Chapter II: A Sevenfold Parallel Between the Advents of the Two

PARACLETES.--(1) _Each was in the world before His specific advent._--Long before His incarnation the delights of the Son of God were with men. In Angel-form, He visited their tents, spoke with them face to face, calmed their fears, and fought on their behalf. He trod the holy fields of Palestine with noiseless footfall that left no impress on the lightest sands, long before He learned to walk with baby-feet, or bore His cross up Calvary.

So with the Holy Spirit. He brooded over chaos, strove with men before the deluge, moved holy men to write the Scriptures, foreshadowed the advent of the Messiah, equipped prophets and kings for their special mission. In restraining evil, urging to good, preparing the way for Christ, the Holy Spirit found abundant scope for His energies. But His influence was rather external than internal; savored rather of gift than grace; and dealt more often with the few than with the many--with the great souls that reared themselves to heaven like Alpine summits touched with the fires of dawn, rather than with the generality of men, who dwelt in the valley of daily commonplace, enwrapped in the mists of ignorance and unbelief. It was to be the special prerogative of this age, that He should be poured out on all flesh, so that sons and daughters should prophesy, whilst servants and handmaidens participated in His gracious influences.

(2) _The advent of each was previously announced._--From the Fall, the coming of the great Deliverer was foretold in type and sign, in speech and act, in history and prophecy. Indeed, as the time of the Incarnation drew nigh, as Milton tells us in his sublime ode on the Incarnation, surrounding nations had caught from the chosen people the spirit of expectancy, and the world was in feverish anticipation of the coming of its Redeemer. He was the Desire of all nations. All the ages, and all the family of man, accompanied Mary to Bethlehem, and worshipped with the Magi.

So with the Holy Spirit. Joel distinctly foretold that in the last days of that dispensation. God would pour out of His Spirit; and His message is echoed by Isaiah, Zechariah, Ezekiel, and others; till Jesus came, who more specifically and circumstantially led the thoughts of His disciples forward to the new age then dawning, which should be introduced and signalized by the coming and ministry of the Spirit.

(3) _Each was manifested in a body._--The Lord Jesus in that which was prepared for Him by the Father, and born of a pure Virgin. We are told, that He took on Him the form of a servant, and was made in the likeness of man. Similarly the Holy Spirit became, so to speak, incorporate in that mystical Body, the Church, of which Jesus is the Head.

On the day of Pentecost, the hundred and twenty who were gathered in the upper room, and who, up to that time, had had no corporate existence, were suddenly constituted a Church, the habitation and home of the Divine Spirit. What the human body of Jesus was to the second Person of the Holy Trinity, that the infant Church was to the third; though it did not represent the whole body, since we must add to those gathered in the upper room many more in heaven and on earth, who by virtue of their union with the risen Christ constituted with them the Holy Catholic Church, which is His body, the fullness of Him who filleth all in all. "This," said the Blessed Spirit, "is My rest forever; here will I dwell, for I have desired it."

(4) _Each was named before His advent._--"Thou shalt call His name Emmanuel." "His name shall be called Wonderful, Counsellor, the Mighty God, the Everlasting Father, the Prince of Peace." Thus was the Lord Jesus designated to loving hearts before His birth.

So also with the Holy Spirit. The last discourses of Jesus are full of appellatives, each setting forth some new phase of the Holy Spirit's ministry; some freshly-cut facet of His character. The Spirit of Truth; the Holy Spirit; the Paraclete; the Spirit of Conviction--such are some of the names by which He was to be known.

(5) _Each was dependent on another._--Our Lord said distinctly, "The Son can do nothing of Himself, but what He seeth the Father do"; and He said of the Holy Spirit, using the same preposition, "He shall not speak of Himself, but whatsoever He shall hear, that shall He speak."

What a conception is here! It is as though the Holy Spirit were ever listening to the Divine colloquy and communion between the Father and the Son, and communicating to receptive hearts disclosures of the secrets of the Deity. The things which eye hath not seen, nor ear heard, God hath revealed unto us by His Spirit; "for the Spirit searcheth all things, yea, the deep things of God."

(6) _Each received witness._--The Father bore witness to His Son on three separate occasions. On the first, at His baptism, He said, "This is My beloved Son, in whom I am well pleased"; on the second, when the three apostles were with Him on the holy mount, and He received from the Father glory and honor; and on the third, when the inquiry of the Greeks reminded Him of His approaching death, and the voice from heaven assured Him that glory would accrue to the Father through His falling into the ground to die.

So in regard to the Holy Spirit. Seven times from the throne the ascended Lord summons those that have ears, to hear what the Spirit saith to the churches; as though to emphasize the urgent importance of His message, and the necessity of giving it our most earnest heed, lest we should drift past it.

(7) _The presence of each is guaranteed during the present age._--"I am with you," saith the Lord, and they were among the closing words of His posthumous ministry, "all the days, even unto the end of the age"; and here it is foretold that the Comforter would abide during the age, for so the phrase might more accurately be rendered.

This is specially the age of the Holy Spirit. He may be grieved, ignored, and rejected; but He will not cease His blessed ministry to the bride, till the Bridegroom comes to claim her for Himself. Oh, let us avail ourselves of His gracious presence to the utmost of our opportunity, that He may realize in us the full purpose of His ministry. Let us not pray for Him, as if in any degree He had been withdrawn, but as believing that He is as much with the Church of to-day as on the day of Pentecost; as near us as when awe-struck eyes beheld Him settling in flame on each meekly-bowed head.

The Lord said, "He shall remain with you to the end of the age." The age is not closed, therefore He must be with us here and now. There can be no waning of His grace or power. The pot of oil is in the Church, only she has ceased to bring her empty vessels. The mine is beneath our feet, but we do not work it as of yore. The electric current is vibrating around, but we have lost the art of switching ourselves on to its flow. It is not necessary then for us to pray the Father that He should give the Holy Paraclete in the sense in which He bestowed Him on the Day of Pentecost in answer to the request of our Lord. That prayer has been answered: the Paraclete is here; but we need to have the eyes of our heart opened to perceive, and the hand of our faith strengthened that we may receive, Him.

The work of the Holy Spirit in and through us is conditioned by certain great laws, which call for our definite and accurate obedience. Not on emotion, nor on hysteric appeals, nor on excitement, but on obedience, does the power of God's Spirit pass into human hearts and lives. Therefore, let us walk in the Paracletism of the Paraclete, continually in the current of His gracious influences, which will bear us on their bosom ever nearer to our Lord. Oh to glorify Him; to know and love Him; to become passionately eager that all hearts should enthrone Him regardless of the personal cost it may involve! Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and shall be forevermore. Amen.

X

The Three Dispensations

"The Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you."--JOHN xiv. 17.

They are lofty themes which we have been discussing in the foregoing pages; and just because they touch the highest matters of the spiritual life, they involve us in profound responsibility. It was because Capernaum had been exalted to heaven in privilege, that she could be cast down to hell. Of those to whom much is given, much is required. Better not to have known these truths of the inner life, if we are content to know them only by an intellectual apprehension, and make no effort to incorporate them into the texture of our character. Few things harden more certainly than to delight in the presentation of the mysteries of the kingdom, without becoming the child of the kingdom.

The object, therefore, which now engages us is less one of elucidation than of self-examination. Let us discern ourselves. Let us see whether we be in the faith. Let us expose soul and spirit to the discrimination of the Word of God, which is a discerner of the thoughts and intents of the heart.