Chapter III: THE LINK BETWEEN THESE TWO.--"He will give you another Comforter."

The word Comforter might be rendered Advocate. We have two Advocates; one with the Father, Jesus Christ the Righteous, and one with us. As the one went up, the other came down. As the one sat down at the right hand of God, the other rested on the heads and hearts of the company in the upper room. As the one has compassion on our infirmities, so the other helps our infirmities. As the one ever liveth to intercede for us in heaven, so the other maketh intercession in us for the saints with groanings that cannot be uttered.

This is the clue to the mystery of prayer. It is all-important that the Church on earth should be in accord with its Head in His petitions before the Throne. Of what avail is it for a client and advocate to enter an earthly court of justice unless they are in agreement? Of what use is it to have two instruments in an orchestra which are not perfectly in tune? And how can we expect that God will hear us unless we ask what is according to His will, and, therefore, what is in the heart and thought of Jesus?

This, then, is the problem that confronts us. How can we ascertain what Jesus is pleading for? We may guess it generally, but how be assured of it particularly? Who will tell us the direction in which the current of His mighty pleadings is setting, that we may take the same direction? These inquiries are answered in the ministry of the Holy Spirit. On the one hand, He fills and moves the Head, and on the other, His members. There is one Spirit of life between Jesus in the glory and His believing people everywhere. One ocean washes the shores of all natures in which the life of God is found.

Be still, therefore, and listen carefully to the voice of the Spirit of God speaking in thine heart, as thou turnest from all other sounds toward His still small whisper, and He will tell thee all. Coming, as He does, from the heart of Jesus, He will tell thee His latest thought. In Him we have the mind of Christ. Then, sure that we are one with Him, and therefore with the Father, we shall ask what is according to His will to give. Prayer goes in an eternal circle. It begins in the heart of God, comes to us through the Saviour and by the Spirit, and returns through us again to its source. It is the teaching of the raindrops, of the tides, of the procession of the year; but wrought out and exemplified in the practice of holy hearts.

IX

The Other Paraclete

"He shall give you another Comforter."--JOHN xiv. 16.

There was no doubt in our Lord's mind that His asking would be at once followed by the Father's giving. Indeed, the two actions seemed, in His judgment, indissolubly connected--"I will ask, and He shall give." From which we learn that prayer is a necessary link in the order of the Divine government. Though we are assured that what we ask is in God's purpose to communicate--that it lies in the heart of a promise, or in the line of the Divine procedure, yet we must nevertheless make request. "Ye have not," said the Apostle James, "because ye ask not." "Ask," said the Master, His eye being open to the laws of the spiritual world, "and it shall be given you."

The prayer of the Head of the Church was heard, and He received the Holy Spirit to bestow Him again. "Having received of the Father the promise of the Holy Spirit," said the Apostle Peter, "He hath shed forth this, which ye now see and hear." Thus the Holy Spirit is the gift of the Father, through the Son, though He is equal with each of the blessed Persons in the Trinity, and is with them to be worshipped and glorified.