Chapter CV: Preface: To Second Part (48)

This Anpleunis van den Berge, because he had permitted, in the year 1556, that the word of God was truly and openly preached on his land, and that he had lodged some of the brethren, had to leave his own house and property, and conceal himself, and sojourn with other good friends (so severe was then the persecution against the Christians), until, finally, while walking on the road, he was apprehended, and this only because one who saw him walking, said: There goes the man who permitted preaching on his land. And though he offered to give to the officer that apprehended him his purse containing fifty pounds Flemish, if he would let him go, he was nevertheless taken along into prison at Kortrijk, where he, after a bold confession of his faith, was very severely tortured, by scourging as well as otherwise; but as he would in no wise apostatize from his faith, or implicate any of his fellow-members, he was finally sentenced to death, and burned, in the year 1569, thus obtaining a house and inheritance which shall never be taken from him. 2 Cor. 5:1.

JASPER DEN TASCHRINKMAKER, A. D. 1569.

At Antwerp, about the year 1569, there was apprehended a brother, named Jasper den Taschrinkmaker, who, when he was examined concerning his faith, boldly confessed it, and would allow no entreaties, threats or tortures to swerve him from it, so that because of his steadfastness he was sentenced to death as a heretic, and offered up his sacrifice by fire. Hence the eternal fire shall not destroy that which he has built upon the foundation Jesus Christ.

DIRK ANOOT AND WILLEM DE ZAGER, IN THE YEAR 1569.

When the Duke of Alba tyrannized with great violence against the Gospel, as Antiochus against the law, 2 Macc. 7, there were brought prisoners into Ypres, in Flanders, in the year 1569, one Dirk Anoot, of Westvleteren, and one named Willem, a wood-sawyer, who, as they could in no wise be drawn from the truth by tribulation, fear, or any suffering inflicted upon them, were finally condemned and sentenced to the fire, and were then brought into the market place, before the city hall, with a stick fastened in their mouth, that they should not speak. There each was placed at a stake and burned. Thus they, as those who did not love their life, but delivered it up for the Gospel, offered up their bodies as a burnt sacrifice unto God, their Lord.

TANNEKEN VAN DER MEULEN, JAECXKEN VAN HUSSELE, AND JAECXKEN TEERLINGS, IN THE YEAR OF OUR LORD 1569.

At Ghent in Flanders also three sisters were apprehended on account of the faith, namely Tanneken van der Meulen, Jaecxken van Hussele, and Jaecxken Teerlings, who had to leave, for the Lord’s sake, five little children, whom she commended to a faithful keeper and Provider, since she had to help her two imprisoned fellow sisters contend for his name, in which all three of them evinced such manful courage unto death, that even the tyrants were amazed at it, who shall be still more amazed, when they shall hear the sound of the trumpet, and see that these with all the children of God shall be taken up into everlasting joy and gladness, while they themselves standing on the left hand will have to go into everlasting sorrow, and that the time of repentance shall then be utterly taken away from them.

JOOST GOETHALS, ROELANDT AND PIETER STAYERT, JANNEKEN ROELANDS AND JANNEKEN DE JONCKHEERE, IN THE YEAR 1569.

In the year 1569, at Ghent, in Flanders, there were apprehended for the faith, three brethren and two sisters, namely, Joost Goethals, Roelandt and Pieter Stayert, Janneken Roelands and Janneken de Jonckheere. These had to resist many examinations, trials and temptations, but remained valiant in everything unto death, so that they were tried as gold in the fire; nor did that fail which they had built upon the corner stone Christ; wherefore they shall, for having been faithful here over a few things, be made rulers with the good and faithful servant over many things, and enter into heaven into the joy of their Lord. Matt. 25:23.

CHRISTOFFEL BUYZE, LAURENS VAN RENTERGEN, JOOST MEERSSENIER, AND GRIETGEN BAETS.

Not long after the above there were also apprehended at Ghent three brethren and one sister, namely, Christoffel Buyze, Laurens van Rentergen, Joost Meerssenier, and Grietgen Baets. These, in order to follow Christ, gladly took up his cross, and had to suffer much reproach, temptation, and pain in the narrow way; but in all this they courageously persevered, and could in no wise be induced to apostatize, so that they finally had to lay down their lives for the name of Christ, and with him press through the strait gate, in order that they might take the kingdom of God by force, where they in the new Jerusalem, shall have him for an everlasting light, and shall with all those who have valiantly contended for the truth, live in everlasting and imperishable joy.

OLD PIETER, JAN WATIER, JAN VAN RAES, WOUTER DENIJS, FRANCAIS THE CARPENTER, AND KALLEKEN, THE WIDOW OF ANPLEUNIS VAN DEN BERGE.

As the Jews did to the Shepherd, so their successors do still to his sheep, which was evident in the year 1569, when they, having come from Kortrijck to Meenen, apprehended there a brother named old Pieter; but not yet satisfied with this, they returned on the Friday before Easter, in the night, and apprehended Jan Watier, Jan van Raes, Wouter Denijs, Francais the Carpenter, and Kalleken, the widow of Anpleunis van den Berge (which latter had previously been offered up). These were so tightly bound that it was pitiful to behold. Jan Watier said: “If there is any one here from Komen, greet my wife, and tell her to fear God.” These were then conducted to Kortrijck, where they lay for three weeks, so closely guarded that no one could come to them, to comfort or speak to them. They were also very severely tortured, in order that they should mention others: but God kept their lips. The old man, Jan van Raes, was put on the rack twice, but he nevertheless betrayed no one. When John Watier was led back to prison, it was a lamentable sight to behold how he had been tortured, all his limbs appearing to have been broken.

When they were led to the court, they said: “Now truth is fallen in the street, and equity cannot enter.” Is. 59:14. There they (the five brethren and one sister) comforted and cheered one another with the word of God. 1 Thess. 4:18. There the innocent were sentenced to be burned, and delivered to the hangman or executioner. Longing for their Father’s land, to be in peace with him forever, they boldly came forth, and Pieter sighed and cast up his eyes, saying: “O Lord, succor thy servant, and strengthen him in his last extremity; and do not account this as sin to them, but convert them; for they know not what they do.” Jan Watier said to the lords: “If we have done amiss to you in anything, do forgive us; we gladly forgive you all that you have done amiss to us; but let the innocent blood you have shed satisfy you, and do not shed any more.” Pieter said to the people: “If you would enter into life, seek first the kingdom of God, and his righteousness, and all that you further need shall be added unto you.” Matt. 6:33. He further said: “This is the strait gate by which we enter in; here we are going home, where we shall be this evening.” Wouter Denijs said: “O Lord, reprove them with the hammer of thy divine word, that they may perceive, whom they have pierced, and be converted.” John 19:37. Pieter again said: “These members, which God has given me, I will gladly surrender for his honor; for hereafter, when I rise, he shall give them to me again.” 2 Macc. 7:11.

When they had all finished their prayer, and were standing bound at the stakes, they confidently exclaimed: “O heavenly Father, into thy hands I commend my spirit.” Thus all these six friends passed through the conflict, as faithful regenerated children of God, and elect sheep of Christ, who remained steadfast unto the end, and with their sacrifice took their blessed departure out of this world.

Wouter Denijs also wrote several letters from prison, three of which have come into our hands, and follow here.

THE FIRST LETTER OF WOUTER DENIJS, TO HIS WIFE.

A cordial greeting to you, my beloved wife and children, and to father, and to my brothers, sisters and all my friends according to the flesh, and to all that are known to me, who fear God from a pure heart. This fear, from a pure heart, may the Almighty God grant you through his Son Jesus Christ.

My beloved wife, and my children, whom I love next to God, lay this to heart, for I have written it with great diligence. Behold, I think (and know nothing to the contrary) that you will receive nothing further from me; hence if you would be saved let my words abide in your ears, I therefore pray you from the depths of my heart, through Jesus Christ, always to instruct and admonish my and your children with great diligence in the fear of God, as long as the Lord will let you remain together. I further request you, always to restrain them, lest they rule over you. You have such a striking example in some whom I will not mention here, not deeming it best; but I will let it be as it is; every one will give an account of himself. Romans 14:12. Therefore, my dear and beloved, I pray you for Christ’s sake, to walk in the fear of the Lord; and use more diligence in seeking your salvation, than you have hitherto done; and be not ashamed to ask questions in matters pertaining to salvation, but let us be ashamed before the Lord of our misery and nakedness; for when the Lord visits us, every one would like to be found glorious and spotless, and blameless in weakness. For when one gets into bonds, it is such a blessed thing to have peace in one’s conscience; or even if one should be laid upon his death-bed. Hence Peter admonishes us: “Let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.” 1 Peter 4:19. And the apostle exhorts us that every one should seek to excel in good works. Tit. 3:8. And Christ says in his Gospel: He that forsaketh not lands and house, father and mother, wife and children, yea, his own life, is not worthy to be my disciple. Luke 14:26.

Therefore, every one that would be saved must obey his Savior, as the word of the Lord everywhere declares. Hence use diligence to hear and follow the word of God; for, without the word of God salvation cannot be found, however grandly the false prophets boast themselves. For from the beginning of the world the righteous had to suffer from the unrighteous, and be persecuted, for if the Prince of our salvation himself suffered, being an example and pattern unto us, that we should follow him; we may well see that the servant is not better than his Lord. Hence let every one that would be saved make entreaty to the Lord, from the depth of his heart and with tears, without ceasing. And I pray you, my dear wife, to teach our children to read and write, if it be possible for you, in order that they may be able to search for themselves. John 5:39.

Thus, my dear and much beloved wife, whom next to God I loved above all men, lay this to heart, and let the same be done by all that shall see it or hear it read. And I pray you, brother and sister, and all who truly know Christ, and love his appearing, that, when they attain to years of understanding, you will exercise an oversight and care not only over mine, but all that are in like condition; and charge Hansken at Proentken’s, occasionally to admonish Pieter, and to search whereunto we are called, and for what testimony his father was burned at Wervijke, in Flanders. Acts 23:11.

And I beseech every one that would be saved, not to neglect the grace of God. Behold, now is the accepted time; behold, now is the day of salvation; let every one take heed now. On the twenty-first day of April, about eleven o’clock, I received a letter here, which was welcome to me. However, I will pass this by, and go on. Know that we are still of good courage, and had I been able, I would have sent you something; but this I send you all as a greeting, and for a remembrance to my children, and I request of you who remain there, to keep this till they attain to their understanding, if it be possible for you, if peradventure the Lord should grant grace, and knowledge of the truth, as I trust he will do. I entreat every one from the depth of my heart, and with tears, before God, to excuse my weakness kindly and in love. I deplore it before God and men, that I have not been more of a light, and that the talent which I have received has gained so little profit.

Hence every one may take good heed, and always be watchful; for I testify before God and men, that I have not lightly come here. Therefore let every one take heed, I pray you, that you do not lightly receive this; for, know that I have not lightly written it; with this warning I acquit myself of all responsibility. Let every one take heed.

Written by me, your husband and dear friend,

WOUTER DENIJS.

THE SECOND LETTER OF WOUTER DENIJS AND HIS FELLOW-PRISONERS, TO HIS BRETHREN AND SISTERS IN THE LORD.

The unfathomable grace of the Lord Jesus Christ be with all dear brethren and sisters, and all dear friends who desire to walk in the true and pleasant fear of the Lord; and with the overseers of the true bride of Christ; this we wish as a heartfelt greeting, namely, we brethren and sisters, Jan van Raes, Francais the carpenter, Jan Watier, of Komen, Old Pieter, Wouter Denijs, and Kalleken van den Berge, who are in bonds here at Kortrijck for the testimony of Jesus Christ.

Further, dear friends, we inform you in regard to our first examination, that we were sharply and severely examined concerning our brethren, leaders and teachers, as to who they are, where they live, and what their names are.

Hence we pray you, dear friends, that you do not lightly inquire concerning one another’s names or places of abode; for when we get into bonds, we have to suffer great distress on account of it; but the Lord be praised forever, who has hitherto kept our lips; however, we are greatly threatened with the torture. We therefore kindly ask you, diligently to entreat the Lord for us, and for all our brethren that are in bonds at Ghent, Antwerp, and all other places; that the Lord may strengthen them. And we heartily ask you, to see to our wives and children, and to admonish them in the fear of the Lord, as you should like to have done to yours; and to see that you protect their property as well as you can. And know that it is still our purpose to fight through by the grace of the Lord. Kallaken, and Stijntgen and Jaentgen, her two daughters, are confined together, and greet you much; and as regards their purpose it is also tolerably well with them. But we pray you, dear friends in the Lord, diligently to search his word, and to admonish one another while you are out of bonds; for I fear that they will yet greatly scatter the church, since they are still thirsting much for blood, even more than the judge. For as Jannes and Jambres vehemently withstood Moses, so do these violently resist the truth. They intend to scatter the whole flock at Meenen. Hence let every one keep as quiet as he can, and if you receive any warning, whether verbal or otherwise, heed it; for if I, Wouter Denijs, had heeded it three or four nights, I would perhaps not be imprisoned. But I thank the Lord for his grace; I thought it should cause me far more sorrow; but now I find that the Lord is wonderful and mighty in his deeds; he who does not leave his children comfortless, for which I can never fully praise or thank him. Pieter heartily asks the church to forgive him; for what he said was spoken from great consternation, and the man is wonderfully sorry on account of it, and has wept many a tear because it happened. We kindly pray you, to remember us in your prayers, as being imprisoned with us, for we now much need the prayers of the saints. And do not lightly receive our letter, for we have good reason to write this, since we are far more ardent in remembering our fellow-prisoners than we were before we were in bonds. For you may know how this letter was written, namely, with a little stick cut off of a counter, and with ink made of red earth. Further, dear friends, I heartily pray you to admonish Ariaenken, my wife. Though matters now thus stand with her, I trust in the Lord, that she will not remain under the subjection of Egypt with her carnal friends, since she has been spoken to. I hope for the best.

No more, but farewell; we commend you to God, and to the word of his grace.

Written by me, Wouter Denijs, commenced on the nineteenth, and finished the twentieth, by the grace of the Lord, to whom be praise and honor forever. Amen.

A THIRD LETTER OF WOUTER DENIJS AND HIS FELLOW-PRISONERS.

Let every one take heed, though I do not write much or very learnedly, which is something that is not in me. Receive this from me in good part, as I trust you will do. These greetings and warnings I send to those indicated in my preceding letters, and further to those who are principally of my acquaintance, and to all that walk in the fear of God, and love his appearing, and desire to follow this; and I admonish every one to be diligent in searching the word of God. Exhort one another in love, and copy this for my dear and beloved wife, and preserve these three letters: this I heartily pray you. Take further solicitations for your salvation, and let it be read to you occasionally. Grieve not on my account, but grieve before God because of your sins. Think not within yourselves, that you are without sin, but always have an humble estimate of yourselves before the Lord; for James says: If any man think that he serveth God, and bridleth not his tongue, this man’s religion is vain. James 1:9. Therefore, my beloved, comfort yourselves in the Lord, and think that he has called me hereunto; and I trust by his power, through the help and strength of him who counts me worthy for this, not to depart therefrom for any torture. And I firmly trust that the Lord counts, and shall make, me worthy for it; and I shall firmly trust in him with a pure heart unto the end; for I may well say hitherto, that the Lord is showing me, and five or six others with me, such abundant grace, that it were impossible for me to describe it with the pen; for we scarcely know of our bonds, but are together in fervency of spirit. Hence I admonish you all to pray with greater diligence than I have sometimes done, for the prisoners, as the apostle exhorts us. Let, therefore, every one be diligent to pray in love; for we find that they that are in bonds pray much more fervently for those who are out of bonds. Thus I will conclude writing. Let every one be quick to see how the life and doctrine of the learned and wise of this world accord with the life of our Lord, Christ Jesus, our Savior.

Herewith I commend you to the faithful Creator, and to the word of his grace.

Written by me, WOUTER DENIJS, And my fellow-prisoners.

COPY OF A LETTER WRITTEN FROM PRISON, AT ANTWERP, BY A YOUNG WOMAN, NAMED NELLEKEN JASPER, OF BLIJENBERG, WHO LAID DOWN HER LIFE AT THE FORMER PLACE, FOR THE TESTIMONY OF JESUS CHRIST AND HIS DIVINE WORD.

Grace and peace be from God the eternal and Almighty Father, through Jesus Christ, who gave himself for our sins into the hands of the enemies, and received much suffering from sinners, that he might deliver us from this evil and perverse world, according to the will of his Father. To him be praise, and honor forever and ever. Amen.

This bleeding and crucified Jesus Christ I wish all dear brethren and sisters in the Lord, and all those that fear God from the heart, as a cordial greeting, and endowing of your mind. Further, my heartily beloved friends, and chosen in the Lord, please know that my mind is still unchanged, and desire to adhere to the eternal truth all the days of my life, as long as there is breath in my body. I am of good cheer; praise, glory and thanks be to the Lord evermore for the great grace which he shows me, for I have from the very beginning been of such good cheer. Yea, he gives such joy into my heart, that I cannot express it, and I cannot fully thank the Lord for the great benefits he shows me.

Know further, my dear brethren and sisters in the Lord, that I was before the lords. There were four of them: the Margrave, two judges, and the clerk of the criminal court. When I entered the room, I did reverence to them, and the Margrave said: “Well, my daughter how are you?” I replied: “Very well, sir.” The Margrave asked me whether I had not sat myself tired. I answered: “Yes, my lords, if it were your pleasure to make away with me, it would be very welcome to me.” The Margrave said: “How so, my daughter, you must not speak thus; you must give up your opinion, and the King will pardon you.” I said: “You have put my father and mother out of the way, and the two boys, but me you have left sitting here, which greatly grieves me.” The Margrave said: “How so, my daughter; if I should have put you out of the way with your father and mother, it would not seem good to me; since you are not yet baptized, the King will pardon you.” The judges asked: “Is she not yet baptized?” “No,” replied the Margrave. I said: “No; it is true, I am not yet baptized; but if I were released this evening, I should have it done to-morrow, if it were possible.” Then they sighed over me, and I said: “The two boys were likewise not baptized.” They replied: “It is true; they would not desist from their opinion; efforts enough were made in regard to them.” I said, “I will likewise not depart from my faith.” They told me that I should then not fare better. I said I was well satisfied with it; though they should roast me on a gridiron, or boil me in oil, yet I trust by the grace of the Lord not to depart from the truth, as long as there is breath in me; “and for this,” I said, “I am of good cheer and would rather see it to-day than to-morrow.” I firmly hope and trust in the Lord, that he will help me, and have fixed my confidence in his word, where he says: “O my chosen, fear thou not: I shall preserve thee in the fire and in the water, and I shall not suffer thee to be tempted above that thou art able to bear.” Then they said: “Daughter, you are deceived; your father and your mother deceived you; they compelled you to it; you were under their subjection; you did it through fear; but now you are free from them, and have your own free will; hence, let it go; the King will pardon you; you are young yet;” and other similar words. I said that I wanted to keep what I had. They said that I should advise with myself. I told them that I had my advice with me, and had sufficiently advised with myself.

They told me to think that they also had a soul, and wanted to be saved. I told them that there were many who would be willing to rejoice with Christ, but few that wanted to suffer with him. They said that it did not depend on suffering. I said that Christ himself had to suffer: how much more we? They did not reply to this, but said: “Forsake your opinion; we shall send you learned men into a little room alone;” and asked me what learned men and ecclesiastics I wanted. I told them that I did not want any, but that I wanted to keep what I had. They said that I must be forever damned if I should die in this condition, and that my father and mother, and brothers, were glad if they could be here and repent. I told them that I knew better. We had many more words, which it would take me too long to write; besides, I have forgotten much of it. Thus, my affectionately beloved brethren and sisters, whom I love from my inmost heart, it is my heartfelt prayer and request of you, that you would entreat the Lord in my behalf, that I may finish it to the praise of the Lord, and to my eternal salvation. Amen.

Dear friends, I must yet pass through a great wilderness, for it is desolate and perilous here; yea, I must yet tread through thistles and thorns; but the crown of life is prepared for us; for it is the right truth, and no other shall ever be found. O my dear lambs, do not depart from the Lord; he will not permit you to be tempted above that you are able to bear; for he is a faithful succorer, a strength in weakness, and a comforter in sorrow to those that are afflicted in heart. Let us nestle close into his arms, and cast all of our care upon him, for he cares for us, and will himself watch over us; that we may partake of the supper with all the saints in heaven, where Christ himself will gird himself, and serve at the table. Herewith I will commend you to the Lord, and to the mighty word of his grace; may the peace of God rule in your hearts. I heartily greet all our dear brethren and sisters, and all those that fear God from the heart, with the peace of God.

By me, Nelleken Jasper, a maiden of Blijenberg, your unworthy sister in the Lord; the 12th of December, A. D. 1569. Send me a letter occasionally; for it will be very welcome to me.

NOTICE TO THE CHRISTIAN READER, CONCERNING THE FOLLOWING SENTENCES.

It is a fact known to those who have read with attention the history of Holland for the years 1533, 1534, 1535, and some of the following, that the external condition of the so-called Defenseless Anabaptists (_Weerloose Doopsgesinden_) was very sad and at the same time in a state of confusion; not only through the severe persecutions by which they were scattered into every quarter, but especially also through the insurrection of such as, without being defenseless, also taught the baptism of adults; because these by falling into abominable practices, furnished cause that all those who opposed infant baptism were looked upon by the authorities, as though they also had part or guilt in such improper and abominable doings. And since all who taught the baptism of adults were indiscriminately called Anabaptists, and under this name persecuted alike, it was sometimes scarcely possible for those who saved their lives by flight, to know when some were apprehended or put to death, whether they were of the number of their defenseless brethren and sisters, or not; as also, how many they were, and what were their names.

For this reason there were in those years, and, as may be inferred from history, also in later times, and in divers places, many pious witnesses put to death, whose number and names have not been ascertained so clearly, that they could be placed among the number of their fellow combatants in this book, to serve as patterns of utmost fidelity in the confession of the truth, to succeeding generations.

In this number there have also been embraced up to the present time various men and women who were put to death at Amsterdam; whose sentences came into our hands, while this Bloody Theatre was being reprinted; they were obtained from the book of sentences from said city of Amsterdam, preserved in the archives there. From these sentences it is clearly evident that they were not put to death on account of insurrection or any other misconduct, but simply because they departed from Romish institutions, opposed infant baptism, and had adopted the baptism which is administered upon confession of sins, and faith in Christ our Lord.

Hence we deem it our duty, to make known here also these persons, and to place them with those with whom they in their lifetime valiantly fought unto the end under one banner of Christ Jesus our Lord; and with whom they also rest from their labors, till the time that they shall together, in the resurrection, be made partakers of the incorruptible crown of glory.

We heartily wish that we had been able to give an account also of their valiant deeds, wise discourses, acts of patience and resignation, and every thing that took place in connection with their sufferings and death. However, none of these things have come to our knowledge, having through the adverse circumstances of those times, probably never been divulged by those who could and would have made them known to those unacquainted with them, or to posterity; even as those sorrowful times caused this with regard to many martyrs, since of some it has scarcely been possible to record their number and the place of their offering.

_Extract from the book of criminal sentences of the city of Amsterdam, Fol. 48, verso, preserved in the archives there._

Whereas Grietje Arents, a maiden of Limmen, has had herself rebaptized, holding pernicious views concerning the sacraments of the Holy church, contrary to the faith and ordinances of said church, and the written laws and decrees of the Emperor, our gracious lord; and, moreover, was banished by the Court of Holland, for the aforesaid reason, from these countries of Holland, Zealand and Friesland, on pain of death, without that she, the prisoner, has hitherto manifested a willingness to repent, but has suffered the time of grace granted by his Imperial Majesty to pass by; therefore, the judges, having heard the demand made against her by the Bailiff in behalf of His Imperial Majesty, and the answer and confession of the aforesaid Grietje, and having considered the circumstances of this case, have condemned said Grietje by sentence to be executed by water, as has been done by the executioner. Done the last day of December, A. D. 1534, in the presence of the whole court.

This Grietje Arents, according to the contents of the sentence, had first been banished, however, as clearly appears, for no other reason than that she did not believe like the Roman church, for which reason also, since she persisted therein, she was put to death; but why she returned to the place from which she had been banished, is not known; however, we may well infer, since nothing else is laid to her charge in this sentence, that the cause thereof was likewise a matter of faith and conscience.

_Extract as above, Fol. 49, verso._

Whereas Jan Pauw, block-maker, Arent Janssen of Gorckum, tradesman, Barent Claessen of Swol, fuller, Jan van Gink, Hendrich Biesman of Maestricht, Cornelis Willemsse of Haerlem, cabinetmaker, Arent Jacobssen, Keyser, of Moonickendam, and Willen Janssen of Zutphen, have had themselves rebaptized, and have accepted the covenant of the Anabaptists, holding pernicious views concerning the sacraments of the holy church, contrary to the faith and ordinances of said church, and the written laws and decrees of his Imperial Majesty our gracious lord; therefore, the judges, having heard the demand made by my lord the officer concerning them, and their defense and confession, and having considered the circumstances of the case, have condemned the aforesaid persons by sentence, to be executed with the sword and put to death, on the scaffold erected for this purpose in the marketplace of this city; and, moreover, their heads to be placed upon stakes, and their bodies upon wheels, for an example unto others, as was done immediately afterwards. Done the 6th day of March, A. D. 1535; in the presence of the whole court.

Concerning Jan Pauw there is still another, separate sentence, that on the 29th of December, 1534 he was tortured, by sentence of the judges, in order to learn from him who had baptized, and who had been baptized at his house; however, since that sentence contains nothing but this order to torture him, we have not deemed it necessary to add it here _verbatim_.

_Extract as above, Fol. 51._

Whereas Jan Jacobssen, of Normandy; inhabitant of this city, Adriaen Cornelissen of Sparrendam, and Gerrit Claessen of Oudenyerop, have entered into the covenant of the Anabaptists, and been rebaptized, holding pernicious views concerning the sacraments of the holy church, contrary to the holy Christian faith and the ordinances of said church, and the written laws and decrees of his Imperial Majesty our gracious lord; therefore, my lords the judges, having heard the demand made by my lord the Bailiff, in behalf of his Imperial Majesty against the aforesaid persons, and their defense and confession, and having considered the circumstances of their crime, have condemned the aforesaid persons by sentence, to be executed with the sword and put to death, by the executioner, on the scaffold erected in front of the city hall, of this city, and, moreover, their heads to be placed upon stakes, and their bodies upon wheels, for an example to others; as was done by the executioner; and we furthermore declare their property confiscated for the benefit of his Imperial Majesty as Count of Holland, of those who are not citizens of this city, and of the citizens, to the sum of one hundred pounds, according to the privileges of this city. Done on the 15th of May, A. D. 1535, in the presence of the Bailiff, Ruysch Janssen and Goossen Janssen Rekalff, Burgomasters, and all the judges.

In the public histories of that time mention is made only of the beheading of three men on that day, without anything evil being laid to their charge, except simply that they were counted among the Anabaptists. And since this sentence charges them with no crime, insurrection, or any misconduct, which in that time of violence, when that riot at Amsterdam had but recently happened, would very probably have been done, had there been any grounds for it, it can readily be inferred that these men were pious persons, who are worthy to be placed with the other faithful soldiers of Christ our Lord.

_Extract as above, Fol. 51. verso._

Whereas Baef Claes, a maiden, Grietje Maes, Gerrit’s widow, Barbara Jacobs, a maiden of Haserwoude, Breght Elberts, a maiden, Adriana Ysbrant, a maiden, Trijn Jans of Munnickendam, and Lysbeth Jans, a maiden from Benskop, have been rebaptized, holding pernicious views concerning the sacraments of the holy church, contrary to the holy Christian faith and the ordinances of said church, and the written laws and decrees of His Imperial Majesty our gracious lord, without that they have hitherto shown any penitence; therefore, the judges, having heard the demand made by the bailiff in the behalf of his Imperial Majesty against them, and their answer and confession, and having considered the circumstances of this case, have condemned the aforesaid persons by sentence, to be executed with water and put to death by the executioner; as was done by the executioner; and furthermore declare their property confiscated for the benefit of His Imperial Majesty as count of Holland, of those who are not citizens of this city, and of the citizens, to the sum of one hundred pounds, according to the privileges of this city. Done on the 15th of May, A. D. 1535; in the presence of the Bailiff, Ruysch Janssen and Goossen Janssen Rekalff, Burgomasters, and all the judges.

These seven women, according to the import of this sentence, were put to death on the same day with the following nine, and yet public histories mention nothing about them; which is a matter of little surprise for the reason that the drowning of those who were condemned to death on account of religion took place at night, when they, with stones tied to their necks, were cast down into the water from the Herring-packers’ Tower (then called the Holy Cross Tower), as appears from the description of Amsterdam, by Dr. Dapper, Fol. 403.

_Extract as above, Fol. 52. verso._

Whereas Leentgen, Jan van Rheenen’s wife, Adriana Jans, a maiden from Benskop, Goechgen Jans, of Lubik, born at Goude, Leentgen Hendrix, a maiden of Hertogenbosch, Griet Pieters Mollen, a maiden, Marritge Nadminx, a maiden of Alkmaar, Aeltje Gillis, a maiden from Benskop, Jannetje Jans, a maiden of Utrecht, Aeltjen Wouters, born at Asperen, have been rebaptized, and betaken themselves to the sect and heresy of the Anabaptists, holding pernicious views concerning the sacraments of the holy church, contrary to the holy Christian faith and the ordinances of said church; and to the written laws and decrees of his Imperial Majesty our gracious lord, without being willing to repent of it; therefore, my lords the judges, having heard the demand made by the Bailiff against them in behalf of his Imperial Majesty, together with their answer and confession, and having considered the circumstances of this case, have condemned the aforesaid persons by sentence, to be executed with water and put to death by the executioner, as was done by the executioner; and furthermore declare their property confiscated for the benefit of the Emperor as Count of Holland, of those who are not citizens of this city, and of the citizens, to the sum of one hundred pounds, according to the privileges of this city. Done on the 15th of May, A. D. 1535, in the presence of the Bailiff, Goossen Janssen Rekalff, Burgomaster, and all the judges.

The public writers of those times also make mention of these women, but without stating anything more than their number, and that they were drowned. This sentence, however, not only makes known their names, but from it also their innocence is evident.

_Extract as above, Fol. 59. verso._

Whereas Pietersen, _alias_ Borrekiek, born at Leyden, has entered the covenant of the Anabaptists, and been rebaptized, holding pernicious views concerning the sacraments of the holy church contrary to the holy Christian faith and the ordinances of said church, and the written laws and decrees of his Imperial Majesty, our gracious lord, and, moreover, had previous knowledge of a meeting held a certain time ago, at Leyden, by adherents of the aforementioned sect, without giving information thereof to the authorities of said city; therefore, my lords the judges, having heard the demand of my lord the Bailiff, and having considered the circumstances of his misconduct, have condemned said delinquent by sentence, to be executed with the sword, and put to death on the scaffold, by the executioner, his head to be put upon a stake, and his body to be quartered and hanged to a wheel, for an example to others; as was done by the executioner; and, furthermore, declare his property confiscated for the benefit of the Emperor as Count of Holland. Done, etc., in presence as above in the preceding sentence.

_Extract as above, Fol. 70. verso._

Whereas Hendrik van Maestricht, at the time when the boat, loaded with Anabaptists, was about to sail to Geelmuyden, has joined the sect of the Anabaptists, by the imposition of the hand, performed on him by one Claes Enkhuysen, and has since allied himself and kept fellowship with said people, conversed with them at different places, and advised and induced several others to join the aforesaid sect, contrary to the decrees ordained and caused to be published by his Imperial Majesty our gracious lord against the aforesaid sect and its adherents, without that the aforesaid Hendrik has, improved the time of grace, but rejected it; therefore, my lords the judges, having heard the demand made by the Bailiff in behalf of his Imperial Majesty, against the aforesaid Hendrik, together with his answer and confession, and having maturely considered the circumstances of this case, have condemned the aforesaid Hendrik van Maestricht by sentence, to be executed with the sword and put to death by the executioner, and his body to be placed upon a wheel, and his head upon a stake, unless it be that the lords, out of grace, be pleased to grant him the church yard; which sentence was afterwards executed by the executioner. Done on the 10th of June, A. D. 1536, in the presence of the Bailiff, all the Burgomasters excepted, Cornelis Buyk, Syverts, Claes Gerritsse, Mattheus Claes Doeden, Jan Ryser Janssen, Pieter Willemsse Kantert, and Symon Marttensse Dircx, judges.

_Extract as above, Fol. 77. verso._

Whereas Alberts Reyers, _alias_ Oldeknecht, born at Bolswaert, in Friesland, has for several years resorted to the society, intercourse and fellowship of persons tainted with heresy and evil doctrines, and has been found with them in divers conventicles, and has also held such in his own dwelling, where the writings and sacraments of the holy church, and the articles of the holy Christian faith were subjected to improper disputation, teaching and treatment, so that the aforementioned Albert, having become infected thereby, spoke and believed evilly of the holy sacrament of the altar and other sacraments; also of the ordinances and customs of the holy church, to the scandal of good Christians, contrary to the holy Christian faith, and the decrees and edicts of his Imperial Majesty our gracious lord; therefore, the judges, having heard the demand made by my lord the Bailiff against the aforementioned Albert Reyers, together with his answer and confession, and having duly considered the circumstances of this case, have condemned said Albert, according to the aforesaid decrees, by sentence, to be executed with the sword and put to death by the executioner, and his body afterwards to be placed on a wheel, and his head upon a stake; and, furthermore, declare his property confiscated to the sum of one hundred pounds, according to the privileges of this city. So done on the 12th day of April, in the year 1537, in presence of the Bailiff, Claes Gerritsse Deymans and Gerrit Meeuwess, Burgomasters, and Gerrit Meeuwess and all the judges.

_Extract as above, Fol. 77. verso._

Whereas Andries Harmans of Gelre, has undertaken at different times and places to dispute concerning the Scriptures, and to hold conventicles, where the Scriptures, and the sacraments and ordinances of the holy church were subjected to improper teaching and treatment, whereby the aforesaid Andries, having fallen into error and heresy, also taught these views to others, and tainted them therewith, and has also for a certain time spoken and believed evilly and heretically, and does still believe so, concerning the holy sacrament of the altar, and other sacraments of the holy church, contrary to the holy Christian faith, and against the decrees of his Imperial Majesty our gracious lord; therefore, the judges, having heard the demand made by my lord the bailiff against the aforesaid Andries, together with his answer and confession, and having maturely considered the circumstances of his misdemeanors, condemn said Andries, according to the aforementioned decrees, to be executed with the sword and put to death by the executioner, and afterwards his body to be placed upon a wheel, and his head upon a stake, for an example to others; and furthermore, declare his property confiscated for the benefit of the lord, to the sum of one hundred pounds, according to the privileges of this city. So done on the 12th of April 1537, in presence of the Bailiff, Claes Gerrit Deymans and Gerrit Andries, Burgomasters, and all the judges.

This execution was performed by the executioner immediately after the sentence was pronounced.

_Extract as above, Fol. 78. verso._

Whereas Thymon Hendricx of Campen, three years ago or thereabouts, was rebaptized, and entered into the covenant and heresy of the Anabaptists, holding pernicious views concerning the holy Christian faith, and the sacraments and ordinances of the holy church contrary to the truth of the holy faith and against the decrees published in regard to this, by his Imperial Majesty our gracious lord, therefore, the judges having heard the demand made by the Bailiff of this city, in behalf of his Imperial Majesty against the aforementioned Thymon Hendricx soon, together with his answer and confession, and having duly considered the circumstances of the aforesaid case, condemn said Thymon, according to the aforementioned decrees, by sentence, to be executed with the sword and put to death by the executioner, and his body afterwards to be put upon a wheel, and his head upon a stake, for an example to others; and, furthermore, declare his property confiscated for the benefit of the lord. So done on the 12th of April 1537, in the presence of the Bailiff, Claes Gerrit Deymans and Gerritt Andries, Burgomasters, and all the judges.

This execution was performed by the executioner immediately after the sentence was pronounced.

_Extract as above, Fol. 93._

Whereas Jan Janssen van dem Berg in the country of Cleves, a year ago or thereabouts, was rebaptized in the city of Delft, by one Claes with the lame hand and has entered into the covenant and heresy of the Anabaptists, holding pernicious views concerning the holy Christian faith, and the sacraments and ordinances of the holy church, contrary to the truth of the holy faith, and against the decrees emitted in regard to this by his Imperial Majesty our gracious lord; therefore, the judges, having heard the demand made by the Bailiff of this city in behalf of his Imperial Majesty, against the aforementioned Janssen, together with his answer and confession, and having duly considered the circumstances of the aforesaid case, condemn said Jan Janssen, according to the aforesaid decrees, by sentence, to be executed and put to death by the executioner, and his body then to be put upon a wheel, and his head upon a stake, for an example to others; and furthermore, declare his property confiscated for the benefit of the lord. Done on the 7th of July, A. D. 1539, in the presence of all the Burgomasters, Joost Buyk Sybrant, Jan Willemss, Albert Dirksen, Willem Stitchel, and Floris Floriss.

ELEVEN BRETHREN AND A SISTER, AT ANTWERP; HARMAN TIMMERMAN, JAN VAN HASEBROECK, PIETER VERLONGE, GERRIT VAN MANDEL, JAN VAN MANDEL, JAN DE SCHAPER, JAN WILJOOT, JAN VAN DOORNICK, WILLEM VAN POPERINGE, MAEYKEN HIS WIFE, JAN KOOPMAN, HANS HIS SERVANT; A. D. 1569.

In the year 1569, at Antwerp, there was apprehended, examined, tortured and finally sentenced to death, for living according to the word of God, and the testimony of the truth, twelve pious Christians, namely, Harman Timmerman, Jan van Hasebroeck, Pieter Verlonge, Gerrit van Mandel, Jan van Mandel, Jan de Schaper, Jan Wiljoot, Jan van Doornick, Willem van Poperinge, Maeyken, his wife, Jan Koopman, and Hans his servant. One of them, however, died in prison, from the effects of the torture. Seven were burned alive before Easter, their mouths having been screwed together with screws; and the last mentioned four, in like manner, on the 20th of May of said year.

Here follows a brief yet thorough and Christian confession of faith, of the one Being, God the Father, Son and Holy Ghost, and of the eternal Godhead of Christ the Son of God; also of the incarnation, visibleness, suffering and death of the eternal and only begotten Son of the living God, our Lord and Savior Jesus Christ; which, by this here mentioned hero and witness of Jesus, Herman Timmerman, was written as an answer and refutation to a letter that had been sent him; and to which he so effectually testified and confirmed with, his blood and death. We have added the same here, for the benefit of the reader. We ask you to read it with Christian regard and attention; we hope that you will be instructed and bettered by it. It reads as follows:

In the first place, my friend, you desire us to write to you, whether we confess that the Father and the man Jesus Christ and the Holy Ghost are one Being. Our answer is, that we confess, that there is one Father, and one Son, and one Holy Ghost, and that with these words, namely, Father, Son and Holy Ghost, the only and Almighty God was expressed by Christ himself, Matt. 28:19. This then is our belief, namely, that we confess, that when the Father was, there was also the Son; for the Father never was without the Son. For as the Scriptures testify of the Father, that he is eternal, and that all things are through him; so they also testify of the Son, that his goings forth are from the beginning, from the days of eternity; and all things were created by him. Mic. 5:1; Col. 1:16; Jn. 1:3; Eph. 3:9; Heb. 1:2. Likewise, also through the Holy Spirit; for all things were made by him, who has one will and work with the Father and the Son, as may well be understood from these words where the Scriptures testify that the Holy Ghost says: Separate me Barnabas and Saul for the work whereunto I have called them. 2 Esd. 16:62; Psalm 33:6; Acts 13:2. See, my friends, here the Holy Ghost says that he calls them to this work; now Paul says, that Jesus Christ has called and sent him. Acts 26:16. And in the epistle to the Galatians we read, that God called him, and separated him from his mother’s womb, to reveal his Son by him. Galatians 1:15,16. From these words the unity can clearly be understood. And there are still other passages which testify concerning the Holy Ghost, that he appoints the ministers or bishops in the church of God, which he has purchased with his own blood, and that he also dispenses the gifts. Acts 20:28; 1 Cor. 12:11.

From these words it is easy to understand the unity and operation of the Holy Ghost, which he has with the Father and the Son, so that he cannot be excluded from the unity. Nor can the Son: for he says: I and the Father are one, John 10:30; which unity and Son of God he is according to the person as well as according to the Spirit; for he is frequently, according to his humanity called the Son of God, as you may read where the centurion said: “Truly this is the Son of God.” Matt. 27:54. And Paul says, that we are reconciled to God by the death of his Son. Rom. 5:10. Again, that God did not spare his Son, 8:32. And John says, that the blood of Jesus Christ his Son cleanses us from all sin. 1 John 1:7; 4:10. And Luke says: That which shall be born of thee shall be called the Son of God. Luke 1:35. And to the Galatians: that God sent forth his Son, who was born of a woman. Gal. 4:4. Now he who is the Son of God, and whom he has given for our propitiation (1 Jn. 4:10), was certainly born of Mary in the form of a human person. And Isaiah says: Unto us a child is born, unto us a Son is given: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father (Is. 9:6), and other things, which God says of himself, and which John the Baptist and Christ declare concerning himself. Read Isaiah where it is written: “Behold, your God. For, behold, the Lord Sabaoth cometh; he shall feed his flock like a shepherd.” Is. 40:9.