Chapter XLIX: Act 131: , Par. 8, K. Ja. 6, and the subjects’ liberties, who ought (46)

The like of that assembly I did never see, and, as we hear say, the like was never in England, nor any where is shortly like to be. They did sit in Henry VII.’s chapel, in the place of the convocation; but since the weather grew cold, they did go to Jerusalem chamber, a fair room in the abbey of Westminster, about the bounds of the college fore-hall, but wider at the one end nearest the door; and on both sides are stages of seats, as in the new assembly-house at Edinburgh, but not so high; for there will be room but for five or six score. At the upmost end there is a chair set on a frame, a foot from the earth, for the Mr Prolocutor Dr Twisse. Before it on the ground stands two chairs for the two Mr Assessors, Dr Burgess and Mr Whyte. Before these two chairs, through the length of the room, stands a table, at which sits the two scribes, Mr Byefield and Mr Roborough. The house is all well hung, and has a good fire, which is some dainties at London. Foreanent the table, upon the prolocutor’s right hand, there are three or four ranks of forms. On the lowest we five do sit. Upon the other, at our backs, the members of parliament deputed to the assembly. On the forms foreanent us, on the prolocutor’s left hand, going from the upper end of the house to the chimney, and at the other end of the house, and backside of the table, till it come about to our seats, are four or five stages of forms, whereupon their divines sit as they please; albeit commonly they keep the same place. From the chimney to the door there are no seats but a void for passage. The Lords of parliament use to sit on chairs, in that void, about the fire. We meet every day of the week except Saturday. We sit commonly from nine to two or three after noon. The prolocutor at the beginning and end has a short prayer. The man, as the world knows, is very learned in the questions he has studied, and very good, and beloved of all, and highly esteemed; but merely bookish, and not much, as it seems, acquaint with conceived prayer, among the unfittest of all the company for any action; so after the prayer he sits mute. It was the canny conveyance of these who guide most matters for their own interest to plant such a man of purpose in the chair. The one assessor, our good friend Dr Burgess, a very active and sharp man, supplies, so far as is decent, the prolocutor’s place; the other, our good friend, Mr Whyte, has kept in of the gout since our coming. Ordinarily there will be present about three score of their divines. These are divided in three committees; in one whereof every man is a member. No man is excluded who pleases to come to any of the three. Every committee, as the parliament gives order in writ to take any purpose to consideration, takes a portion, and in their afternoon meeting prepares matters for the assembly, sets down their minds in distinct propositions, backs their propositions with texts of scripture. After the prayer, Mr Byefield the scribe reads the proposition and scriptures, whereupon the assembly debates in a most grave and orderly way. No man is called up to speak but who stands up of his own accord. He speaks so long as he will without interruption. If two or three stand up at once, then the divines confusedly call on his name whom they desire to hear first. On whom the loudest and maniest voices call, he speaks. No man speaks to any but to the prolocutor. They harangue long and very learnedly. They study the question well beforehand, and prepare their speeches; but withal the men are exceeding prompt, and well-spoken. I do marvel at the very accurate and extemporal replies that many of them usually make. When, upon every proposition by itself, and on every text of scripture that is brought to confirm it, every man who will has said his whole mind, and the replies, and duplies, and triplies, are heard; then the most part calls to the question. Byefield the scribe rises from the table, and comes to the prolocutor’s chair, who, from the scribe’s book, reads the proposition, and says, “As many as are in opinion that the question is well stated in the proposition, let them say I,” [aye;] when I is heard, he says, “As many as think otherways say No.” If the difference of I’s and No’s be clear, as usually it is, then the question is ordered by the scribes, and they go on to debate the first scripture alledged for proof of the proposition. If the sound of I and No be near equal, then says the prolocutor, “As many as say I, stand up;” while they stand, the scribe and others number them in their minds; when they are set down, the No’s are bidden stand, and they likewise are numbered. This way is clear enough, and saves a great deal of time which we spend in reading our catalogue. When a question is once ordered, there is no more of that matter; but if a man will deviate, he is quickly taken up by Mr Assessor, or many others, confusedly crying, “Speak to order.” No man contradicts another expressly by name, but most discreetly speaks to the prolocutor, and at most holds on the general, The Reverend brother who lately or last spoke on this hand, on that side, above or below. I thought meet once for all to give you a taste of the outward form of their assembly. They follow the way of their parliament. Much of their way is good, and worthy of our imitation; only their longsomeness is woful at this time, when their church and kingdom lie under a most lamentable anarchy and confusion. They see the hurt of their length, but cannot get it helped; for being to establish a new platform of worship and discipline to their nation for all time to come, they think they cannot be answerable, if solidly, and at leisure, they do not examine every point thereof.

When our commissioners came up, they were desired to sit as members of the assembly; but they wisely declined to do so: but since they came up as commissioners from our national church to treat for uniformity, they required to be dealt with in that capacity. They were willing, as private men, to sit in the assembly, and upon occasion to give their advice in points debated; but for the uniformity, they required a committee might be appointed from the parliament and assembly to treat with them thereanent. All these, after some harsh enough debates, were granted: so once a week, and whiles oftener, there is a committee of some Lords, Commons, and Divines, which meet with us anent our commission. To this committee a paper was given in by our brethren before we came, as an introduction to further treaty. According to it the assembly did debate, and agree anent the duty of pastors. At our first coming, we found them in a very sharp debate anent the office of doctors. The Independent men, whereof there are some ten or eleven in the synod, many of them very able men, as Thomas Goodwin, Nye, Burroughs, Bridges, Carter, Caryl, Phillips, Sterry, were for the divine institution of a doctor in every congregation as well as a pastor. To these the others were extremely opposite, and somewhat bitterly, pressing much the simple identity of pastors and doctors. Mr Henderson travelled betwixt them, and drew on a committee for accommodation; in the whilk we agreed unanimously upon some six propositions, wherein the absolute necessity of a doctor in every congregation, and his divine institution in formal terms, was eschewed; yet where two ministers can be had in one congregation, the one is allowed, according to his gift, to apply himself most to teaching, and the other to exhortation, according to the scriptures.

The next point, whereon we yet stick, is ruling elders. Many a brave dispute have we had upon them these ten days. I profess my marvelling at the great learning, quickness, and eloquence, together with the great courtesy and discretion in speaking of these men. Sundry of the ablest were flat against the institution of any such officer by divine right, as Dr Smith, Dr Temple, Mr Gataker, Mr Vines, Mr Price, Mr Hall, and many moe; besides the Independents, who truly speak much, and exceedingly well. The most of the synod were in our opinion, and reasoned bravely for it; such as, Mr Seaman, Mr Walker, Mr Marshall, Mr Newcoman, Mr Young, Mr Calamay. Sundry times Mr Henderson, Mr Rutherford, Mr Gillespie, all three, spoke exceeding well. When all were tired, it came to the question. There was no doubt but we would have carried it by far most voices; yet because the opposites were men very considerable, above all gracious and learned little Palmer, we agreed upon a committee to satisfy, if it were possible, the dissenters: for this end we met to-day; and I hope, ere all be done, we shall agree. All of them were willing to admit elders in a prudential way; but this to us seemed most dangerous and unhappy, and therefore was most peremptorily rejected. We trust to carry at last, with the contentment of sundry once opposite, and silence of all, their divine and scriptural institution. This is a point of high consequence; and upon no other we expect so great difficulty, except alone on Independency; wherewith we purpose not to meddle in haste, till it please God to advance our army, which we expect will much assist our arguments. However, we are not desperate of some accommodation; for Goodwin, Boroughs, and Bridges, are men full, as it seems yet, of grace and modesty; if they shall prove otherwise, the body of the assembly and parliament, city and country, will disclaim them.

The other day a number of the city and country ministers gave in an earnest and well-penned supplication to the assembly, regretting the lamentable confusion of their church under the present anarchy; the increase of Anabaptists, Antinomians, and other sectaries; the boldness of some in the city, and about, in gathering separate congregations; requesting the assembly’s intercession with the parliament for the redress of those evils; and withal for the erection at London, during the time of these troubles, of a college for the youth, whose studies are interrupted at Oxford. This was well taken by the assembly. The parliament promised their best endeavours for all. John Goodwin, accused by Mr Walker and D. Homes of Socinianism, and others, are appointed to be admonished for essaying to gather congregations. The parliament the other day became sensible of their too long neglect of writing to the churches abroad of their condition; so it was the matter of our great committee to draw up letters in name of the assembly for the Protestant churches. The drawing of them was committed to Palmer, who yet is upon them. There is a little committee also, which meets in the assembly house almost every morning, for the trial of expectants; and when they have heard them preach, and posed them with questions, they give in to the assembly a certificate of their qualifications: upon the which they are sent to supply vacant churches, but without ordination, till some government be erected in their desolate churches. Plundered ministers are appointed, by order of parliament, to be put in all vacant places in the city and country, in their obedience, till they all be provided. Concerning the affairs of the church, I need say no more at this time.

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In our assembly, thanks to God, there is great love and union hitherto, and great appearance of more before long. We have, after many days debate, agreed, _nemine contradicente_, that beside ministers of the word, there are other ecclesiastical governors to join with the ministers of the word in the government of the church; that such are agreeable unto, and warranted by the word of God, especially Rom. xii. 8.; 1 Cor. xii. 28. How many and how learned debates we had on these things in twelve or thirteen sessions, from nine to half-two, it were long to relate. None, in all the company did reason more, and more pertinently, than Mr Gillespie. That is an excellent youth; my heart blesses God in his behalf. For Mr Henderson and Mr Rutherford, all the world knows their graces. This day the office of deacon is concluded from the 6th of the Acts. There will be some debate of the perpetuity of his office, and the necessity of it in some cases, as where they are poor, and where the magistrate provides for them; but that will not much trouble us. In the great committee, this afternoon, we have finally agreed on the draught of a letter for the churches abroad, to inform them of our condition, which you may see in print. Also we have begun an business (very handsomely I trust) of great consequence. In the time of this anarchy, the divisions of people does much increase: the Independent party grows; but the Anabaptists more; and the Antinomians most. The Independents being most able men, and of great credit, fearing no less than banishment from their native country if presbyteries were erected, are watchful that no conclusion be taken for their prejudice. It was my advice, which Mr Henderson presently applauded, and gave me thanks for it, to eschew a publick rupture with the Independents, till we were more able for them. As yet a presbytery to this people is conceived to be a strange monster. It was our good therefore to go hand in hand, so far as we did agree, against the common enemy; hoping that in our differences, when we behoved to come to them, God would give us light; in the meantime, we would essay to agree upon the directory of worship, wherein we expect no small help from these men to abolish the great idol of England, the service-book, and to erect in all the parts of worship a full conformity to Scotland in all things worthy to be spoken of. Having proponed thir motions in the ears of some of the chief of the assembly and parliament, but in a tacit way, they were well taken; and this day, as we resolved, were proponed by Mr Solicitor, seconded by Sir Henry Vane, my Lords Sey and Wharton, at our committee, and assented to by all; that a sub-committee of five, without exclusion of any of the committee, shall meet with us of Scotland, for preparing a Directory of Worship, to be communicate to the great committee, and by them to the assembly. The men also were as we had forethought, Mr Marshall chairman of the committee, Mr Palmer, Mr Goodwin, Mr Young, Mr Herle, any two whereof, with two of us, make a quorum: for this good beginning we are very glad. Also there is a paper drawn up by Mr Marshall, in the name of the chief men of the assembly, and the chief of the Independents, to be communicate on Monday to the assembly, and by their advice to be published, declaring the assembly’s mind to settle, with what speed is possible, all the questions needful about religion; to reform, according to the word of God, all abuses; and to give to every congregation a person, as their due: whereupon loving and pithy exhortations are framed to the people, in the name of the men who are of the greatest credit, to wait patiently for the assembly’s mind, and to give over that most unseasonable purpose of their own reformations, and gathering of congregations; but good is expected from this mean. Farther, ways are in hand, which, if God bless, the Independents will either come to us, or have very few to follow them. As for the other sects, wise men are in opinion, that God’s favour in this assembly will make them evanish. We had great need of your prayers. On Wednesday Mr Pym was carried from his house to Westminster, on the shoulders, as the fashion is, of the chief men in the lower house, all the house going in procession before him, and before them the assembly of divines. Marshall had a most eloquent and pertinent funeral-sermon; which we would not hear; for funeral-sermons we must have away, with the rest. The parliament has ordered to pay his debt, and to build him, in the chapel of Henry VII., a stately monument.

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The affairs of church and state here since my last, so far as we of the vulgar sort do hear, have thus proceeded. After that with great and long debates we had gotten well near unanimously concluded all we desired about pastors, doctors, elders, and deacons, we spent two or three sessions upon widows; not that we needed to stay so long on that subject, but partly because every thing that comes to the assembly must be debated, and none of their debates are short; and partly because the committee had prepared no other matter to count of for the assembly to treat on. Sundry things were in hands, but nothing in readiness to come in publick; for this reason, among others, many were the more willing to have the assembly adjourned for the holy-days of Zuil, much against our minds. On the Friday I moved Mr Henderson to go to the assembly; for else he purposed to have staid at home that day; that as all of us stoutly had preached against their Christmas, so in private we might solicit our acquaintance of the assembly, and speak something of it in publick; that for the discountenancing of that superstition, it were good the assembly should not adjourn, but sit on Monday, their Christmas day. We found sundry willing to follow our advice, but the most resolved to preach that day, till the parliament should reform it in an orderly way; so, to our small contentment, the assembly was adjourned from Friday till Thursday next; yet we prevailed with our friends of the lower house to carry it so in parliament, that both houses did profane that holy day, by sitting on it, to our joy, and some of the assembly’s shame. On Wednesday we kept the solemn fast. Mr Henderson did preach to the House of Commons a most gracious, wise, and learned sermon, which you will see in print. Mr Rutherford is desired by them to preach the next fast-day.

One of the committee-matters is the Psalter. An old most honest member of the House of Commons, Mr Rous, has helped the old Psalter, in the most places faulty. His friends are very pressing in the assembly that his book may be examined, and helped by the author in what places it should be found meet, and then be commended to the parliament, that they may enjoin the publick use of it. One of their considerations is, the great private advantage which would by this book come to their friend: but many do oppose the motion; the most, because the work is not so well done as they think it might. Mr Nye spake much against a tye to any Psalter, and something against the singing of paraphrases, as of preaching of homilies. We underhand will mightily oppose it; for the Psalter is a great part of our uniformity, which we cannot let pass till our church be well advised with it. I wish I had Rowallan’s Psalter here; for I like it much better than any yet I have seen. We had great and sharp debates about the paper I wrote of before. Mr Marshall, with a smooth speech, made way for it, and got it read once and again; but several spake much against sundry expressions of it, as giving too much countenance to these who had gathered congregations, and favour more than needed to the Independents; but they did avow, that they were much thereby prejudged, and were most willing to suppress the paper, and would by no means consent to the alteration of any one word of it. I truly wish it had never been moved; for I expect more evil to our cause from it than good: yet since it was moved so much in publick, if it had been rejected, it would certainly have made a greater heartburning among the dissenting brethren than yet had appeared: so at last it passed with the assembly’s allowance; but without voicing. You may see it now in print. What fruits it shall produce, we know not; only, a day or two thereafter, some of the Anabaptists came to the assembly’s scribes with a letter, inveighing against our covenant, and carrying with them a printed sheet of admonitions to the assembly from an old English Anabaptist at Amsterdam, to give a full liberty of conscience to all sects, and to beware of keeping any Sabbath, and such like. The scribe offered to read all in the assembly. Here rose a quick enough debate. Goodwin, Nye, and their party, by all means pressing the neglect, contempt, and suppression of such fantastick papers; others were as vehement for the taking notice of them, that the parliament might be acquaint therewith, to see to the remedy of these dangerous sects. The matter was left to be considered as the committees should think fit; but many marvelled at Goodwin and Nye’s vehemency in that matter. Yet the day following their passion gave greater offence. We were called out before twelve to dine with old Sir Henry Vane. Dr Twinne was absent that day. Dr Burgess fell to be in the chair that day. The question came, What should follow the widows? There were left some branches of the apostles and evangelists duties yet undiscussed. We thought these questions needless, and wished they had been passed; but sundry by all means would have them in, of design to have the dependency of particular congregations from the apostles in matters of ordination and jurisdiction determined. The Independents, forseeing the prejudice such a determination might bring to their cause, by all means strove to decline that dispute; as indeed it is marked by all, that to the uttermost of their power hitherto they have studied procrastination of all things, finding that by time they gained. We indeed did not much care for delays, till the breath of our army might blow upon us some more favour and strength. However that day, we being gone, the one party pressing the debate of the apostles power over congregations, the other sharply declining, there fell in betwixt Goodwin and Burgess hotter words than were expected from Goodwin. Mr Marshall composed all so well as he could. Mens humours, opinions, engagements, are so far different, that I am afraid for the issue. We doubt not to carry all in the assembly and parliament clearly according to our mind; but if we carry not the Independents with us, there will be ground laid for a very troublesome schism. Always it is our care to use our utmost endeavours to prevent that dangerous evil; and in this our purpose, above any other, we had need of the help of your prayers.

We had, as I wrote, obtained a subcommittee of five to join with us for preparing to the great committee some materials for a directory. At our first meeting, for the first hour, we made pretty progress, to see what should be the work of an ordinary Sabbath, separate from fasts, communions, baptisms, marriage. Here came the first question, about readers. The assembly had passed a vote before we came, That it is a part of the pastor’s office to read the scriptures: what help he may have herein by these who are not pastors, it is not yet agitate. Always these of best note about London are now in use, in the desk, to pray, and read in the Sunday morning four chapters, and expone some of them, and cause sing two psalms, and then to go to the pulpit to preach. We are not against the minister’s reading and exponing when he does not preach: we fear it put preaching in a more narrow and discreditable room than we could wish, if all this work be laid on the minister before he preach. My overture was, to pass over that block in the beginning, and all other matter of great debate, till we have gone over these things wherein we did agree. This was followed. So, beginning with the pastor in the pulpit, and leaving till afterwards how families should be prepared in private for the work of the Sabbath, and what should be their exercise before the pastor came to the pulpit, our first question was about the preface before prayer. As for the minister’s bowing in the pulpit, we did misken it; for, besides the Independents vehemency against it, there is no such custom here used by any: so we thought it unseasonable to move it in the very entry, but minds in due time to do the best for it we may. A long debate we had about the conveniency of prefacing, yet at last we agreed on the expediency of it. We were next settling on the manner of the prayer, if it were good to have two prayers, as we use, before sermon; or but one, as they use: if in that first prayer it were meet to take in the king, church, and sick, as they do; or leave these to the last prayers, as we. While we are sweetly debating on these things, in came Mr Goodwin, who incontinent essayed to turn all upside down, to reason against all directories, and our very first grounds; also that all prefacing was unlawful; that, according to 1 Tim. ii. 1. it was necessary to begin with prayer, and that in our first prayer we behoved to pray for the king. All these our debates, private and publick, I have in writ: at meeting you shall have any of them you will. The most of all the assembly write, as also all the people almost, men, women, and children, write at preaching. That day God opened my mouth somewhat to my own contentment, to Goodwin’s new motions; I thought I got good new extemporal answers; however, he troubled us so, that after long debates we could conclude nothing. For the help of this evil, we thought it best to speak with him in private; so we invited him to dinner, and spent an afternoon with him very sweetly. It were a thousand pities of that man; he is of many excellent parts. I hope God will not permit him to go on to lead a faction for renting of the kirk. We and he seemed to agree pretty well in the most things of the directory. Always how all will be, I cannot yet say; but with the next you will hear more; for we now resolve to use all means to be at some point. Our letter to foreign churches, formed by Mr Marshall, except some clauses belonging to us put in by Mr Henderson, is now turned into Latin by Mr Arrowsmith, (a man with a glass eye, in place of that which was put out by an arrow,) a learned divine, on whom the assembly put the writing against the Antinomians. Mr Rutherford’s other large book against the Independents is in the press, and will do good. I am glad my piece is yet in; for if need be to put it out, I can make it much better than it was. Thus much for our church-affairs which most concern us.

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_To Scotland. February 18, 1644._—Since my last, January 1st, affairs there had this progress, so far as I understand. The assembly having past, albeit with long debate, yet with reasonable good accord in the end, sundry conclusions, according to our mind, anent all the officers of the church severally; before they entered on their duties, as conjoined in sessions, presbyteries, and synods, for ordination and jurisdiction, they thought meet to consider some things further in the officers, both extraordinary and ordinary, some moe characters of the apostles, their power to ordain officers in all congregations, their power to send out evangelists to ordain any where, their power to decide all questions either of doctrine or fact by word or writ. After much debate arising from mere jealousies, that these things were brought in for prejudice and far ends, at last there was agreeance, while the 14th of Acts, 23d verse, was brought for a proof of the apostles power of ordination, and was going to be voiced. Very learned and acute Mr Gillespie, a singular ornament of our church, than whom not one in the whole assembly speaks to better purpose, and with better acceptance by all the hearers, advertised, that the word χειϱοτονησαντϵς, of purpose by the Episcopal translators turned _ordaining_, was truly _chusing_, importing the people’s suffrages in electing their officers. Hence arose a tough debate, that took up two whole sessions. Mr Henderson’s overture ended the plea; for granting, that in the latter part of the verse, the apostles praying and fasting might import their imposition of hands and ordaining, he advised to put the proof on the whole verse, and not on any part, with an express declaration of the assembly’s sense and intention not to prejudge any argument which in due time might be alledged out of this place, either for popular election or against it. In the debating of a proposition, anent the pastor’s power to judge who was meet to be admitted to the table, and who to be excluded, and who to be excommunicated, there were sundry weighty questions stated, especially that of excommunication, by Mr Selden; avowing, with Erastus, that there was no such censure in scripture, and what it was, was merely civil: also that of suspension from the sacrament, the Independents denying the lawfulness of all such censures; these were remitted to their own place. And at last the committee gave in their propositions anent ordination: 1st, That it was a solemn designation of persons for church-officers; the next, That it was always to be continued in the church; the 3d, who were to ordain; the 4th, who to be ordained; the 5th, what rites and actions to be used in ordination. Upon the first two, and their scripture-probations, after two, or three, or four sessions debates, there was a reasonable good accord; but in our last three will be our great controversy. The good God grant us to agree to the truth in them. To-day the debate will begin. The Independents, holding off with long weapons, and debating all things too prolixly which come within twenty miles of their quarters, were taken up sundry times, somewhat sharply, both by divines and parliament-men; to whom their replies ever were quick and high, at will. At last, foreseeing that they behoved, ere long, to come to the point, they put out in print, on a sudden, an apologetical narration of their way, which long had lien ready beside them, wherein they petition the parliament, in a most sly and cunning way, for a toleration, and withal lend too bold wipes to all the Reformed churches, as imperfect yet in their reformation, while their new model be embraced, which they set out so well as they are able. This piece abruptly they presented to the assembly, giving to every member a copy: also, they gave books to some of either House. That same day they invited us, and some principal men of the assembly, to a very great feast, when we had not read their book, so no word of that matter was betwixt us; but so soon as we looked on it, we were mightily displeased therewith, and so were the most of the assembly, and we found a necessity to answer it, for the vindication of our church from their aspersions. What both we and others shall reply, ye will hear ere long in print. The thing in itself coming out at this time, was very apt to have kindled a fire, and it seems both the devil and some men intended it, to contribute to the very wicked plot, at that same instant a-working, but shortly after discovered almost miraculously. Yet God, who overpowers both devils and men, I hope shall turn that engine upon the face of its crafty contrivers, and make it advantageous for our cause.

The other day, his Excellence, my Lord Essex, came to the assembly, with the warrant of both Houses to sit as a member; where, after he had given his oath, as the form is, to propone or consent to nothing but what he was persuaded was according to the word of God, he was welcomed by a harangue from the prolocutor. We had so contrived it with my Lord Wharton, that the Lords that day did petition the assembly, they might have one of the divines to attend their House for a week, as it came about, to pray to God with them. Some days thereafter the Lower House petitioned for the same. Both their desires were gladly granted; for by this means the relicks of the service-book, which till then was every day used in both Houses, are at last banished. Paul’s and Westminster are purged of their images, organs, and all which gave offence. My Lord Manchester made two fair bonfires of such trinkets at Cambridge. We had two or three committees for settling orders to have our covenant received universally in all the country, also for sending it, with a large narration of our condition in Latin, to the churches abroad; all which will come abroad in print. Being wearied with the length of their proceedings, and foreseeing an appearance of a breach with the Independents, we used all the means we could, while the weather was fair, to put them to the spurs. After privy conference with the special men, we moved, in publick, to have an answer to our paper, anent the officers of the church, and assemblies thereof, that we might give account to our church of our diligence. We were referred, as we had contrived it, to the grand committee to give in to it what further papers we thought meet, which the assembly should take to their consideration. They were very earnest to have us present at their committees, where all their propositions, which the assembly debated, were framed. This we shifted, as too burdensome, and unfitting our place; but we thought it better to give in our papers to the great committee appointed to treat with us: so we are preparing for them the grounds of our assemblies and presbyteries. Also we wrote a common letter to the commission of our church, desiring a letter from them to us for putting us to more speed, in such terms as we might show it to the assembly. Likewise we pressed the sub-committee to go on in the directory. At that meeting Mr Goodwin brought Mr Nye with him; which we thought an impudent intrusion; but took no notice of it. After that all we had done had been ranversed, we had so contrived it, that it was laid, by all, upon us to present, at the next meeting, the matter of all the prayers of the Sabbath-day. This, with much labour, we drew up, and gave in at the third meeting; whereupon as yet they are considering. By this means, ye may perceive, that though our progress be small, yet our endeavours are to the uttermost of our strength. These things must be more advanced by your prayers, than by our pains; else they will stick, and lets will be insuperable.

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Great longing is for the news of the Scots. We have got no letters since the 12th of December; so great a care have you of our information. It is reported here, that on Wednesday last, the Scots army entered Newcastle without blood. If that be, it is a great mercy of God, and of huge consequence; but now of a long time we have been beaten with so many divers reports, that we believe nothing, and marvel, that for so long a time we have no certainty at all either of the condition of that army or of our nation. Thursday’s ceremony was performed very solemnly. After Marshall’s sermon, now in print, the procession went a very long way, from Christ’s church to Taylor’s hall. The trained bands in arms on each side of the whole streets; the Common Council in their gowns marching; first the Mayor and Aldermen in their scarlet gowns on horseback; after them the General, Admiral, and the rest of the Lords, and officers of the armies, on foot; next to them the House of Commons, with their Speaker, and his mace before him; after the assembly of divines. It was appointed that we should go betwixt the assembly and the House of Commons; but my Lord Maitland being drawn away with the Lords, and we not loving to take place before all the divines of England, stole away to our coach; and when there was no way for coaches, for throng of people, we went on foot, with great difficulty, through huge crowdings of people. While all passed through Cheapside, there was a great bonfire kindled, where the rich cross wont to stand, of many fine pictures of Christ and the saints, of relicks, beads, and such trinkets. The feast was great, valued at £4000 Sterling; yet had no desert, nor musick, but drums and trumpets. In the great laigh hall were four tables for the Lords and Commons. The Mayor at the head of the chief in an upper room. Two long tables for the divines; at the head of the which we were set, with their prolocutor. All was concluded with a psalm, whereof Dr Burgess read the line. There was no excess in any we heard of. The Speaker of the House of Commons drank to the Lords in name of all the Commons of England. The Lords stood all up, every one with his glass, for they represent none but themselves, and drunk to the Commons. The Mayor drank to both, in name of the city. The sword-bearer, with his strong cap of maintenance still fixed on his head, came to us with the Mayor’s drink. This ceremony was a fair demonstration of the great unanimity of all these whom Oxford plot would have divided. Yet we wish the union in reality had been as great as it was in shew. Within a few days we found, that all plots were not at an end; but the jealousies betwixt the Houses were like to break out more than ever: which God, I hope, now has also composed.

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Upon Saturday the House of Lords sent to us in the assembly an account of another plot from Oxford, to this purpose. Captain Ogle, some six weeks ago prisoner, propones to his keeper, Devonish, a purpose he had to draw the Independents, and all these who were like to be grieved with the Scots presbytery, to compound with the King. For this effect, the keeper, a subtle knave, colluded with him. By the General’s permission, Ogle got leave to speak with Mr Nye and Mr Goodwin, who were desired to hear his propositions, and seem to consent to them. The design is communicated to Bristol; who heartily embraced it, and, according to Ogle’s desire, sends him £100, and a warrant to his keeper under the King’s hand for his freedom. Being dismissed, and come to Oxford, he is made one of the gentlemen-pensioners; and fills all Oxford with hopes, that the Independents, Brownists, and the like, would all compone. Bristol, under his hand, gives them a full assurance of so full a liberty of their conscience as they could wish, inveighing withal against the Scots cruel invasion, and the tyranny of our Presbytery, equal to the Spanish inquisition. It were longsome to write all the story, wherewith we were acquainted in great secrecy, foot by foot, as it proceeded.

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So soon as Monday last, Mr Cheesly[306] made his report to the House of Commons, what he had seen in our army, which he had left the Wednesday before. All his relation was put in print, and £100 Ster. appointed him for his good news. The joint declaration of both kingdoms, which he brought, passed presently both Houses. These things were brought in a very important nick of time, by God’s gracious providence. Never a more quick passage, from Holy Island to Yarmouth in thirty hours; they had not cast anchor half an hour before the wind turned contrary. Mr Cheesly had no sooner made his report, when, I think, within few hours, a trumpet from Oxford brought to the General a large parchment, directed only to the Earl of Essex, subscribed by Charles, P. York, and Cumberland, (Prince Rupert is now Duke of Cumberland,) with the hands of some forty Lords more, and a number of Commons, now at Oxford, who have deserted or been expelled the House of Westminster; speaking much to the praise of the King, and danger of our invasion; conjuring Essex to draw these who intrusted him (no word of the houses of parliament) to begin a treaty of peace. This is the upshot of their long plots; and truly, if it had come a little before Mr Cheesly, when none here had great hopes of the Scots army, it might have brangled this weak people, and the strong lurking party might have been able to have begun a treaty without us, which twould have undone all. The certainty of our army’s coming made the Oxford parchment unseasonable. For answer, Essex sent the joint declaration of both kingdoms, which will be a very comfortless morsel at Oxford, being backed with yesternight’s news, whereof the General assured us of the total rout of the Irish army, at Nantwich, by Sir Thomas Fairfax, the killing of many, the taking of 1700 prisoners, five colonels, and Major-General Gibson, with a great number of officers, all their cannon and baggage. This victory is of great consequence many ways. We hope it will encourage a party at Oxford, in their design of purging the court of Cottington, Digby, Bristol, Jermyn, and the like.

Manchester, in our synod, in the name of the Lords, did move to expedite the point of ordination, that so gracious youths who so long have expected, may be admitted. A committee drew up two propositions for that end: 1. That in extraordinary cases something extraordinary might be done, keeping always so near to the rule as may be; 2. That for the present necessity, the ministers of London may be appointed by the houses of parliament to ordain ministers for London. The Independents, do what we are all able, have kept us debating these fourteen days on these two propositions; but little to their advantage; for I hope this day shall conclude the propositions: and now all the world proclaims in their faces, that they, and they only, have been the retarders of the assembly, to the evident hazard of the church’s safety, which will not be much longer suffered. Canterbury every week is before the Lords for his trial; but we have so much to do, and he is a person now so contemptible, that we take no notice of his process.

January 3. The bearer’s much longer stay for a ship than I expected, will make these letters come very late. Since, there has been but small progress in affairs. After our fourteen days debate for a present way of ordination, upon the desire of the Lords in this extraordinary necessity, when we were ready to conclude it, upon my Lord Sey’s harangue and vehement desire, it was laid aside; and upon hope made by him and his followers of the quick dispatch of the ordinary way, we fell on the long-wished-for subject of the presbytery; whereupon we have been skirmishing ever since. The proposition we stick on is. That no particular congregation may be under the government of one classical presbytery. The Independents agree for the negative; but finding, that all they brought yet was but vellications on quiddities, the most was impatient of their ways; so much the more, as this day being pressed to answer to the scriptures, which the committee had given in for the affirmation, they were obstinate to end first their negative. They promised at last to come to their scriptural objections; but would not name their scriptures beforehand. By this the most took them rather to seek vantage and victory, than the truth in so ingenuous a way as they professed. However, the matter cannot take long debate. The heat and clamorous confusion of this assembly is often times greater than with us. The reason, I think, is their way, both in assembly and parliament, to divest the speaker and prolocutor of all authority, and turn them to a very and mere chair, as they call them. We mind yet again to essay the Independents in a privy conference, if we can draw them to a reasonable accommodation; for to that toleration they aim at we cannot consent. In the committee for the directory, we gave in the matter of publick prayer. It was taken well by all the committee, and I hope shall pass. It was laid on __________ to draw up a directory for both sacraments; on Mr Marshall for preaching; on Mr Palmer for catechising; on Mr Young for reading of scriptures, and singing of psalms; on Mr Goodwin and Mr Herle for fasting and thanksgiving. Had not the debate upon the main point of differing, (the presbytery,) withdrawn all our minds, before this these tasks had been ended. However, we expect, by God’s grace, shortly to end these. What is behind in the directory, will all be committed the next time to the forenamed hands; and if it had passed these, we apprehend no great difficulty in its passing the great committee, the assembly, and parliament. We get good help in our assembly-debates of my Lord Wariston; but of none more than of that noble youth Mr Gillespie. I truly admire his faculty, and bless God, as for all my colleagues, so for him in that faculty with the first of the whole assembly. The Anabaptists and Antinomians increase; which yet cannot be helped.

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Montrose has contrived a wicked band and oath, against all who have taken the covenant, for the assistance of England, as traitors, which, we hear, Kinnoul, Traquair, and others, have refused, with disdain. However, ye would look to yourselves, and know well whom you trust. Yet we hope in our God that our army in England shall break the neck of all these wicked designs. The good party here were neither very able nor willing to move much till our state-commissioners came. At their first coming, they drew the form of an ordinance, whereby seven Lords and fourteen Commons, should join with our four commissioners, whereof five should make a quorum, viz. one Lord, two Commons, two Scots, for giving of counsel, for ordering and directing the armies in the three kingdoms for the ends expressed in the covenant. When we had agreed with Sir Harry Vane and the Solicitor, upon the draught, it was gotten through the House of Lords with little difficulty, where most was expected; my Lord Sey, upon new occurrences, being somewhat of the general; my Lord Northumberland joining effectually with all our desires, our army being now masters of his lands; also Stapleton being put on the committee, and desirous to be sent to salute our army. Hollis, Clotworthy, and others, were put off it; so a great business was made on it: yet it was carried over the belly of the opposers. But they tuned themselves about another way, and wrought on the facility of the General, deaving him with demonstrations of his limitation and degradation by this committee; that it made void the close committee of safety; it took the power to manage the war, to do all; which was to infringe his commission, subjecting him only to the two Houses, and no committee from them. Hereupon the House of Lords alters, and puts other six Lords, and twelve Commons to the former, limits the committee’s power to advising and consulting, makes the English quorum to consist of three Lords and six Commons. Upon this demur we gave a short and sharp enough paper to both Houses, to be at a point, if they thought to make any use of our committee, which so oft and so earnestly they had sought for. It was so guided, that the Commons unanimously agreed to the former ordinance, and required the Lords to stand in their own hazard. This day the Lords have well near agreed to the former ordinance. If this were past, we look for a new life and vigour in all affairs, especially if it please God to send a sweet north wind, carrying the certain news of the taking of Newcastle, which we daily expect. By all this you see what great need we have all of your effectual prayers. How great things are presently in hand! the highest affairs both of church and state being now in agitation, the diligence and power both of devils, and all kind of human enemies, being in their extreme bent-sail of opposition, either now or never to overthrow us, so much the more should your courage be to pray; as I persuade you the former supplications are all turned in sensible blessings on us; all here, as in body and mind, praise to his name, being supported to this day, as you do wish; which we truly ascribe in a good part to your intercession, which we intreat may continue and increase, especially for assistance to me in preaching the last Wednesday of this month before the House of Commons in the fast-day. This is all, but yet a great recompense, which I require of you for my long letters in a time not of much leisure. The Lord give an happy and quick end to all these confusions, and settle again these poor churches and kingdoms in truth and justice.

Since the closing of my last, the hard and great business of the joint committee is happily concluded, fully according to our mind, praised be God; for once we were in great fear of its miscarriage, and of the dividing of the one House from the other upon it. They began to sit yesterday: and are appointed to sit every day at three o’clock, and oftener on occasion: henceforth we expect expedition.

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It is said, these of Oxford are so far fallen, as to acknowledge the parliament at Westminster, and to put down Episcopacy, and to disclaim the cessation of Ireland. If our march to Newcastle has produced this much, I hope our taking of it shall obtain the rest. I hope our synod-affairs shall have a more speedy dispatch. A course will be shortly taken with all sectaries, and is begun already. The misorders which are at this time in New England, will make the Independents more willing to accommodate and comply with us. Praise to God we all are well, chearful, and hopeful, by your prayers, to see the advancement of a glorious work here.

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_To Mr William Spang._