Chapter I: THE SUBJECTS OF CHRIST'S SOLICITUDE.--In the earlier verses the Lord

speaks of Himself, of His finished work, of the glory which He had left, of that to which He went, asking only that He might be able to glorify the Father in every movement of His coming sorrow (1-5).

Then He launches Himself on the full current of intercession, and pleads for those who had been given to Him, as distinguished from the world of men out of which they had come. Evidently the same thought was in His mind as inspired His words in John x., when He spoke of the sheep whom the Father had given to Him, that He might give them eternal life (27-29). And it may be that each of these two utterances was inspired by older words yet, that Zechariah had addressed to the poor of the flock when he cut asunder his two slaves, Beauty and Bands (Zech. xi. 7-14).

The underlying conception in all these passages seems to be that the Father has entrusted to the special keeping of Jesus certain elect spirits having an affinity to His nature, and who should stand in the inner circle to Him because associated with Him from high redemptive purpose. All souls are God's by right of creation, and all are included in the redemption wrought on the cross; but not all had been included in the Divine gift of which Jesus speaks, "Thine they were, and Thou gavest them Me." We conclude that in the eternity of the past, as the Father beheld all future things as though they were present, and surveyed the vast multitudes of the human family, He discerned those who would be attracted by indissoluble union with His Son, manifest in the flesh; and whom He did foreknow, these also He did predestinate to be His flock, His brethren and sisters, His chosen band of associates in His redemptive purpose. These were the subjects of His powerful solicitude, "I make request, not for the world, but for those whom Thou hast given Me."

What then? Did not God care for the world? Certainly. He so loved the world that He gave His only begotten Son.

How then can we reconcile the love of God to the world with the selection of some as the flock of the Lamb, whilst the great world seems expressly excluded from His prayer? That question is fitly put. The emphasis is on the word seems. It is only to the superficial view that the world is excluded. Are the planets excluded from the law of gravitation because suns are filled with fire and light? Are the lower orders of creation excluded from the circle of enjoyment because man with his high organization is more richly endowed than they? Are sufferers excluded from the healing virtues of nature because a comparative few are specially qualified as surgeons and physicians? Can a missionary be charged with neglecting a dark continent because he concentrates thought and care on a few elect spirits gathered around him? For instance, could Columba be held guilty of neglecting the Picts and Scots when on Iona's lone isle he focused his care upon the handful of followers who assembled around the ancient pile, whose ruins are his lasting memorial? There is but one answer to these questions. Election is not exclusive, but inclusive. Its purpose is not primarily the salvation or delectation of the few, but their equipment to become the apostles to the many. And if Jesus thought, cared, and prayed so much for those whom the Father had given Him, His ulterior thought was that the world might believe that the Father had sent Him (ver. 21). If then it should be proved that you, my reader, are not included in the band of the given ones, that would not necessarily involve you in the eternal condemnation and loss of the future; though it would exclude you from sharing with Christ in His lofty mission to the sons of men.

What are the marks then that we belong to the inner circle of the given ones? They are these--

1. That we have come to Him (John vi. 37).

2. That we hear His voice, listening for the slightest indication of His will (John x. 27).

3. That we follow His steps through the world.

4. That we receive His words and believe that the Father sent the Son to be our Saviour.

5. That the world hates us (ver. 14).

Wheresoever these marks are present, they indicate the hand of the Great Shepherd and Bishop of Souls, and though we be amongst the most timid and worthless of the flock, He is pledged to keep us, so that none shall snatch us from His hand, and conduct us through the valley of the shadow to those dewy upland lawns over which He will lead us forevermore.