Chapter XCI: Preface: To Second Part (34)

I affectionately greet you, my dear brothers Nathanael and Lieven, with the peace of the Lord; I earnestly commend myself to you, and inform you that I am of tolerably good cheer, the Lord be praised for his great grace, which he has manifested so richly towards me, in that he has redeemed me from this present evil world; and that, whereas you once saw me in so exceeding wickedness, the light of truth is now revealed to me, for which I greatly thank the Lord, and trust that I shall continue therein by the grace of the Lord; for, my dear brothers, know that we have nothing of ourselves, but that all must come from the Lord, for the Lord says: Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life for my name’s sake, shall preserve it. Luke 17:33. Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not a high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. Hebrews 4:14,16. O my dear brothers, as we have and know the truth, let us not part from it, but let us always lay our foundation upon the corner-stone Jesus Christ, so that our building may be firmly joined together (Eph. 2:20–22), when we are tried as gold in the furnace, that is, in all manner of tribulation, whether in or out of bonds; for Satan sometimes torments us greatly. Eph. 6:11. Hence, let us take heed, that our crown be not taken from us (Rev. 3:11); that we may be prepared for conflict; that we may have the helmet of salvation on our head, and have the sword of the Spirit. Ephesians 6:17.

Dear brothers, he that overcometh shall inherit all things; yea, he that overcometh shall be clothed in white linen raiment; then the crown of life will be prepared for us. O, dear brothers, fear not them that kill the body; but much rather fear him who after he has killed the body, can also cast the soul into hell. Luke 12:5.

My dear brethren, you know that I have had this written to you out of love. Excuse my little understanding. I send you a hymn. Herewith I commend you to the Lord, and to the word of his grace, and bid you farewell; farewell, my dear brothers, farewell. All my fellow prisoners greet you most cordially. Hans de Luyckener greets his brother most affectionately, and Anthonis Claes greets Elsgen Aerts much. Greet all the friends much, all that fear the Lord, and remember them that are in bonds, as bound with them. Matt. 25:36; Hebrews 13:3. Dear brothers, greet also Tanneken, wife of Lenaert de Lettersetter, very affectionately, and bid her farewell in my name.

Written the 25th of October, A. D. 1559, by me, Lauwerens van der Leyen, imprisoned at Antwerp for the testimony of Christ.

NOTE--The very severe decree of Emperor Charles V., made in September A. D. 1550, and renewed and confirmed six years afterwards by Philip II., King of Spain, against the Baptists (as we have circumstantially shown for the year 1556), was now, A. D. 1560, again renewed by said Philip II., and proclaimed everywhere in the Netherlands. See aforementioned defense of William I., Prince of Orange, against his adversaries, edition 1569, page 165, extracted from the large book of decrees of Ghent, etc.

It appears that in consequence thereof the bloodshedding, slaying and burning of the saints increased the more, as is evident from the following martyrs.

ANTHONIS CLAES, JORIS TIELEMAN, AND HANS DE BACKER, A. D. 1560.

In the year 1560 three brethren, named Anthonis Claes, Joris Tieleman, and Hans de Backer, were apprehended, examined and tortured; but they adhered unswervingly to their faith and the truth they had learned and accepted, and thus walked in the narrow path to the new Jerusalem; wherefore they were condemned to death by the enemies of the truth, and drowned in a tub. But even as they had to drink in the temporal death, so eternal life will be poured out to them by God.

PETER OF SPAIN, GOMER THE MASON, AND JACOB THE GOLDSMITH, A. D. 1560.

In the same year three other pious brethren sealed the truth with their death at Antwerp. One of them was Peter, a Spaniard, to whom, a few years previously, while yet in Spain, a brother from Amsterdam, named Jacob Jans Ruytenburgh, had spoken, and conversed with him different times about God and his word. He finally came with the brother, by ship, to Antwerp, leaving his wife and children at St. Lucas, with the intention of returning to them after a while, or to come and get them. After his arrival at Antwerp, he, through ignorance, was at first shunned by the brethren, who feared treachery, since he was a Spaniard; however, upon sufficient examination and instruction, he was admitted not only to the assembly, but also as a brother and fellow-member of the church of God, and received baptism upon confession of his faith, which he truly and frankly declared before the congregation. Shortly after, when he was about to return to Spain, to gain his wife and children, as also, some of his friends and acquaintances, and to bring them to the true knowledge of the truth, he was apprehended by the Margrave, who was himself astonished to have a Spaniard fall into his hands. He was kept imprisoned for a long time, and the Spaniards took great pains with him; but he, orally as well as in writing, clearly demonstrated the truth to them, in his own language, notwithstanding which they sought to induce him to apostatize. But as nothing could move him, remaining steadfast, he finally boldly sealed the truth and his love to God with his death, with Gomer the mason and Jacob the goldsmith, who were together drowned in a tub, for the name of Christ.

DEAF BETGEN, BETGEN OF GHENT, AND LIJSKEN SMITS, A. D. 1560.

A. D. 1560, also three imprisoned sisters, namely, Deaf Betgen, Betgen of Ghent, and Lijsken Smits, were sentenced to death and drowned in a tub, in the city of Antwerp, because they could not be brought from the truth and the love of their Savior.

LENAERT PLOVIER, JANNEKEN AND MAEYKEN OF AIX-LA-CHAPELLE, A. D. 1560.

There was a pious man named Lenaert Plovier, about thirty-six years of age, who was a native and resident of Meenen, in Flanders, and by occupation a woolen-draper; and as he was a man of good report among all, he was elected appraiser of woolen cloths.

Thus said Lenaert Plovier, through the grace of God, came to the knowledge of the truth, about A. D. 1555. Having, on account of his competency, been re-elected, to continue his appraisership, he refused to take the oath; but his fellow-drapers were nevertheless satisfied with him, saying: “Only come with us to the city hall, and show yourself;” for they thought that the Bailiff would pay no attention to the matter. But the Bailiff could not endure his views, and from that time on Plovier had to suffer much persecution, and dwell in secrecy. Afterwards, about the year 1558, he fled with his wife and children to Antwerp, where they gained their livelihood by dealing in silk. But as a great persecution was raging also there, he resolved to take up his residence in Friesland. He sent his wife and their four children ahead, after a sojourn of a little over a year at Antwerp, intending to follow them as soon as he had finished his business. He then traveled with his merchandise to the cold Ypres fair, whence he returned to Antwerp, where, stopping a while, he learned that the Margrave was about to sally forth for the purpose of apprehending those who would not live according to their institutions. Lenaert left the city in order to warn some of his fellow-believers by night. He met the Margrave and his troop, who, accosting him, perceived from his answers that he was not like they, and hence asked him, whether he did not have a testament with him. He replied: “Yes.” Thereupon they apprehended him, and he was thus taken to Antwerp and imprisoned there. When his parents heard of this, as also his father-in-law, who resided at Meenen, and was a prominent man, they came to Antwerp in haste, with Lenaert’s mother. The father thought to procure his release from prison by shrewdness, or by bribing the Margrave, representing that his son-in-law was not a resident of Antwerp, but had only come there to transact his business. The Margrave gave them fair words, saying to the mother, who had been several nights in prison with her son: “Go home; your son will soon be released from prison.” They therefore departed, supposing that the promise given them would be kept. When the parents had gone away, Lenaert was examined and questioned concerning his faith, and whether he was baptized, which he freely confessed, expressing his determination to adhere to the truth he had accepted, not considering his wife and his four children, whom he nevertheless dearly loved, as appears from six letters which he wrote to them from prison; two of which letters are given here.

After a brief imprisonment, this pious brother Lenaert, with two young maidens, named Janneken and Maeyken of Aix-la-Chapelle, was sentenced to death, to be drowned, which was done in the following manner: They were put into bags, and thrust into wine casks, and thus drowned in prison by night, about a fortnight before Easter, in the year 1560 (reckoning the beginning of the year from New Year’s day). Some of his fellow-believers having learned that pious Lenaert Plovier and Janneken and Maeyken of Aix-la-Chapelle were to offer up their sacrifice in the night, they came to listen at the door of the prison. Among them were Joost Nose and Kestine van Damme, who gave a good testimony concerning it; they both died at Franeker, in Friesland. Thus the aforesaid three pious witnesses of Jesus Christ were tried as gold in the fire, and as they were found upright, they shall receive the eternal crown of honor and joy, with all the saints of God. Amen.

This was written by the son of the aforesaid Lenaert, and testified to be true.

A LETTER FROM LENAERT PLOVIER TO HIS WIFE.

Dear and much beloved wife Maeyken, after affectionate greeting, know that I am still of good cheer, and that I am also well according to the flesh, which I hope is the case also with you and those with you. But I should like to hear that it is your determination to follow the Lord in all righteousness; for we know not when the Lord will visit us, that we must appear before the judgment seat of Christ, where every one will receive his reward, according to that he hath done, whether it be good or bad. Hence, dear Maeyken, be obedient to the Gospel ere that day comes, since it will come as a thief in the night (1 Thess. 5:2); for this is the true way that leads to life eternal, which has sometimes been presented to you, and besides which there is salvation in no other; for Christ says: “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” Now if Christ is himself the way, the truth, and the life, let us seek to follow the truth, and to walk this way, that we may have life. For it is written, that the Lord shall come to be glorified in his saints, and to be admired in all them that believe, and for the punishment of all them that have not obeyed the Gospel, who shall be punished with everlasting destruction from the presence of the Lord. 2 Thess. 1:7.

Dear Maeyken, though sometimes persecution, tribulation and distress arise, yea, bonds and imprisonment, as is daily seen in us and in others who want to be obedient to the truth; let us not on this account cease to walk this way, or to follow the truth. For Christ says: The world shall rejoice, but ye shall mourn and be sorrowful; but your sorrow shall be turned into joy. John 16:20. Hence, dear Maeyken, regard not father or mother, or children, nor anything that is in the world; for Christ says: He that loveth aught more than me is not worthy of me. He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. Matt. 10:37. For to be carnally minded is death, yea, enmity against God, because it is not subject to the law of God, but this is a carnal mind: to love father, mother, children, or aught that is of the world, more than God, or for their sakes to cease to follow the truth, or on account of temporal occupation, or temporal loss, or because we have many children and have anxiety how we are to provide food for them. Christ says: Seek ye first the kingdom of God, and his righteousness; and all that you need shall be added unto you. Matt. 6:33. Therefore do your best herein, my dear Maeyken, this is my heart’s request of you, this I pray you.

I also inform you, that I was at the Ypres fair. Having returned to Antwerp, our cousin Hendrick and I took a walk out of the city, so that it grew rather late; and when we drew near the city, we met the servants (or thief-catchers) of the city, who apprehended us, so that we could not escape their hands and keep our faith. Therefore, dear Maeyken, though the Lord has now so ordered it, that I have been apprehended, and the time is come that the Lord will visit me, be not discouraged, neither grieve very much, though I know that you will grieve; but do not grieve too much, lest you have to take to your bed, or fall sick; for it is for the truth. Some of the hardest things for my flesh to bear are, that I must leave you and the children, that I cannot help you to provide food for them, nor be a protector, and that you are not minded like we are; but I hope that this will come about in course of time. Hence, dear Maeyken, do your best to be obedient to the Gospel, that, if we never see each other again according to the flesh, we may find each other hereafter. I should have liked to see and converse with you once more; but my time is but brief perhaps. It also would be very hard for you and for me, to part from each other, although it is very hard for me now, though we do not talk with each other: but we must love God above everything else; rather forsake all, than forsake God. Hence, if you come here, or intend to do so, do your best to follow the truth, and to bring up the children in the fear of the Lord. Herewith I commend you to the Lord. Written at Antwerp, in bonds. This occurred on Sunday evening after the Ypres fair. By me Lenaert P., your husband. Greet me Franse much, and tell him to pray the Lord for me, that I may finish my course to the praise of the Lord.

A TESTAMENT OF LENAERT PLOVIER, WHICH HE LEFT HIS CHILDREN, WHILE IMPRISONED FOR THE WORD OF THE LORD, AT ANTWERP, WHERE HE LAID DOWN HIS LIFE IN THE BEGINNING OF THE YEAR 1560.

Dear and much beloved children N., aged, etc., when your father was taken from you, it was not for any crime, but for the testimony of Jesus, and because I loved you unto death, and I wish that when you have reached the years of understanding, you would seek your salvation, as Christ has taught us. Matt. 6:33. Hence I have written you a brief admonition, that when you have come to the years of understanding, you, remembering this, may seek your salvation.

Therefore, dear children, see that you obey your mother, and honor her, for it is written: Honor thy father and thy mother, that thou mayest live long in the earth, and that it may be well with thee; for he that curseth his father, or his mother, shall surely be put to death. Ex. 20:12; Eph. 6:2,3; Ex. 21:17. And be not obstinate, or gainsaying, or quarrelsome, but kind. Neither lie; for it is written: The mouth that lieth slayeth the soul; for a liar has no part in the kingdom of God, nay, his part shall be in the burning lake. Wis. 1:11; Revelation 21:8. Be industrious with your hands, so as to help your mother gain a living. Gen. 3:19; Eph. 4:28. Be not backward in learning to apply yourself to books, so that when you have attained to years of understanding, you may seek your salvation. Be always modest in your words, as becomes children. And when you have come to years of understanding, take a Testament, and see what Christ has left and commanded us there; for all Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works. 2 Tim. 3:16,17. For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in this present world; for man doth not live by bread alone, but by every word that proceedeth out of the mouth of the Lord. Tit. 2:11,12; Deut. 8:3; Matt. 4:4.

Behold, dear children, that the word of the Lord is food for the soul, by which the soul must live; and he that does not govern his life according to these words, is threatened with eternal damnation, as Christ says: “Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.” John 3:3. Hence Christ says: “Repent ye, and believe the gospel; for the axe is laid unto the root of the trees: therefore, every tree which bringeth not forth good fruit is hewn down, and cast into the fire.” Mark 1:15; Matt. 3:10. Therefore, dear children, see that you escape punishment; for those who do not obey the Gospel shall be punished with everlasting destruction from the presence of the Lord. 2 Thess. 1:9.

O dear children, behold what punishment, shall come upon him who does not obey the Gospels--eternal banishment from the face of God, and everlasting punishment. Hence, dear children, prepare while you have time. Though some tribulation may arise over those who seek to obey the Gospel, it will not last long when compared with that which is eternal: for we must enter into the kingdom of God through much tribulation. Acts 14:22. Therefore Peter says: “Think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.” 1 Pet. 4:12,13. Even Christ our teacher and master had to enter into the kingdom of God through tribulation and suffering; and the servant cannot be more than his master; but it must be enough for the servant that he be as his master. Matt. 10:24,25. Hence he says that he came not to bring peace upon earth, but a sword; for he saw beforehand, that the world should ill endure it, even as from the beginning it could not endure it; for they persecuted the prophets from the beginning, though they boasted that they had God for their Father; yet they could not endure the good things the prophets told them, nor their warnings; hence they persecuted, yea stoned and killed them; they did not even know Christ himself, who did so many signs and mighty works among them, but crucified him. O dear children, lay to heart what Paul says: “All that will live godly shall suffer persecution” (2 Tim. 3:12); and neglect not, on account of a little suffering, to seek your salvation: for these sufferings are not worthy to be compared with the glory which shall be revealed in us; for as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ; for it is written: “Behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God; yea, to him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God; yea, he shall not be hurt of the second death; yea, he that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels; yea, to him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.” Rev. 2:10; 3:10; 2:7,11; 3:5,21.

Yes, dear children, behold what beautiful promises are given to those who overcome. Hence, fear not men, who can afflict us here for a short time only; for after this tribulation we shall rest from all our labors, under the altar, with those who were also slain for the word of God, and shall appear with many thousand saints, clothed with white robes, and palms in their hands, crying with a loud voice, Salvation to our God which sitteth upon the throne, and the Lamb. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat; for the Lord will be their light, and shall wipe away all tears from their eyes; and there shall be no night there; and they shall need no candle, neither light of the sun; for the Lord God shall give them light, and they shall reign forever and ever. Rev. 14:13; 6:9; 7:9,10,16,17; 22:5.

Therefore, dear children, lay this to heart; look to these beautiful promises given to them that overcome, and not to those who apostatize, for these are written in the earth. Rev. 2:7; Jer. 17:13. Hence, dear children, see that you fear the Lord, while he gives you time; for he shall come when it is not expected. Watch therefore, and wait for his coming. Is. 55:6; Matt. 25:13.

This is the testament I leave you. Written at Antwerp, in prison, where I was confined for the testimony of Jesus. By me, your father,

LENAERT PLOVIER.

NICHOLAS FELBINGER AND JOHN LEYTNER, IN THE YEAR 1560.

In the year 1560 brother Nicholas Felbinger, or Schlosser, a willing minister of the word of God, who was on trial yet, was apprehended, with another brother by the name of John Leytner, not far from Neumarkt, in Bavaria, where they had come on the first day after Judica,[285] in Lent, on their flight on account of the faith. They were taken to Neumarkt, where they were twice examined by the Judge and his assessors, and interrogated especially with regard to infant baptism. But having clearly and thoroughly shown that Christ had not commanded it, but only the baptism of adults, who hear, understand, believe, and accept the word of God, they were, early next morning, placed in a cart, and, escorted by horsemen and guards, sent to Landshut, where each was imprisoned separately, and Nicholas kept chained. Afterwards the council met, and summoned them before them; they spoke much with them, but could accomplish nothing.

[285] Fifth Sunday in Lent.

They then sent two learned men, namely, two Dominicans, to them, who conversed with them about the sacrament, infant baptism, and why they had left the papal church; but the brethren answered them from the word of God, that they had to leave it.

Hence they then tried them by torture, racking them severely, especially most severely when they wanted to know where they had lodged, and whither they intended to go. But Nicholas said: “We are not bound to tell you these things.” They asked: “Why?” He said: “Because you confiscate their property, torture and kill them for it, and sin against them. Should we betray those who do us good? we do not betray even our enemies--why then our friends?” They said: Then we will not cease to torture you, till you tell us, and left them lying on the rack a long time, until the executioner himself interceded in their behalf, and said; “Do desist; for though they be tortured all day, you will get nothing out of them.”

Then the Judge became enraged, and called them rogues and condemners of others. But brother Nicholas said: “We condemn no one; but your sins condemn you, if you do not desist from them, this we testify according to the truth.”

The superior Judge asked: “What is truth?” The brother replied: “You would not understand it, though I should tell you; for you know as much what truth is, as did Pilate, who asked the same question.” John 18:38.

After this, two doctors were sent from the monks to them, a distance of over nine leagues; who endeavored in many and various ways to turn them, but were not able to do it. Likewise the chancellor and the lord of Landshut came to them once, and assailed them; but they found them steadfast in their faith, and had to leave them steadfast, being unable to gain them by their false and seductive counsels.

Two priests and a doctor in the Scriptures then came to them, and vehemently argued with them about infant baptism; but Nicholas vigorously withstood them with the Scriptures, and drove them from him.

After these, the chancellor and several Dominicans came to them, and sought to move them by suavity; but they valiantly withstood all the gates of hell, fully assured that they stood in the divine truth, which they faithfully and thoroughly defended, and said that they wanted to adhere to it in the simplicity of Christ. Thereupon the chancellor said to brother Nicholas: “Are you simple? I cannot believe this; a hundred might come, before there should be one who could defend himself like you; but I consider you an enthusiast, even as many are found at present, who roam about without reason.” But they boldly confessed and defended their faith, and God gave them a mouth and wisdom which the others were not able to resist. Luke 21:15.

After all this, they were sentenced to death by the children of Pilate, and brother Nicholas’ tongue was tied fast, that he should not speak to the people at the place of execution; towards the close, however, his tongue was freed so much that the two brethren could converse together.

John Leytner, whom the executioner proceeded to execute first, said to Nicholas: “Dear brother, if my death should terrify you, go forward first, and I will wait for the last.” But brother Nicholas said: “O no, O no; I do not dread it.” And thus John valiantly offered his neck to the sword, and was beheaded, Nicholas beholding it with intrepidity and boldness, as though it did not concern him. He then advanced also, knelt down, and offered his head, which was struck off for his faith, as had been done to the other. Thus these two testified to the divine truth with their blood, which took place on the 10th of July, 1560.

JORIS AND JOACHIM, A. D. 1560.

A. D. 1560 there were brought before the court at Antwerp two pious Christians, named Joris and Joachim. As they were standing as sheep for the slaughter before the lords, the Bailiff asked Joris whether he was rebaptized. He replied: “I am baptized according to the doctrine of Christ, as he commanded his apostles, saying: Go and preach to all nations. He that believeth and is baptized, shall be saved. Matt. 28:19; Mark 16:16. Hence they must first be taught and believe, and then be baptized in the name of the Father, the Son, and the Holy Ghost.”

The Bailiff also asked Joachim whether he was baptized. He replied: “I hold to one baptism, one faith, one Lord, and God.” Eph. 4:5,6.

Then the lords sentenced them according to the King’s mandate, whereupon Joachim, hearing his sentence, said: “My lords, we thank you for your trouble with us; but may God forgive you the blindness of your heart, and grant that you may become enlightened”.

As they were coming out of the court, they said: “We are not ashamed of the Gospel” (Rom. 1:16); and while walking in the street, they sang:

“O Lord forever in my thought thou art;
My soul doth long to be close to thy heart.”

Ps. 143:8.

Thereupon Joachim said: “Fear not them that kill the body; for hereafter, when they mourn, we shall rejoice.” Luke 6:23.

Thus they as giants in the faith pressed through the strait gate to the new Jerusalem. After they had come to the place where they were to offer up their burnt sacrifice, they gave each other the kiss of peace. Standing at the stake, Joachim said: “O Father, forgive them that inflict this suffering upon us; but we thank thee that thou hast made us worthy to suffer for thy name; therefore, O Lord, assist us, and succor us with thy help in this last extremity.” Joris said: “Lord, thou knowest that I have sought thee and my salvation; and for this cause I must now die. Therefore, O Lord, receive me graciously.” He further said: “Citizens of Antwerp, fear not; though we die for the truth, Christ our Lord went before us, and we must follow him.” They then began to sing this farewell hymn: “Farewell, brethren and sisters all,” etc. Thereupon they commended their spirits into the hands of God, and ended their lives in the fire. They now lie under the altar, and wait to be clothed with white linen raiment, and to shine forth as the sun in the kingdom of the Father, where they shall be served with new wine and heavenly bread. Rev. 6:9; 19:8; Matt. 13:43; 26:28; Rev. 2:17.

WILLEM DE KLEERMAECKER, A. D. 1560.

In the year 1560 a brother named Willem de Kleermaecker was apprehended for the truth, and sentenced to death, at Antwerp.

Having been brought into the court, he was asked by the Bailiff, whether he was rebaptized. He replied: “Why do you ask concerning my baptism, and not regarding my life and faith; then you could pass a right judgment upon me, and this people could follow it?” The Bailiff asked again whether he was not rebaptized. Willem said: “You want but one word, and I made a confession before this: judge rightly, and once more consider the matter well. The Bailiff asked whether he was rebaptized. Willem said: “You alone have asked me until this; may I not now ask you?” The Bailiff said: “Answer first; then I shall tell you.” Willem said: “I wish you would once think of that day that shall burn as an oven, when the ungodly shall perish like stubble.” Mal. 4:1. He further said: Mark 16:16 it is written: “He that believeth and is baptized shall be saved.” The Bailiff said: “You are not asked concerning that.” Willem said: “Infants cannot believe; therefore I had myself baptized upon my faith.”

The lords then went in, and Willem said to the people: “Repent and amend your ways.” The Bailiff forbade him to speak, but he said: “Do let me speak; for it cannot last long.” Presently the lords returned, and Willem said: “My lords, judge not according to the King’s decree, if you do not want to be lost; but think of that day which no one can escape, in which you will regret it, unless you become converted.” He was then sentenced, and his sentence read to him; whereupon, though it was still early in the morning, he was taken to the market place, and there strangled and burnt at the stake. Thus he fought his way through as a valiant soldier of Christ.

JOHN KORBMACHER, GEORGE RAECK AND EUSTACE KUTER, A. D. 1560.

In the same year, on the first Friday after St. Martin’s day, brother John Korbmacher, a minister of the word of God and of his church (who was frequently sent out into the work of the Lord), was apprehended for the faith and the word of God, near Rosenhaus, in Bavaria, together with George Raeck, a deacon, and another brother named Eustace Kuter, who were together taken to Innspruck, and there delivered over to the authorities. John Korbmacher, on account of his being a minister, was taken to Fulleburg, where he was put into a deep tower full of vermin; bats fluttered about him; mice carried off his victuals, and numerous spooks haunted his abode, so that it would have terrified a person not possessed with a firm trust in God.

When the lord wanted to speak with him, he had him called by name, that he should quickly get ready and prepare himself for suffering. The other two brethren were imprisoned at Innspruck, in the Krauterthurm; and all three remained in confinement until the close of the year 1560. Afterwards, on the 2nd of January, the authorities severely examined John Korbmacher, as also Eustace, and George Raeck, each separately. They faithfully answered many articles, all of which were written down, together with their confession concerning them, and this was then sent to Vienna and elsewhere, as something new.

After this they were led back into the aforementioned towers or prisons, where they remained until the Friday after St. Vitus’ day, which was the 13th of June, when they were sentenced to death. On that occasion a great multitude was present, and the brethren spoke boldly to the lords of the court and jurors, showing to them, that the sentence and judgment which they passed upon them in the sight of God, since they condemned innocent blood, should rise up for a testimony of their condemnation. And when they said that they had to judge according to the imperial decree and mandate, John Korbmacher said: “O you blind judges, we must certainly judge according to our own heart and conscience, if we want to render an account of it before God. Hence, if you judge according to the imperial mandate, how will you answer for it before God?” And Eustace said: “What have we to do with the imperial mandate that you read it to us? Read our confession, which we have testified with the holy, divine and biblical Scriptures to be the truth of God, for which we must suffer.” Thus they boldly spake, and exhorted the people to repent. The brethren George Raeck and Eustace were led out of the court first, when George began to cry to the people, to repent, desist from sin, and also enter upon the way of truth, since it was the truth for which he was to be executed to-day.

Then John Korbmacher was also led out, so that they joyfully met at the place of execution, and praised God. A brother named Leonard Dax, went to them, and shook hands with them, and they took farewell of one another; on account of which they greatly rejoiced, and praised God, that they had seen a pious brother yet, who should inform the brethren and the church of their end. Then John Korbmacher, the minister, began to speak to the people, and to admonish them, to repent of their sins, and to follow the truth of God, that they might not be damned, but saved in Christ Jesus. Yea, he lifted up his voice with the utmost boldness, and said: “What I have taught and confessed is the divine truth, and I will testify to it with my blood.” Thus he did not cease to preach repentance, so that the judge said several times: “O John, stop a little.” John then stopped for a little while; but presently he spoke again, so that he became almost hoarse from speaking. Almost up to their last moment they exhorted the people to repentance; nor were they prevented from speaking, but full liberty was given them to speak. They were also permitted to converse with each other. They also fervently prayed to God, praising and glorifying him, that he had hitherto kept them courageous and steadfast, and praying him that he would continue to thus faithfully keep them until death (which was now at hand), and receive their spirits into his hands, now that body and soul were about to separate.

Their sentence was then read, in which, among others, these articles were particularly mentioned. First: They do not believe that the holy body of Jesus Christ is in the sacrament, but observe the Supper as Christ observed it with his disciples. Secondly: They do not believe in infant baptism, but in the baptism of adults; as Christ commanded it. Thirdly: They believe in marriage (which article they confessed, and did not deny); and the like articles, which were written there, and read; as also, what they thought and confessed of the Roman church; but this was written in as vituperative language as it had been possible for the Judge to put it.

They were then led to the place of execution, called the Schweinacker, near the Schafhuetten. There Eustace, who was feeble and sick according to the flesh, was beheaded first. After him brother George Raeck cheerfully stepped forward to the executioner, and exclaimed with a joyful heart: “Here I forsake wife and children, house and home, body and life, for the faith and the divine truth. He then knelt down, and the executioner beheaded him also.

John Korbmacher was reserved for the last, who, when he beheld the other two lying there beheaded, said: “My brethren, you who have overcome shall inherit all things.” The executioner then took him, tied him to a ladder, kindled the fire, and threw him alive into the same. He also laid the two beheaded bodies upon a pile of wood, and burnt them to ashes.

Thus did they testify their faith in Christ with their word, life and death, yea, voluntarily and patiently, with their body and blood, confessing that God gave them such strength as a blessing; and thus they with firm confidence departed from this world to go to the eternal fatherland.

SOETGEN VAN DEN HOUTE, AND MARTHA, A. D. 1560.

At this time also a pious woman named Soetgen van den Houte fell into the hands of the persecutors of the truth, so that after severe assaults and imprisonment she testified and confirmed the faith of the ever enduring truth with her death and blood, on the 27th of November, 1560, in the city of Ghent; and with her another woman, named Martha. Soetgen van den Houte also states that her husband had previously likewise valiantly trodden the wine-press of suffering and fearlessly testified the truth, and gave his life for it, as the following testament clearly shows.

A TESTAMENT OF SOETGEN VAN DEN HOUTE, WHICH SHE LEFT HER CHILDREN, DAVID, BETGEN AND TANNEKEN, FOR A MEMORIAL, AND FOR THE BEST, AND WHICH SHE CONFIRMED WITH HER DEATH, AT GHENT, FLANDERS.

_In the name of the Lord_:

Grace, peace and mercy from God the Father and the Lord Jesus Christ, this I wish you, my dear little children, David, Betgen, and Tanneken, for an affectionate greeting, written by your mother in bonds, for a memorial to you of the truth, as I hope to testify by word and with my death, by the help of the Most High, for an example unto you. May the wisdom of the Holy Ghost instruct and strengthen you therein, that you may be brought up in the ways of the Lord. Amen.

Further my dear children, since it pleases the Lord to take me out of this world, I will leave you a memorial, not of silver or gold; for such jewels are perishable: but I should like to write a jewel into your heart, if it were possible, which is the word of truth, in which I want to instruct you a little for the best with the word of the Lord, according to the little gift I have received from him and according to my simplicity.

In the first place, I admonish you, my most beloved, always to suffer yourself to be instructed by those who fear the Lord; then you will please God, and as long as you obey good admonition and instruction, and fear the Lord, he will be your Father and not leave you orphans. For David says: What man is he that feareth the Lord? him shall he teach in the way that he shall choose. Ps. 25:12. He also says: The eye of the Lord is upon them that fear him, upon them that hope in his mercy; to deliver their soul from death. The angel of the Lord encampeth round about them that fear him. O fear the Lord, ye his saints: for there is no want to them that fear him; for the fear of the Lord is the beginning of wisdom. Ps. 33:18,19; 34:7,9; 111:10.

Therefore, dear children, learn to fear the Lord, and you will receive wisdom. The wise man says: A wise son heareth instruction. Whoso loveth correction and instruction loveth knowledge. A wise son feareth and escheweth evil. A wise son maketh a glad father; but a foolish son putteth his mother to shame. He that walketh with wise men shall be wise; but the companion of fools shall be like them. He that refuseth correction and instruction destroyeth his own soul; but he that heareth reproof will become wise.

O my most beloved, depart not from correction. The wise man says: Chasten thy son while there is hope. Prov. 19:18.

Hence, my most beloved, grieve not when you are corrected, and speak not crossly to those who correct you. A soft answer turneth away wrath; but grievous words stir up anger. Prov. 15:1. If you are crossly spoken to, learn to answer kindly, and you will be loved by all men: for humility and meekness are acceptable to both God and men.

Furthermore, my dear children, I admonish you, to beware of lying; for liars have no part in the kingdom of God. Rev. 21:8. It is also written: Lying lips are an abomination to the Lord, and he whose mouth lieth, his soul shall die. Prov. 12:22; Wisdom 1:11. Therefore, my dear children, beware of it; for he that deals in lies is loved by no one.

My dear children, keep this in your hearts; my dear lambs, guard your tongue, that it speak no evil; neither practice deceit with your lips; nor be guilty of backbiting, for thereby come contention and strife; but Paul teaches us, to live peaceably with all men if it be possible. 1 Pet. 3:10; Romans 12:18.

My most beloved, keep this sent you from your mother; and obey your parents; and those whose bread you eat, and all who admonish you to virtue. Eph. 6:1. Always be diligent to do your work, wherever you be; for Paul says that if any will not work, neither shall he eat. 2 Thess. 3:10.

It is also written: “Be diligent to labor, that you may have to give to him that needeth.” Eph. 4:28. Hence, turn not your face away from the poor. “Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.” Prov. 21:13. Tobit taught his son, saying: “Son, if thou hast abundance, give alms accordingly: if thou have but little; be not afraid to give according to that little.” Tob. 4:8. Alms given of one’s labor is acceptable to God. The wise man says: Alms purge out sin. We also read of Cornelius and Tobit that the angel said: Thy prayers and thine alms are come up for a memorial before God, whom thou didst beseech with tears, and didst leave thy dinner to go and bury the dead. Acts 10:4; Tob. 12:13.

Therefore, be diligent in prayer, and love the poor: for Christ also was poor for our sakes. 2 Corinthians 8:9. Be therefore also merciful, even as your heavenly Father is merciful; for such shall be blessed, and shall obtain mercy. Also learn to be meek and lowly in heart; for such are blessed and shall inherit the earth. Luke 6:36; Matt. 5:5. And blessed are the pure in heart; for they shall see God.

Hence, my dear children, let no impure thoughts remain in your hearts, but engage yourselves with psalms, hymns, and spiritual songs, and evil thoughts will have no room. Neither let filthiness proceed out of your mouth; for of this an account will have to be given. Eph. 5:19,4; Matt. 12:36.

Furthermore, my most beloved, wherever you be esteem yourselves as the least, and be not wise in your own conceit, but always suffer yourselves to be instructed by those who are above you, and always be silent when others speak. Humble yourself beneath all men; for whosoever shall exalt himself shall be abased; but he that shall humble himself shall be exalted. Matt. 13:12. For Christ, who is the greatest, made himself the least, for an example unto us. Ps. 8:6; John 13:13. And, as is written: The greater thou art, the more humble thyself and thou shalt find favor before the Lord; for the power of the Lord is great, and he is honored of the lowly. Sir. 3:18,20.

My children, be also just in all your dealings; for in the way of the just there is life, and in the beaten path there is no death. It is joy to the righteous to do that which is right, but fear to evil-doers. Further, choose to earn your bread by the labor of your hands, and to eat your bread with peace. Seek not to be a merchant, nor be anxious for great gain. Better is little with the fear of God, than great treasure and trouble therewith. Better is a dry morsel, and quietness, than a house full of sacrifices with strife. Prov. 15:16; 17:1.

My children, love not dainties, nor wine. He that desires costly feasts will not become rich; but be content with the labor of your hands. Overtax no one, but be satisfied with what is reasonable, as you have seen of me. Be burdensome to no one, as long as you can obtain the things needful. It is more blessed to give than to receive. Acts 20:35. And Paul says: If ye have food and raiment, be therewith content. 1 Tim. 6:8.

Hence, my dear children, take an example from this, and always go on in the ways of the Lord with sobriety and thankfulness, as you have heard me read of Daniel, of Shadrach, Meshach and Abednego, who were selected by the King of Babylon, to be nourished with the same wine and meat which the King drank and ate at his table, in order that they might be beautiful, to serve the King. But they would have nothing but pulse and water; they wanted to observe the law and commandments of their fathers with sobriety and thankfulness in the fear of God, and they were fairer and fatter than those who ate of the King’s dainties. Dan. 1.

Thus faithfully they walked in the ways of the Lord, with prayer and supplication made themselves acceptable to him; therefore God did great things through them, and delivered them from the den of lions, and out of the fiery furnace. And Joseph: when he was sold into Egypt, desired no dainties, nor wine, because the Egyptian women sought to seduce him; but he feared God, and God preserved him. He pleased God by sobriety and prayer, so that he was appointed ruler over Egypt. Deut. 37, 39, 41.

My dear children, take an example from this, in your youth, and you will please God, and he will keep you from all seduction.

O my lambs, you are still in your youth, in your infancy; you have yet your part in your Father’s kingdom, see that you keep it well and do not as Esau did, who gave his inheritance or birthright for a mess of pottage; not regarding his father’s blessing, he gave it away for perishable food. Gen. 25:33. But Jacob chose the better part, and was obedient to God and his father, walking the ways of the Lord with all righteousness.

My most beloved, seek instruction, so that you may be taught, and know which is the true way; for you may now choose life or death, good or evil; whichever you desire, shall be given you (Sirach 15:17); namely, if you delight in evil, so that you choose the pleasures of the world (from which springs all unrighteousness), namely, lying and cheating, gambling, playing, swearing, cursing, backbiting, hatred, envy, drunkenness, banqueting, excess, idolatry, covetousness, lasciviousness, vanity, filthy conversation, dancing, and so forth; which things, though the world does not consider them sins, but amusements, are nevertheless abominations in the eyes of the Lord. 1 Pet. 4:3.

Therefore, my dear children, take heed; if you take pleasure in these things, you sell your birthright or the inheritance from your father, for a mess of pottage, namely, for a few temporal pleasures, which lead you to damnation. See whether all the great multitude do not choose to walk this way. Hence Esdras has truly said that there is much more earth found, to make earthen vessels, than gold, to make golden vessels. And as the wave is greater than a drop, so there will be more that will be damned. 2 Esd. 8:2,3; 9:15,16. For many are called, but few are chosen, for they do not heed their call; as Christ says: My sheep hear my voice, and they follow me; but these follow the great multitude of the ungodly and false prophets. John 10:27.

Hence Isaiah says: Hell hath opened her mouth wide, to receive the proud and all that do unrighteousness, and all that will not repent. Is. 5:14.

Therefore, behold, my most beloved, if you suffer yourselves to be instructed in virtue, you will follow the voice of the Lord, as from the time of Abel until now many who suffered have done; they were rejected, despised, persecuted and killed because they would not follow the wicked world and her false prophets.

Behold, my most beloved, choose rather to suffer affliction with the children of God, so that you may be rewarded with them; for they are the ones to whom belong all the beautiful promises, but they must suffer much, for the kingdom of heaven suffereth violence, and the violent take it by force. Matt. 11:12. It is also written: Ye must through much tribulation enter into the kingdom of heaven. For David says: We are led to death as sheep for the slaughter. And Paul says: We which live are always delivered unto death. It is also written: Ye shall weep and lament, but the world shall rejoice; and ye shall be sorrowful, but your sorrow shall be turned into joy. Ye shall have tribulation for a little while, but be of good cheer and be faithful unto death, and I will give you a crown of life. Revelation 2:10. In the world ye shall have tribulation; but be of good cheer; I have overcome the world. John 16:33. And God shall wipe away all tears from their eyes. We further read: “The marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white; for the fine linen is the righteousness of saints.” “Blessed are they which are called unto the marriage supper of the Lamb.” Rev. 19:7–9. “Then shall the righteous shine forth as the sun in the kingdom of their father.” Matt. 13:43.