Chapter I: THERE ARE TWO AVENUES OF KNOWLEDGE.--"Whom the world cannot receive,

because it seeth Him not, neither knoweth Him." Three things are specified as beyond the range of the world's power: it does not receive, it does not know, it does not see, the things of the unseen and eternal world. It cannot see them, therefore it does not know them, and therefore does not receive them, and this is especially true of its attitude toward the Holy Ghost.

When the world hears talk of the Holy Spirit it brings to bear upon Him those organs of cognition which it has been accustomed to apply to the objects of the natural world, and even to the human life of Christ. But, as might have been expected, these are altogether useless. It is as absurd to endeavor to detect the presence of the spiritual and eternal by the faculties with which we discern what is seen and temporal, as it would be to attempt to receive the impression of a noble painting by the sense of taste, or to deal with the problems of astronomy by the tests that are employed in chemical analysis. The world, however, does not realize its mistake. It persists in applying tests to the Spirit of God which may be well enough in other regions of discovery, but which are worse than useless here. "The natural man receiveth not the things of the Spirit of God, neither can he know them, because they are spiritually discerned." "Whom the world cannot receive, for it beholdeth Him not, neither knoweth Him."

There was a touch of this worldly spirit even in Thomas, when he said, "Except I see in His hand the print of the nails, and thrust my hand into His side, I will not believe"; and in so far as the world-spirit is permitted to hold sway within us, our powers of spiritual perception will be blunted, and become infected with the tendency to make our intellect or imagination our sole means of apprehending Divine truth.

There is a better way than this; and our Lord indicates it when He says, "Ye know Him, for He abideth with you, and shall be in you." Pascal said, "The world knows in order to love: the Christian loves, in order to know." The same thought underlies these words of Christ. The world attempts to see the Spirit, that it may know and receive Him; the child of God receives Him by an act of faith that he may know Him.

An illustration of this habit is given in the story of Naaman. The spirit of the world whispered to him of the desirability of _knowing_ that the waters of Israel possessed curative properties, before he committed himself absolutely to the prophet's directions; and if he had waited to know before bathing in them, he would have remained a helpless leper to the end of his days. His servants, however, had a clearer perception of the way of faith, and persuaded him to dip seven times in the Jordan. He acted on the suggestion, dipped seven times, and his flesh came as that of a little child. Similarly we are called to act upon grounds which the world would hold to be inadequate. We hear the testimony of another; we recognize a suitability in the promise of the Scripture to meet the deep yearnings of our soul; we feel that the words and works of Jesus Christ constitute a unique claim for Him, and we open our hearts toward Him. In absolute humility and perfect obedience we yield to Him our whole nature. Though the night be yet dark, we fling wide our windows to the warm southwest wind coming over the sea. The result is that we begin to know, with an intuitive knowledge that cannot be shaken by the pronouncements of the higher criticism. We have received the Spirit, and our after life is too short to unfold all that is involved in that unspeakable gift. We know Him because He abideth with us, and is in us. No man knoweth the things of a man, save the spirit of man which is in him; and we can only know the Spirit of God when He has taken up His residence within us, and witnesses with our spirit, as One who is interwoven with the very texture of the inner life.

Consecration is therefore the key to this higher knowledge, and if any who read this page are yearning after a discernment of the things of God on which they may build the house of their faith amid the swirl of the storm and the beat of the wave of modern doubt, let them open their entire nature, humbly to receive, diligently to obey that Spirit whom Christ waits to give to all who seek.