Chapter II: THE CONTRITE REPLY.--It was very humble. Peter did not now boast

that he excelled the rest, he did not even dare to stand sponsor for his own affection; he threw the matter back on his Lord's omniscience, and without mentioning the degree more or less, he said simply, "Thou knowest all things, Thou knowest that I love Thee." There is a delicate shade of meaning in the Greek. The words translated _love_ are not the same. Jesus asks Peter if he cherishes toward Him love--spiritual, holy, heavenly. Peter declines to use that term, and contents himself with speaking of a simpler, more personal, more human affection. If I do not give Thee that love which is Thy due as Son of God, I at least give Thee that which befits Thee as Son of Man.

There are many who could not go even as far as this. Yet here are tests of love! Would you be able to enjoy Heaven if Christ were not there? Would you be willing to go to hell itself if you might have Him? Do you feel drawn out to Him in service? Do you do things which you certainly would not do except for His sake? Are you glad to hear of Him in sermon or talk, so that there is a warm feeling rising to Him at the mention of His name? Does it cost you pain to hear Him evil spoken of? Do you sorrow that you do not love Him more? Then you can challenge Him, saying, "Despite my worldliness, my faithlessness, my sins, Thou knowest all things, Thou knowest that I love Thee."

_It was very confident._--"Thou knowest all things." Jesus is omniscient. He can see with microscopic eye the lichen on the grey stone, the enamel on the shell, the modest flower; and He can see the love that is in the disciple's heart, though it be but a tiny seed.

When we sin, we are tempted to believe that we have no love to Christ. But let this incident encourage us. It is impossible for any true lover of Christ to go on in a course of sin, but quite possible for him to be betrayed into a single sin. And if that has been your case, do not shun the Master; He still believes that it is possible for you to love, and He is willing even to reinstate you in His blessed service. Who is there, that does not long to speak more confidently of his love to Christ? Cease then to think of your love to Christ, dwell much on His love to you--"He loved me, He gave Himself for me." Think of its unwearied patience, its delicacy, its tenderness. Consider the character of Christ as unfolded in the New Testament. Commune with Christ as friend with friend. Above all, put away from your heart all that might grieve Him, and throw it open to the Holy Ghost, with prayer that He would shed Christ's love abroad. Then, almost unconsciously, it will arise, though it may not become palpable till some great crisis calls you to the front, and demands some heroic sacrifice, which you will give, not feeling it great.