Chapter II: THE CONDITIONS OF THE DIVINE IMMANENCE.--(1) Love to Christ.--"He
that loveth Me shall. . . ." We would love Him, but how? Do not think of your love, but of His. "Love is of God." Open the shutters of your being toward the love of God; we love because He first loves. Love is the reflection from us of what we have first received from God.
Love is shed abroad in the heart by the Holy Spirit. The fruit of the Spirit is Love. Seek the in-filling and in-working of the Spirit; be careful to obey His promptings to love; avoid grieving Him by bitterness, wrath, or evil speaking; sit as His willing pupil in the school of love; cast on Him the responsibility of securing in your nature obedience to the primal law which is fulfilled in the one word, "Thou shalt love."
Beneath the nurturing grace of the Spirit, we shall be led to meditate much on the love of Jesus to us, especially as manifested in the death of the cross; and as we muse, the fire will burn, love will glow, and afford the condition of soul which is infinitely attractive to the Divine Lover, who requires our love, and produces the love which He requires.
(2) Obedience to Christ.--Where there is true love, there will be obedience. This rather than emotion. Many a sincere soul who questions its love, because its emotions are low or fluctuating, would rather die than disobey the least jot or tittle of His commandments. Such a one loves. "He that hath My commandments" (treasured in memory and heart), "he it is that loveth Me." Why do ye call Him, Lord, Lord, and do not the things that He says? There may be the luscious language of the lip, but it does not deceive Him. He looks under the leaves for fruit.
Disobedience robs the soul of the sweet sense of Christ's indwelling. Nothing can compensate for failure to obey. Whatever the protestations, there is no real love to Christ where His commands are knowingly disregarded and set at nought. But each time we dare to step out in simple obedience to His will, it seems as though the inner light shines deeper down into the hidden places of our being, and the residence of Christ extends to new chambers of the heart.
XIII
Christ's Legacy and Gift of Peace
"Peace I leave with you, My peace I give unto you: not as the world giveth give I unto you. Let not your heart be troubled, neither let it be afraid."--JOHN xiv. 27.
It seems a little anomalous to talk of peace at a time when the war-clouds are being swiftly blown up from the horizon, the sea roaring, and men's hearts failing them for fear: and yet, in the deepest aspects, this is of all times the most suitable. It is when the storm rattles on the window-panes that the family draws closer round the fire, and the mother clasps her babe to her breast.
The word Peace is the Eastern salutation and benediction. When one stranger encounters another, as they meet and part, they wish each other peace. It was befitting, therefore, that at Christ's entrance into our world, the first salutation to men, as conveyed by the angels, should be, "Peace on earth"; and that His parting words should be, "Peace be unto you." But with what a wealth of meaning does the Lord invest familiar words when they issue from His lips! Let us draw nigh, and allow His sweet and soothing consolations to have their full effect.
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Love to the UttermostChapter II: THE CONDITIONS OF THE DIVINE IMMANENCE.--(1) Love to Christ.--"He
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