Chapter III: We May Enjoy the Perpetual Recognition of the Living

CHRIST.--"Because I live, ye shall live also." There are many life-verses in this Gospel which shine like stars in the firmament of Scripture. Amongst them, in the first chapter, that, in the Word as manifested to men, was _life_; and in the fifth chapter, that, "as the Father had life in Himself He gave to the Son to have life also in Himself." The Father is the fountain of life. Eternal life is ever rising up in His infinite Being with perennial vigor; and all things living, from the tiny humming-birds in the tropical forest to the strongest archangel beside the sapphire throne, derive their being from Him. Thus we have seen ferns around a fountain, nourishing their fronds on its spray. All things owe their existence and continued being to the unmeasured life, which has been from all eternity treasured up in God, and is ever flowing out from God.

This life was Christ's, in the mystery of the eternal Trinity, before the worlds were made; but it was necessary that He should receive it into His human nature, so as to become the reservoir and storehouse from which all who were one with Him might receive grace on grace. "I am come," He said, "that they might have life, and that they might have it more abundantly." This life dwelt in Him during His earthly ministry, though comparatively few availed themselves of it; His death set it abroach for all the world; the smitten rock yielded streams of living water; the last Adam became a life-giving Spirit; from His throne He proclaimed Himself as He that liveth, though He became dead, and is alive forevermore.

_We live by His life._--Our life is as dependent upon Him as a babe's on its mother. Could ought happen to Him, we should instantly feel the effect. Long before He succumbed, we must. We have no independent, self-derived, or self-sustained life. Apart from Him we wither.

_We live in His life._--The tiny streamlet of our being has joined His, is merged in it, and flows on together with it, to the great ocean of eternity. To us to live is Christ, both here and hereafter. Our aims and purposes are merged in His; we are enriched in all that enriches Him; gladdened by all that promotes His happiness and glory; made more than conquerors through our oneness with Him, in the victory that has overcome the world.

_We live because He lives in us._--At the moment of regeneration He came to indwell. He that hath the Son hath life; he that hath life hath the Son. It has pleased God to reveal His Son in us. We have found Him of whom Moses in the law and the prophets did write, and we have found Him in our hearts. Where dwellest Thou? we asked Him; and He replied, Come and see; and He manifested Himself as having become to us the inward principle of an endless life. Christ dwells deep in our heart, and we are beginning to comprehend the immensity of the Divine love of which He is the exponent.

Let us draw on this life more confidently, availing ourselves of it perpetually in all our time of need--in all time of our sickness and of our wealth, in adversity and prosperity, in the hour of mortal anguish and the day of judgment; and finding what we could not do or bear or encounter, Jesus can do and bear and meet in and through us, to the Father's eternal glory.

"Lord Jesus Christ, grow Thou in me,
And all things else recede."

XII

Many Mansions for God

"If a man love Me, he will keep My words: and My Father will love him; and we will come unto him, and make our abode with him."--JOHN xiv. 23.

The Immanence of God! That God should be willing to make His home _with_ man is much; but that He should be willing to come in--to indwell, occupy, and possess our nature--this is incomprehensible to the intellect, though it may be received and rejoiced in by the heart. This is no subject for light and thoughtless speech. We touch on the profoundest mysteries of the Being of the Infinite, and the capacity of human nature. Be reverent, O my soul, in the consideration of such a theme, and take the shoes from off thy feet, for the Bush burns with fire!

It was owing to the question of Jude, that the universal application of our Master's words is so clear. A day or two before, our Lord had entered Jerusalem amid the enthusiasm of the crowds, and the disciples fondly thought the long-expected time had arrived when He would manifest Himself to the world as the Messiah. "This is the beginning of the Messianic reign," said each apostle in his secret heart, as the great procession passed over the shoulder of Olivet; and each began to wonder what special post would be allotted to him in the new empire that seemed so close at hand. These nascent hopes, however, had been rudely dissipated by our Lord's declaration that the world was to see Him no more, accompanied by the promise, "But ye see Me."

The apostles therefore were inclined to think that in some special form the manifestations of His grace and glory would be confined to them. Hence Jude's question, "What is come to pass, Master, that Thou wilt manifest Thyself unto us, and not unto the world?" Jesus answered in effect, "Think not that thou and thy fellows are to have the exclusive right of beholding and communing with Me. What I offer to you is open to all who believe, love, and obey. The gate which I throw open shall stand wide for all who choose to enter. The veil shall be rent, that any who fulfill the spiritual conditions may see the light, and hear the voice, and stand in the inner court. If a _man_ love Me . . ." Note those emphatic words, "a man,"--any man; thou and I.