Chapter IX: Notes
[163.1] Roscher, _Lexikon_, ii. p. 2354.
[163.2] _Vide_ Jeremias, _Die Cultus-Tafel von Sippar_, p. 29.
[165.1] Langdon, _op. cit._, p. 191.
[165.2] _Ib._, p. 193.
[165.3] _Ib._, p. 289.
[165.4] _Ib._, p. 3.
[165.5] Tabl. 9, 1, 11.
[165.6] _Choix des textes religieux Assyriens Babyloniens_, p. 270.
[165.7] _Vide_ Zimmern, _K.A.T._3, p. 423; but cf. his _Beiträge zur Kenntniss d. Babyl. Relig._, ii. p. 179, “trefflich ist die grosse Buhle die herrliche Istar.”
[166.1] _E.g._ by Dhorme, _op. cit._
[166.2] _Keilinschr. Bibl._, ii. p. 47.
[166.3] Langdon, _op. cit._, p. 11.
[166.4] _Ib._, p. 289.
[166.5] Jastrow, _op. cit._, 460.
[168.1] Only a late Greek inscription from Berytos designates Baal as the pure God θεῷ ἁγίῳ (Dittenberger, _Orient. Graec. Inscr._, 590).
[168.2] Lagrange, _Études sur les religions sémitiques_, p. 482.
[168.3] _Vide_ Weber, _Arabien vor dem Islam_, p. 18.
[168.4] Epiphanius, _Panarium_, 51; cf. my _Cults_, ii. 629.
[168.5] _C. I. Sem._, 1, 1, 195.
[169.1] _De Civ. Dei_, 2, 4; cf. Roscher, _Lexikon_, i., _s.v._ “Caelestis.” _C.I.L._, 8, 9796.
[169.2] Perrot et Chipiez, _op. cit._, iv. fig. 280.
[169.3] Year 1909.
[170.1] Vide _Cults_, iii. pp. 305-306; Sir William Ramsay, in _Amer. Journ. Arch._, 1887, p. 348, expressed his belief in the prevalence of the cult of an Anatolian goddess in the later period, regarded as a virgin-mother and named Artemis-Leto; the fact is merely that the goddess Anaitis was usually identified with Artemis, but occasionally with Leto; but we nowhere find Artemis explicitly identified with Leto, and the interpretation which he gives to the Messapian inscription (Artamihi Latho[i], vide _Rhein. Mus._, 1887, p. 232, Deeke) appears to me unconvincing.
[170.2] The fact that a part of her temple at Kyzikos was called Παρθενών does not indicate a virgin-goddess. M. Reinach is, in my opinion, right in explaining it as “the apartment of the maidens” where the maiden priestesses assembled (_Bull. Corr. Hell._, 1908, p. 499).
[171.1] _Cults_, vol. i., “Athena,” R. 66.
[171.2] A different view of the whole question might be presented if I was dealing here with the evidence gleaned from the period just before Christianity.
[172.1] _Cults_, iii. p. 206.
[172.2] 8, 44, 5.
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Greece and BabylonChapter IX: Notes
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