Chapter XX: Book X: The Natural History of Birds (1)

CHAP. 1. (1.)—THE OSTRICH.

The history of the birds[2878] follows next, the very largest of which, and indeed almost approaching to the nature of quadrupeds, is the ostrich[2879] of Africa or[2880] Æthiopia. This bird exceeds in height a man sitting on horseback, and can surpass him in swiftness, as wings have been given to aid it in running; in other respects ostriches cannot be considered as birds, and do not raise themselves from the earth. They have cloven talons, very similar to the hoof[2881] of the stag; with these they fight, and they also employ them in seizing stones for the purpose of throwing[2882] at those who pursue them. They have the marvellous property of being able to digest[2883] every substance without distinction, but their stupidity[2884] is no less remarkable; for although the rest of their body is so large, they imagine, when they have thrust their head and neck into a bush, that the whole of the body is concealed. Their eggs[2885] are prized on account of their large size, and are employed as vessels for certain purposes, while the feathers of the wing and tail are used as ornaments for the crest and helmet of the warrior.

CHAP. 2. (2.)—THE PHŒNIX.

Æthiopia and India, more especially, produce[2886] birds of diversified plumage, and such as quite surpass all description. In the front rank of these is the phœnix,[2887] that famous bird of Arabia; though I am not quite sure that its existence is not all a fable. It is said that there is only one in existence in the whole world, and that that one has not been seen very often. We are told that this bird is of the size of an eagle,[2888] and has a brilliant golden plumage around the neck, while the rest of the body is of a purple colour; except the tail, which is azure, with long feathers intermingled of a roseate hue; the throat is adorned with a crest, and the head with a tuft of feathers. The first Roman who described this bird, and who has done so with the greatest exactness, was the senator Manilius, so famous for his learning; which he owed, too, to the instructions of no teacher. He tells us that no person has ever seen this bird eat, that in Arabia it is looked upon as sacred to the sun, that it lives five hundred and forty years,[2889] that when it becomes old it builds a nest of cassia and sprigs of incense, which it fills with perfumes, and then lays its body down upon them to die; that from its bones and marrow there springs at first a sort of small worm, which in time changes into a little bird: that the first thing that it does is to perform the obsequies of its predecessor, and to carry the nest entire to the city of the Sun near Panchaia,[2890] and there deposit it upon the altar of that divinity.

The same Manilius states also, that the revolution of the great year[2891] is completed with the life of this bird, and that then a new cycle comes round again with the same characteristics as the former one, in the seasons and the appearance of the stars; and he says that this begins about mid-day of the day on which the sun enters the sign of Aries. He also tells us that when he wrote to the above effect, in the consulship[2892] of P. Licinius and Cneius Cornelius, it was the two hundred and fifteenth year of the said revolution. Cornelius Valerianus says that the phœnix took its flight from Arabia into Egypt in the consulship[2893] of Q. Plautius and Sextus Papinius. This bird was brought to Rome in the censorship of the Emperor Claudius, being the year from the building of the City, 800, and it was exposed to public view in the Comitium.[2894] This fact is attested by the public Annals, but there is no one that doubts that it was a fictitious phœnix only.

CHAP. 3. (3.)—THE DIFFERENT KINDS OF EAGLES.

Of all the birds with which we are acquainted, the eagle is looked upon as the most noble, and the most remarkable for its strength. There are six[2895] different kinds; the one called “melanaetos”[2896] by the Greeks, and “valeria” in our language, the least in size of them all, but the most remarkable for its strength, is of a blackish colour. It is the only one among all the eagles that feeds its young; for the others, as we shall mention just now, drive them away; it is the only one too that has neither cry nor murmur; it is an inhabitant of the mountains. The second kind is the pygargus,[2897] an inhabitant of the cities and plains, and distinguished by the whiteness of its tail. The third is the morphnos,[2898] which Homer also calls the “percnos,” while others, again, call it the “plangus” and the “anataria;” it is the second in size and strength, and dwells in the vicinity of lakes. Phemonoë, who was styled the “daughter of Apollo,” has stated that this eagle has teeth, but that it has neither voice nor tongue; she says also that it is the blackest of all the eagles, and has a longer tail than the rest; Bœus is of the same opinion. This eagle has the instinct to break the shell of the tortoise by letting it fall from aloft, a circumstance which caused the death of the poet Æschylus. An oracle, it is said, had predicted his death on that day by the fall of a house, upon which he took the precaution of trusting himself only under the canopy of the heavens.

The fourth kind of eagle is the “percnopterus,”[2899] also called the “oripelargus;”[2900] it has much the appearance of the vulture, with remarkably small wings, while the rest of the body is larger than the others; but it is of a timid and degenerate nature, so much so, that even a raven can beat it. It is always famishing and ravenous, and has a plaintive murmuring cry. It is the only one among the eagles that will carry off the dead carcase; the others settle on the spot where they have killed their prey. The character of this species causes the fifth one to be known by the distinctive name of “gnesios,”[2901] as being the genuine eagle, and the only one of untainted lineage; it is of moderate size, of rather reddish colour, and rarely to be met with. The haliætus[2902] is the last, and is remarkable for its bright and piercing eye. It poises itself aloft, and the moment it catches sight of a fish in the sea below, pounces headlong upon it, and cleaving the water with its breast, carries off its prey.

The eagle which we have mentioned as forming the third species, pursues the aquatic birds in the vicinity of standing waters: in order to make their escape they plunge into the water every now and then, until at length they are overtaken by lassitude and sleep, upon which the eagle immediately seizes them. The contest that takes place is really a sight worthy to be seen. The bird makes for the shore to seek a refuge, and especially if there should happen to be a bed of reeds there; while in the meantime the eagle endeavours to drive it away with repeated blows of its wings, and tumbles into the water in its attempts to seize it. While it is standing on the shore its shadow is seen by the bird, which immediately dives beneath, and then making its way in an opposite direction, emerges at some point at which it thinks it is the least likely to be looked for. This is the reason why these birds swim in flocks, for when in large numbers they are in no danger from the enemy; as by dashing up the spray with their wings they blind him.

Again, it often happens that the eagle is not able to carry the bird aloft on account of its weight, and in consequence they both of them sink together. The haliætus, and this one only, beats its young ones while in an unfledged state, with its wings, and forces[2903] them from time to time to look steadily upon the rays of the sun; and if it sees either of them wink, or even its eye water, it throws it headlong out of the nest, as being spurious and degenerate, while, on the other hand, it rears the one whose gaze remains fixed and steady. The haliætus[2904] is not a species of itself, but is an eagle of mixed breed: hence their produce are of the species known as the ossifrage, from which again is produced the smaller vulture; while this in its turn produces the large vulture, which, however, is quite barren.

Some writers add to the above a seventh kind, which they call the “bearded”[2905] eagle; the Tuscans, however, call it the ossifrage.

CHAP. 4.—THE NATURAL CHARACTERISTICS OF THE EAGLE.

The first three and the fifth class of eagles employ in the construction of their aerie the stone aëtites,[2906] by some known as “gangites;” which is employed also for many remedial purposes, and is proof against the action of fire. This stone has the quality also, in a manner, of being pregnant, for when shaken, another stone is heard to rattle within, just as though it were enclosed in its womb; it has no medical properties, however, except immediately after it has been taken from the nest.

Eagles build among rocks and trees; they lay three eggs, and generally hatch but two young ones, though occasionally as many as three have been seen. Being weary of the trouble of rearing both, they drive one of them from the nest: for just at this time the providential foresight of Nature has denied them a sufficiency of food, thereby using due precaution that the young of all the other animals should not become their prey. During this period, also, their talons become reversed, and their feathers grow white from continued hunger, so that it is not to be wondered at that they take a dislike to their young. The ossifrage, however, a kindred species, takes charge of the young ones thus rejected, and rears them with its own; but the parent bird still pursues them with hostility, even when grown up, and drives them away, as being its rivals in rapine. And indeed, under any circumstances, one pair of eagles requires a very considerable space of ground to forage over, in order to find sufficient sustenance; for which reason it is that they mark out by boundaries their respective allotments, and seek their prey in succession to one another. They do not immediately carry off their prey, but first deposit it on the ground, and it is only after they have tested its weight that they fly away with it.

They die, not of old age, nor yet of sickness, or of hunger; but the upper part of the beak grows to such an extent, and becomes so curved, that they are unable to open it. They take the wing, and begin upon the labours of the chase at mid-day; sitting in idleness during the hours of the morning, until such time as the places[2907] of public resort are filled with people. The feathers of the eagle, if mixed with those of other birds, will consume them.[2908] It is said that this is the only bird that has never been killed by lightning; hence it is, that usage has pronounced it to be the armour-bearer of Jove.

CHAP. 5. (4.)—WHEN THE EAGLE WAS FIRST USED AS THE STANDARD OF THE ROMAN LEGIONS.

Caius Marius, in his second consulship, assigned the eagle exclusively to the Roman legions. Before that period it had only held the first rank, there being four others as well, the wolf, the minotaur, the horse, and the wild boar, each of which preceded a single division.[2909] Some few years before his time it had begun to be the custom to carry the eagle only into battle, the other standards being left behind in camp; Marius, however, abolished the rest of them entirely. Since then, it has been remarked that hardly ever has a Roman legion encamped for the winter, without a pair of eagles making their appearance at the spot.

The first and second species of eagle, not only prey upon the whole of the smaller quadrupeds, but will attack deer even. Rolling in the dust, the eagle covers its body all over with it, and then perching on the antlers of the animal, shakes the dust into its eyes, while at the same time it beats it on the head with its wings, until the creature at last precipitates itself down the rocks. Nor, indeed, is this one enemy sufficient for it; it has still more terrible combats with the dragon,[2910] and the issue is much more doubtful, although the battle is fought in the air. The dragon seeks the eggs of the eagle with a mischievous avidity; while the eagle, in return, carries it off whenever it happens to see it; upon these occasions, the dragon coils itself about the wings of the bird in multiplied folds, until at last they fall to the earth together.

CHAP. 6. (5.)—AN EAGLE WHICH PRECIPITATED ITSELF ON THE FUNERAL PILE OF A GIRL.

There is a very famous story about an eagle at the city of Sestos. Having been reared by a little girl, it used to testify its gratitude for her kindness, first by bringing her birds, and in due time various kinds of prey: at last she died, upon which the bird threw itself on the lighted pile, and was consumed with her body. In memory of this event, the inhabitants raised upon the spot what they called an heroic monument,[2911] in honour of Jupiter and the damsel, the eagle being a bird consecrated to that divinity.

CHAP. 7. (6.)—THE VULTURE.

Of the vultures, the black ones[2912] are the strongest. No person has yet found a vulture’s nest: hence it is that there are some who have thought, though erroneously, that these birds come from the opposite hemisphere.[2913] The fact is, that they build their nest upon the very highest rocks; their young ones, indeed, are often to be seen, being generally two in number. Umbricius, the most skilful among the aruspices of our time, says that the vulture lays thirteen eggs,[2914] and that with one of these eggs[2915] it purifies the others and its nest, and then throws it away: he states also that they hover about for three[2916] days, over the spot where carcases are about to be found.

CHAP. 8. (7.)—THE BIRDS CALLED SANGUALIS AND IMMUSULUS.

There has been considerable argument among the Roman augurs about the birds known as the “sangualis” and the “immusulus.” Some persons are of opinion that the immusulus is the young of the vulture, and the sangualis that of the ossifrage. Massurius says,[2917] that the sangualis is the same as the ossifrage, and that the immusulus is the young of the eagle, before the tail begins to turn white. Some persons have asserted that these birds have not been seen at Rome since the time of the augur Mucius; for my part, I think it much more likely, that, amid that general heedlessness as to all knowledge, which has of late prevailed, no notice has been taken of them.

CHAP. 9. (8.)—HAWKS. THE BUTEO.

We find no less than sixteen[2918] kinds of hawks mentioned; among these are the ægithus, which is lame[2919] of one leg, and is looked upon as the most favourable omen for the augurs on the occasion of a marriage, or in matters connected with property in the shape of cattle: the triorchis also, so called from the number of its testicles,[2920] and to which Phemonoë has assigned the first rank in augury. This last is by the Romans known as the “buteo;” indeed there is a family[2921] that has taken its surname from it, from the circumstance of this bird having given a favourable omen by settling upon the ship of one of them when he held a command. The Greeks call one kind[2922] “epileus;” the only one, indeed, that is seen at all seasons of the year, the others taking their departure in the winter.

The various kinds are distinguished by the avidity with which they seize their prey; for while some will only pounce on a bird while on the ground, others will only seize it while hovering round the trees, others, again, while it is perched aloft, and others while it is flying in mid air. Hence it is that pigeons, on seeing them, are aware of the nature of the danger to which they are exposed, and either settle on the ground or else fly upwards, instinctively protecting themselves by taking due precautions against their natural propensities. The hawks of the whole of Massæsylia, breed in Cerne,[2923] an island of Africa, lying in the ocean; and none of the kinds that are accustomed to those parts will breed anywhere else.

CHAP. 10.—IN WHAT PLACES HAWKS AND MEN PURSUE THE CHASE IN COMPANY WITH EACH OTHER.

In the part of Thrace which lies above Amphipolis, men[2924] and hawks go in pursuit of prey, in a sort of partnership as it were; for while the men drive the birds from out of the woods and the reed-beds, the hawks bring them down as they fly; and after they have taken the game, the fowlers share it with them. It has been said, that when sent aloft, they will pick[2925] out the birds that are wanted, and that when the opportune moment for taking them has come, they invite the fowler to seize the opportunity by their cries and their peculiar mode of flying. The sea-wolves, too, in the Palus Mæotis, do something of a very similar nature; but if they do not receive their fair share from the fishermen, they will tear their nets as they lie extended.[2926] Hawks will not[2927] eat the heart of a bird. The night-hawk is called cybindis;[2928] it is rarely found, even in the woods, and in the day-time its sight is not good; it wages war to the death with the eagle, and they are often to be found clasped in each other’s talons.

CHAP. 11. (9.)—THE ONLY BIRD THAT IS KILLED BY THOSE OF ITS OWN KIND.—A BIRD THAT LAYS ONLY ONE EGG.

The cuckoo seems to be but another form of the hawk,[2929] which at a certain season of the year changes its shape; it being the fact that during this period no other hawks are to be seen, except, perhaps, for a few days only; the cuckoo, too, itself is only seen for a short period in the summer, and does not make its appearance after. It is the only one among the hawks that has not hooked talons; neither is it like the rest of them in the head, or, indeed, in any other respect, except the colour only, while in the beak it bears a stronger resemblance to the pigeon. In addition to this, it is devoured by the hawk, if they chance at any time to meet; this being the only one among the whole race of birds that is preyed upon by those of its own kind. It changes its voice also with its appearance, comes out in the spring, and goes into retirement at the rising of the Dog-star. It always lays its eggs in the nest of another bird, and that of the ring-dove[2930] more especially,—mostly a single egg, a thing that is the case with no other bird; sometimes however, but very rarely, it is known to lay two. It is supposed, that the reason for its thus substituting its young ones, is the fact that it is aware[2931] how greatly it is hated by all the other birds; for even the very smallest of them will attack it. Hence it is, that it thinks its own race will stand no chance of being perpetuated unless it contrives to deceive them, and for this reason builds no nest of its own: and besides this, it is a very timid animal. In the meantime, the female bird, sitting on her nest, is rearing a supposititious and spurious progeny; while the young cuckoo, which is naturally craving and greedy, snatches away all the food from the other young ones, and by so doing grows plump and sleek, and quite gains the affections of his foster-mother; who takes a great pleasure in his fine appearance, and is quite surprised that she has become the mother of so handsome an offspring. In comparison with him, she discards her own young as so many strangers, until at last, when the young cuckoo is now able to take the wing, he finishes by devouring[2932] her. For sweetness of the flesh, there is not a bird in existence to be compared to the cuckoo at this season.

CHAP. 12. (10.)—THE KITE.

The kite, which belongs to the same genus, is distinguished from the rest of the hawks by its larger size. It has been remarked of this bird, extremely ravenous as it is, and always craving, that it has never been known to seize any food either from among funereal oblations or from the altar of Jupiter at Olympia; nor yet, in fact, does it ever seize any of the consecrated viands from the hands of those who are carrying them; except where some misfortune is presaged for the town that is offering the sacrifice. These birds seem to have taught man the art of steering, from the motion of the tail, Nature pointing out by their movements in the air the method required for navigating the deep. Kites also disappear during the winter months, but do not take their departure before the swallow. It is said, also, that after the summer solstice they are troubled with the gout.

CHAP. 13. (11.)—THE CLASSIFICATION OF BIRDS.

The first distinctive characteristic among birds is that which bears reference more especially to their feet: they have either hooked talons, or else toes, or else, again, they belong to the web-footed class, geese for instance, and most of the aquatic birds. Those which have hooked talons feed, for the most part, upon nothing but flesh.

CHAP. 14. (12.)—CROWS. BIRDS OF ILL OMEN. AT WHAT SEASONS THEY ARE NOT INAUSPICIOUS.

Crows, again, have another kind of food. Nuts being too hard for their beak to break, the crow flies to a great height, and then lets them fall again and again upon the stones or tiles beneath, until at last the shell is cracked, after which the bird is able to open them. This is a bird with a very ill-omened garrulity, though it has been highly praised by some.[2933] It is observed, that from the rising of the constellation Arcturus until the arrival of the swallow, it is but rarely to be seen about the sacred groves and temples of Minerva; in some places, indeed, not at all, Athens for instance.[2934] In addition to these facts, it is the only one that continues to feed its young for some time after they have begun to fly. The crow is most inauspicious at the time of incubation, or, in other words, just after the summer solstice.

CHAP. 15.—THE RAVEN.

All the other birds of the same kind drive their young ones from their nest, and compel them to fly; the raven, for instance, which not only feeds on flesh, but even drives its young, when able to fly, to a still greater distance. Hence it is that in small hamlets there are never more than two[2935] pairs to be found; and in the neighbourhood of Crannon, in Thessaly, never more than one, the parents always quitting the spot to give place to their offspring. There have been some differences observed between this and the bird last mentioned. Ravens breed before the summer solstice, and continue in bad health for sixty days—being afflicted with a continual thirst more particularly—before the ripening of the fig in autumn; while, on the other hand, the crow is attacked by disease after that period. The raven lays, at most, but five eggs. It is a vulgar belief, that they couple, or else lay, by means of the beak; and that, consequently, if a pregnant woman happens to eat a raven’s egg, she will be delivered by the mouth. It is also believed, that if the eggs are even so much as brought beneath the roof, a difficult labour will be the consequence. Aristotle denies it, and assures us in all good faith that there is no more truth in this than in the same story about the ibis in Egypt; he says that it is nothing else but that same sort of billing that is so often seen in pigeons.[2936] Ravens are the only birds that seem to have any comprehension of the meaning of their auspices; for when the guests of Medus[2937] were assassinated, they all took their departure from Peloponnesus and the region of Attica. They are of the very worst omen when they swallow their voice, as if they were being choked.

CHAP. 16.—THE HORNED OWL.

The birds of the night also have crooked talons, such as the owlet,[2938] the horned owl, and the screech-owl, for instance; the sight of all of which is defective in the day-time. The horned owl is especially funereal, and is greatly abhorred in all auspices of a public nature: it inhabits deserted places, and not only desolate spots, but those of a frightful and inaccessible nature: the monster of the night, its voice is heard, not with any tuneful note, but emitting a sort of shriek. Hence it is that it is looked upon as a direful omen to see it in a city, or even so much as in the day-time. I know, however, for a fact, that it is not portentous of evil when it settles on the top of a private house. It cannot fly whither it wishes in a straight line, but is always carried along by a sidelong movement. A horned owl entered the very sanctuary of the Capitol, in the consulship of Sextus Palpelius Hister and L. Pedanius; in consequence of which, Rome was purified on the nones[2939] of March in that year.

CHAP. 17. (13.)—BIRDS, THE RACE OF WHICH IS EXTINCT, OR OF WHICH ALL KNOWLEDGE HAS BEEN LOST.

An inauspicious bird also is that known as the “incendiary;”[2940] on account of which, we find in the Annals, the City has had to be repeatedly purified; as, for instance, in the consulship of L. Cassius and C. Marius,[2941] in which year also it was purified, in consequence of a horned owl being seen. What kind of bird this incendiary bird was, we do not find stated, nor is it known by tradition. Some persons explain the term this way; they say that the name “incendiary” was applied to every bird that was seen carrying a burning coal from the pyre, or altar; while others, again, call such a bird a “spinturnix”;[2942] though I never yet found any person who said that he knew what kind of bird this spinturnix was.

(14.) I find also that the people of our time are ignorant what bird it was that was called by the ancients a “clivia.” Some persons say that it was a clamatory, others, again, that it was a prohibitory, bird. We also find a bird mentioned by Nigidius as the “subis,” which breaks the eggs of the eagle.

(15.) In addition to the above, there are many other kinds that are described in the Etruscan ritual, but which no one now living has ever seen. It is surprising that these birds are no longer in existence, since we find that even those kinds abound, among which the gluttony of man commits such ravages.

CHAP. 18. (16.)—BIRDS WHICH ARE BORN WITH THE TAIL FIRST.

Among foreigners, a person called Hylas is thought to have written the best treatise on the subject of augury. He informs us that the owlet, the horned owl, the woodpecker, which makes holes in trees, the trygon, and the crow, are produced from the egg with the tail[2943] first; for the egg, being turned upside down through the weight of the head of the chick, presents the wrong end to be warmed by the mother as she sits upon it.

CHAP. 19. (17.)—THE OWLET.

The owlet shows considerable shrewdness in its engagements with other birds; for when surrounded by too great a number, it throws itself on its back, and so, resisting with its feet, and rolling up its body into a mass, defends itself with the beak and talons; until the hawk, attracted by a certain natural affinity, comes to its assistance, and takes its share in the combat. Nigidius says, that the incubation of the owlet lasts sixty days, during the winter, and that it has nine different notes.

CHAP. 20. (18.)—THE WOOD-PECKER OF MARS.

There are some small birds also, which have hooked talons; the wood-pecker, for example, surnamed “of Mars,” of considerable importance in the auspices. To this kind belong the birds which make holes in trees, and climb stealthily up them, like cats; mounting with the head upwards, they tap against the bark, and learn by the sound whether or not their food lies beneath; they are the only birds that hatch their young in the hollows of trees. It is a common belief, that if a shepherd drives a wedge into their holes, they apply a certain kind of herb,[2944] immediately upon which it falls out. Trebius informs us that if a nail or wedge is driven with ever so much force into a tree in which these birds have made their nest, it will instantly fly out, the tree making a loud cracking noise the moment that the bird has lighted upon the nail or wedge.

These birds have held the first rank in auguries, in Latium, since the time of the king[2945] who has given them their name. One of the presages that was given by them, I cannot pass over in silence. A woodpecker came and lighted upon the head of Ælius Tubero, the City prætor, when sitting on his tribunal dispensing justice in the Forum, and showed such tameness as to allow itself to be taken with the hand; upon which the augurs declared that if it was let go, the state was menaced with danger, but if killed, disaster would befall the prætor; in an instant he tore the bird to pieces, and before long the omen was fulfilled.[2946]

CHAP. 21. (19.)—BIRDS WHICH HAVE HOOKED TALONS.

Many birds of this kind feed also on acorns and fruit, but only those which are not carnivorous, with the exception of the kite; though when it feeds on anything but flesh, it is a bird of ill omen.

The birds which have hooked talons are never gregarious; each one seeks its prey by itself. They nearly all of them soar to a great height, with the exception of the birds of the night, and more especially those of larger size. They all have large wings, and a small body; they walk with difficulty, and rarely settle upon stones, being prevented from doing so by the curved shape of their talons.

CHAP. 22. (20.)—THE PEACOCK.

We shall now speak of the second class of birds, which is divided into two kinds; those which give omens[2947] by their note, and those which afford presages by their flight. The variation of the note in the one, and the relative size in the other, constitute the differences between them. These last, therefore, shall be treated of first, and the peacock shall have precedence of all the rest, as much for its singular beauty as its superior instinct, and the vanity it displays.

When it hears itself praised, this bird spreads out its gorgeous colours, and especially if the sun happens to be shining at the time, because then they are seen in all their radiance, and to better advantage. At the same time, spreading out its tail in the form of a shell, it throws the reflection upon the other feathers, which shine all the more brilliantly when a shadow is cast upon them; then at another moment it will contract all the eyes[2948] depicted upon its feathers in a single mass, manifesting great delight in having them admired by the spectator. The peacock loses its tail every year at the fall of the leaf, and a new one shoots forth in its place at the flower season; between these periods the bird is abashed and moping, and seeks retired spots. The peacock lives twenty-five years, and begins to show its colours in the third. By some authors it is stated that this bird is not only a vain creature, but of a spiteful disposition also, just in the same way that they attribute bashfulness to the goose.[2949] The characteristics, however, which they have thus ascribed to these birds, appear to me to be utterly unfounded.

CHAP. 23.—WHO WAS THE FIRST TO KILL THE PEACOCK FOR FOOD.—WHO FIRST TAUGHT THE ART OF CRAMMING THEM.

The orator Hortensius was the first Roman who had the peacock killed for table; it was on the occasion of the banquet given by him on his inauguration in the college of the priesthood. M. Aufidius Lurco[2950] was the first who taught the art of fattening them, about the time of the last war with the Pirates. From this source of profit he acquired an income of sixty thousand sesterces.[2951]

CHAP. 24. (21.)—THE DUNGHILL COCK.

Next after the peacock, the animal that acts as our watchman by night, and which Nature has produced for the purpose of arousing mortals to their labours, and dispelling their slumbers, shows itself most actuated by feelings of vanity. The cock knows how to distinguish the stars, and marks the different periods of the day, every three hours, by his note. These animals go to roost with the setting of the sun, and at the fourth watch of the camp recall man to his cares and toils. They do not allow the rising of the sun to creep upon us unawares, but by their note proclaim the coming day, and they prelude their crowing by clapping their sides with their wings. They exercise a rigorous sway over the other birds of their kind, and, in every place where they are kept, hold the supreme command. This, however, is only obtained after repeated battles among themselves, as they are well aware that they have weapons on their legs, produced for that very purpose, as it were, and the contest often ends in the death of both the combatants at the same moment. If, on the other hand, one of them obtains the mastery, he instantly by his note proclaims himself the conqueror, and testifies by his crowing that he has been victorious; while his conquered opponent silently slinks away, and, though with a very bad grace, submits to servitude. And with equal pride does the throng of the poultry yard strut along, with head uplifted and crest erect. These, too, are the only ones among the winged race that repeatedly look up to the heavens, with the tail, which in its drooping shape resembles that of a sickle, raised aloft: and so it is that these birds inspire terror even in the lion,[2952] the most courageous of all animals.

Some of these birds, too, are reared for nothing but warfare and perpetual combats, and have even shed a lustre thereby on their native places, Rhodes and Tanagra. The next rank is considered to belong to those of Melos[2953] and Chalcis. Hence, it is not without very good reason that the consular purple of Rome pays these birds such singular honours. It is from the feeding of these creatures that the omens[2954] by fowls are derived; it is these that regulate[2955] day by day the movements of our magistrates, and open or shut to them their own houses, as the case may be; it is these that give an impulse to the fasces of the Roman magistracy, or withhold them; it is these that command battles or forbid them, and furnish auspices for victories to be gained in every part of the world. It is these that hold supreme rule over those who are themselves the rulers of the earth, and whose entrails and fibres are as pleasing to the gods as the first spoils of victory. Their note, when heard at an unusual hour or in the evening, has also its peculiar presages; for, on one occasion, by crowing the whole night through for several nights, they presaged to the Bœotians that famous victory[2956] which they gained over the Lacedæmonians; such, in fact, being the interpretation that was put upon it by way of prognostic, as this bird, when conquered, is never known to crow.

CHAP. 25.—HOW COCKS ARE CASTRATED. A COCK THAT ONCE SPOKE.

When castrated, cocks cease to crow. This operation is performed two different ways. Either the loins of the animal are seared with a red-hot iron, or else the lower part of the legs; after which, the wound is covered up with potter’s clay: this way they are fattened much more easily. At Pergamus,[2957] there is every year a public show of fights of game-cocks, just as in other places we have those of gladiators.

We find it stated in the Roman Annals, that in the[2958] consulship of M. Lepidus and Q. Catulus a dung-hill cock spoke, at the farm-house of Galerius; the only occasion, in fact, that I know of.

CHAP. 26. (22.)—THE GOOSE.

The goose also keeps a vigilant guard; a fact which is well attested by the defence of the Capitol, at a moment when, by the silence of the dogs, the commonwealth had been betrayed:[2959] for which reason it is that the Censors always, the first thing of all, attend to the farming-out of the feeding of the sacred geese. What is still more, too, there is a love-story about this animal. At Ægium one is said to have conceived a passion for a beautiful boy, a native of Olenos,[2960] and another for Glauce, a damsel who was lute-player to King Ptolemy; for whom at the same time a ram is said also to have conceived a passion. One might almost be tempted to think that these creatures have an appreciation of wisdom:[2961] for it is said, that one of them was the constant companion of the philosopher, Lacydes, and would never leave him, either in public or when at the bath, by night or by day.

CHAP. 27.—WHO FIRST TAUGHT US TO USE THE LIVER OF THE GOOSE FOR FOOD.

Our people, however, are more wise; for they only esteem the goose for the goodness of its liver.[2962] When they are crammed, this grows to a very large size, and on being taken from the animal, is made still larger by being soaked in honeyed milk.[2963] And, indeed, it is not without good reason that it is matter of debate who it was that first discovered so great a delicacy; whether, in fact, it was Scipio Metellus, a man of consular dignity, or M. Seius, a contemporary of his, and a Roman of equestrian rank. However, a thing about which there is no dispute, it was Messalinus Cotta, the son of the orator Messala, who first discovered the art of roasting the webbed feet of the goose, and of cooking them in a ragout with cocks’ combs: for I shall faithfully award each culinary palm to such as I shall find deserving of it. It is a wonderful fact, in relation to this bird, that it comes on foot all the way from the country of the Morini[2964] to Rome; those that are tired are placed in the front rank, while the rest, taught by a natural instinct to move in a compact body, drive them on.

A second income, too, is also to be derived from the feathers of the white goose. In some places, this animal is plucked twice a year, upon which the feathers quickly grow again. Those are the softest which lie nearest to the body, and those that come from Germany are the most esteemed: the geese there are white, but of small size, and are called gantæ.[2965] The price paid for their feathers is five denarii per pound. It is from this fruitful source that we have repeated charges brought against the commanders of our auxiliaries, who are in the habit of detaching whole cohorts from the posts where they ought to be on guard, in pursuit of these birds: indeed, we have come to such a pitch of effeminacy, that now-a-days, not even the men can think of lying down without the aid of the goose’s feathers, by way of pillow.

CHAP. 28.—OF THE COMMAGENIAN MEDICAMENT.

The part of Syria which is called Commagene, has discovered another invention also; the fat of the goose[2966] is enclosed with some cinnamon in a brazen vessel, and then covered with a thick layer of snow. Under the influence of the excessive cold, it becomes macerated, and fit for use as a medicament, remarkable for its properties: from the country which produces it, it is known to us as “Commagenum.”[2967]

CHAP. 29.—THE CHENALOPEX, THE CHENEROS, THE TETRAO, AND THE OTIS.

To the goose genus belong also the chenalopex,[2968] and the cheneros,[2969] a little smaller than the common goose, and which forms the most exquisite of all the dainties that Britannia provides for the table. The tetrao[2970] is remarkable for the lustre of its plumage, and its extreme darkness, while the eyelids are of a scarlet colour. Another species[2971] of this last bird exceeds the vulture in size, and is of a similar colour to it; and, indeed, there is no bird, with the exception of the ostrich, the body of which is of a greater weight; for to such a size does it grow, that it becomes incapable of moving, and allows itself to be taken on the ground. The Alps and the regions of the North produce these birds; but when kept in aviaries, they lose their fine flavour, and by retaining their breath, will die of mere vexation. Next to these in size are the birds which in Spain they call the “tarda,”[2972] and in Greece the “otis;” they are looked upon however as very inferior food; the marrow,[2973] when disengaged from the bones, immediately emits a most noisome smell.

CHAP. 30. (23.)—CRANES.

By the departure of the cranes, which, as we have already stated,[2974] were in the habit of waging war with them, the nation of the Pygmies now enjoys a respite. The tracts over which they travel must be immense, if we only consider that they come all the way from the Eastern Sea.[2975] These birds agree by common consent at what moment they shall set out, fly aloft to look out afar, select a leader for them to follow, and have sentinels duly posted in the rear, which relieve each other by turns, utter loud cries, and with their voice keep the whole flight in proper array. During the night, also, they place sentinels on guard, each of which holds a little stone in its claw: if the bird should happen to fall asleep, the claw becomes relaxed, and the stone falls to the ground, and so convicts it of neglect. The rest sleep in the meanwhile, with the head beneath the wing, standing first on one leg and then on the other: the leader looks out, with neck erect, and gives warning when required. These birds, when tamed, are very frolicsome, and even when alone will describe a sort of circle, as they move along, with their clumsy gait.

It is a well-known fact, that these birds, when about to fly over the Euxine, first of all repair to the narrowest part of it, that lies between the two[2976] Promontories of Criumetopon and Carambis, and then ballast themselves with coarse sand. When they have arrived midway in the passage, they throw away the stones from out of their claws, and, as soon as they reach the mainland, discharge the sand by the throat.

Cornelius Nepos, who died in the reign of the late Emperor Augustus, after stating that thrushes had been fattened for the first time shortly before that period, has added that storks were more esteemed as food than cranes: whereas at the present day, this last bird is one of those that are held in the very highest esteem, while no one will so much as touch the other.

CHAP. 31.—STORKS.

Up to the present time it has not been ascertained from what place the storks come, or whither they go when they leave us. There can be no doubt but that, like the cranes, they come from a very great distance, the cranes being our winter, the storks our summer, guests. When about to take their departure, the storks assemble at a stated place, and are particularly careful that all shall attend, so that not one of their kind may be left behind, with the exception of such as may be in captivity or tamed; and then on a certain day they set out, as though by some law they were directed to do so. No one has ever yet seen a flight of cranes taking their departure, although they have been often observed preparing to depart; and in the same way, too, we never see them arrive, but only when they have arrived; both their departure as well as their arrival take place in the night. Although, too, we see them flying about in all directions, it is still supposed that they never arrive at any other time but in the night. Pythonoscome[2977] is the name given to some vast plains of Asia, where, as they assemble together, they keep up a gabbling noise, and tear to pieces the one that happens to arrive the last; after which they take their departure. It has been remarked that after the ides of August,[2978] they are never by any accident to be seen there.

There are some writers who assure us that the stork has no tongue. So highly are they esteemed for their utility in destroying serpents, that in Thessaly, it was a capital crime for any one to kill a stork, and by the laws the same penalty was inflicted for it as for homicide.

CHAP. 32.—SWANS.

Geese, and swans also, travel in a similar manner, but then they are seen to take their flight. The flocks, forming a point, move along with great impetus, much, indeed, after the manner of our Liburnian beaked galleys; and it is by doing so that they are enabled to cleave the air more easily than if they presented to it a broad front. The flight gradually enlarges in the rear, much in the form of a wedge, presenting a vast surface to the breeze, as it impels them onward; those that follow place their necks on those that go before, while the leading birds, as they become weary, fall to the rear. Storks return to their former nests, and the young, in their turn, support their parents when old. It is stated that at the moment of the swan’s death, it gives utterance to a mournful song;[2979] but this is an error, in my opinion, at least I have tested the truth of the story on several occasions. These birds will eat the flesh of one another.

CHAP. 33.—FOREIGN BIRDS WHICH VISIT US; THE QUAIL, THE GLOTTIS, THE CYCHRAMUS, AND THE OTUS.

Having spoken of the emigration of these birds over sea and land, I cannot allow myself to defer mentioning some other birds of smaller size, which have the same natural instinct: although in the case of those which I have already mentioned, their very size and strength would almost seem to invite them to such habits. The quail, which always arrives among us even before the crane, is a small bird, and when it has once arrived, more generally keeps to the ground than flies aloft. These birds fly also in a similar manner to those I have already spoken of, and not without considerable danger to mariners, when they come near the surface of the earth: for it often happens that they settle on the sails of a ship, and that too always in the night: the consequence of which is, that the vessel often sinks. These birds pursue their course along a tract of country with certain resting-places. When the south wind is blowing, they will not fly, as that wind is always humid, and apt to weigh them down. Still, however, it is an object with them to get a breeze to assist them in their flight, the body being so light, and their strength so very limited: hence it is that we hear them make that murmuring noise as they fly, it being extorted from them by fatigue. It is for this reason also, that they take to flight more especially when the north wind is blowing, having the ortygometra[2980] for their leader. The first of them that approaches the earth is generally snapped up by the hawk. When they are about to return from these parts, they always invite other birds to join their company, and the glottis, otus, and cychramus, yielding to their persuasions, take their departure along with them.

The glottis[2981] protrudes a tongue of remarkable length, from which circumstance it derives its name: at first it is quite pleased with the journey, and sets out with the greatest ardour; very soon, however, when it begins to feel the fatigues of the flight, it is overtaken by regret, while at the same time it is equally as loth to return alone, as to accompany the others. Its travels, however, never last more than a single day, for at the very first resting-place they come to, it deserts: here too it finds other birds, which have been left behind in a similar manner in the preceding year. The same takes place with other birds day after day. The cychramus,[2982] however, is much more persevering, and is quite in a hurry to arrive at the land which is its destination: hence it is that it arouses the quails in the night, and reminds them that they ought to be on the road.

The otus is a smaller bird than the horned owl, though larger than the owlet; it has feathers projecting like ears, whence its name. Some persons call it in the Latin language the “asio;”[2983] in general it is a bird fond of mimicking, a great parasite, and, in some measure, a dancer as well. Like the owlet, it is taken without any difficulty; for while one person occupies its attention, another goes behind, and catches it.

If the wind, by its contrary blasts, should begin to prevent the onward progress of the flight, the birds immediately take up small stones, or else fill their throats with sand, and so contrive to ballast themselves as they fly. The seeds of a certain venomous plant[2984] are most highly esteemed by the quails as food; for which reason it is that they have been banished from our tables; in addition to which, a great repugnance is manifested to eating their flesh, on account of the epilepsy,[2985] to which alone of all animals, with the exception of man, the quail is subject.

CHAP. 34. (24.)—SWALLOWS.

The swallow, the only bird that is carnivorous among those which have not hooked talons, takes its departure also during the winter months; but it only goes to neighbouring countries, seeking sunny retreats there on the mountain sides; sometimes they have been found in such spots bare and quite unfledged. This bird, it is said, will not enter a house in Thebes, because that city has been captured so frequently; nor will it approach the country of the Bizyæ, on account of the crimes committed there by Tereus.[2986] Cæcina[2987] of Volaterræ, a member of the equestrian order, and the owner of several chariots, used to have swallows caught, and then carried them with him to Rome. Upon gaining a victory, he would send the news by them to his friends; for after staining them the colour[2988] of the party that had gained the day, he would let them go, immediately upon which they would make their way to the nests they had previously occupied. Fabius Pictor also relates, in his Annals, that when a Roman garrison was being besieged by the Ligurians, a swallow which had been taken from its young ones was brought to him, in order that he might give them notice, by the number of knots on a string tied to its leg, on what day succour would arrive, and a sortie might be made with advantage.

CHAP. 35.—BIRDS WHICH TAKE THEIR DEPARTURE FROM US, AND WHITHER THEY GO; THE THRUSH, THE BLACKBIRD, AND THE STARLING—BIRDS WHICH LOSE THEIR FEATHERS DURING THEIR RETIREMENT—THE TURTLE-DOVE AND THE RING-DOVE—THE FLIGHT OF STARLINGS AND SWALLOWS.