Chapter L: Act 131: , Par. 8, K. Ja. 6, and the subjects’ liberties, who ought (47)
You have a large report from me, how all went here to the 18th of February. My leisure since has been but small; and as yet I have no time. Only know, that your letters to us were exceeding welcome; and for your good service to God, and us, in due time, you shall receive thanks. My nephew is gone home, with his most loving remembrance of your great kindness. The other day some of the Dutch church came to the assembly-door, and delivered a letter to us, from the classes of Wallachren. It was publickly read, and taken with a great deal of respect. It came wonderful opportunely, and will do a great deal of good. The long and sharp censure of the apologetick narration was very well received by all, but the parties, who yet were altogether silent, and durst not oppose one word. A committee was presently appointed for translating it into English, and transmitting it, to be read, to both houses of parliament, both in Latin and English. What there it may work, you shall hear in time. It spoke so near to the mind and words of the Scots, that some said it savoured of them; but when some such muttering was brought to the face of the assembly, all did deny they knew any author of such a speech; so, no man avowing it, the Scots let such a calumny pass, without any apology. I believe they wished, and thought it just, that all the Reformed churches should do all which the divines of Wallachren hath, in the defence of the cause of God, and all the Reformed churches, against common and very dangerous adversaries. But I heard them say, in private, that they had no correspondence at all with any foreign churches; it might be that some of them had sometimes letters from the minister of the Scots staple at Campvere, but that none of them had sent him either the apologetical narration, or so much as our answer to it; that they had never motioned any censure of that book by the foreign divines. However, in the good providence of God, that letter came. It is expected the synod of Zealand will not only avow what their brethren have written, but will give their brotherly advice to this synod, anent all the things in hand; which I assure you will be very well taken, and do much good; especially, if with their serious dissuasive from Independency, and cordial exhortation to erect presbyteries and synods, they join their counsels for abolishing the relicks of Romish superstition, in their festival days and liturgy, &c., and, above all, to beware of any toleration of sects, wherein you are an evil and dangerous example. If you assist us at this time, God may make us helpful to you another day. Farewell. March 10th.
_April 2, 1644._—Since the 18th of February, till now, I have so little leisure, especially by my preparing and preaching my parliament-sermon, wherein, praised be God, I was graciously assisted, that I could not attend the writing of any long letter; but now, that task being off my hand, I may better wait on my friends. I shewed, in my last, how we were brought, in our assembly, to our chief question, That many particular congregations were under the government of one presbytery. The Independents pressed they might first be heard in the negative. Here they spent to us many of twenty long sessions. Goodwin took most of the speech upon him; yet they divided their arguments among them, and gave the managing of them by turns, to Bridges, Burroughs, Nye, Simpson, and Caryl. Truly, if the cause were good, the men have plenty of learning, wit, eloquence, and, above all, boldness and stiffness, to make it out; but when they had wearied themselves, and overwearied us all, we found the most they had to say against the presbytery, was but curious idle niceties; yea, that all they could bring was no ways concluding. Every one of their arguments, when it had been pressed to the full, in one whole session, and sometimes in two or three, were voiced, and found to be light, unanimously by all but themselves. By this means their credit did much fall in the city, who understood daily all we did, and found these men had got much more than fair play, a more free liberty than any innovators ever in any assembly, to reason their cause to the bottom; but farther in the country, who knew not the manner of our proceedings, their emissaries filled the ears of the people, that the assembly did cry down the truth with votes, and was but an Anti-christian meeting, which would erect a presbytery worse than bishops.
For to remeid these evils, and to satisfy the minds of all, we thought meet to essay how far we could draw them in a private friendly way of accommodation; but Satan, the father of discord, had well near crushed that motion in the very beginning. After our first meeting, with some three of the assembly, Marshall, Palmer, Vines, and three of them, Goodwin, Burroughs, Bridges, with my Lord Wharton, Sir Harry Vane, and the Solicitor, in our house, and very fair appearances of pretty agreement, Mr Nye was like to spoil all our play. When it came to his turn in the assembly to opugn the presbytery, he had, from Matth. xviii. drawn in a crooked unformal way, which he never could get in a syllogism, the inconsistence of a presbytery with a civil state. In this he was cried down as impertinent. The day following, when he saw the assembly full of the prime nobles and chief members of both Houses, he did fall on that argument again, and very boldly offered to demonstrate, that our way of drawing a whole kingdom under one national assembly, is formidable; yea, thrice over pernicious to civil states and kingdoms. All cried him down, and some would have had him expelled the assembly as seditious. Mr Henderson showed, he spoke against the government of ours, and all the Reformed churches, as Lucian and the Pagans wont to stir up princes and states against the Christian religion. We were all highly offended with him. The assembly voted him to have spoken against the order; this is the highest of their censures. Maitland was absent; but enraged when he heard of it. We had many consultations what to do; at last, we resolved to pursue it no further, only we would not meet with him, except he acknowledged his fault. The Independents were resolute not to meet without him, and he resolute to recal nothing of the substance of that he had said. At last, we were intreated by our friends, to shuffle it over the best way might be, and to go on in our business. God, that brings good out of evil, made that miscarriage of Nye a mean to do him some good; for, ever since, we find him, in all things, the most accommodating man in the company.
This, and sundry occurrences, have made the sails of that party fall lower. My Lord Sey’s credit and reputation is none at all, which wont to be all in all. Sir Harry Vane, whatever be his judgement, yet less or more does not own them, and gives them no encouragement. No man I know, in either of the Houses, of any note, is for them. Sundry officers and soldiers in the army are fallen from their way to Antinomianism and Anabaptism, which burdens them with envy. Not any one in the assembly, when they have been heard to the full in any one thing, is persuaded by them; but all profess themselves to be more averse from their ways than before. The brethren of New England incline more to synods and presbyteries, driven thereto by the manifold late heresies, schisms, and factions, broken out among them; also the many pens that have fallen more sharply than we on their Apologetick Narration. These, and divers other accidents, have cooled somewhat of these mens fervour; above all, the letter from Holland has given them a great wound. Our good friend in Zealand gave to his neighbour so good information of all heard from us here, that so soon as the classes of Wallachren did meet to consult about the letter which this synod sent to them, as to all the Reformed churches, they were very bent presently to write an answer, in the which they fell flat and expressly upon the Independents, and their Apologetick Narration, shewing how far their way was contrary to the word of God, to the Reformed churches, and to all sound reason. This was read openly in the face of the assembly, and in the ears of the Independents, who durst not mute against it. It was appointed to be translated into English, and sent to be read in both Houses of parliament, which was done accordingly. This has much vexed the minds of these men, and yet we expect from the synod of Zealand, now sitting, more water to be put in their wine. It seems they are justly crossed by God; for beside all the error and great evil which is in their way, they have been the only men who have kept this poor church in an anarchy so long a time, who have preferred the advancement of their private new fancies to the kingdom of Christ, who have lost many thousand souls through the long confusion occasioned by their wilfulness only, and the settling of the land, which their way hitherto has kept loose and open, to the evident hazard of its ruin. Their ways, private and publick, have taken away from the most of beholders, the opinion which was of their more than ordinary piety and ingenuity: that now is gone. All this contributes to the peace of this church. While we came to prove the affirmative of our tenet anent the presbytery, they jangled many days with us; but at last it was carried, and sundry scriptures were voiced also for that proposition, to our great joy. In the debate, they let fall so much of their mind, that it was hoped they might come up, if not fully to our grounds, yet to most of our practical conclusions. For this end the assembly appointed a committee of four of them, and four of the assembly, to meet with us four, to see how far we could agree. We were glad that what we were doing in private should be thus authorised. We have met some three or four times already, and have agreed on five or six propositions, hoping, by God’s grace, to agree in more. They yield, that a presbytery, even as we take it, is an ordinance of God, which hath power and authority from Christ, to call the ministers and elders, or any in their bounds, before them, to account for any offence in life or doctrine, to try and examine the cause, to admonish and rebuke, and if they be obstinate, to declare them as Ethnicks and publicans, and give them over to the punishment of the magistrates, also doctrinally to declare the mind of God in all questions of religion, with such authority as obliges to receive their just sentences; that they will be members of such fixed presbyteries, keep the meeting, preach as it comes to their turn, join in the discipline after doctrine. Thus far we have gone on without prejudice to the proceeding of the assembly. When we were going to the rest of the propositions concerning the presbytery, my Lord Manchester wrote to us from Cambridge, what he had done in the university, how he had ejected for gross scandals, the heads of five colleges, Dr Coosings, Beel, Sterne, Ramborne, and another; that he had made choice of five of our number, to be masters in their places, Mr Palmer, Vines, Seaman, Arrowsmith, and our countryman Young, requiring the assembly’s approbation of his choice; which was unanimously given; for they are all very good and able divines. Also, because of the multitude of scandalous ministers, he behoved to remove, he renewed to the assembly his former motion, anent the expediting of ordination. This has cast us on that head. We have voted sundry propositions of it. The last four sessions were spent upon an unexpected debate: Good Mr Calamy, and some of our best friends, fearing the Separatists objections, anent the ministry of England, as if they had no calling, for this reason, among others, That they were ordained without the people’s election, yea, without any flock; for the fellows of their colleges are ordained ministers _sine titulo_, long before they are presented to any people: when we came therefore to the proposition, That no man should be ordained a minister without a designation to a certain church, they stifly maintained their own practice: yet we carried it this afternoon.
As for our Directory, the matter of prayer which we gave in, is agreed to in the committee. Mr Marshall’s part, anent preaching, and Mr Palmer’s, about catechising, though the one be the best preacher, and the other the best catechist, in England, yet we no way like it: so their papers are past in our hands to frame them according to our mind. Our paper anent the sacraments we gave in. We agreed, so far as we went, except in a table. Here all of them oppose us, and we them. They will not, and say the people will never yield to alter their practice. They are content of sitting, albeit not as of a rite institute; but to come out of their pews to a table, they deny the necessity of it: we affirm it necessary, and will stand to it. The Independents way of celebrating, seems to be very irreverent. They have the communion every Sabbath, without any preparation before or thanksgiving after: little examination of people: their very prayers and doctrine before the sacrament, use not to be directed to the use of the sacrament. They have, after the blessing, a short discourse, and two short graces over the elements, which are distributed and participate in silence, without exhortation, reading, or singing, and all is ended with a psalm, without prayer. Mr Nye told us his private judgement, that in preaching he thinks the minister should be covered, and the people discovered; but in the sacrament, the minister should be discovered, as a servant, and the guests all covered. For hasting of the assembly, we got many messages from the Houses; but all they can do, is to sit all the days of the week, except Saturday and Sunday, till one or two o’clock, and twice a-week also in the afternoon; the other afternoons are for committees. However their speed be small, yet their labour is exceeding great, whereof all do expect a happy conclusion, and blessed fruits.
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The eyes of all are towards our army. The great God be with it, to put a quick end to the great miseries and dangers of all these dominions. We were comforted by the sundry clear passages of God’s mercies towards them; that they got as easily over the Tyne and the Ware; that the enemy, who durst visit them in their quarters, were so infatuated by God as not to set upon them in their passage; that when their want of provision was almost extreme, there should come to them at Sunderland, both from London and Scotland, so much as to put them out of hazard of starving; that though the extremity of the tempest had cast away the barks with their provision, yet God should have sent such weather as made the Tyne passable, and that no longer than they were over. Many such passages are in the letters, which we see from the camp, that demonstrates the answer of our prayers in a part, and confirms our hope in the rest: though the difficulties yet be many, and far greater than any did expect; yet we think the Lord is but walking in his ordinary way, to let us fell in difficulties insuperable to us, to draw us near to him out of all self-confidence, that we may cry to Heaven, and what deliverance comes it may be taken out of his hand. That very day, and these hours, when our army was passing the Tyne, the 28th of February, were we all here fasting and praying; and among the rest, I was praying and preaching to the parliament; blessed be his name that gave us at the same hour so gracious an answer. The next week, when that happy solemn fast does return, we have much ado with the help of God; for every where the armies are near a-yoking.
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If any disaster should befal Waller, our danger here were present and great. Manchester has drawn all his forces towards Lincoln to oppose Prince Rupert’s progress; but the main chance is in the north, for which our hearts are trinkling. Our letter yesternight from the leaguer at Sunderland shewed, that on Sunday last, while our perplexity was great for horse-meat, and we were in a great doubt what to do; to stay there was to starve our horse; to send our horse back over Tyne, without our foot with them, was to lose Sunderland, our sea-port, which brought us provision. While we are on these thoughts, our enemies draw near with all their forces, and set themselves down in a place of advantage. On Sunday at night, and Monday morning, we were skirmishing. The ground made it hard for us to set on; but our necessities put us on. The great God assist us. Lumsden was come over the water, with 3000 more men. On Monday, the 25th of this instant, these letters came away. We know no more, but with passion are expecting good news. We wonder your ambassadors should be dreaming of any treaty; since every other day after their coming from Oxford, this parliament there, with vote upon vote, with declaration after declaration, are made traitors, rebels, and all evil can be imagined. The parliament here, to put off them that very groundless scandal which they at Oxford strove to put upon them, have put out a declaration of their great desire of peace, and of the invincible obstacles laid in their way to it. However your ambassadors seem over-ready to have proven very unhappy instruments to have divided the two nations, and raised a new party here for the King, and divided both Houses; but I hope God has prevented them. The propositions for treaty were really answered by the declaration of both Houses, That they, by the late votes at Oxford, being declared traitors, were made incapable to treat; yet they resolved, according to the overture made by us long ago, to advise on propositions, without which they could not proceed. These the lower house did agree to refer to the higher, to the committee of both kingdoms; but the higher house resolved to have a new committee of Lords and Commons to join with our commissioners, alledging, the former committee, which was carried over their bellies, was only for managing of the war; but for the treaty of peace they have another, Pembroke and Salisbury, who disdained they were of the first, and below Hollis, Reynolds, Clotworthy, did much urge a second committee; and all these who loved division seconded this motion. Here it has stood some days; but after the disaster at Newark, your commissioners struck the iron when it was hot, and pressed a further and far more unhappy point, to have a treaty without us. On Saturday last they did so far advance this desperate motion, that the House of Commons were divided about it in two equal halves: so that division was referred to the honest Speaker; who carried it right, that they were obliged, not only to conclude, but not to begin, a treaty without the Scots. On this fearful debate they sat till three o’clock in the afternoon; so far did your unhappy agents from Oxford and the Hague prevail. But, behold! before half an hour after three, there came news which made their ears to tingle. God answered our Wednesday’s prayers. Balfour and Waller had got a glorious victory over Forth and Hopeton, and routed them totally, horse and foot. All since are exercised to raise money to that victorious army, and men, to assist them to pursue that great and timeous victory. We were sinking; but God has taken us by the hand, and filled us with hope. On Sunday, March 25, and Monday, Lesly and Newcastle, with all their forces, were skirmishing. We think ere this they will have a battle: we are in hope of good news. We expect good from the synod of Zealand. We wish they may consider their giving of excommunication to every congregation.
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_To Mr David Dickson and Mr Robert Ramsay only._
The unhappy Independents keep all the matters of the church so loose, that there is no appearance of any short-settling. The preface of my sermon has put some edge on the assembly for a quicker dispatch; but the nature itself of their way is so wofully longsome, that it is almost impossible to be shortened. The number and evil humour of the Antinomians and Anabaptists doth increase. In a word, things here are in a hard condition. I have acquainted you herewith, that we may remember hereafter, when God has appeared for us, from how great depths he has lifted us up. We truly do expect, from the goodness and mercy of our God, though this stupid and secure people are no ways fitted for a deliverance, if we look to justice, yet, that for his name’s sake, the truth, and handful of the godly, that he will arise. So much the more is it needful that God should haste, as we hear of a storm that may arise among you in your north, and elsewhere, by the pestiferous malignants and malecontents; also from your Irish army, if they be not satisfied, and the Irish rebels on their back. All these will be matters of God’s praise, when he has let them appear, and rear upon us, but incontinent, by the chain of his providence, has drawn them backward for their confusion. I hope to keep the general assembly with you at Edinburgh. We are all, for our private, well, blessed be God. How all is with you, I know not: but that broil about Mr Hugh Blair I wish were some way composed; but being so far from the place, I cannot tell how. The matter of our present debates in our assembly, is the people’s interest in their minister to be ordained. We hope to give light to these scabrous questions. * * * *
After the writing hereof, this Sunday, March 24, we were all afflicted with sad news from Newark. Sir John Meldrum by all means would besiege Newark, and gave assurance to all, day after day, to carry it; yet it is so fallen out, whether by base cowardice or treachery, that his whole camp, near 5000 or 6000, after a little skirmish, have rendered themselves to the enemy, being fewer in number: a grievous and disgraceful stroke. The certainty of the particulars we have not yet; but such another stroke will make this people faint, except God bless the Scots army. Yet this sore stroke puts many to their knees who were in a deep sleep, and we hope there will be a wrestling with God the next Wednesday. This is a fearful alarm. Let God do all his will: yet I must say his people and cause are on our side; and on the others, patrons of oppression, profanity, and Popery, whom God cannot bless to the end. God send us better news; for the time our anxiety is very great. The bearer is not yet gone. As all former disasters, so this I hope shall do us good. Yesterday was a gracious day of prayer.
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_For Mr Robert Blair. March 26, 1644._
I have written nothing to you all this time, partly not knowing certainly where too were, and mostly because my sweet colleague, Mr Samuel, informed you of all I had to say. Thanks to God, never colleagues had a greater harmony; for to this hour not the least difference, the smallest eyelist betwixt any of us, either state or church commissioners, in any thing, either private or publick, which you know Is rare in societies, makes our fellowship much the sweeter. We have written a publick letter to you, to advise, if you think meet, to call any of us home to the general assembly. All of us will take it for the call of God, whatever you resolve of our stays or goings. It is like, about that time, there shall be more to do here than before; for the delays of the Independents importunities has been wonderful, which now, I hope, are drawing near an end; and very likely, about that very time of the assembly, if God cast not in unexpected impediments, we may be about the highest points both of government and worship, the erecting of our presbytery, and putting our votes in practice, and settling of a directory, wherein we have yet got little thing done, and much is here ado. These things are so high, and of so great concernment, that no living man can think Mr Henderson may be away; and to put him to go and return, it were very hard to venture such a jewel, that is so necessary to the well being both of church and state of all these dominions. Mr Samuel, for the great parts God has given him, and special acquaintance with the question in hand, is very necessary to be here; especially because of his book, which is daily enlarging, and it will not come off the press yet for some time. It is very like, whenever it comes out, it shall have some short affronting reply; and judge now if it be not necessary that he should be here to answer for himself. Mr G. Gillespie, however I had a good opinion of his gifts, yet I profess he has much deceived me. Of a truth there is no man whose parts in a publick dispute I do so admire. He has studied so accurately all the points ever yet came to our assembly, he has gotten so ready, so assured, so solid a way of publick debating, that however there be in the assembly divers very excellent men, yet, in my poor judgement, there is not one who speaks more rationally, and to the point, than that brave youth has done ever, so that his absence would be prejudicial to our whole cause, and unpleasant to all here that wishes it well.
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_To Mr William Spang. April 12, 1644._
Matters here, both of church and state, are in a strange posture. We are oft put to our knees to cry to God. The unhappy, and unamendable prolixity of this people, in all their affairs, except God work extraordinarily, is like to undo them. They can put nothing to any point, either of church or state. We are vexed and overwearied with their ways. God help them, and our poor land, which by their unhappy and sottish laziness is like to be in great hazard.
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I cannot tell you what to say of the assembly. We are almost desperate to see any thing concluded for a long time. Their way is wofully tedious. Nothing, in any assembly that ever was in the world, except Trent; like to them in prolixity. Particulars you shall have with the next.
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_April 19, 1644._—Our assembly at last has perfected ordination, both in the doctrinal and directory parts. I think, to-morrow, they shall present it to the Houses. It has cost us much labour, and above twenty long sessions, I hope it shall do good, and over all this land shall erect presently an association of ministers to ordain; Our presbytery shall shortly follow. The Independents are resolved yet to give in their reasons against us, and that will be the beginning of an open schism. Likely, after that, we will be forced to deal with them as open enemies. They have been here most unhappy instruments, the principal, if not the sole causes, why the parliament were so long in calling an assembly, and when it was called, why nothing in a whole year could be gotten concluded. In the mean time they, over all the land, are making op a faction to their own way, the far most part whereof is fallen off to Anabaptism and Antinomianism. Sundry also worse, if worse needs be: the mortality of the soul, the denial of angels and devils, and cast off all sacraments, and many blasphemous things. All these are from New England, where divers are in irons for their blasphemies, condemned to perpetual slavery, and well near by a few votes it went for the life. They proclaim their fears of the rigours of presbytery. Possibly they are conscious of their insufferable tenets, and certainly they know their own rigour against the Presbyterians. In all New England, no liberty of living for a Prysbyterian, Whoever there, were they angels for life and doctrine, will essay to set up a different way from them, shall be sure of present banishment. Be diligent, we beseech you, with your synod. While I am writing this, praise to God for evermore, a messenger comes to us from our army, shewing, that on Friday night the enemy hearing of Fairfax’s victory, marched away from Durham towards the Tyse; that Saturday and Sunday we were following, and were within three miles of them, resolving to follow where-ever they went.
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_April 25, 1644._—We are all very sensible of your prudent diligence; by all means go on with your divines for their answer. I wish these whom you have engaged in Zealand were put on to engage with themselves the divines of the other provinces, especially the presbytery of Leyden, also Rivet and Voetius. There is great need; for this is a very wavering and fickle people. Write what they please against bishops and ceremonies _obiter_, for our confirmation; for these are now out of the hearts of all here almost: but above all, and in earnest, let them exhort to be watchful against anarchial schisms, and the heresies of Antinomians and Anabaptists. These three come together cordially against all the Reformed churches, and increase so much in number and boldness, as easily they would carry all here to a lamentable confusion, if the fear of our armies did not keep them in order; and, as it is, many fear they shall do much, if God prevent it not. We have given in to the parliament our conclusions anent ordination; whereupon, I think, we have spent above forty long sessions. To prevent a present rupture with the Independents, we were content not to give in our propositions of presbyteries and congregations, that we might not necessitate them to give in their remonstrance against our conclusions, which they are peremptor to do when we come on that matter. We judged it also convenient to delay till we had gone through the whole matters of the presbyteries and synods; to send them up rather in their full strength than by pieces; also we suffered ourselves to be persuaded to eschew that rupture at this time, when it were so dangerous for their bruckle state. The Independents having so managed their affairs, that of the officers and soldiers in Manchester’s army, certainly also in the General’s, and, as I hear, in Waller’s likewise, more than the two parts are for them, and these of the far most resolute and confident men for the parliament-party. Judge ye if we had not need of our friends help. I wish we had letters by some of your friends means from Switzerland and Geneva; and however the French divines dare not keep publick correspondence, and I hear the chief of them are like some of yours, so much courtiers, that they will not help us in the half they dare and might, policy and prudence so far keeps down their charity and zeal; yet I think some of the ministers of Paris, and their professors, if they were dealt with by some of your friends, might, in private letters, either to some here, or some with you, write so much of their mind in this publick cause of church-government, as might contribute to the encouragement of this fainting and weak-hearted people. In any letters that come here, I wish they may be sparing of the point of the magistrate; also in the enlarging of the particular congregations. I wish they might speak home to that you assure is their practice, of giving ordination only to the classes, and excommunication, at least for regulating of the process; albeit we make the chief parts of the process to be led before the classes, and gives them the power of the decree; for we count it a _musa communis_, and of so high a consequence as can be, to cut off a member, not from one congregation only, but the whole church and body of Christ. Our brethren here are so peremptor, that they will by no means tie themselves so much as to advise any thing in the whole process with the classes; only when they have sentenced, if they be required, they will give an account to any who have offended.
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_To Mr David Dickson. April 29, 1644._
I wrote to you my mind anent the motion of our coming down to the general assembly. I am still of that mind, and my Lord Wariston thinks so with me; yea, it is all our minds that Mr Henderson cannot be spared; for the matter of both government and directory, especially in the points of prayer, sacraments, preaching, which we have given in already; the catechism, which is almost ready, and the other parts also, will shortly be in such a maturity, that about the midst and end of May it is like our work shall be hottest. Mr Henderson’s absence for a little might not only retard, but also put matters so far wrong, as would not in haste be gotten righted. For any other of us to come down to the assembly, we conceive, were not only very needless, but in some respects, which I will not write, disadvantageous to affairs here and there both; yet if you on the place think fit to send for any or all of us, we are all willing and ready to obey your calls. However, in this long anarchy, the sectaries and hereticks increase marvellously; yet we are hopeful, if God might help us, to have our presbyteries erected, as we expect shortly to have them, and get the chief of the Independents to join with us in our practical conclusions, as we are labouring much for it, and are not yet out of hope, we trust, to win about all the rest of these wild and enormous people. However, for the time, the confusions about religion are very great and remediless. There were many bickerings, and fear of breaking, about the articles of peace; but, thanks to God, I hope that fear be past. The committee of both kingdoms has unanimously agreed the articles, which my Lord Wariston, for the far most part, drew up. I think he may come down with them himself one of these days, to be agreed to by you there. Upon your first hearing of his coming to Edinburgh, make haste to be at him, for he cannot stay. The articles are such as doubtless the King will scorn, till his wicked council and party be broken, which, by God’s help, will shortly be.
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_To Mr William Spang. May 3, 1644._
I cannot tell how things go here. If God do not this work, it will perish of itself without an enemy. Extreme inlack of money for all occasions, which yet daily are many and great; a mighty party in the Houses, in the city, and every where, who mind their own things, and cause such distrusts, and fears of treachery, as are formidable; in all the armies great divisions, and extreme want of pay. When we have any trace with the Independents anent our presbytery, we fall in new wars with others. For our sessions, a great party in the synod, for fear of ruling elders, and in opposition to Independency, will have no ecclesiastick court at all, but one presbytery for all the congregations within its bounds. I cannot tell you our daily perplexities; yet we must trust in God, and not faint, for all the vexation which passes from far and near on all hands.
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_To Mr Robert Ramsay. May 9, 1644._
This people are so divided, and subdivided, in their judgements and practice, that if ever either their church or state settle, it is God’s miraculous mercy. Had not God raised our nation to join with all our strength, long ere this, without all doubt, they had been swallowed up by their enemies; yea, they had, without the hand of an enemy, by their own broken and languid proceedings, been lost irrecoverably; and as yet it stands, the dangers are exceeding great.
For our assembly-matters, we are daily perplexed; not only we make no progress, and are far from the sight of any appearance of an end, but also matters oft in hazard of miscarriage. The Independents, so far as yet we can see, are peremptory for a schism; and their party is very strong and growing, especially in the army. The leading men in the assembly are much at this time divided about the question in hand, of the power of congregations and synods. Some of them would give nothing to congregations, denying peremptorily all example, precept, or reason, for a congregational eldership; others, and many more, are wilful to give to congregational eldership all and entire power of ordination, excommunication, and all. Had not God sent Mr Henderson, Mr Rutherford, and Mr Gillespie among them, I see not that ever they could agree on any settled government. We expect the favour of God to help us over the rocks, and through the storms, in the midst whereof we sail at this hour. The answer and return of your prayers we oft feel and acknowledge. All our company, blessed be God, have had perfect health, good courage, and hearty unanimity, in all things; great credit and reputation; sensible assistance in every thing, and hitherto very good success, to all our motions, either for church or state; so that we are hopeful to wrestle through the present difficulties, as we have done many before, by the help of the prayers of God’s people among you. The humour of this people is very various, and inclinable to singularities, to differ from all the world, and one from another, and shortly from themselves. No people had so much need of a presbytery. The affairs of the state, marvel not that I and others write oft so diversely of them; for there are many contrary and divers tides into them. We are still feared that the King come, and set himself down in the parliament. If he had done so this twelvemonth bygone, or yet would, it would put our affairs in the greatest hazard of confusion. To cross that dangerous design of the mighty faction among us, the engine of the articles of peace is turned on the face of the authors to our great advantage. We have got such articles passed the committee of both kingdoms, and transmitted to both Houses, as Wariston has brought down. They are of our own framing. Nine of the greatest are consented to by the Commons, and the rest will shortly pass, I trust. Yesterday the whole House went to the Lords for a conference, and required the passing of three ordinances, which long had lien by. 1. The continuance of the committee of both kingdoms for other three months. That committee is the great bulwark against the faction. The first framing of it was over their heads. It has been their greatest eye-sore. It expires the morn. They thought either to hinder the renewing of the ordinance, or to add unto it such other members of both Houses, of their mind, as might have over-swayed the better party and us; but we hope this union of the Commons will counteract that plot.
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_To Mr William Spang._
On Friday, after a week’s debate, we carried, albeit hardly, that no single congregation had the power of ordination. To-morrow we begin to debate if they have any right of excommunication. We gave in, long ago, a paper to the great committee, wherein we asserted a congregational eldership, for governing the private affaire of the congregation, from the 18th of Matthew. Mr David Calderwood, in his letter to us, has censured us grievously for so doing; shewing us, that our books of discipline admit of no presbytery or eldership but one; that we put ourselves in hazard to be forced to give excommunication, and so entire government, to congregations, which is a great step to Independency. Mr Henderson acknowledges this: and we are in a peck of troubles with it.
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_May 17, 1644._—This day was the best that I have seen since I came to England. General Essex, when he went out, sent to the assembly, to intreat, that a day of fasting might be kept for him. We appoint, this day, four of our number to preach and pray at Christ’s church; also, taking the occasion, we thought it meet to be humbled in the assembly, so we spent from nine to five very graciously. After D. Twisse had begun with a brief prayer, Mr Marshall prayed large two hours, most divinely, confessing the sins of the members of the assembly, in a wonderful, pathetick, and prudent way. After, Mr Arrowsmith preached an hour, then a psalm; thereafter Mr Vines prayed near two hours, and Mr. Palmer preached an hour, and Mr Seaman prayed near two hours, then a psalm; after Mr Henderson brought them to a sweet conference of the heat confessed in the assembly, and other seen faults, to be remedied, and the conveniency to preach against all sects, especially Anabaptists and Antinomians. Dr Twisse closed with a short prayer and blessing. God was so evidently in all this exercise, that we expect certainly a blessing both in our matter of the assembly and whole kingdom.
[_See continuation of the Account of the Westminster
Assembly, appended to the Acts of 1644._]
1642.—August.
5. _Report of the State of Scotland, by Hamilton to the King, in August, 1642—sent by special messenger_.[307]
I. Shew His Majesty with what a prejudicated Opinion I was received, by reason of what I have done at York, which I still lie under.
II. Shew in what Temper I found this Kingdom, occasioned (as I conceive) by the apprehension they have of His Majesties not observing what He hath already granted, if He shall be in a Condition to force them; seeing it is believed, that what He hath given was against His Will. Next, divers eminent Persons apprehend, that if He obtain His ends by Force, they will be neglected, and Persons obnoxious to this Kingdom cherished.
III. Shew that some active men will not lie idle in so stirring Times; and therefore His Majesty would consider how to make use of them, lest otherwise they may be engaged, and with them the Kingdom.
IV. Shew that it will be impossible longer to delay the Meeting of the Commissioners for Conserving of the Peace, and what my Part hath been therein; and therefore to Consider, if it were not fit they were called by His Majesties Warrant.
V. Shew that I could not think of a better way to serve Her Majesty (for the present) than by procuring an Invitation from the whole Kingdom for her return; which Proposition if His Majesty conceive fit for His Service, and be acceptable to Her Majesty, I doubt not of the effectuating it, otherwise it shall here end.
VI. Shew that though I can be of no great use to His Majesty any where, yet I conceive more here than at York; for albeit I still say I can undertake for nothing, yet I may possibly be able to prevent Evil, if I can do no Good.
VII. Shew the miserable Condition of my Fortune, which occasioneth the not sending as yet the Moneys for entertaining the Horse, which if the sale of Land can procure, shall be quickly remedied.
1642.—August 26.
6. _The King’s Letter about Uniformity of Church Government_.[308]
CHARLES R.
By your Letter to Us of the 19ᵗʰ of this Instant August, We find you concur with Our late General Assembly, in their Desire to Us about Unity of Religion, and Uniformity of Church-Government in all Our three Kingdoms; which cannot be more earnestly desired by you, than shall be really endeavoured by Us, in such a way as We in Our Conscience conceive to be best, for the flourishing Estate of the true Protestant Religion. But as for Joyning with Our Houses of Parliament here in this Work, it were improper for Us at this time to give any Answer: for since their Meeting they have never made any Proposition to Us, concerning Unity of Religion, or Uniformity of Church-Government: so far are they from desiring any such thing, as we are confident the most considerable Persons, and those who make fairest Pretences to you of this kind, will no sooner embrace a Presbyterial than you an Episcopal. And truely it seems, (notwithstanding whatsoever Profession they have made to the contrary,) that nothing hath been less in their minds than Settling of the true Religion, and Reforming such Abuses in the Church-Government, as possibly have crept in, contrary to the establish’t Law of the Land: to which we have been so far from being averse, that we have by divers Declarations and Messages pressed them to it, though hitherto it hath been to small purpose. But when-ever any Proposition shall be made to Us by them, which We shall conceive may any way advance the Unity of the true Protestant Religion, according to the Word of God, or establish the Church-Government according to the known Laws of this Kingdom, We shall by Our chearful joyning with them, let the World see, that nothing can be more acceptable unto Us, than the furthering and advancing of so good a Work. So we bid you Farewell.
From Nottingham the 26th of August, 1642.
* * * * *
1642.—September 10.
7. _Letter from Mungo Murray (afterwards Earl of Dysart) to the Earl of Lanerick._[309]
MY MUCH HONOURED LORD,
When I arrived here, your Brother was in Argyle; but upon knowledge of my coming, came himself, and brought that Marquis with him to Hamilton, whither the Chancellor went likewise, and there I attended all three.
I found them with the same Affections and Desires your Lordship left in them, but as they conceive, not so able to Act as they were then. They apprehend, the Parliament of England will be much higher in their Demands than at that time; as understanding now both the Kings Power, and their own, which were then but upon forming, and promised a greater Equality. The Kings two Messages to the Parliament have likewise so discredited His Majesties Affairs in this Country, that they fear many forward enough before, will now unwillingly engage in any way which may displease the Parliament; yet they are resolved to do their best, and I believe say little less in this inclosed Letter, signed by all three.
His Majesty must expect in point of Religion, to be prest for Uniformity in Church-Government; and if His Majesty may be moved to publish some handsome Declaration satisfactory in that point, it would infinitely advance all his Affairs in this Country, and from hence have a powerful influence upon that.
The Parliament hath gained much here by their last Vote, and there is a very fine Answer expected in their last Message sent by the Lord Maitland, which will extraordinarily confirm the former Correspondence; if the King do not something plausible in the same kind, timeously and unconstrained, the two Kingdoms will shut upon him in despight of what his best Servants can do.
Here is no Order for publishing His Majesties Declarations, and great care taken to the contrary, which occasions great prejudication in the common Peoples minds, and were very fit to be amended.
I am looked upon here with great Jealousie, yet it lessens because they see I am not busie. I am advised by your Brother, and the rest, for avoiding of suspicion to go up to Court, which (having dispatched some particular business I have of my own) I am resolved to do. They have entrusted me with these particular Queries, of which they desire His Majesties Resolution; if your Lordship had opportunity you may acquaint His Majesty with them. They desire likewise your Lordship may be sent down with a Letter to the Commissioners full of Confidence, and allowing them all Freedom in their Consultations. In respect of this great Meeting, your Brother cannot make his Journey to Holland: no Act of that nature being now to be done, their Opinion and Authority not consulted: but I find them all right set in the thing, and truly so respective to the Queens Person, it did my Heart good to hear them. All the Lords Conservators which are with you, will receive Summons: but it is not desired they should come down, and truly I believe their Presence will do more hurt than good.
I must intreat your Lordship to acquaint His Majesty with these Particulars, to receive his further Commands, and convey them to
My Lord,
Your Lordships faithful humble Servant,
Edinburgh, 10ᵗʰ Sept. M. MURRAY.
1642.
POSTSCRIPT.—The King must send to New-Castle Directions concerning his Ships, for their Victuals are quite spent; my poor opinion is, they should be sent to Holland, where they may be safer, and attend the Queen.
* * * * *
1642.—September 18.
8. _The King’s Letter to the Conservators of the Peace._[310]
RIGHT TRUSTY, &C.
Having been informed that upon Petition of the Commissioners from Our late General Assembly, Our Council thought fit, that you should meet for discharging of that Trust imposed on you by Us, and Our Parliament, whereby all fair means may be used to prevent such Troubles and Divisions, as may interrupt or endanger the common Peace of Our Kingdom. And as it ought to be the continual study of all Good and Pious Princes, to preserve their People, so certainly it is the Duty of all Loyal and Faithful Subjects, to maintain the Greatness, and Just Authority of their Princes; so that without this reciprocal Endeavour, there can be no Happiness for the Prince, nor Security for the People. We are sure, Our late Actions in Scotland, will to all posterity be an acceptable witness of Our Care, in preserving the Liberty of those Our Subjects, and Our Desire to settle perfect Peace in that Our Kingdom. And We are also confident, that the many good Acts We have past here since the Sitting of this Parliament, (indeed denying none but such as denyed Us any Power at all, and were never so much as demanded from any of Our Predecessors) will bear the like Testimony of Our Affection to the Good and Peace of this Kingdom, though the success hath not been alike. For though We have used Our best Endeavours, to prevent the present Distractions and threatning Dangers: yet so prevalent have been the opposers of Us, and the Peace of Our Kingdoms, that not so much as a Treaty can be obtained, (though by Our several Messages we have descended to demand and press it) unless upon such Conditions, as would either by taking all Power of Government from Us, make Us as nothing; or by forcing Us to quit the Protection of such, as for obeying Us (according to Law and their Oath of Allegiance) they would have Traytors, and so make Us do an Act unworthy of a King. Yet so desirous We are to save Our Subjects Blood, (which cannot but be prodigally spent, if We be necessitated by force of Arms to decide these unhappy Differences) that no sooner any such Treaty shall be offered unto Us by them, (which with Honour and Safety We can receive) but We shall chearfully embrace it. This We have thought fit to acquaint you with, that from Our Selves, you may know Our love to Peace, and We doubt not but your Meeting at this time will produce something which will witness your tender respect to Our Honour and Safety; and so much We do confide in your Affections, as We shall absolutely leave the ways and means of expressing it to your selves. So We bid you heartily farewell.
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Records of the Kirk of ScotlandChapter L: Act 131: , Par. 8, K. Ja. 6, and the subjects’ liberties, who ought (47)
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