiter_, p. 9; Stanley Cook, _Religion of Ancient Palestine_, p. 73.
[45.2] So Cook, _op. cit._, p. 73, who interprets her as Astarte.
[45.3] Winckler, _Tel-El-Amarna Letters_, 17.
[46.1] _Vide_ Winckler, _Mittheil des deutsch. Orientgesellsch._, 1907, No. 35.
[46.2] Winckler, _Die Völker Vorderasiens_, p. 21; Messerschmidt, _op. cit._, p. 5; Kennedy, _Journ. Royal Asiat. Soc._, 1909, p. 1110, declares that their language has been proved to belong to the Ural-Altaic group and to be akin to Vannic.
[46.3] _Vide_ Messerschmidt, p. 25 (plate); Von Oppenheim, _Der Tel-Halaf und die verschleierte Gottin_, p. 17, publishes a somewhat similar figure holding a kind of club.
[47.1] Perrot et Chipiez, _Histoire de l’art_, iv. p. 354 (fig.).
[47.2] _Vide_ Garstang, _The Land of the Hittites_, pl. lxiii.-lxxi.; Messerschmidt, _op. cit._, pp. 26-27.
[48.1] e.g. _Outlines of Greek Religion_, by R. Karsten, p. 6.
[48.2] _Vide supra_, p. 46; cf. E. Meyer, _Das erste Auftreten der Arier in der Geschichte in Sitzungsb. d. konigl. Preuss. Akad. Wissensch._, 1908, pp. 14 _seq._
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Greece and BabylonChapter III: Notes
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